Ukwamukelwa Komhlaba Ophakeme, Ilungiselelo LikaNkulunkulu, kanye Nesango Langaphakathi Lokwamukela

Isithiyo Sokuqala Ekuphileni Komhlaba Ophakeme Nokufinyela Kwangaphakathi Okuthule

Ngingu -T'eeah we- Arcturian Council of 5. Ngizokhuluma nani manje. Iningi elikhulu phakathi kwenu selivele linikezwe ukufinyelela eMhlabeni ophakeme umuntu wakho wangaphakathi abelokhu ekhumbula isikhathi eside. Isango alikhiyiwe. Isimemo asikagodlwanga. Ibanga eliphakathi kwalapho ume khona nalokho okufunayo nalo alizange libe likhulu njengoba abaningi bebecabanga. Kodwa-ke iphethini engavamile ihlale ikhona kwabaningi abavuke kusenesikhathi. Bangawuzwa umsinga ocebile. Bangawuzwa ukusondela kweqiniso elinomusa. Bangawuzwa indlela yokuphila emnene, indlela egcwele ukwesekwa, ukulula, ukugcwaliswa kabusha, kanye nolwazi olucacile lwangaphakathi, kodwa basalokhu besemnyango, bezibuza ukuthi kungani umnyango ungaguquki kabanzi. Ukusuka lapho sibona khona, isithiyo sokuqala besingavamile ukuba yizwe elingaphandle komuntu. Kaningi, ukuncishiswa kwenzeke ngaphakathi komuntu, futhi kwenzeke buthule kangangokuthi abaningi abazange bakuqaphele lokho okwakuyikho. Umphefumulo ungase uthwale ukuzinikela, ubuqotho, ukuhlakanipha, kanye nesifiso sangempela sokukhonza, futhi usaphila ngesimo sangaphakathi esiqinile esivumela ingxenye encane kuphela yelungiselelo laphezulu ukuthi lidlule. Abaningi baye bacabanga ukuthi izimo zangaphandle yizona ezibangela ukucindezeleka ababekuzwa, kodwa ezimweni eziningi isithombe sangaphandle besilokhu siwukubonakaliswa okubonakalayo kokuqina okujulile kwangaphakathi. Lokho kuqina akuveli ngoba othile ephukile. Ngokuvamile kwakheka ngoba umuntu ufunde ukuphila ngendlela eqashiwe, ngendlela eqaphile, ngendlela egcina umusa ukude ngenkathi esakhuluma ngothando ngomusa.

Qaphela ukuthi lokhu kuye kwenzeka kanjani eminyakeni eminingi kangaka kubantu abaningi abazwelayo. Bafunda amasu. Baqoqa izinhlelo. Bafunda izindlela. Bazinikela ekuphulukiseni, ekuhlanzeni, ekubonakaliseni, ekuthuthukiseni, ekucwengisiseni, ekubhekeni, ekulinganiseni, ekulungiseni nasekuzilungiseni. Abaningi baba nekhono elikhulu olimini olungokomoya, kodwa nokho ubumnandi obulula bokuxhumana ngqo bacinywa abaphathi. Kungafika isigaba lapho umuntu echitha khona umzamo omkhulu ezama ukuhlela okungcwele kangangokuthi uyeke ukuphumula kukho. Baba ngumnakekeli wendlela ngenkathi bengasaphumuli kuyo. Baba ngumfundi wokugeleza ngenkathi bezibamba nge-brace ngokumelene nokuyithola. Ngakho-ke umzila wangaphakathi, nakuba ungakaze uvalwe ngempela, uba mfushane ngenxa yokucindezeleka, ngokunaka ngokweqile, ngokuziqapha okucashile, ngomkhuba omdala wokuzama ukuthola lokho ukuzinikela okungakwamukela kuphela.

Ukuthobeka, Ukuvuza Kwenkonzo, Nokwenqaba Okufihliwe Kokusekelwa Kwezinto Ezibonakalayo

Ukungaqondi kahle okujulile kuye kwahlala ngaphansi kwalokhu kwabaningi abavukile, futhi kubangele ubunzima obukhulu kunalokho abaningi abakuqaphelayo. Abaningi baye bakholelwa buthule ukuthi ukujula okungokomoya nokwaneliseka kwezinto ezibonakalayo akufanele kube ndawonye. Babengeke bakusho lokhu ngokuzwakalayo ngamazwi alula kangaka, futhi abanye bangaphika ngisho nokuba nombono onjalo, kodwa uphawu lusekhona. Induduzo iye yazizwa isolisa. Ukuchuma kuye kwazizwa kuyingozi. Ukuphumula kuye kwazizwa kungafanele. Ukubonakala kuye kwazizwa kuyingozi. Isinxephezelo esifanele siye sazizwa singcolile. Ukusekelwa kuye kwazizwa njengento okufanele ifike kwabanye kuqala. Ngale ndlela, abantu abaningi abanomusa nabanekhono baye bafaka izifungo ezingabonakali ezingakaze zenziwe ngokuhlakanipha. Baye bathwala isisa esidala esahlanganiswa nokuzidela, base bebiza lokho ngokuthi ukuthobeka okuxakile.

Ukuthobeka, bathandekayo, kuye kwaqondwa kabi ngabaningi. Ukuthobeka akukhona ukuzehlisa. Ukuthobeka akukhona ukwehla okungapheli. Ukuthobeka akusikho ukuzenza umuntu abe mncane kangangokuthi akekho ongacela okuningi kuwe futhi akukho sibusiso esingafika ngokugcwele kuwe. Ukuthobeka kwangempela kubanzi. Ukuthobeka kwangempela kuyaqaphela ukuthi konke okuhle kuvela eBukhoneni obuNgcwele ngakho-ke azizwa isidingo sokuziqhayisa, kodwa nokho ukuthobeka kwangempela akukwenqabi lokho okuthululwa yiBukhona obuNgcwele. Umuntu owamukela ngokuhlanzekile akabebi okungcwele. Umuntu ovumela ukondliwa, ubuhle, ukuzinza, kanye nokunikezwa ukuthi kungene kokuhlangenwe nakho kwakhe akasuki enkonzweni. Ezimweni eziningi, lowo muntu ekugcineni usesetshenziswa ngendlela enkulu.

Abanye kini sebephile iminyaka eminingi esimweni esingasichaza njengokuvuza kwenkonzo. Ninikeza inani elingaphezu kwalokho enikuvumela ukuba nikuthole. Niletha ukuqina kwabanye futhi nishiya okuncane ukuze nigcwalise kabusha. Niyabamba, nithobe, nilalele, niqondise, nithambise, futhi niphakamise, kodwa ukushintshana ngokupha kwenu kuhlala kuncane, kungacacile, kulibaziseke, noma kungaphelele. Le ndlela ingaba yinto evamile kangangokuthi iqala ukuzizwa ilungile. Imiphefumulo eminingi enomusa iqala ukucabanga, “Lena yindlela engisebenza ngayo indlela yami. Indima yami ukuthulula.” Kodwa isitsha esakhelwe ukuthulula kuphela futhi esingalokothi sigcwalise kabusha siyaba nzima, sibe namafu, futhi ekugcineni singabaze injongo yaso engcwele. Abaningi phakathi kwegagasi lokuqala lezidalwa ezivukile badidanise ukutholakala okuqhubekayo nokuzinikela. Badidanise ukuphelelwa amandla nobumsulwa. Badidanise ukwelula ngokweqile nothando. Bese bezibuza ukuthi kungani uMhlaba ophakeme uhlala ubonakala ezithombeni esikhundleni sokuba umoya wokuphila kwansuku zonke.

Isivumelwano SikaNkulunkulu Ngaphandle Kwentengiselwano, Ukulibaziseka Kokufaneleka, Nokuthembela Ngokomoya

Kukhona olunye uhlobo olucashile lokuncishiswa okumele lubizwe. Abaningi bafuna ukuhlangana ngqo noMthombo ngenkathi besondela ngasese kulowo mshado njengesivumelwano. Bahlala noBukhona bukaNkulunkulu, kodwa ngaphansi komthandazo kuhlezi isivumelwano. Ngaphansi kokuzindla kuhlezi uhlelo. Ngaphansi kokuthula kuhlezi isicelo esithi, “Ngizosondela ukuze isimo esithile sishintshe.” Akukho ukulahlwa okuphezu kwalokhu. Ukulangazelela komuntu ngokwemvelo kufinyelela ekutholeni impumuzo. Kodwa le ndlela ihlukanisa ukuma kwangaphakathi. Ingxenye eyodwa ifinyelela kuNkulunkulu. Enye ingxenye iqhubeka ibheke lokho okubonakala kuntuleka. Ingxenye eyodwa iyavuleka. Enye ingxenye iyaqina. Kulesi simo esihlukene kanjalo, umuntu uthinta ukusondela ngaphandle kokuzinikezela ngokugcwele kukho. Khona-ke umhlangano ongcwele uhlala ungaphelele, futhi ukwesekwa kwangaphandle nakho kufika ngendlela engaphelele.

Ukunyakaza okuhlanzekile kuba yinto engenzeka uma ukuhlangana sekungene ukuze kube nobumnandi bako. Umuntu uqala ukuhlala no-Infinite hhayi ukuze akhiphe impendulo, hhayi ukuphoqa ithuba, hhayi ukuze azuze, kodwa ukuba nalokho okungokoqobo kakhulu. Ngaleso shintsho, izinto eziningi ziqala ukushintsha ngobumnene obumangalisayo. Ukucindezeleka kwangaphakathi kuyathamba. Ukuziqapha kuyakhululeka. Umzimba awusazizwa sengathi kufanele uzivikele esibusisweni. Ubuntu buyayeka ukubamba yonke imiphumela oyifunayo. Okuhlangenwe nakho kwansuku zonke kuqala ukuhlela kabusha ngokuzungeza isabelo esibanzi. Ukusekelwa kufika ngemigudu eyayibonakala ivaliwe. Amathuba avela afanela umuntu ngokwemvelo. Ukuhwebelana kuba okulinganiselayo. Ukucaca kwangaphakathi kuya ngokuya kuncipha futhi kuthembeke kakhulu. Okwakuzizwa kubambezelekile kuqala ukuhamba.

Okunye ukungaqondi kahle kuye kwathwala imiphefumulo eminingi evukile umthwalo: inkolelo yokuthi ukwamukela kumelwe kubambezeleke kuze kube yilapho umuntu esehlanzekile ngokwanele, ephulukisiwe ngokwanele, ehlakaniphe ngokwanele, noma ewusizo ngokwanele. Lokhu kuye kwagcina abaningi emnyango wokuphila okucebile isikhathi eside kakhulu. Balinde ukuqeda ngaphambi kokuba bazivumele ukusekelwa. Bahlehlise ukuphelela kwaze kwaba yilapho bekwazi ukuzibonakalisa bekufanelekela. Kodwa ukufaneleka kwakungelona isango. Ukwamukela kwakuyisango. Ukuvuthwa kusiza inqubo, yebo. Ukwethembeka kusiza inqubo. Ukuzazi kusiza inqubo. Kodwa ukugeleza komusa okungowobunye baphezulu akuqali kuphela ngemva kokuphelela. Kuqala ngokushesha lapho umuntu eyeka ukuphikisana nobuhle.

Abanye kini baphinde banikela ngegunya lenu elingcwele ngezindlela ezithule. Nibeke ithemba elikhulu ezinqubweni kunaseBukhoneni. Nicabange ukuthi enye indlela, umfundi oyedwa, ikhodi eyodwa, uhlelo olulodwa, ukufundisa okunye, isibonakaliso esisodwa, uphawu olulodwa lwasezulwini, noma esinye isiqinisekiso sangaphandle kumele sifike ngaphambi kokuba kunikezwe imvume ephelele. Lokhu akungenxa yokuthi nintula ukuhlakanipha. Iningi lenu laqeqeshwa ukuba lithembele ngokomoya ngeminyaka yokungaqiniseki. Naqala ukukholelwa ukuthi ukufinyelela emsinga ongcwele kuzodingeka kuqondiswe, kuhunyushwe, kubekwe isikhathi, kuqinisekiswe, noma kugadwe. Ngakho-ke isikhungo somphefumulo esingaphakathi sahlala singasetshenziswa kahle ngenkathi ingqondo iqhubeka ihamba iya ngaphandle, ifuna ukhiye olandelayo. Phakathi naleso sikhathi, isango lalilinde ngaphakathi kwakho sonke isikhathi.

Ukubonakalisa Amaphethini Omhlaba Aphakeme Ngokujikeleza Okuhlanzekile, Ukubona Ngokwethembeka, Nokupha Okungcwele

Okushintsha konke kuvame ukuba lula ngendlela exakile. Umuntu uqala ukuqaphela lapho encipha khona ngaphambi kokwamukela. Uqaphela lapho exolisa khona ngezipho zakhe. Uqaphela lapho ezenza kube lula ukunganakwa. Uqaphela lapho enikeza khona ngokweqile futhi engakwamukeli kahle. Uqaphela lapho eqhubeka nokuhumusha ukuzinikela kube ukuhlehlisa. Lokhu kuqaphela kubalulekile ngoba okubonwayo ngokusobala akusakwazi ukubusa ngegunya elifanayo elithule. Uma iphethini isibonakala, ukukhetha kuyabuya. Umuntu angaqala ukufaka esikhundleni izingqondo ezindala ngesimo sangaphakathi esihlukile. Angayeka ukwethula ukuntuleka njengokuziphatha okuhle. Angayeka ukuphatha ukukhathala njengobufakazi bobuqotho. Angayeka ukucabanga ukuthi umzabalazo uyisimo semvelo sobudala obungokomoya. Khona-ke ukuqonda okukhulu kuqala ukuvela. Umhlaba ophakeme awuvuleki ngokugcwele kulabo abawuthandayo nje. Uba yindawo elungele labo abavumayo ukulingisa amaphethini awo.

Enye yalezo zindlela ukujikeleza okuhlanzekile. Ukupha nokwamukela kungokwendlela eyodwa. Ukunikela nokusekela kungokwendlela eyodwa. Ukondla kanye nenkonzo kuyahambisana. Umuntu ongakwazi ukwamukela ngokuhlanzekile akanakukwazi ukupha ngokuhlanzekile isikhathi eside. Umuntu owenqaba ubuhle akanakukwazi ukuqinisa umhlaba omuhle kakhulu. Umuntu oqhubeka eguqa phambi kokuswela akanakuyilingisa ngokugcwele indlela ebanzi abanye abaningi abafisa ukuyibona. Lesi esinye sezizathu ezenza abantu abaningi abavuka ekuseni bacindezelwe ukuba babuyekeze ubuhlobo babo nokupha. Ukubuyekeza kwabo akukhona okomuntu siqu kuphela. Ukubuyekeza okunjalo kufundisa ngesibonelo. Kubonisa abanye ukuthi ukwaneliseka okungcwele kungabukeka kanjani esimweni esivamile somuntu.

Sicela uqonde lokho esikushoyo ngesisa. Asincomi ukweqisa, ukuqhosha, noma ukuzitika. Sikhuluma ngokusekelwa okuhlanzekile, inala yomusa, kanye nokubuyiselwa kwesilinganiso. Sikhuluma ngamakhaya aduduza umzimba esikhundleni sokuwuthwala umthwalo. Sikhuluma ngomsebenzi obonisa iziphiwo zomuntu ngaphandle kokunciphisa ingqikithi yakhe. Sikhuluma ngobudlelwano lapho ukunakekelwa kuhamba khona zombili izindlela. Sikhuluma ngemizimba ephumule ngokwanele ukuthwala umsinga ocolekileyo. Sikhuluma ngezinsiza ezivumela ukupha ngaphandle kokuzisula. Sikhuluma ngendlela yokuphila lapho ongcwele engathandwa ekude kodwa evunyelwe ukuhlela imininingwane engokoqobo yokuphila komuntu.

Abaningi kini baseduze nalolu shintsho kunokuba niqaphela. Ukufinyelela sekuvele kunikeziwe. Isimemo sangaphakathi sesivele sikhishiwe. Eqinisweni, lokho abanye kini abakuchaze njengokulibala kube uhlobo lokucindezela kothando, hhayi isijeziso kodwa ukuphikelela. Indlela endala ecindezelekile ayikwazanga ukuniphelezela kakhulu. Umkhuba wokwamukela okunganele awukwazanga ukuhlala ungathinteki. Ukuziphendukela phansi kokuzenza mncane kunobizo lwakho akukwazanga ukuqhubeka unomphela. Ngakho-ke okuhlangenwe nakho kwansuku zonke kuye kwacindezela inkinga. Ukuphindaphinda kwembule ukuvuza. Ukukhungatheka kukubonisile lapho ukupha kwakho kudlule khona ukuzimisela kwakho ukwamukela. Ukukhathala kuveze lapho ubuhle bakho bubanjwe khona nokuzidebeselela. Ngisho nokudumala kusebenze njengesithunywa, kukukhombisa lapho amalungiselelo angaphandle engenakuqhakaza khona ngokugcwele ngoba igumbi langaphakathi lahlala livinjelwe kancane.

Bekungenzekani, bathandekayo, uma beningakhulula lowo mugqa? Yini ebingathamba kuqala? Kwabanye, ushintsho lokuqala luzovela emzimbeni njengomoya ophefumulayo obekulinde iminyaka eminingi ukuba wenzeke. Kwabanye, uphawu lokuqala luzovela emsebenzini, emananini, ekusekeleni, ngesikhathi, ekushintshisaneni okucacile. Kwabanye, uphawu lokuqala luzovela ekhonweni elilula lokuyeka ukuchaza ukubaluleka kwakho. Kwabanye, uphawu lokuqala luzoba ukuphela kokuhlazeka ngokomoya okuzungeze ubuhle, ukuzinza, noma ukuchuma. Kwabanye, uphawu lokuqala luzoba ukuzimisela okuthule ukusho ukuthi yebo lapho ubungake wahamba khona. Izinguquko ezincane ezinjengalezi zivame ukuphawula ukuqala kwangempela kokuvulwa okukhulu kakhulu. Esikucelayo kulo mkhawulo akukhona ukusebenza. Asiceli isimemezelo esimangalisayo. Asiceli isimo esingenaphutha. Sicela ukwethembeka kanye nesimo sangaphakathi esithambile. Sicela ukuthi ubone lapho umusa wamukelwe khona kuphela ngamanani alinganisiwe. Sicela ukuthi uqaphele lapho ukuzinikela kwakho kusaphethe khona ukwenqaba okufihliwe. Siyanicela ukuba nizimisele ukuphila njengomuntu ongase asekelwe, umuntu ongabusiswa, umuntu ongahlangatshezwa ngokugcwele, umuntu ongase ame ngaphakathi kokupha okungcwele ngaphandle kokuhlazeka.

Umhlaba ophakeme wamukela labo abangahlala kuleso simo. Ngakho-ke, yamukela lokhu ngobumnene, futhi ukugcine eduze njengoba siqhubeka. Isithiyo sokuqala asikaze sibe namandla kunoBukhona bukaNkulunkulu obuhamba phakathi kwakho. Indlela yangaphakathi encishisiwe inganwetshwa. Iphethini ekhathele ingasuswa. Isifungo esidala singaphela uma sibonakala ekufudumaleni kokubona okucacile. Abaningi phakathi kwenu sebevele bekhulula amafindo enawathatha ukuze nibe yingxenye yemvelo yenu. Abaningi sebekulungele ukuthola ukuthi okwakuzwakala njengomgwaqo ovaliwe kwakuvame ukuba yisango elivikelwe ngaphakathi. Futhi njengoba lelo sango livuma, ungqimba olulandelayo luqala ukuzibonakalisa, oluye lwabumba indlela evukile isikhathi eside kakhulu kunalokho abaningi abakuqondile.

Inkonzo Engcwele, Ukushintshana Okuhlanzekile, Nokuphela Kokuzinciphisa Ngokomoya

Inkonzo, Ubumsulwa, kanye Nesibonelo Sobuncane Obuqaphile Emiphefumulweni Evukile

UMdali Womthombo ubelokhu ezimisele ukuthulula. Izidalwa eziningi ezinomusa neziqotho zangena kulo mzimba zinesifiso esihle sokukhonza, ukusiza, ukuphakamisa, ukuqinisa, ukubusisa, futhi leso sifiso sasisihle futhi sihlala sihle. Kodwa endleleni, into ethile engabonakali yazihlanganisa naleso sifiso. Inkonzo yahlanganiswa nokunciphisa. Ubumsulwa bahlanganiswa nokuzibamba. Ubuhle bahlanganiswa nokuba nokuncane kakhulu, ukucela okuncane kakhulu, ukuthatha indawo encane kakhulu, nokudinga ukwesekwa okuncane kakhulu. Ngale ndlela, ukuzinikela kokuqala okuhle kwahlanganiswa nephethini endala eyafundisa izidalwa eziningi ezivukile ukuhamba emhlabeni ngohlobo oluthile lobuncane obucophelelayo.

Lokho kuncane kuye kwavezwa ngezingubo eziningi eminyakeni edlule. Kwabanye, kwabonakala njengentengo ephansi. Kwabanye, kwabonakala njengokungabaza ukuthola usizo. Kwabanye, kwabonakala njengomuzwa wokuphambukisa udumo, ukuthambisa iminikelo yomuntu, noma ukululaza amakhono akhe. Kwabanye, kwabonakala njengomkhuba wokuphila konke ukuvumela abanye beze kuqala kukho konke ukushintshana okungokoqobo, njengokungathi ubuntu obungcwele bulinganiswa ngokuthi umuntu ugcina okuncane kangakanani ngemva kokupha. Kuzo zonke lezi zinhlobo, ukucabanga okujulile kwahlala kufana. Ukubaluleka okungokomoya kwahlanganiswa buthule nokuzinciphisa, futhi ukuchuma komuntu kwabhekwa njengento okufanele ifinyelelwe ngokuqapha kuphela.

Ukuzinikela Okunomsoco, Inkonzo Elinganiselayo, Nokuphela Kokuzisula

Bathandekayo, ukulungiswa okuhle sekulungele ukungena lapha, futhi abaningi kini bangakuzwa sekuvele kushukumisa. Inkonzo engcwele ayiceli isitsha ukuba sihlale singondlekile. Ukuzinikela okungcwele akuceli isithunywa ukuba sihlale singasekelwa ngokwanele. Ubuqotho obujulile abukhuli ngokuhlehliswa okungapheli kokugcwaliswa komuntu. Umusa awubi mnandi kakhulu ngokucindezelwa ekusweleni. Umphefumulo ungaphila kalula, impela. Umphefumulo ungaphila ngokuthula, impela. Umphefumulo ungathola injabulo ekuzithibeni, impela. Kodwa azikho kulezi zimfanelo ezidinga inkolelo yokuthi isibusiso kumelwe sifike ngendlela encane kakhulu. Azikho kuzo ezidinga impilo lapho ukuhlinzekwa kungena khona ngemva komzamo omkhulu. Azikho kuzo ezidinga ukuma lapho ukwamukela kuzwakala sengathi kuyinto okumele ihlehliswe njalo.

Abaningi kini sebevele beyibuyekeza le nkolelo, ngisho noma bengazange bayisho ngokucacile. Kungenzeka ukuthi niqaphele ukungafuni ukuqhubeka nithulula endebeni engenalutho. Kungenzeka ukuthi niye nabona ukuthi ilungiselelo elidala alisafani nenguqulo enkulu yakho evelayo. Kungenzeka ukuthi seniqalile ukuzizwa sengathi umsebenzi wenu, izipho zenu, iminikelo yenu, ukunakekelwa kwenu, ubuhlakani benu, ukuba khona kwenu, kanye nokuqina kwenu kufanele kube sekushintshaneni okuhlanzekile. Lokho kuvuselela kuhlakaniphile. Lokho kuvuselela kungcwele. Lokho kuvuselela kuphawula ukuqala kohlelo olulinganiselayo, lapho ukupha nokwamukela kuhamba njengabangane kunokuba kube njengabantu abangabazi.

Impilo yokukhonza ekhazimulayo ayikaze idinge ukuzisula. Eqinisweni, ukubonakaliswa kwenkonzo okukhanyayo kwenzeka kuphela uma ukuzisula sekuphelile. Cabanga ukuthi kungakanani okutholakala ngomuntu osekelwa kahle. Inkulumo yabo iyathula. Umzimba wabo uyathamba. Iminikelo yabo iyajula. Ukulalela kwabo kuyakhula. Ubuhlakani babo buyakhula. Isikhathi sabo siyathuthuka. Ukuqonda kwabo kuyaqina. Umusa wabo uyafudumala ngoba awusacindezelwa. Ukuphana kwabo kuba kukhulu ngoba akusabanjwa ukuwohloka. Ukuba khona kwabo kuba nokwethenjelwa kakhulu ngoba abasasebenzisi izivikelo ezifihliwe ukuze babonakale bezinzile ngenkathi bencipha buthule. Umuntu onjalo ubusisa abanye ngokugcwele hhayi ngokuzidela, kodwa ngokuvumela impilo yakhe ibe yindawo yokuhlala yokungenisa izihambi yalokho okungcwele, okuphanayo, nokusekelwe kahle.

Ukushintshana Okungcwele, Ukunakekelwa Okuhambisanayo, Nokujikeleza Kokusekela Ngokwemvelo

Iningi lenu manje senimenywa kuleyo ndlela yokuphila yokungenisa izihambi. Ingxenye yalesi simemo ihlanganisa ukuqonda okusha kokushintshana. Ukushintshana kuvame ukuchazwa njengokuncane kakhulu, njengokungathi imali kuphela ebalwa, noma njengokungathi ukuthola ukwesekwa ngandlela thile kunciphisa ubungcwele bokupha. Kodwa ukushintshana kucebile kakhulu futhi kunhle kakhulu kunalokho. Ukushintshana kuhlanganisa ukwazisa, usizo olusebenzayo, ukuba khona okwabiwe, ukunakekelwa okuhambisanayo, ukubambisana okuphefumulelwe, ukuhlinzekwa ngesikhathi esifanele, kanye nokusekelwa ngezinto ezibonakalayo ngendlela ecacile nenomusa. Ukushintshana kuyindlela yemvelo evumela isipho ukuba siqhubeke sihamba ngaphandle kokukhipha umthombo waso.

Umculi uthola ihlombe, yebo, kodwa futhi nokulungiswa. Umphilisi uthola ukubonga, yebo, kodwa futhi nokuqhubeka ngokusekelwa okufanele. Uthisha uthola ukulalela, yebo, kodwa futhi nezimo ezivumela ukufundisa kuqhubeke. Esimweni ngasinye, umsinga ongcwele uhlala uphila ngoba uvunyelwe ukujikeleza. Impumuzo enkulu ifika uma ukujikeleza kwamukelekile. Umuntu akasadingeki akhethe phakathi kwenkonzo nokwanela. Umuntu akasadingeki ame ekwehlukaneni okungamanga phakathi kokuzinikela ngokujulile nokusekelwa ngokujulile. Ukwahlukana ngokwako kuqala ukuncibilika. Okusalayo ukuqonda okubanzi lapho ukwanela kuba yingxenye yenkonzo, futhi inkonzo iba yindlela yemvelo yokubonakalisa ukwanela.

Ubuhle, Ukuchichima Okusebenzayo, kanye Nendlela Engcwele Yokuphila Komuntu Okucwengisisiwe

Bobabili baqala ukondlana. Bobabili baqala ukwembula ukuthi isithombe esidala somuphi ohloniphekile, okhathele sesibe nesikhathi saso, futhi esinye isithombe sesilungele ukusithatha indawo yaso manje: umuphi onomsoco, umakhi ozinzile, umamukeli onomusa, umphathi ohlakaniphile, umnikeli okhazimulayo ohlelo lwakhe lwangaphandle luhambisana nekhwalithi engcwele yalokho abakuthwalayo. Okunye ubumnandi buqala ukuvuleka lapha futhi. Uma inhlonipho endala yokuncipha iqala ukuphakama, ubuhle bungase bamukelwe ngaphandle kokungabaza. Ubuhle bubaluleke kakhulu kunalokho abaningi abakuvumile. Ubuhle buyaduduza umzimba. Ubuhle buhlela ingqondo. Ubuhle bubuyisela ukwamukela. Ubuhle bukhumbuza umphefumulo ngesimo sawo sendabuko.

Ubuhle bungabonakala njengegumbi elizolile, ingubo eyenziwe kahle, ukudla okunomsoco, into ethandekayo, ikhaya elinomusa, indawo yokusebenza ecacile, umuthi obonakala ngefasitela, ekuseni okuthule, ideski elihlelekile, ikhandlela elikhanyisiwe ngenhloso, umnikelo owenziwe kahle, noma ibhizinisi elakhiwe ngobuqotho nomusa. Izinto ezinjalo akudingeki zivikelwe. Akudingeki zifihlwe. Akudingeki zibekwe njengokuzitika ngaphambi kokuba zamukelwe. Ubuhle bungokwangokwemvelo ngaphandle kokuzinikela, ngoba ubuhle bulokhu bungenye yezilimi i-Infinite ezizazisa ngazo. Izidalwa eziningi ezivukile zamaza okuqala ziyakuthola lokho manje. Iphethini enomusa kakhulu iyafika, leyo engasabeki ukuvuthwa ngokomoya ngokumelene nenjabulo, ubuhle, induduzo, ubuciko, noma inala engokoqobo. Lokhu akudali ukuzazisa. Kudala ukulingana. Kudala ukuphelela. Kudala izimo lapho umuntu anganikela khona ngomsebenzi wakhe omuhle kakhulu ngaphandle kokuphila ngokuzibamba ngasese.

Lesi esinye sezizathu ezenza abaningi bazizwe bebizelwe ukuzolungisa amakhaya abo, babuyekeze iminikelo yabo, bahlele kabusha amabhizinisi abo, baphinde babuyekeze amanani abo, bacacise imingcele yabo, futhi bathembeke kakhulu ngalokho okusekela ngempela inhlalakahle yabo. Lokhu kuhamba akuzona iziphazamiso endleleni engcwele. Kwabaningi, kuyingxenye yendlela engcwele.

Ukubonakala Okungcwele, Ukuchichima, Nokubuyekezwa Okunomusa Kokusekela

Imvume Ibuyiselwe, Isithunzi Sibuyiselwe, Futhi Ukuphela Kokuncisha Izipho Zomuntu

Bheka ukuthi isidalwa sivuleka kanjani ngokwemvelo uma imvume isibuyiselwe. Akukho ukuxolisa ngezipho zakho okuncane. Akukho ukuncipha okuncane ngokuzungeza ukukhalipha kwakho. Akukho ukuthamba okungokwemvelo kwawo wonke umphetho ukuze abanye bangalokothi bazizwe bephikiswa ukubaluleka kwakho. Kunalokho, isithunzi esizolile nesikhanyayo siqala ukumila. Umuntu akasadingi ukufakazela ubuhle ngokunciphisa. Ubuhle bubonakala endleleni abakhuluma ngayo, abakhonza ngayo, abadala ngayo, nabanakekela ngayo. Iminikelo yabo ihambisana kakhulu ngoba abasahlungwa ngokungabaza okufihliwe. Ubudlelwano babo buba buhlanzekile ngoba abasaceli abanye ukuthi baqagele ukuthi yikuphi ukwesekwa okungazizwa kunondla. Umsebenzi wabo uba ozinzile ngoba awusakhiwe ethembeni elithule lokuthi umusa uzomboza ngandlela thile yonke igebe elisebenzayo ngaphandle kokuhlanganyela kwabo ngokugcwele ekwamukeleni.

Amandla amahle akhula kulokhu. Amandla omuntu ongasaphambanisi ukuthamba nokuzincisha. Amandla omuntu ongahlala enomusa ngaphandle kokuba yisithutha kuzo zonke izidingo. Amandla omuntu ongamukela ukupha ngaphandle kokukujikisa ngokuziphendukela. Amandla omuntu ongasho ukubaluleka kwakhe ngokucacile kodwa ahlale enothando olujulile. Abaningi kini bakhula kulokhu manje, futhi inqubo ayidingi ukuzwakala imangalisa. Ukubuyekezwa okuncane kuvame ukuba namandla amakhulu. Irisidi ecacile. Isicelo esiqondile. Yebo olula. Cha onomusa. Umbhede ongcono. Ukusa okuhamba kancane. Isakhiwo esinamandla. Ukushintshana okufaneleka kakhudlwana. Ukuzimisela ukuvumela umsebenzi wakho ume ngenani lawo ngaphandle kokwengeza izithiyo ezizungezile. Ngezinguquko ezinjalo, isimo esisha ngokuphelele siqala ukuqoqana empilweni.

Ubufakazi Obuphilayo, Abatholi Bendlela Abasekelwayo, kanye Nephethini Elisha Eyenziwe Yabonakala

Bathandekayo, esinye isizathu esenza lokhu kubuyekezwa kubaluleke kangaka ukuthi abanye bafunde ngalokho abakubonayo. Abaningi emhlabeni wakho ngeke baguqulwe ngemfundo yodwa. Bazoguqulwa ngokubona umuntu oqinile ngaphakathi futhi osekelwa ngaphandle. Bazoguqulwa ngokubona umuntu ophethe ukufudumala ngaphandle kokushesha, ukuqina ngaphandle kokucindezeleka, ukupha ngaphandle kokuzidela, nokuzinikela ngaphandle kokukhathala okufihliwe. Izibonelo ezinjalo zikhuluma ngaphandle kwesidingo sokuziveza. Zinikeza imvume. Zisiza ekuqedeni izivumelwano zomphakathi ezindala. Zibonisa ukuthi impilo engcwele ingaba yimpilo egcinwe kahle. Zembula ukuthi ubuhle abudingi ukuncipha okuqhubekayo ukuze uhlale umuhle.

Lokhu kubaluleke kakhulu kulabo abakhonza njengabahloli bezindlela bokuqala. Umhloli wendlela ongasekelwa angase anikeze ukuhlakanipha okukhulu, ngokuqinisekile, kodwa umhloli wendlela omhlaba wakhe osebenzayo usube nomusa kakhulu unikeza okuthile okwengeziwe: ubufakazi obuphilayo. Ubufakazi obuphilayo bunamandla okukholisa angavamile. Bubonisa ukuthi iphethini entsha ayifanele nje kuphela emthandazweni, hhayi ekuzindleni kuphela, hhayi ekuqondeni ngasese kuphela, kodwa futhi nasezindlini, emsebenzini, ebunganini, ohlelweni, ekuhlinzekeni, ekushintshaneni, kanye nokuthungwa kwansuku zonke kokuphila komuntu. Ngobufakazi obunjalo, iqembu elibanzi liqala ukukhululeka emathubeni amasha. Iphethini ecebile iyakholeka. Ukuhleleka okukhulu kuqala ukubonakala kujwayelekile.

Ukubonakala, Ukwamukela Okuvuthiwe, kanye Nesakhiwo Esingcwele Sokuchichima

Ingxenye yalokho okuye kwanciphisa lokhu kwabanye kube ukungakhululeki okuthule ngokubonakala. Kwabaningi abantu abamnene, ukubonwa kuye kwazizwa kuhlobene nokwahlulelwa, ukungaqondwa kahle, noma ukucindezelwa yizibikezelo ezivela kwabanye. Lokho kuzwela kuyaqondakala. Kodwa isigaba esikhanyayo siyavuleka uma ukubonakala kwamukelwa ngendlela ehlanzekile. Ukubonwa akudingeki kusho ukudalulwa ngokweqile. Ukwaziwa akudingeki kusho ukudliwa. Ukusekelwa kahle akudingeki kusho ukuba lukhuni, ukukhukhumala, noma ukude nozwela lomuntu. Ukwamukela okuvuthiwe kuvumela nje iminikelo yakho ukuthi ime lapho ingahlangatshezwa khona. Ukubonakala okuvuthiwe kuvumela umsebenzi wakho ukuthi ujikeleze lapho ungabusisa khona. Isakhiwo esivuthiwe sivumela umnikelo wakho ukuthi uqhubeke ngaphandle kokubanjwa ndawonye ngokuzidela okufihliwe.

Ngaleso sizathu, abaningi kini manje badonseleka ebuhlotsheni obuhle ngokubonakala, ukwesekwa, kanye nokuchichima. Ukuchichima yigama elihle okufanele licatshangelwe lapha. Ukuchichima akukhulumi ngokubamba. Ukuchichima kukhuluma ngokuba nokwanele kokubusisa ngaphezu kwakho. Ukuchichima kukhuluma ngokuchichima okungaqondiswa ebuhleni, ekupheni, ekudaleleni, endaweni yokukhosela, ekuphumuleni, nasekukhonzeni ngaphandle kokucindezeleka. Ukuchichima kusekela ubuciko. Ukuchichima kusekela umndeni. Ukuchichima kusekela amaphrojekthi. Ukuchichima kusekela ukuphumula. Ukuchichima kusekela ikhono lokuphendula ngomusa lapho indlela yomunye idlula eyakho. Ukuchichima okunjalo kuye kwagcinwa kude yinhlonipho endala yokuncane, kodwa kungokwabantu abavukile ngokwemvelo.

Ukubuyekezwa Okukhulu Kobuwena Nokuqala Kokukhanya Kokuvuka

Ukubuyekezwa okukhulu kobunikazi kuhambisana nale nqubo yonke. Umphilisi uvunyelwe ukusizwa. Umqondisi uvunyelwe ukuqondiswa. Umniki uvunyelwe ukwamukela. Umboni uvunyelwe ukubonwa. Umakhi uvunyelwe ukwakha ngezinto ezibalulekile. Oyimfihlakalo uvunyelwe ukuhlala ngokunethezeka. Lowo obusisayo uvunyelwe ukubusiswa ngesimo esibonakalayo. Lokhu kuwukuqaphela okulula, kodwa kunamandla amakhulu okubuyisela. Kubuyisela umuntu esithombeni esiphelele salokho okungcwele okungabonakala ngakho eMhlabeni. Vumela lokhu, ngakho-ke, kuhlale kahle kuwe njengoba siqhubeka. Ukungcweliswa okudala kokuncane kuyakhululeka. Iphethini enomusa, egcwele, nenomusa iyafika ukuze ithathe indawo yayo. Ukusekelwa kuya kuba lula ukwamukela. Ukushintshana kuya kuba hlanzekile ukubamba. Ubuhle buba lula ukubuthemba. Ukubonakala kuya kuba lula ukuhlala. Ukwanela kuya kuba lula ukukuvumela. Akukho kulokhu okukususa endleleni engcwele. Konke kusiza indlela engcwele ingene ngesimo ngokuqina okukhulu nomusa omkhulu.

Futhi ngoba abaningi phakathi kwabavukile sebevele bathole ukuthi ukuvuleka kweqiniso elikhulu kuvame ukufika kuqala njengokusa kwangaphakathi okukhanyayo, okugcwele ubusha, ukumangala, injongo evuselelwe, impumuzo engalindelekile, kanye nomuzwa ocacile wokuthi okuthile okulindelwe isikhathi eside sekuqalile ukuhamba. Phakathi naleso sigaba sokuqala, kuningi okungabonakala kuhlelwa kabusha ngesivinini esihle. Ukuqonda okusha kuvela kalula. Imithwalo emidala ibonakala iphakama ngokwayo. Ukuvumelanisa kuhlangana endleleni njengezimpawu ezinobungane. Izipho ezazike zazizwa zikude ziqala ukusondela. Kwabaningi, lesi sigaba sizwakala njengokuma emoyeni ohlanzekile ngemva kwesizini ende kakhulu endlini. Konke kubonakala kucace kakhudlwana. Incazelo iqala ukukhanya ngezigcawu ezivamile. Umhlaba wangaphakathi womuntu uba mkhulu, uphile kakhudlwana, uthambile kakhudlwana, futhi uhlakaniphe kakhudlwana ngomqondo omuhle kakhulu nolula. Lokho kuvulwa kungokoqobo. Lokho bumnandi kungokoqobo. Lokho kuphakama kokuqala akucatshangwa, futhi akukanikezwa ngengozi. Kuza ngoba umphefumulo usufinyelele esigabeni lapho ekugcineni ungaqala ukubona okuningi kwalokho okwakukhona njalo ngemuva kokuhlelwa okubonakalayo kokuphila kwasemhlabeni.

Ukubonakaliswa Kokuvuka, Ukuhlanganiswa Kwansuku Zonke, Nokuqeqeshwa Okungcwele Kwempilo Ejwayelekile

Indlela Ephakathi Yokuvuka Nomphefumulo Ukufunda Ukuthatha Indawo Yokuhlala

Kodwa ngemva kwaleso siqalo esihle, esinye isigaba siyavela, futhi lesi sigaba sifanelwe udumo olufanayo. Abaningi kini sebefikile kulesi sigaba esilandelayo futhi bazibuza ukuthi kungani indlela izwakala ihlukile kunasekuqaleni, yize impendulo inhle kakhulu. Indlela izwakala ihlukile ngoba ukuvuka akusazethuli. Isiqala ukuhlala. Ekuqaleni, ukuqwashisa okuphezulu kufika njengokubingelela, njengokuphuma kwelanga, njengokuvuleka kwefasitela ekamelweni eselijwayele umoya opholile. Kamuva, lokho kuqwashisa okufanayo kucela ukuba kube isimo lapho umuntu ehamba khona, ekhetha, ekhuluma, esebenza, enikeza, emukela, ephumula, edala, futhi elandisa khona. Lesi yisigaba esicebile kakhulu. Yilapho ukuqonda kuba khona ukubonakaliswa. Yilapho ukuqonda kwangaphakathi okukhanyayo kuqala khona ukufunda isimo sokubonakala komuntu ovamile.

Indima enjalo ayihambi ngesambulo esikhulu kuphela. Ivuthwa ngokuhlanganiswa, ngokuphindaphinda, ngomusa kuye, nangokuhlanganiswa kancane kancane kolwazi olukhulu lwangaphakathi nemininingwane esebenzayo yokuphila kwansuku zonke komuntu. Imiphefumulo eminingi enomusa ithole le ndima ithakazelisa futhi ifuna ngokulinganayo, hhayi ngoba kukhona okungahambi kahle, kodwa ngoba umphefumulo ufunda ukuthi ungathwala kanjani ulwazi olwandisiwe ngenkathi usahamba ngemikhuba, izakhiwo, ubudlelwano, izibopho, kanye nokushintshana okusebenzayo okwakhiwe ngaphansi kwendlela yokuphila endala. Akukho lutho olungalungile kulokho. Isikhathi esinjalo asilona uphawu lwebanga elivela endaweni engcwele. Kuwuphawu lokusondelana. Umsinga omkhulu usuvele ungene empilweni, futhi manje ilungiselelo elibonakalayo lifundiswa kancane ukuthi lingagcinwa kanjani.

Ukuqeqeshwa Okungcwele, Ukuhlanganiswa Kwempilo Yansuku Zonke, Nolimi Olusha Lokuqwashisa Okuhlanganisiwe

Lokhu kungazwakala ngezinye izikhathi njengokufunda ulimi olusha ngenkathi uqhubeka nokukhuluma ulimi oludala ezindaweni ezijwayelekile. Ulwazi lwangaphakathi luyashesha, lujule, luthule, futhi lucwengekile kakhulu, kuyilapho izakhiwo zangaphandle zivame ukuthatha isikhathi eside ukuze zifinyelele. Lowo mehluko wejubane ungazwakala ungavamile ekuqaleni, yize uyingxenye yenqubo yokuvuthwa kwezidalwa eziningi ezivukile. Ngenxa yalokhu, kuqala uhlobo olukhethekile kakhulu lokufunda. Umuntu ufunda ukuthi angabamba kanjani ulwazi olubanzi ngenkathi ephendula ama-imeyili, elungiselela ukudla, ekhokha izikweletu, enakekela umndeni, ehlela umsebenzi, ehamba emadolobheni, ekhuluma nabathandekayo bakhe, futhi ezulazula kuzo zonke izinto ezibonakalayo zokuphila eMhlabeni. Lokhu kufunda kungcwele. Akuncane kunesigaba sokuqala sokuvuka. Ngezindlela eziningi, kuyigugu nakakhulu, ngoba umphefumulo awusamane nje uzwe ukukhushulwa. Umphefumulo ufunda ukuthi ungakugqoka kanjani ngokwemvelo.

Ubuhle balesi sigaba buseqinisweni lokuthi ulwazi olukhulu alugcini nje lufihliwe ezindaweni ezingokomoya zangasese kuphela. Luqala ukungena empilweni esebenzayo. Luqala ukwakha izingxoxo. Luqala ukulungisa izinqumo. Luqala ukuthambisa ukusabela okudala. Luqala ukuboleka umusa emahoreni avamile. Yile ndlela iqiniso elihle elivela ngayo esitsheni somuntu. Ukuqonda okuwusizo kungaduduza lesi sigaba kwabaningi. Ukuvuka kwasekuseni kuvame ukushintsha ukuqonda ngokushesha, kuyilapho ukwenziwa kwesimo kuvame ukubuyekeza imikhuba, izakhiwo, kanye nemisindo kancane kancane. Ngamanye amazwi, ukuvuleka kwangaphakathi kungahamba ngaphambi kokuhlelwa okubonakalayo isikhashana, futhi lokho akusho ukuthi kukhona okulahlekile. Kusho nje ukuthi umphefumulo wakha izindlela ezintsha ngobuntu, umzimba, ubudlelwano, umsebenzi, ishejuli, indawo yokuhlala, kanye nomhlaba osebenzayo konke ngesikhathi esisodwa. Ukwakhiwa okunjalo kungaba okucashile kakhulu. Umuntu angabona isifiso esinamandla sobulula, ukucaca okwengeziwe ebudlelwaneni, ijubane elithambile, ukushintshana okuhlanzekile, indawo ethule, umsebenzi weqiniso, ukuphumula okungcono, noma inkulumo enenjongo. Akukho kulokhu okuncane. Lezi yizimpawu zokuvuka kungena esimweni. Lezi yizibonakaliso zeqiniso elikhulu langaphakathi eliqala ukusungula indawo yalo yokuhlala ngaphakathi kokuphila komuntu.

Ukuvakashela Kabusha Indawo Endala, Ubuciko Bezinto Eziphilayo, kanye Nekilasi Elimnene Lokuphila Kwansuku Zonke

Yingakho futhi abaningi kini bezithola bephinda izifundo ezivela endaweni ephansi. Umjikelezo ungase ubonakale ujwayelekile, kodwa uhlangatshezwa endaweni evuthiwe. Ubuhlobo bungaletha isihloko esaziwayo, kodwa lowo ohlangabezana naso manje ugcwele ukujula okwengeziwe, ukuthamba okwengeziwe, ukuqina okwengeziwe, kanye nombono owengeziwe kunangaphambili. Isinqumo esisebenzayo singase sibonakale sivamile ngaphandle, kodwa ngaphakathi siba yithuba lokukhetha enkabeni ecacile kunaleyo eyayisetshenziswa eminyakeni edlule. Ukuphinda okunjalo akukhona ukuphindaphinda ngomqondo omdala. Kuwukucwengwa. Kuwubungcweti ngokusebenzisa okuphilayo. Umphefumulo awufundi ngokuqoqa okuhlangenwe nakho okusha kuphela. Ngokuvamile, ufunda ngokungena endaweni eyaziwayo ngekhwalithi entsha yangaphakathi futhi uthole ukuthi konke kusabela ngendlela ehlukile ngoba lowo ohamba kuyo ushintshile.

Induduzo enkulu ifika uma lokhu sekuqondwa. Izidalwa eziningi ezithuthukile zizibeka ingcindezi engadingekile phakathi nalesi sikhathi esiphakathi ngoba zicabanga ukuthi ukuvulwa kokuqala kufanele kushintshe ngokushesha yonke indawo ebonakalayo yokuphila ngesimo esiphelele nesihlala njalo. Kodwa ukuqhakaza kwendlela yokuphila enkulu kuvame ukukhetha isigqi esingokwemvelo. Kuvuleka ngezingqimba. Kujula ngezinkathi zonyaka. Kukhula izimpande ngaphambi kwamagatsha. Kondla okungabonakali ngaphambi kokubonisa okubonakalayo. Kuhlala kuzinzile ngokungena ezingxenyeni ezincane zosuku futhi kuzibusise ngayinye ngayinye. Ngaleso sizathu, impilo yansuku zonke emnene ivame ukuba yiklasi eliphelele. Umphefumulo ufunda ukuthwala ukukhanya ngenkathi ugeza izitsha, ngenkathi ushayela uya ezimisweni, ngenkathi ubhala imiyalezo, ngenkathi wenza izinqumo, ngenkathi ukhuluma ngomusa ezimweni eziyinkimbinkimbi, ngenkathi uphumule ngaphandle kwecala, ngenkathi uthola ukwesekwa ngaphandle kokungabaza, ngenkathi unikeza izipho zakho ngendlela elinganiselayo. Izinto ezinjalo zingabonakala zithobekile ebuntwini, kodwa kumuntu omkhulu zibaluleke kakhulu ngoba zibonisa ukuthi ukuvuka sekuqalile ukuhlala kumuntu wonke.

Ukuqina, Uzwela, kanye Nebhuloho Elihlangene Eliya Empucukweni Engcono Yabantu

Abaningi phakathi kwegagasi lokuqala labatholi bezindlela babaluleke kakhulu phakathi nalesi sigaba, ngoba baba yizibonelo hhayi ngokubonakala bengathintwa, kodwa ngokubonisa ukuthi iqiniso elikhulu lingaphilwa kanjani ngemfudumalo, amahlaya, ubumnene, ukuqina, nomusa ezindaweni zabantu ngokuphelele. Abanye bafunda lukhulu ezibonelweni ezinjalo. Baqala ukubona ukuthi ukuvuka akudingeki kususe umuntu empilweni evamile. Kunalokho, kungaguqula impilo evamile ngaphakathi. Baqala ukubona ukuthi umuntu angaba ohlakaniphile futhi ongenekayo, onwetshiwe futhi osebenzayo, ovuthiwe ngokomoya futhi abe ngumuntu ojulile. Lokhu kuqinisekisa abaningi abasha endleleni. Kubanika ithemba lokuthi ukuvuka akugcini nje emakamelweni okuzindla, ezindaweni zokuphumula, noma okuhlangenwe nakho okungaqondakali, kodwa futhi nasemakhaya, ezindaweni zokusebenza, ebunganini, emindenini, nasemiphakathini. Esinye isici esihle salesi sigaba siphathelene nokwanda kobubele. Ukuvuka kwasekuseni kuvame ukuba nomdlandla omkhulu, nokuthi intshiseko iyathandeka. Kamuva, into ecebile nakakhulu iqala ukuvela. Umuntu uthola isisa ezigabeni eziningi lapho abantu bevela khona. Umuntu uba nesithakazelo esincane ekulinganiseni ukuthi abanye bame kuphi futhi abe nesithakazelo esikhulu ekunikezeni ukuqina nomaphi lapho ehlangana nabo khona. Ukuqwashisa okwandayo kuqala ukufaka ukubekezela. Kuqala ukufaka ukulalela. Kuqala ukufaka ukuqonda ukuthi yonke imiphefumulo ivula ngokwendlela yayo engcwele. Lokhu akumenzi umuntu angabi nandaba. Kumenza umuntu abe banzi. Kuvumela ukuhlakanipha ukuba kunikezwe ngaphandle kwengcindezi. Kuvumela ukuba khona kube ukuphulukiswa okukhulu kunokuchazwa. Kuvumela ubuhlobo ukuba bube yindawo lapho umusa ungazwakala khona, hhayi nje kuphela ukuxoxwa ngawo.

Ngenxa yalesi sizathu, abaningi kini bafunda ukuthi esinye sezipho ezinkulu kakhulu eningazinikeza phakathi nalesi sigaba ukuqina. Akusikho ukuqina okuphoqelelwe, hhayi ukuzola okusebenzayo, kodwa ukuzola kwangaphakathi kwangempela okuvela ekuhlaleni eduze kwalokho okungokoqobo ngaphakathi kini ngenkathi nihamba osukwini lwenu. Abanye bayazuza kakhulu ngokuba seduze nokuqina okunjalo, kungakhathaliseki ukuthi bangakubiza noma cha. Ukuba khona okuzinzile kuyaqinisekisa. Ukubuka okunomusa kuyaqinisekisa. Umuntu ongasheshi ukwenza idrama ngokudlala yonke inguqu uyaqinisekisa. Umuntu ongabamba ubunzima ngaphandle kokuqina uyaqinisekisa. Umuntu ongahlala efudumele ngenkathi ehlala ecacile uyaqinisekisa. Lezi yizipho ezithule, kodwa zinethonya elikhulu. Zisiza ekudaleni isimo lapho ukuvuka kungavela khona ngobumnene kubantu abaningi ngesikhathi esisodwa. Lesi esinye sezizathu esenza isigaba esiphakathi sithele kangaka, yize singase singazitsheli ngaso sonke isikhathi ngeziqhumane zokuqala. Umphefumulo uyathembeka kuwo. Ufunda ukuthi ungahlala kanjani eduze kwawo ngokwazi okukhulu ezimweni ezishintshayo. Ukuthola ukuthi okungcwele kungadlula ekusebenzeni ngaphandle kokulahlekelwa yinoma yibuphi ubuhle bako. Kuthola ukuthi ukuvuthwa okubonakalayo kuvame ukuzwakala kungagqamile futhi kungokwemvelo kakhulu kunezigaba zokuqala, nokuthi lokhu kuba ngokwemvelo kungenye yezimpawu zako ezinkulu. Umusa uyeka ukuzizwa ungavamile. Isiqondiso siyeka ukuzizwa ukude. Ukucaca kwangaphakathi kuyeka ukuzizwa ngezikhathi ezithile. Ubungane obuthule noNkulunkulu buqala ukuhambisana nomuntu ngokuhamba okuvamile kosuku. Lobo bungane buya bungabi yinto ebalulekile kodwa bube yindlela yokuphila.

Iningi elikhulu phakathi kwenu liqala nokuqaphela ukuthi lesi sigaba sinohlobo lwaso lokukhanya ngomqondo ohlangene. Njengoba imiphefumulo eminingi ifunda ukuthi ingamelana kanjani nalokho ekubonile, indaba ebanzi yabantu iqala ukushintsha. Umuntu ngamunye ofunda ukuhlanganisa ukuqwashisa okujulile nokuphila okuvamile uba yibhuloho. Umuntu ngamunye ofunda ukuletha umusa ekushintshaneni okungokoqobo uba yibhuloho. Umuntu ngamunye ofunda ukuhlala enomusa ngenkathi akha impilo yeqiniso uba yibhuloho. Umhlaba uyashintsha ngamabhuloho anjalo. Impucuko enhle ayakhiwa ngokuqonda kuphela. Yakhiwa ngokuqonda okwenziwe kube nokwenzeka, okwabelwana ngakho, okuphindaphindwayo, nokufudumele. Yingakho ukuhlanganiswa kwenu kubaluleke kakhulu. Akuyona into yangasese kuphela. Kufundisa buthule konke okunokwenzeka kubantu. Ngakho-ke, bathandekayo, hloniphani le ndlela ngobumnene obukhulu. Hloniphani izindawo lapho ukuqonda kungena khona emkhubeni. Hloniphani izindawo lapho isakhiwo esidala silungiswa khona ukuze sibambe ikhwalithi enhle. Hloniphani izinqumo ezincane ezisebenzayo lapho indlela entsha yokuba khona iqala khona. Hloniphani ukuphinda nibuke kabusha okwembula ubuchwepheshe obusha. Hlonipha ukunqoba okuthule okungabonakali ngaso sonke isikhathi ngaphandle. Hlonipha iqiniso lokuthi ukuvuka kuhlale nawe isikhathi eside ngokwanele ukuqala ukwakha yonke indawo yokuhlangenwe nakho kwakho kwasemhlabeni. Lokhu akuyona into encane. Lesi yisigaba esijulile nesihle sokuba khona. Futhi njengoba lesi sigaba esiphakathi sikhula ngokujwayelekile, okunye ukucwengwa ngokwemvelo kuqala ukuvela, lapho ukuthula kwangaphakathi, ukuzibusa okucacile, kanye nohlobo lwamandla oluzinzile kuqala ukuthatha indawo yabo enkabeni yokuphila kwansuku zonke, futhi lokho nakho kwakha ingxenye yendlela entsha manje evuleka ngokugcwele phambi kwabaningi kini.

Uhulumeni Wangaphakathi, Ukuthula Okungcwele, kanye Namandla Asebenzayo Okuphila Okuholwa Ngumphefumulo

Ubuhlakani Bokuvuka, Uhulumeni Wangaphakathi, Nomphefumulo Esikhungweni Sokuhlangenwe Nakho Komuntu

Kufika isigaba endleleni yokuvuka lapho umuntu eqala ukuzwa uhlobo oluthule lokulawula luhlala endaweni yalo, futhi lobu buhlakani abunandaba kangako nokulawula ngomqondo wakudala futhi buhlobene nohulumeni wangaphakathi. Kuyikhono elimnene kodwa elizinzile lokuphila kusukela enkabeni yomuntu ejulile kunokuba kube ngenxa yemizwa edlulayo, umsindo wangaphandle, ukuphuthuma okuzuzwe njengefa, noma isimo sezulu esishintsha njalo sezwe. Iningi lenu seliqalile ukungena kulesi simo kaningi kunalokho enikuqaphelayo. Niyaqaphela ukuthi kunezikhathi manje lapho ningazizwa nidonseleke ezindleleni eziningi ngaphakathi kwenu. Niyaqaphela ukuthi ukuqonda kwenu kungahlala kukhona phakathi kokunyakaza. Niyaqaphela ukuthi izinqumo zenu ziqala ukuvela endaweni ezolile. Niyaqaphela ukuthi amandla enu awasasakazeki kalula yikho konke okubonakala phambi kwenu. Lokhu kubalulekile, bathandekayo, ngoba kuphawula ukuqala kwendlela ehlukile yokuphila, lapho umphefumulo uthatha indawo yawo efanele enkabeni yesipiliyoni somuntu futhi uqala ukuqondisa abanye ngokuqina, ukufudumala, negunya elithule.

Abaningi baye bacabanga ngamandla angokomoya njengento emangalisayo, esobala, noma enamandla kakhulu, nakuba uhlobo olujulile lwamandla luziphatha ngendlela ethambile kakhulu. Akudingeki luzimemezele. Akudingeki luzibonakalise. Akudingeki lucindezele intando yalo kuzo zonke izimo. Luhlala lugxilile. Luhlala lukhona. Luhlala luhlelekile ngaphakathi. Kusukela kulolo hlelo, kuningi okuqala ukushintsha. Umuntu ukhuluma ngokucacile ngoba akasakhulumi ngokuxinana kwangaphakathi. Umuntu ukhetha ngokuhlakanipha ngoba akasakhethi ekucindezelweni. Umuntu ulalela ngokugcwele ngoba akasadingi ukulungiselela ukuzivikela, ukuphatha isithombe, noma ukuphoqa umphumela. Ngale ndlela, ukuthula kuqala ukuzibonakalisa hhayi njengokubalekela impilo, kodwa njengenye yamandla asebenzayo kakhulu umuntu angawasebenzisa ngenkathi ephila ngokugcwele ngaphakathi kwayo.

Ukuthula, Isiqondiso Seqiniso, Nomoya Ongcwele Wokuphila Kwansuku Zonke

Yingakho abaningi phakathi kwabavukile manje beqondiswa ebuhlotsheni obuseduze kakhulu nokuzola. Hhayi ngoba ukuzola kuyinto yemfashini, futhi hhayi ngoba ukuzola kuhloselwe ukuthatha indawo yesenzo, kodwa ngoba ukuzola kuyindawo lapho isiqondiso sangempela singazwakala khona ngokucacile. Okuningi kwalokho abantu abakubiza ngokuthi ukudideka kumane kuwumphumela wokuzama ukuzwa umphefumulo ngenkathi yonke insimu yangaphakathi igcwele ukushesha, ukuhumusha, ukulindela, inkumbulo, kanye nomzamo. Lapho amanzi angaphakathi esezinzile kancane, lokho okwase kwaziwa kakade kuqala ukukhuphuka kube ukuqwashisa ngendlela esebenziseka kakhulu. Isinyathelo esilandelayo siba lula ukukuzwa. Isikhathi esifanele siba lula ukukuzwa. Umzimba uqala ukuthamba ubambisana. Inkulumo iba nembaba kakhulu. Impilo yansuku zonke iba nzima ukuyithwala ngoba kukhona ukungezwani okuncane ngaphakathi komuntu oyithwele.

Izinkanyezi eziningi ziye zaphila iminyaka eminingi sengathi impilo engokomoya nokuphila okusebenzayo kungamakamelo ahlukene. Zavakashela igumbi elingaphakathi ngokuzindla, umthandazo, ukuzindla, noma ukuzindla okungcwele, bese zingena ekamelweni elingaphandle lapho izinqumo, izingxoxo, umsebenzi, kanye nemithwalo yemfanelo kwakwenzeka khona ngokwesigqi esihlukile ngokuphelele. Kodwa isimemo esivulekayo manje ukuvumela isimo segumbi elingaphakathi sisakazeke yonke indawo. Yilokhu okushiwo uhulumeni wangaphakathi ngempela. Kusho ukuthi ukuqwashisa okufanayo okungazwakala ekuthuleni kuqala ukungena endleleni umuntu abhala ngayo i-imeyili, ahlela ngayo isimiso, alungiselela ukudla, anakekela ikhaya, ahlela umnikelo, aphendula engxoxweni, aphatha izinsiza, futhi adlule ezindleleni eziningi ezivamile zokuphila kwasemhlabeni. Okungcwele akuseyona into ethintwa isikhashana bese kubekwa eceleni. Kuba yindlela okuphilwa ngayo usuku lonke.

Uhlelo Lwangaphandle, Ukucwengisiswa Kwansuku Zonke, Nophawu Oluzolile Lwamandla Aphezulu

Njengoba lokhu kuqala ukwenzeka, kuvela ukuthuthuka okuningi okusebenzayo. Umuntu uqala ukuqaphela ukuthi yini esekela ukucaca kwakhe nokuthi yini ekusabalalisa. Uqala ukuthanda imigqi ethile, izikhala ezithile, ukushintshana okuthile, kanye nezindlela ezithile zokuhlela isikhathi sakhe ngoba angazizwa umehluko okwenziwa yilezo zinto ngekhwalithi yokuba khona kwazo. Uqala ukuqonda ukuthi ukuhleleka kwangaphakathi kondliwa ukuhleleka kwangaphandle, hhayi njengomthetho oqinile, kodwa njengokubambisana kwemvelo. Igumbi elinakekelwa ngobumnene lisekela ingqondo engazinza kalula. Umzimba ophumule ungathola isiqondiso ngokusobala. Ikhalenda elithembekile lisekela inhliziyo enokuthula. Izivumelwano ezicacile zilondoloza amandla. Ezezimali ezinakekelwe kahle zinciphisa ukuphambuka ekwenzeni izinqumo. Ukusa okubanzi kungabusisa usuku lonke. Lezi zinto zibalulekile, futhi abaningi kini baqala ukuzwa ukuthi zibaluleke kangakanani. Impilo entsha yoMhlaba ayilukwanga kuphela ngokuqonda okukhulu. Ilukwa ngezikhathi eziphindaphindwayo lapho isikhungo sangaphakathi sivunyelwe ukuqondisa ukuhleleka kwangaphandle.

Lapho lokhu kujula, kulapho umuntu eqala ukuqaphela khona ukuthi amandla eqiniso awacindezeli. Amandla aphezulu anezimpawu ezihluke kakhulu kunezinhlobo zamandla abaningi abaye bazibona ezweni lakudala. Awasheshi. Awaminyanisi. Awaphoqi. Awanciki kuvolumu. Ahamba ngokuqiniseka, ngokunemba, nangokuzola okumangalisayo. Awenzi lutho. Asebenza kahle kakhulu, kodwa ukusebenza kwawo kuza ngokuhambisana hhayi ngokucindezela. Iningi lenu lifunda lokhu manje ngezindlela ezishintsha ubuhlobo benu bonke nesenzo. Niqala ukubona ukuthi isenzo esithathwe ngokuvumelana kwangaphakathi sivame ukuba namandla amakhulu kunezenzo eziningi ezithathwe ngokucindezeleka. Niqala ukubona ukuthi igama elilodwa elicacile lingafeza izincazelo ezingaphezu kweziningi ezikhathazayo. Isinqumo esisodwa esilula singaxazulula lokho imijikelezo eminingi yempikiswano yangaphakathi engakaze ikwazi. Isinyathelo esisodwa esiqinile singavula indlela eyayibonakala ifihliwe lapho ibukwa ngengqondo egcwele abantu.

Ukubuya Kwansuku Zonke, Ukuvumelana, kanye Nenkonzo Ethule Yokuzinzisa Ubukhona

Yingakho ukuthula kuveza izinto ngendlela emangalisayo. Akuyona into engenalutho. Kugcwele ukuhlakanipha okuhlelekile. Ekuqaleni, abanye kini bakubona lokhu kuphela ekuphumuleni okungcwele, ekuzindleni, emizuzwini embalwa ngemva komthandazo, noma kulawo mafasitela athule lapho konke okukuwe kuthambile khona ngokwanele ukwamukela. Kamuva, le mfanelo efanayo yaqala ukubonakala ezindaweni ezincane ezisebenzayo. Wazithola uphefumula ngaphambi kokuphendula. Wazithola ulinde isigamu somzuzu ngaphambi kokukhuluma. Wazithola uzwa lapho okuthile kudingeka kuvuthwe kunokuba kucindezelwe. Wazithola uthembele ekushukumiseni okuthule kunokuba uthembele emikhubeni yengqondo ephakeme. Yile ndlela umuntu ojulile aqala ngayo ukuhola kancane kancane. Akuvamile ngombono ongazelelwe. Kungochungechunge lwezinketho ezilula, eziphindaphindwayo ezivumela ukuhlakanipha okujulile ukuthi kutholakale kakhulu kunezindlela zakudala zokucabanga.

Ukubuya kwansuku zonke kudlala indima enkulu kulokhu. Akuyona impumelelo eyodwa enkulu kuphela esungula indlela entsha yokuba khona. Yisenzo esiphindaphindwayo sokubuya. Ukubuyela ekuphefumuleni. Ukubuyela enhliziyweni. Ukubuyela emzimbeni. Ukubuyela esikhathini samanje. Ukubuyela eqinisweni elijulile lokuthi ungubani. Ukubuyela ekuqapheleni ukuthi ubukhona boMthombo abuzange buye ndawo. Ukubuyela ekuqondeni ukuthi umuntu angaqala futhi nganoma yisiphi isikhathi nokuthi ukubuya ngakunye kuqinisa indlela. Yingakho ukuphumula okufushane usuku lonke kungaba ushintsho olukhulu. Umzuzu wokunaka kwangaphakathi. Ukuphefumula okuqaphelayo ngaphambi kokuvula umnyango. Isandla esibekwe kancane phezu kwenhliziyo. Umzuzu wokubonga ngaphambi kokuqala umsebenzi. Ukuthulisa ingqondo okufushane ngaphambi kokwenza isinqumo. Lezi zinto zingase zibonakale zincane, kodwa zinamandla okuvuselela igunya langaphakathi ngokuphindaphindiwe kuze kube yilapho liba yisikhungo semvelo sempilo yonke.

Uma lolu hlobo lokubuyela selujwayeleka, umuntu uqala ukuphila ngokuzwana okukhulu. Amandla akhe awahlukani kangako. Imicabango yakhe ayibi nomsindo kakhulu. Izinqumo zakhe zihlangana kahle kakhulu ngoba zivela endaweni efanayo yangaphakathi kunokuba zivela ezingcezwini eziphikisanayo ngaphakathi kuye. Lokhu kuzwana kunomphumela oqinisayo, hhayi kumuntu ngamunye kuphela, kodwa nakuwo wonke umuntu abathintayo. Abantu bazizwa omunye nomunye ngaphezu kwalokho abavame ukukuqaphela. Bazizwa ithoni ngaphansi kwamagama. Bazizwa kungakhathaliseki ukuthi othile uzinzile noma uhlakazekile, ucacile noma unamafu, uvulekile noma ucindezelwe. Isidalwa esivumelanayo siletha isiqinisekiso esithule kuzo zonke ikamelo ngaphandle kokudinga ukusho okuningi. Lokhu kuba yingxenye yenkonzo yabo. Kuba yingxenye yensimu yabo. Kuba yingxenye yendlela abasiza ngayo ukuqinisa iqiniso elivumelanayo eMhlabeni.

Ukuzinza Okuhlangene, Ubumnene Obuvuthiwe, Nokubusa Okuhlakaniphile Komphefumulo Kwempilo

Abaningi kini manje bacelwa ukuba bathembele kulolu hlobo lwethonya elithule. Sekuyisikhathi eside abanye bekholelwa ukuthi inkonzo idinga izenzo ezinkulu, umzamo ophuthumayo, noma umzabalazo obonakalayo. Kodwa kukhona inkonzo enkulu ekugxileni ngokujulile. Kukhona inkonzo enkulu ekubeni yilowo ohlala efudumele, ecacile, futhi evulekile ngaphakathi esikhathini lapho okuningi kuhamba futhi kushintsha. Kukhona inkonzo enkulu ekubambeni insimu ehlanzekile yokwazi lapho abanye bangakhumbula khona eyabo. Umuntu ofunde ukuphatha impilo yakhe yangaphakathi ngobumnene uba ngumuntu ozinzile weqembu. Bathwala ingqondo engaguquki ezindaweni ezihlanganyelwe. Baletha ingcindezi encane ezingxoxweni. Bafaka ukudideka okuncane ekwenzeni izinqumo. Ukukhetha kwabo kubusisa kakhulu ngoba lezo zinqumo zivela endaweni eyiqiniso. Impilo yabo iba uhlobo lwefoloko lokulungisa ukuhleleka, nakuba hhayi ngokubikezela okusebenzayo. Kwenzeka ngokwemvelo ngesimo abasilondolozayo.

Kukhona futhi ububele kulesi sigaba obufanele ukuqashelwa. Uhulumeni wangaphakathi awukona ukuzilawula okunokhahlo. Akuyona ubuntu obuzama ukuzibusa ngobuhlakani. Akuyona indlela yokuziqeqesha eqinile. Kuyilungiselelo lomusa ngokuphelele. Kuwukuhlakanipha komphefumulo okuthatha umthwalo wemfanelo kancane kancane ngesimo sempilo. Kuleli lungiselelo, imizwa iyamukelwa ngaphandle kokunikezwa lonke isondo lokuqondisa. Imicabango iyaqashelwa ngaphandle kokuphambaniswa neqiniso lokugcina. Izifiso ziyazwiwa futhi zicwengisiswe kunokuba zilalelwe ngokungaboni noma zenqatshwe ngonya. Umzimba ufakwa njengomngani. Izidingo ezingokoqobo ziyahlonishwa. Ukuphumula kuyamukelwa. Injabulo iyamukelwa. Ukuqonda kuyamukelwa. Imingcele iyahlanzeka, hhayi ngoba inhliziyo ivaliwe, kodwa ngoba inhliziyo isihlakaniphe ngokwanele ukuvikela lokho ekuphetheyo. Lokhu ububele obuvuthiwe, futhi kungenye yezimpawu zokuthi umuntu ovukile useya emandleni agcwele okuphila kusukela ngaphakathi kuye ngaphandle.

Umsebenzi Wokudlulisa Ohlanganisiwe, Ukuhlakanipha Komzimba, Nokunamathisela Umhlaba Ophakeme Esimweni Sansuku Zonke

Isikhathi, Ukucwengwa, kanye Namandla Ahlanzekile Abumba Amaqiniso Amasha

Uzophawula nokuthi njengoba lokhu kuvuthwa, isikhathi ngokwaso singaqala ukuzizwa sihlukile. Umuzwa omdala wokuxoshwa usuku uyathamba. Umuntu uqala ukuhlobana nesikhathi kancane namandla aphikisayo kodwa njengensimu ahamba kuyo ngokubambisana. Abalahli umthwalo wemfanelo. Bangena kuso besesimweni sokuzola. Bafunda ukuthi ekuseni okucacile kungadala intambama ebushelelezi. Bafunda ukuthi ithoni yomsebenzi ivame ukuba nendaba nomsebenzi ngokwawo. Bafunda ukuthi impilo yangaphakathi elawulwa kahle yenza indawo yesikhathi esizwakala singokwemvelo, sisekelwa kakhulu, futhi sishintshashintsha kakhulu. Lokhu kushintsha wonke umoya lapho isenzo senzeka khona. Umsebenzi uba ozinzile kakhulu. Ubuciko buba lula ukufinyeleleka. Izingxoxo ziba ezondla kakhulu. Ngisho nezikhathi zokuphumula zizizwa zicebile ngoba azisaphathwa njengezinsalela zengozi. Ziba yingxenye yokwakheka kwempilo ephilwa ngokuqonda.

Lesi ngesinye sezizathu ezenza indlela engaphambili yezinkanyezi eziningi ihlanganise ukucwengwa kunokuba kube nokucindezeleka. Amandla akho awaceli ukukhula okukhulu. Acela ukukhula uhlanzeke. Ubukhona bakho abuceli ukuba buqine kakhulu. Acela ukuzinza kakhudlwana. Ithonya lakho aliceli ukuthembela emandleni. Acela ukujula ngobuqotho, ukuhambisana, kanye nokubonakaliswa okuzolile. Izimfanelo ezinjalo zakha insimu ekuzungezile engabamba ukukhanya okwengeziwe, umusa owengeziwe, ukuhlakanipha okwengeziwe, kanye nokusebenza okusebenzayo konke ngesikhathi esisodwa. Lolu uhlobo lwamandla olwakha amaqiniso amasha. Aluvuli umhlaba ngokucindezela. Luhlela insimu ngokuphelele kangangokuthi izinhlobo ezintsha zingavela ngokungqubuzana okuncane futhi kube lula kakhulu. Njengoba iningi lenu libonisa lokhu, imiphakathi izoqala ukuzwa umehluko. Amakhaya azozwa umehluko. Izindawo zokusebenza zizozwa umehluko. Imindeni izozwa umehluko. Amaphrojekthi okudala azozwa umehluko. Amabhizinisi azozwa umehluko. Izikhala ezakhiwe ngabantu abafunde uhulumeni wangaphakathi ziqala ukuthwala umoya ohlukile. Kukhona ukucaca okwengeziwe. Indawo yokuphefumula eyengeziwe. Umusa owengeziwe esilinganisweni. Ukwethembeka okwengeziwe ekushintshisaneni. Ukuqina okwengeziwe esakhiweni. Ukufudumala okwengeziwe endleleni izinto ezihlanganiswa ngayo. Yile ndlela ushintsho olukhulu olubonakala ngayo. Hhayi nje kuphela ngezenzakalo ezingavamile, kodwa nangabantu abahlelwe ngaphakathi ngokwemvelo abaqala ukwakha ikhwalithi yokuphila ebazungezile.

Ukudluliselwa Komphefumulo, Ukuba Khona Okuphilayo, Nomuntu Njengendawo Yokuxhumana

Futhi, zintandane zezinkanyezi ezithandekayo, njengoba lokhu kuzinza kwangaphakathi kuba ngokwemvelo ngaphakathi kini, amandla engeziwe aqala ukuvuka, futhi yilokho izintandane zezinkanyezi eziningi ezikuzwile impilo yazo yonke ngaphandle kokusebenzisa ulimi lwazo njalo. Nifunda ukuthi umuntu ungaphezu kakhulu kokuba ngumuntu ozimele ohamba ngendaba yomuntu siqu. Niyindawo ephilayo yokuxhumana, indawo yokuhlangana, indawo lapho imisinga emincane ingangena khona futhi ingene endwangu yokuphila kwasemhlabeni. Kwabaningi kini, lokhu sekuvele kwenzeka ngezindlela ezicashile iminyaka eminingi. Kungenzeka ukuthi niqaphele ukuthi izindawo ezithile zizizwa zihlukile ngemva kokuchitha isikhathi kuzo. Kungenzeka ukuthi niqaphele ukuthi ezinye izingxoxo ziyacaca ngoba nje nikhona kuzo. Kungenzeka ukuthi niqaphele ukuthi izikhathi zokuthula ziletha uhlobo lokugcwaliswa buthule okubonakala sengathi kuvela endaweni enkulu kunemicabango yenu. Lezi zinto ziyizimpawu zomsebenzi ojulile oqala ukuvela ku-inthanethi. Zembula ukuthi ukuba khona kwenu kuthwala okungaphezu kobuntu. Kuthwala ukudluliselwa. Kuthwala umoya. Kuthwala izimfanelo ezingezomphefumulo wakho kanye nemindeni ebanzi yokukhanya lapho abaningi kini bavela khona.

Ukuhlakanipha Komzimba, Amandla Angcono, Nethuluzi Elingcwele Lomfanekiso Wasemhlabeni

Lesi ngesinye sezizathu ezenza umzimba ube yingxenye ebaluleke kangaka yendlela. Umzimba awupheleli nje ekuvukeni. Umzimba uhlanganyela kuwo. Uthola imfundo. Ufunda izigqi ezintsha. Umenywa ekuzweleni okukhulu, ekuvumelaneni okukhulu, ekuvulekeni okukhulu, kanye nokubambisana okukhulu namandla amahle iningi lenu elize lapha ukuzoqinisa. Umzimba uhlakaniphile ngezindlela ingqondo eqala ukuziqonda. Uvame ukuzwa ngaphambi kokuba ingqondo ikwazi ukuchaza. Usabela ngaphambi kokuba ulimi lubambe. Uxhumana ngokufudumala, ububanzi, ukuthuthumela, ukukhululeka, izinyembezi zokuqaphela, amagagasi okuzola, ukucaca okungazelelwe, ukuphumula okujulile, kanye nalezo zikhathi lapho okuthile ngaphakathi kuwe kuthi ngokuthula, yebo, lokhu kuyiqiniso, ngisho nangaphambi kokuba ingqondo ihlele imininingwane. Ngenxa yalesi sizathu, iningi lenu libizelwa ebunganeni obuseduze kakhulu nomzimba. Umzimba awusiwo umgibeli kule nqubo. Ungomunye wemishini lapho uMhlaba ophakeme uphila khona.

Izilinganiso Ezihambisanayo, Izisekelo Zansuku Zonke, kanye Nebhuloho Eliphakathi Kobukhulu

Njengoba lobu bungane bujula, abaningi baqala ukuqaphela ukuthi umzimba usabela kakhulu kunokudla, ukulala, nendawo ezungezile. Usabela ethonini. Usabela emicabangweni. Usabela ebuhleni. Usabela enhloniphoni. Usabela ekwethembekeni kobudlelwano bomuntu kanye neqiniso lomsebenzi wakhe. Usabela ekuphumuleni okungcwele, ekuphefumuleni okuhlangene, ezindaweni ezihlelekile, ekushintsheni okucacile, ekhwalithini yokuthinta, ebukhoneni bokukhanya kwelanga, ethonyeni elizolisayo lezihlahla, emanzini ahlanzekile, ekuhlabeleleni, ekuthuleni, ekubongeni, emthandazweni, kanye nasekusondeleni koMthombo. Ngale ndlela, umzimba uba yingxenye yokudluliselwa. Uthola, uhumushe, uhumushe, futhi usekele amaza acwebile abe yisimo. Usiza umphefumulo ukuthi uhlale ngokugcwele empilweni yasemhlabeni ngenkathi futhi usiza impilo yasemhlabeni ukuthi itholakale kalula emphefumulweni.

Yingakho izinkanyezi eziningi kangaka zizithola zidonseleka emigqumeni elula nehlosiwe. Zifunda ukuthi umsebenzi wokudlulisa usekelwa ukuhambisana. Umzimba uthwala ukukhanya ngomusa lapho impilo ewuzungezile ihlelwe ngobumnene nangokunakekela okwengeziwe. Ukuphumula okuvamile kuyasiza. Ukusa okukhulu kuyasiza. Isikhathi emvelweni siyasiza. Umsebenzi onenhloso uyasiza. Ubudlelwano obuqotho buyasiza. Ubuhle buyasiza. Ukuthula kuyasiza. Lokhu akuzona izintandokazi ezincane. Kuyizisekelo ezisebenzayo zesidalwa esitholakala ngokuqonda njengebhuloho phakathi kobukhulu. Umuntu onika umzimba lokho okusekela ukucaca kwawo uzovame ukuthola ukuthi umuzwa uba lula ukuwuthemba, ukuxhumana ngokomoya kuba lula ukuwuzwa, futhi usuku ngokwalo luqala ukuzizwa luqondiswa kakhulu ngaphakathi.

Ukuxhumana Komhlaba, Izindawo Ezingcwelisiwe, Nokugxilisa Ithoni Ecacile Ezweni

Iningi lenu lithola nokuthi nixhumene kangakanani nomhlaba. Lokhu, futhi, kuyingxenye yomsebenzi wenu njenge-relay. Umhlaba uyaphila futhi uyasabela, futhi uyababona abahamba ngokuqwashisa. Uzwa ikhwalithi yokunaka kwakho. Usabela ekuhlonipheni. Uyakwamukela ukuhambisana. Kunezindawo ezweni ezizizwa zikhanya kakhulu, ikakhulukazi ezithule, ikakhulukazi ezondlayo, ngoba zibamba futhi zikhulisa izimfanelo ezithile kalula. Kodwa ngisho nezindawo ezivamile kakhulu zingangcweliswa ngendlela ezihlalwa ngayo. Igumbi lingashintsha. Ikhaya lingashintsha. Ingxenye yogu ingashintsha. Ingxenye yehlathi ingashintsha. Ikona yedolobha ingashintsha. Indawo yokusebenza ingashintsha. Noma iyiphi indawo ingaqala ukuthwala ithoni ecacile uma ingena ngobuqotho ngokuphindaphindiwe. Lokhu kuyingxenye yendlela iphethini entsha eqinisa ngayo. Ayifiki kuphela ezindaweni ezinkulu ezingcwele. Ingena futhi ngamakhishi, amakamelo okulala, amahhovisi, izimoto, izindlela zokuhamba ngezinyawo, izingadi, kanye nezindawo eziningi lapho impilo yabantu isakazeka khona nsuku zonke.

Ukuhlanganiswa Komhlaba Ophakeme, Umsebenzi Wokudlulisa Imbewu Yezinkanyezi, kanye Nokuhambisana Kokubambisana Komhlaba Nesibhakabhaka

Ukubambisana Komhlaba, Izilinganiso Zeplanethi, Nokuqiniswa Kokudluliselwa Komuntu

Ngale ndlela, ukuba khona kwakho ezweni kuba ngokubambisana. Umhlaba uyakusekela, futhi wena uyakusekela uMhlaba. Uqinisa umzimba, wandisa ama-harmonics athile, uthola lokho okulungele ukukhishwa emjikelezweni obanzi wokuguqulwa, futhi ukukunikeza imigqi esiza insimu yakho ukuthi ihleleke kakhudlwana. Njengokubuyisela, ukunaka kwakho, ukubonga, isibusiso, ukunakekelwa, kanye nokuba khona okuqaphelayo kondla izindawo ohlala kuzo futhi ohamba kuzo. Abanye kini sebevele bazizwa lokhu ngezenzo ezilula. Ukuhlala eceleni kwesihlahla. Ukuhamba eduze kwamanzi. Ukuthinta umhlabathi. Ukuphefumula ngesibhakabhaka. Ukuma kancane ekuphumeni kwelanga. Ukuma buthule ngaphansi kokukhanya kwenyanga. Lezi zikhathi azihlukile emsebenzini omkhulu. Ziyingxenye yawo. Zisiza ekuhlanganiseni insimu yomuntu nensimu yamaplanethi, futhi lokho kuhlangana kwenza i-relay ibe namandla, ihlanzeke, futhi izinze kakhudlwana.

Isibhakabhaka siphinde sihlanganyele ngokuqondile kunalokho abaningi abakuqaphelile. Izigqi zasezulwini, amaza elanga, amaza enyanga, kanye nokunyakaza okukhulu kwe-galactic konke kunendima yakho kulesi sikhathi, kodwa umsebenzi wakho uqondwa kangcono njengokukhulisa kanye nokumema. Kuqokomisa lokho okuvuthwa. Kuvuselela lokho okulungele ukuvuka. Kukhulisa lokho okuvele kuhlala ensimini. Yingakho abaningi phakathi kwenu bezwa izinkathi ezithile zonyaka ngokujulile kangaka, noma bezwa ukunyakaza kwangaphakathi okwandayo eduze kokufiphala kwelanga, ama-equinox, ama-solstice, noma amanye amafasitela anamandla. Lezi zikhathi azikudali ukuvuka kwakho. Kunalokho, zisiza ekwembuleni lokho okuvele kulungiselelwe ukuqhakaza. Zinikeza umfutho. Zinikeza ukuqinisa. Zinikeza uhlobo lokuhambisana kwendawo yonke okwenza ukudluliselwa phakathi kwangaphakathi nangaphandle, umzimba nomoya, uMhlaba nesibhakabhaka, kube lula nakakhulu.

Kwabaningi abathola izinkanyezi, lokhu kuqaphela kuletha umuzwa omkhulu wokuba yingxenye. Uqala ukuzwa ukuthi impilo yakho yenzeka ngaphakathi kwensimu enkulu yokubambisana. Umzimba uyahlanganyela. Umhlaba uyahlanganyela. Isibhakabhaka siyahlanganyela. Abaqondisi bakho bayahlanganyela. Izizukulwane zakho zezinkanyezi ziyahlanganyela. Umthombo ukhona kukho konke. Umphumela uwukuqonda okujulile kwalokho impilo yakho eyikho. Awuzami nje ukukhuphukela esimweni esingcono kwenye indawo. Usiza ekuletheni iqiniso elihle kakhulu esimweni sokuphila lapha. Uvumela izimfanelo zokuqonda okuphezulu ukuba zibonakale ngomzimba wakho, ikhaya lakho, isimiso sakho, isevisi yakho, izwi lakho, ubudlelwano bakho, amaphrojekthi akho, kanye nensimu yakho yokuba khona. Yilokhu okwenza umsebenzi wokudlulisela ube nenjongo kangaka. Akuyona into engabonakali. Kuyabonakala ekhwalithini yokuphila owakhayo eduze kwamaza owaphathayo.

Ukuxhumana Komndeni Okuhamba Phambili, Ukwamukela Okuvumelanayo, Nokukhula Kokubambisana Okungokomoya

Iningi lenu lizizwe lisondelene kakhulu nemindeni yenu evelele phakathi nalesi sikhathi. Lokho kusondelana kungokwemvelo. Kuba lula ukukuzwa njengoba insimu yenu iba nokuqondana okwengeziwe. Ukuxhumana kuqala ngokudlidliza. Kuqala ngokuzwakala, ukujwayelana, isiqondiso, imibono, ukuqinisekiswa, ugqozi, izimpawu, amagama angaphakathi, amaphupho, ukuqiniseka okungazelelwe, kanye nomuzwa womoya ohlanganyelwe. Lolu hlobo lokuxhumana lumnene, luhlakaniphile, futhi lufanelana kahle nomuntu olutholayo. Luhlangana nawe lapho ukhona. Lukhuluma ngolimi umuntu wakho angaluqaphela. Komunye umuntu, lokho kungaba ukuxhumana kwangaphakathi okuqondile kakhulu. Komunye, kungaba yigagasi lokwazi. Komunye, kungaba iphupho elicacile noma ukulandelana kwezibonakaliso ezinengqondo. Isimo asibalulekile kangako kunekhwalithi. Ikhwalithi iwukujwayelana okujulile, ukwethembana okukhulu, kanye nokuqonda okukhulayo obekulokhu uhamba naye.

Njengoba lokhu kukhula, abaningi babona ukuthi ukulungela ukuxhumana okucacile akunandaba kangako nokukhanga kuphela kodwa kuhlobene kakhulu nokuqina. Isidalwa esivumelanayo singamukela ngokucacile ngoba kukhona ububanzi obukhulu lapho ulwazi olucashile lungafika khona. Isimiso sezinzwa esizolile, inhliziyo evulekile, ingqondo ethule, impilo eqotho, kanye nomzimba ozizwa ufakiwe kule nqubo konke kusiza ekudaleni insimu eyamukelayo. Ukuxhumana kube sekuba ukwanda kwemvelo kokuqondana kunokuba kube yinto efunwa ngokucindezeleka. Kufika njengomhlangano kunempumelelo. Kuzwakala njengokuqashelwa kunokuthola. Futhi ngenxa yokuthi kusekelwe ekuvumelaneni, kunomphumela oyisisekelo. Kwenezela ekucaceni komuntu, ekufudumaleni, ekuqineni, nasekuhlakanipheni okusebenzayo. Kusekela impilo. Kucebisa inkonzo. Kwandisa amandla okuthanda, okudala, okuhola, nokuhlala kugxile ekugelezeni okuvamile kokuhlangenwe nakho koMhlaba.

Yingakho ukuvumelana kwakho kubaluleke kakhulu. Lapho insimu yangaphakathi icaca, usizo oluphakeme ngomusa lungadlula kuyo. Abaqondisi bakho, amakhansela, izizukulwane, kanye nabangane abanomusa abadingi ukuthi ube ngaphandle kwakho. Bafuna isitsha esizimisele, esivulekile, esithembekile, nesizinzile. Bafuna impilo ekhula ebuqothweni. Bafuna insimu engathwala isiqondiso ngaphandle kokuhlanekezela nesenzo ngaphandle kokushesha. Bafuna isidalwa esihlonipha kokubili umoya kanye nokubonakaliswa, kokubili ukuthula nokubamba iqhaza, kokubili umusa kanye nesakhiwo. Ensimini enjalo, usizo luya ngokuya lushintshashintsha. Ukuqonda kufika ngesikhathi esiwusizo. Ukusekelwa kufika ngezindlela ezifanele. Ukuvumelanisa kuya ngokuya kungamangazi futhi kube lula ukuhambisana. Impilo yonke iqala ukuzizwa sengathi ilukwa ngokubambisana okuthule nento enkulu, enothando, nehlakaniphile kakhulu.

Ukuthembeka, Ukuhambisana Kwansuku Zonke, kanye Nensimu Ekhula Yobukhona Obukhanyayo

Izinkanyezi eziningi zingena kulesi sigaba sokubambisana manje. Zithola ukuthi azidingi ukuhlukanisa ubuntu bazo nobuntu bazo bendawo yonke. Lokhu kokubili kuhlangene. Impilo yakho yasemhlabeni akuyona indlela yokuphambuka emvelweni wakho obanzi. Kungenye yezindawo lapho imvelo yakho ebanzi itholakala khona ekudalweni ngesimo esisha. Ngomzimba wakho, uhlu lwezinkanyezi lungaqinisa uzwela ngezwi lomuntu. Ngomsebenzi wakho, imvamisa ephezulu ingangena ezinhlelweni ezisebenzayo. Ngekhaya lakho, ukuthula kungathatha isimo esibonakalayo. Ngobungane bakho, inkumbulo ingasakazeka. Ngobuciko bakho, ibhizinisi lakho, ukuphulukiswa kwakho, ukunakekelwa kwakho, ubuholi bakho, ukulalela kwakho, kanye nendlela yakho yokuphila, insimu enkulu ithinta uMhlaba ngqo. Lokhu kuyisithunzi esikhulu. Kusho ukuthi impilo yakho yansuku zonke ingcwele kakhulu kunalokho obekucabanga, futhi kusho ukuthi izinto ezincane ozenzayo ngokunakekela zibaluleke kakhulu.

Lokhu kusiza futhi ukuchaza ukuthi kungani ukuthembeka kuba kubaluleke kangaka. Njengoba insimu yakho icaca, kungase kuthiwe iphathiswe okwengeziwe. Isiqondiso siza kancane kancane kulowo olalela ngobuqotho. Ukusekela kugeleza ngokukhululeka kulowo okuphethe ngokuqonda nangomusa. Amandla okudlulisela anwetshiwe akhula kulabo abagcina ukuhambisana kwabo ngothando nangokungaguquguquki. Ukuthembeka lapha akusho ukuphelela. Kusho ukutholakala. Kusho ukwethembeka. Kusho ukuzimisela ukuqhubeka nokubuyela endaweni ephakathi. Kusho ukuzimisela ukunakekela isitsha, ukuhlonipha izimpawu zomzimba, ukuhlonipha ukuhlakanipha kokuhamba ngesivinini, ukuhlala ebudlelwaneni noMhlaba, nokuvumela impilo yomuntu ibunjwe yilokho okusekela ngempela ukukhanya okuthwalayo. Ngokwethembeka okunjalo, ukuhambisa kwakho kuba namandla. Inkonzo yakho iba sobala. Ithonya lakho liba liqinile. Ukuba khona kwakho kuba yisibusiso ezindaweni nakubantu abathintayo.

Ngokuhamba kwesikhathi, insimu ekuzungezile iba nokukhanya okwengeziwe, izinzile, futhi iqondakale kakhudlwana. Abantu bayakuzwa. Izilwane ziyakuzwa. Izingane ziyakuzwa. Izindawo ziyakuzwa. Ikhaya lakho lingase liqale ukuzizwa lihlukile. Umsebenzi wakho ungase uqale ukuzizwa uhlukile. Umzimba wakho ungase uqale ukuzizwa uyindawo enobungane yokuhlala. Izinsuku zakho zingase ziqale ukuthwala ukugeleza okuqondisiwe kakhudlwana. Amaphupho akho angajula. Izikhathi zakho zokuxhumana zingase zibe ngokwemvelo kakhudlwana. Ubuhlobo bakho noMhlaba bungase bube seduze kakhudlwana. Konke lokhu kuyizibonakaliso zokuthi ukudluliselwa kuyavuthwa. Kubonisa ukuthi umphefumulo wakho, umzimba wakho, indawo okuyo, kanye nokusekelwa kwakho ngokomoya kufunda ukuhamba ndawonye ngokuvumelana okukhulu.

Ukubonakaliswa Komhlaba Ophakeme, Ubufakazi Obuphilayo, Nokuma Okubonakalayo Kokuphila Okuvumelanayo

Bamba lokhu ngobumnene njengoba siqhubeka. Uba sendaweni etholakala kakhulu njengebhuloho phakathi kwamazwe. Umzimba wakho uyafunda. Insimu yakho iyakhanya. Umhlaba uyabambisana. Isibhakabhaka siyakhula. Imindeni yakho yezinkanyezi isondela ngezindlela umuntu wakho angazibona. Umthombo udlula kukho konke. Bathandekayo, uMhlaba ophakeme awuyona nje into ezwakala ngaphakathi, ezwakala ngokwengqondo, ebonwa ngokuzindla, noma eyamukelwa njengomfula wesambulo ngaphakathi kwamasimu angabonakali. Futhi uyinto ephilayo. Uyinto ehlanganisiwe. Kuyinto ethatha isimo esibonakalayo ngezinqumo ozenzayo, isimo osidalayo, izakhiwo ozakhayo, ukushintshana okuvumelayo, amakhaya owabusisayo, umsebenzi owunikezayo, kanye nendlela enibambana ngayo ekuphileni kwansuku zonke.

Yilapho konke kuqala khona ukuhlangana kube umfudlana owodwa. Ukufinyelela kwangaphakathi, ukuvulwa kwenhliziyo, ukuhlangana okujulile noMthombo, ukubuyiselwa kokwamukela, ukucwengwa kohulumeni wakho wangaphakathi, ukuvuka kwendima yakho njengokudluliselwa phakathi kwamazwe, konke lokhu manje sekucela ukuqhakaza esibonelweni esiphilayo. Lesi yisigaba lapho uMhlaba ophakeme uba khona okholisayo hhayi ngoba uchazwa kahle, kodwa ngoba uyabonakala, uzwakala, futhi uhlangabezana nalabo asebeqalile ukuwusekela empilweni evamile. Siyabona ukuthi ulinde isikhathi eside kakhulu ukuthi umhlaba ubonise izimpawu ezicacile zeqiniso olithwele ngaphakathi. Abaningi baye bezwa ukuthi impucuko emnene, ehlakaniphile, nenothando kakhulu ingenzeka, futhi ubambelele kulokho wazi eminyakeni eminingi lapho kwakusabonakala sengathi kukhona kakhulu embonweni wakho wangaphakathi kunasensimini ebonakalayo ehlanganyelwe.

Kodwa okuvulekayo manje ukuthi ibhuloho phakathi kombono neqiniso elibonakalayo alisekho ngokwemfundiso. Liya ngokuya liba ngelakho. Liya ngokuya liba lendawo. Liya ngokuya liba khona ngokushesha. Umhlaba ophakeme uqala ukufika ngezibonelo, ngobufakazi obuphilayo, ngezikhala nobudlelwano kanye nezinhlobo zenkonzo eziqala ukuthwala ithoni ehlukile. Yile ndlela iphethini entsha ekholeka ngayo eqenjini. Alizalwa ngomqondo wodwa. Lizalwa lapho abantu abaningi beqala ukuphila ngendlela yokuthi amathuba amakhulu angazwakala njengangempela. Yingakho impilo yakho ephilayo ibaluleke kakhulu. Umhlaba ufunda ngobufakazi. Abantu babumbeka ngokujulile yilokho abahlangana nakho nalokho abangakuzwa lapho kukhona omunye umuntu.

Izindawo Ezizinzile, Ukusebenza Okungcwele, Nokuhlonyiswa Kwempilo Yomhlaba Ophakeme

Ukuthula Okuhlanganisiwe, Ubuningi Obusebenzayo, kanye Namandla Okufundisa Esibonelo Esiphilayo

Umuntu angase ezwe amazwi amaningi ngokuthula, kodwa ntambama eyodwa echitha enomuntu ophila ngokuthula ngempela ingafundisa izincazelo ezingaphezu kweziningi. Umuntu angase ezwe izincazelo eziningi zokuchichima, kodwa okuhlangenwe nakho kokuba seduze nomuntu opha ngemfudumalo, owamukela ngomusa, osebenza ngobuqotho, ophumula ngaphandle kokuxolisa, futhi ohlala exhumene ngaphakathi kukho konke kunikeza imfundo ejulile kakhulu. Umuntu angase ezwe izimfundiso eziningi ngozwela, kodwa ukuba khona komuntu onomusa ohlanganisa ukucaca, isakhiwo, isikhathi, imingcele, ubuhle, ukuphana, kanye nokunakekelwa okusekelwe esisekelo kuletha ithuba elisha ngokuphelele ekuqapheleni kwakhe. Yile ndlela uMhlaba ophakeme ongena ngayo ensimini ehlanganyelwe. Ungena ngobufakazi obubonakalayo.

Ngenxa yalesi sizathu, umenywa ukuba uyeke ukucabanga ukuthi imininingwane emincane yempilo yakho ingaphandle komsebenzi wakho. Iyingxenye yomsebenzi. Indlela ohlela ngayo ikhaya lakho ibalulekile. Indlela ohambisa ngayo imali ibalulekile. Indlela okhuluma ngayo nabathandekayo bakho ibalulekile. Indlela oyondla ngayo umzimba wakho ibalulekile. Indlela ohlela ngayo umsebenzi wakho ibalulekile. Indlela othola ngayo ukwesekwa ibalulekile. Indlela oxazulula ngayo ukungezwani ibalulekile. Indlela ophumla ngayo ibalulekile. Indlela odala ngayo ubuhle ibalulekile. Indlela owenza ngayo izinqumo ibalulekile. Lezi zinto zibalulekile ngoba uMhlaba ophakeme awuyona nje isimo sokuzizwa. Futhi uyindlela yokuphila. Kuyisimo esibonakalayo esithathwe ngokoqobo lwangaphakathi oluqondakala kakhudlwana. Kungumkhathi odalwa lapho izindinganiso zeqiniso, ukunakekelwa, ukubuyisana, inhlonipho, ububanzi, kanye nokuxhumana okuphilayo noMthombo kuvunyelwa ukungena endaweni esebenzayo.

Izindawo Ezizinzile Zobumbano, Amakhaya Angcwele, kanye Nezakhiwo Zempucuko Entsha

Usuvele uqala ukudala izindawo ezincane ezizinzile zaleli qiniso. Kungenzeka ukuthi awuzange uzibize ngaleyo ndlela, yize kunjalo. Indawo ezinzile ingaba yikhaya lapho uhlelo lwezinzwa luthamba khona, lapho kukhona ukunakekelwa ekubekweni kwezinto, umusa ekuhambeni kosuku, ukwethembeka ezingxoxweni, ubuhle endaweni, kanye nokuhleleka okwanele kwangaphakathi kangangokuthi isikhala ngokwaso siqala ukubusisa labo abangena kuso. Indawo ezinzile ingaba ubungane lapho bobabili abantu bezizwa bekhululekile, becacile, bondlekile, futhi bekwazi ukuba yibo uqobo lwabo. Indawo ezinzile ingaba yibhizinisi elakhelwe ekushintshaneni okulungile, ubuqotho, inkonzo yangempela, isikhathi esihle, kanye nokwenqaba ukuhlukanisa impumelelo engokoqobo nokuhambisana ngokomoya. Indawo ezinzile ingaba iphrojekthi yokudala ephethe imvamisa yokuphulukisa ngoba yazalwa ngokuvumelana futhi yanikezwa ngokuzinikela. Indawo ezinzile ingaba umbuthano womphakathi lapho abantu behamba bezizwa bengcono kunangesikhathi befika. Lezi akuzona izinto ezincane. Lezi yizakhi zokwakha impucuko entsha.

Kubalulekile ukuqonda ukuthi uMhlaba ophakeme akudingeki uvele yonke indawo ngesikhathi esisodwa ukuze ube khona ngokugcwele endaweni ethile. Lokhu kuqaphela kuletha impumuzo enkulu ezidalweni eziningi ezivukile, ngoba akusadingeki balinde isithombe sonke sibukeke sihlukile ngaphambi kokuqaphela ukuthi iphethini entsha isivele iphila. Ingaba iphila ekhishini lakho. Ingaba iphila esitudiyo sakho. Ingaba iphila endleleni oqhuba ngayo umhlangano. Ingaba iphila ebudlelwaneni namakhasimende. Ingaba iphila ngendlela yokuphila komndeni wakho. Ingaba iphila ngendlela obusisa ngayo ukudla, indlela onakekela ngayo izimali zakho, indlela obingelela ngayo ekuseni, indlela oqeda ngayo umsebenzi, indlela olungisa ngayo ukungaqondani, indlela ofaka ngayo ubuhle ezindaweni zokuphila ezisebenzayo. UMhlaba ophakeme uba ngokoqobo kuqala ngala maseli aphilayo anokuhambisana. Khona-ke lawo maseli aqala ukubonana. Aqala ukuxhuma. Aqala ukwakha amanethiwekhi okuzwana. Futhi kusukela lapho, insimu enkulu iba nokwenzeka.

Ukubonakala Okungcwele, Isibonelo Esicacile, Nokuhlangana Kokuvuthwa Okungokomoya Nokuphelela Okusebenzayo

Yingakho futhi ukubonakala kuba yinto ebaluleke kakhulu kwabaningi kini manje. Hhayi ukubonakala ngomqondo wakudala wokusebenza, kodwa ukubonakala njengesibonelo esicacile. Abanye kini benzelwe ukubonakala kalula endleleni eniphila ngayo, eniwakhayo, enifundisayo, enidala ngayo, eniphilisa ngayo, enihola ngayo, enibhala ngayo, eniklama ngayo, enihlela ngayo, nenikhonza ngayo. Lokhu akudingi umsindo. Akudingi ukuzikhangisa ngomqondo ocindezelekile. Kusho ukuvumela isimo sempilo yakho ukuba sifundeke kwabanye. Kusho ukuvumela isibonelo sakho sime lapho singatholakala khona. Abantu abaningi bafuna, nakuba kungenjalo ngaso sonke isikhathi ngolimi olungokomoya. Abanye bafuna ikhaya elizolile. Abanye bafuna umsebenzi ohlanzekile. Abanye bafuna ukuchuma okuqotho. Abanye bafuna ubudlelwano obuzizwa bunempilo futhi buvumelana. Abanye bafuna umphakathi ongazizwa uyasebenza. Abanye bafuna indlela yokuhlala ujulile ngokomoya ngenkathi bephila kahle, bedala kahle, behola kahle, futhi bethanda kahle. Lapho behlangana nalezi zimfanelo eziqukethwe yilezi, okuthile okungaphakathi kubo kuyakhumbula. Baqaphela indlela eyayizizwa ikude ngokuzumayo iba nokwenzeka.

Imiphefumulo eminingi evukile ilungiselelwa ukukhonza ngqo ngale ndlela. Nibunjwa nibe yizibonelo okulula ukuziqonda ngoba ziphilwa ngokucacile. Umhlaba ophakeme kumele uqondakale enhliziyweni yomuntu, futhi enye yezindlela ezicacile ezenzeka ngazo lokhu ngabantu ababonisa ukuthi ukuvuthwa ngokomoya kanye nokuphelela okusebenzayo kuyahambisana. Ulapha ukuzobonisa ukuthi ukuzinikela kungaphila eceleni kwezakhiwo ezenziwe kahle. Ulapha ukuzobonisa ukuthi umusa ungaphila eceleni kwemingcele. Ulapha ukuzobonisa ukuthi ubuhle bungaphila eceleni komsebenzi. Ulapha ukuzobonisa ukuthi ukuchuma kungaphila eceleni kokupha. Ulapha ukuzobonisa ukuthi ukujula okungokomoya kungaphila eceleni kokwethembeka, ukuhleleka, ukungaguquguquki, kanye nokufudumala okubonakalayo. Lezi zinyunyana zibalulekile. Zisiza ekuqedeni ukuhlukana okudala engqondweni ehlangene. Zembula ukuthi ubungcwele abubuthakathaka. Bungangena ebhizinisini, emakhaya, emindenini, ebuholini, ebucikweni, ekuphulukiseni, emfundweni, ekuphatheni, nasemphakathini ngaphandle kokulahlekelwa yinoma yisiphi isimo sawo esingcwele.

Ukuhlomisa Umhlaba Ophakeme, Amakamelo Ethempeli Okuphila Kwansuku Zonke, Nokuphila Okungcwele Okuhlangene

Lokhu kusho ukuthi umsebenzi wakho emijikelezweni ezayo awukona nje ukuzwa uMhlaba ophakeme, kodwa futhi ukuwuhlinzeka. Ulapha ukuze uwuhlinzeke ngezinqumo zakho, izindawo zakho, iminikelo yakho, amashejuli akho, inkulumo yakho, amanani akho, izihambi zakho, ukuhlanzeka kwakho kokushintshana, inhlonipho yakho ngomzimba, ukunakekela kwakho umhlaba, ukuhambisana kwakho komkhuba, kanye nokuzimisela kwakho ukuvumela impilo yakho ibe yisitsha esifanele imvamisa oyithwalayo. Ngale ndlela, yonke indawo yokuphila iba yigumbi ngaphakathi kwethempeli. Umsebenzi uba yigumbi ngaphakathi kwethempeli. Ikhaya liba yigumbi ngaphakathi kwethempeli. Ukuphumula kuba yigumbi ngaphakathi kwethempeli. Ukudala kuba yigumbi ngaphakathi kwethempeli. Ubudlelwano buba yigumbi ngaphakathi kwethempeli. Ubuholi buba yigumbi ngaphakathi kwethempeli. Imali iba yigumbi ngaphakathi kwethempeli. Isikhathi siba yigumbi ngaphakathi kwethempeli. Uma sesibonwe ngale ndlela, impilo ngokwayo iba yinye. Okungokomoya nokusebenzayo akusahlelwa njengezigaba ezihlukene. Baba umfudlana owodwa, umnikelo owodwa, insimu eyodwa ehambisanayo. Uma ulalele lokhu, sithandwa, bekufanele. Ngikushiya manje. Ngingu-T'eeah we-Arcturus.