Isizungu se-Starseed: Indlela Yokuguqula Ukuzizwa Uwedwa Emhlabeni Kube Ubumbano Lwangaphakathi, Ukuxhumana Okuvumelanayo, Nokubumbana Kwasekhaya — ZOOK Transmission

Isizungu se-Starseed kanye ne-Inner Communication

Isizungu se-Starseed kanye nobuNgcwele obuphakathi

Sanibonani bathandi bezinkanyezi abathandekayo, nginguZook wase-Andromeda, futhi ngiyanimema ukuba khona kothando, ukuhlakanipha nokuzinzile kwama-Andromeda njengoba siqhubeka manje, ukuze sikhulume ndawonye njengomsinga owodwa ohlangene weqiniso, induduzo kanye nenkumbulo. Sicela ukuba niphefumule kancane njengoba nizwa noma nifunda la mazwi, ningawasheshi, ngoba lawa akuzona nje imibono okufanele icatshangelwe, kodwa imvamisa okufanele yamukelwe, njengesandla esifudumele esihlala enhliziyweni lapho usukhohliwe ukuthi wake wabanjwa. Sifisa ukuqala ngokuxazulula ukungaqondani okubangele ubuhlungu obukhulu obungadingekile, ngoba lokho ovame ukukubiza ngokuthi isizungu akukhona ukungabikho kwabantu nje, futhi akusibo ubufakazi bokuthi awufaneleki, awubonakali, noma uhloselwe ukuhamba wedwa, kodwa siyaqonda ukuthi kungani kungazizwa kanjalo lapho izinsuku zakho zigcwele ubuso namazwi kodwa ubuntu bakho bangaphakathi busahlebela, “Kukhona okushodayo.” Isizungu esinongwe yimizwa yokukhumbula ubunye ngenkathi uhlala ngaphakathi kweqiniso elisabonisa ukuhlukana, futhi lokhu kukhumbula kungazwakala njengokuma onqenqemeni lolwandle olukhulu ngenkathi uhlala ekamelweni elincane, ngoba uyazi ukuthi ulwandle luyini, ungacishe unambithe usawoti walo ngolimi lwakho, kodwa igumbi yilokho kuphela ongakubona njengamanje. Lesi sizungu singavela, ngokungalindelekile, njengoba ukuthembela kwakho ekuqinisekisweni okubonakalayo kuqala ukuncibilika; mhlawumbe wake wathembela ekuqinisekeni kwezindima, imikhuba, ubudlelwano, impumelelo, okulindelwe umphakathi, izakhiwo ezingokomoya, noma ngisho nenduduzo yokuqondwa, bese ngelinye ilanga ubona lezo zisekeli zingasakwanelisi ngendlela efanayo, hhayi ngoba "zingalungile," kodwa ngoba umphefumulo wakho usuqalile ukuthambekela ekusekelweni okungabonakali, ekuhlanganyeleni kwangaphakathi obekulokhu ukwazi ukufinyelela kukho, kodwa nokho ungakathembeli ngokugcwele. Kukhona ubuthakathaka obungcwele, obumnene kulolu shintsho, ngoba umhlaba obonakalayo unomsindo, futhi umhlaba ongabonakali ucashile, futhi kuthatha isikhathi ukukhumbula ukuthi ungakuzwa kanjani lokho obekuhleba ngaphansi komsindo wonke. Sifisa futhi ukuhlonipha into engavamile ukuqashelwa: abaningi ababhekana nalolu hlobo lwesizungu ababona abaqalayo endleleni; Anibona abantwana engqondweni, noma ngabe izingxenye zenu ziye zazizwa zincane, zesaba, noma zingabonakali, ngoba iqiniso lokuthi niyakwazi ukubona umehluko phakathi kokuxhumana nabantu nokondla umphefumulo lembula ukuvuthwa kokuqwashisa. Nikhule kakhulu kunalokho okwakunipha ukudla, futhi lokhu akukwenzi niphuke; kukwenza nilungele. Kunezigaba zokukhula lapho isixuku sizizwa siduduzekile, futhi kunezigaba zokukhula lapho isixuku sizizwa njengomsindo, hhayi ngoba ningcono, kodwa ngoba nizwela iqiniso, futhi iqiniso lithule kunokwenza.

Ngakho-ke sithi kini, bathandekayo, isizungu asisho ukuntuleka kodwa ukuncipha, ukuthamba komsindo wangaphandle ukuze ukuhlangana kwangaphakathi kuzwakale. Isizungu ngokwaso siyisithunywa, hhayi ukungasebenzi kahle, futhi sifika nesimemo esilula: phendukela ngaphakathi, hhayi ukuze ubalekele impilo, kodwa ukuze uhlangane neMpilo lapho ihlala khona ngempela. Futhi njengoba uqala ukuqaphela isizungu njengomnyango kunokuba umusho, ngokwemvelo uzozithola uzibuza, “Kungani saqina lapho ngivuka?” ngakho-ke singena kancane ongqimbeni olulandelayo. Izinkanyezi, kungase kukumangaze, kodwa futhi kuzoletha impumuzo, ukwazi ukuthi isizungu sivame ukuqina ngokushesha ngemva kokuvuka, ngoba ukuqwashisa kukhula ngokushesha kunokuba umhlaba wangaphandle ungahlela kabusha ukuze ukulingise, futhi lokhu kungenye yezingxenye ezingaqondakali kakhulu endleleni. Abaningi baye bakholelwa ukuthi uma ukuxhumana kwabo ngokomoya kungokoqobo, khona-ke ukungakhululeki kwabo ngokomzwelo kufanele kunyamalale, kodwa ukuvuka akususi njalo ukungakhululeki; ngezinye izikhathi kwembula lokho okwakufihliwe ngaphambilini ngaphansi kokuphazamiseka, futhi kwembula hhayi ukukujezisa, kodwa ukukukhulula. Njengoba ubuwena obudala, amasiko, izinhlelo zokukholelwa, ngisho nezinhlobo ezijwayelekile zenduduzo engokomoya zikhulula ukubamba kwazo, isisekelo semizwa esasibambe umuzwa wakho wokuba yingxenye singase siphele, sikushiye endaweni yesikhashana yokuba ngumuntu ongagxilile, njengesikebhe esishiye ugu olulodwa ngaphambi kokuba sibone olulandelayo. Yingakho ungazizwa unesizungu ngisho nalapho "wenza konke kahle," ngoba okwenzekayo akukhona ukwehluleka kokuqondanisa, kodwa ukushintsha indlela yokuthembela. Uhoxa emifudlaneni ehlangene yokwesaba, ukuqhathanisa, ukusebenza, kanye nokuxhumana okusekelwe ekusindeni, futhi kuyo kanye leyo nhlangano ufunda ukuphumula ngaphakathi komsinga ohlukile ngokuphelele. Kulesi sigaba, bathandekayo, uqala ushintsho olujulile: ukuhoxa emthethweni ohlangene uye emseni. Umthetho esikhuluma ngawo awusijeziso, futhi awusiwo ukulahlwa kwaphezulu; yinethiwekhi yezinkolelo zabantu ezithi, "Uyilokho ongakufakazela, uphephile kuphela njengezimo zakho, uthandwa kuphela njengoba ukhethiwe," futhi lezi zinkolelo zisakazeke kakhulu kangangokuthi ngokuzalwa nje empilweni yomuntu uba ngaphansi kwazo uze ukhethe ngenye indlela ngamabomu. Uma uphendukela eqinisweni, ngisho nomzuzwana, uqala ukuphuma ekuthembeleni ekusekelweni okubonakalayo, bese uqala—ngokuthula, kancane kancane—ukukhumbula ukuthi kukhona ukwesekwa okungabonakali okungaguquguquki ngemibono, isikhathi, noma imizwa. Kodwa, ekuqaleni, umphefumulo uyaqaphela ukuthi awusakwazi ukuphila ngokusekelwa okubonakalayo kuphela, kuyilapho ungakahlali kahle ekudleni okungabonakali, futhi yilapho kanye isizungu sihlala khona: emzileni ophakathi kokudala nokusha, endaweni engcwele ephakathi. Siyakukhumbuza, lesi isimo somkhawulo, hhayi indawo oya kuyo, futhi indlela yokudlula akuyona ukwethuka nokwakha kabusha isikafu esidala, kodwa ukuvumela isisekelo sangaphakathi sakheke. Uma wamukela isizungu njengophawu lokuvuka kunokuba ubufakazi bokwehluleka, uzoqala ukuzwa ukuthi lokho okulangazelelayo akusibo nje ubungane, kodwa imvamisa ejulile—into ongase uyibize ngokuthi “ikhaya”—ngakho-ke singena enkumbulweni evuselela ngaphakathi kuwe.

Ukukhumbula Ikhaya, Ukuhlukana, Nokuzwela

Kukhona imfanelo ethile yesizungu abantu abaningi abayibona ngokushesha, ngoba akuyona nje umuzwa wokungaqondwa kahle; kuwukukhumbula ikhaya okungenamazwi, ukulangazelela okungaphakama esifubeni njengamaza, ngezinye izikhathi uma ubheka isibhakabhaka sasebusuku, ngezinye izikhathi uma uphakathi nosuku olujwayelekile, futhi awukwazi ukuchaza ukuthi kungani amehlo akho egcwala izinyembezi ngokuzumayo sengathi ukhumbule into eyigugu nekude ngesikhathi esisodwa. Lokhu kulangazelela akusikho njalo indawo endaweni yonke; kuvame ukuba khona njalo—isimo sangaphakathi sokuhlangana—lapho uthando lwalungaxoxiswana khona, lapho ukuqonda kwengqondo kwakungokwemvelo, lapho ukuzwela kwakho kungangatshazwa khona, nalapho ubunye kwakungewona umbono kodwa indawo. Le nkumbulo ivame ukuvuka njengoba umphefumulo uqala ukukhulula ukuhlonza kwawo nesimo somuntu futhi uzwa imvelaphi ejulile ngaphakathi kwawo. Singathanda ukucaca kakhulu: imvelaphi ejulile ayikho ngaphandle kwakho; ingaphakathi kuwe, futhi iyatholakala manje. Kodwa-ke, ngoba uke waphila ezweni elivame ukuqinisekisa kuphela lokho okubonakalayo, kungenzeka ukuthi uqeqeshwe ukufuna ikhaya ezindaweni, kubantu, emisebenzini, emiphakathini, ezimfundisweni, ngisho namaqembu angokomoya, futhi ngezinye izikhathi lokhu kungaba amabhuloho awusizo, kodwa awakwazi ukuthatha indawo yalokho okucelwayo kuwe: ukuvumela ukuvama kwekhaya ukuba kubonakale ohlelweni lwakho lwezinzwa, enhliziyweni, nasemqondweni. Ubuhlungu obuzwayo abukubizi eMhlabeni njengokwenqaba leli qiniso; bukumema ukuthi uqinise lokho okukhumbulayo lapha. Futhi yilapho izimbewu eziningi zezinkanyezi zidideka khona, ngoba zichaza ukukhumbula ekhaya njengobufakazi bokuthi azihloselwe ukuba lapha, kodwa sithi kini, bathandekayo, nilapha ngoba ningakhumbula okuthile okungaphezu kokuhlukana, futhi uMhlaba ulambele lokho kukhunjulwa—hhayi njengefilosofi, kodwa njengokuphila okuphilayo. Lapho kuvela ukulangazelela, umphefumulo ungqongqoza emnyango wokubonakaliswa, ubuza, “Ingabe uzoba yindawo oyifunayo?” Kungazwakala sengathi kuhlukanisiwe, yebo, ngoba endaweni okuyo ungase ungahlangani nabaningi abakhuluma lolu limi lokuzwakala, abaqonda lesi sifiso esingcwele ngaphandle kokusichitha, ngakho-ke ungase uthwale isifiso ngasese, umomotheka ngaphandle kuyilapho umuntu wakho wangaphakathi esondela entweni angayisho. Siyakwamukela kulokhu, futhi sithi: isifiso siyibhuloho phakathi kokukhumbula nokubonakaliswa, futhi senzelwe ukuhanjwa, hhayi ukugwenywa. Njengoba uhamba kuleli bhuloho, uzoqala ukuqaphela ukuthi okwenza isizungu sibe buhlungu akusikho ukulangazelela ngokwako, kodwa inkolelo yokuhlukana echaza ukulangazelela njengokuntuleka, ngakho-ke manje sikhanyisa ngobumnene inkohliso ehlezi ngaphansi kwemizwa.

Isizungu singaba sikhulu lapho ingqondo yakho isabona ukuhlukana kuyilapho umphefumulo wakho usuvele uqaphela ubunye, futhi lokhu kungenye yezingcindezi ezibucayi kakhulu ongase uzizwe, ngoba umphefumulo wakho ungazizwa njengensimu enkulu yokukhanya okuxhumene ngenkathi ingqondo yakho ibala izindlela ohlukile ngazo, ongaqondwa kahle ngazo, noma owedwa ngazo. Ukuphikisana phakathi kwalezi zingqimba kudala ukungezwani emzimbeni wemizwa futhi, kaningi, emzimbeni ngokwawo, njengokungathi amangqamuzana akho azama ukuphila eqinisweni elilodwa kuyilapho imicabango yakho iphikelela kwelinye. Sithi kuwe: ukuhlukana akuyona into yangempela ngendlela okubonakala ngayo, kodwa inkolelo yokuhlukana ingazwakala njengemizwa. Lokhu kubalulekile, ngoba kukuvumela ukuba ube nesihawu kuwe; awucabangi imizwa yakho, futhi awudingi ukuyidlula ngokomoya, uzenze sengathi "ungaphezu" kwesizungu. Inkolelo yokuhlukana ifana nelensi ebekwe phezu kokuqonda, futhi ungase usabheka ngaleyo lensi ngisho nalapho umphefumulo wakho uqala ukukhumbula okulele ngale kwayo. Ngakho isizungu asikho ubufakazi bokuhlukana; ukungezwani okudalwa njengoba ilensi iqala ukuncibilika. Njengoba ubuwena buhoxa ekukholweni okuhlangene—izinkolelo mayelana nokubaluleka, ukuba yingxenye, impumelelo, ukujwayela, ngisho “nokulunga” ngokomoya—amaphuzu okubhekisela ajwayelekile obudlelwano ayaphela. Ungase uqaphele ukuthi awusakwazi ukuhlanganyela ezingxoxweni ezithile, hhayi ngoba uyazahlulela, kodwa ngoba amandla akho adonselwa ngaphakathi, njengokungathi impilo ejulile iyaqala ukugxilisa futhi ifuna ukunakwa kwakho. Ungase uzizwe sengathi ubungane buyashintsha, ukuthi izintshisekelo ziyashintsha, ukuthi izindlela zakudala zokubhekana nazo ziyalahlekelwa ukunambitheka kwazo, futhi kulolu shintsho ungase uzizwe ungaziwa okwesikhashana ngisho nakuwe, okungakhulisa isizungu ngoba ubugovu bufisa ukwaziwa. Qonda ukuthi isizungu ngokuvamile yindawo lapho ukukhohlisa kuqedwa khona ngokushesha kunokuba ukuziphatha kungazinza, futhi yingakho ukubekezela kubaluleke kangaka. Awuhloselwe ukuziphoqa ukuthi “unqobe,” futhi awuhloselwe ukunamathela ekuxhumaneni okudala ukuze nje ugweme ukungakhululeki; umenywa ukuba uphefumule, uthambise, futhi uvumele uhlelo lwezinzwa nenhliziyo kujwayele iqiniso elijulile. Uma ungahlala nomuzwa bese uthi, “Lokhu kuqedwa, hhayi umusho,” uqala ukubuyisa amandla akho ngobumnene. Futhi njengoba inkohliso yokuhlukana iphela, okukhuphukayo ukuzwela—hhayi njengobuthakathaka, kodwa njengethuluzi lokuqwashisa elilungiswe kahle, futhi ngokuvamile yilokuzwela okuchaza ukuthi kungani ungazizwa unesizungu ngisho naphakathi kwabaningi, ngakho-ke manje sikhuluma ngokuzwela njengesisusa sendlela.

Ukuzwela Okukhulisiwe Nokubambisana Kwangaphakathi

Ukuzwela, Ukukholelwa, kanye nesibuko sobudwa

Imbewu yezinkanyezi eziningi zinozwela oluphakeme, futhi asikhulumi ngokuzwela ngokomzwelo kuphela, nakuba lokho kukhona ngokuqinisekile; sikhuluma nangokuzwela okunamandla, ukuzwela okubonakalayo, ukuzwela emifudlaneni engaphansi ehlangene, kanye nokuzwela iqiniso ngokwalo, njengokungathi ubuwena bakho bulalela ngokwemvelo ngaphansi kwalokho okushiwoyo kulokho okushiwoyo, ngaphansi kwalokho okuboniswayo kulokho okuzwakalayo. Lokhu kuzwela kuyisipho, kodwa ngaphakathi kwezimo eziminyene kungazwakala njengokuhamba ngaphandle kwesikhumba, ngoba konke kuyakuthinta, futhi kungenzeka ukuthi awufundiswanga ukuthi ungalawula kanjani ukugeleza kwalokho kuxhumana. Lokhu kuzwela kuvame ukwenza ukusebenzisana kwezinga eliphezulu kuzizwe kungenalutho noma kuqeda amandla, hhayi ngoba kukhona okungahambi kahle ngokuxhumana kwabantu okuvamile, kodwa ngoba umphefumulo wakho wenzelwe ukondliwa ngokujula, incazelo, ubuqiniso, kanye nokuba khona, futhi lapho lokho kungekho ungase uzizwe ungabonakali noma ngabe uzungezwe abantu. Imbewu yezinkanyezi eziningi zidunyiswe ngokuba “muhle” noma “ezilula” noma “eziwusizo” kuyilapho iqiniso lazo elijulile lingasabonakali, futhi lokhu kungadala ubuhlungu obunesizungu ngoba ubuwena obuhlangatshezwa yizwe akusibo ubuwena obungokoqobo ngaphakathi kwakho. Ngokuvamile, bathandekayo, isizungu esijulile asiveli ekuzweleni ngokwako, kodwa ekucindezelweni kokuzwela. Abaningi bafunda kusenesikhathi ukuthi ukujula kwabo kwakungafanele, ukuthi umuzwa wabo "wawukhulu kakhulu," ukuthi imibuzo yabo yayingavamile, ukuthi ukwethembeka kwabo ngokomzwelo kwakuphazamisa induduzo yabanye, ngakho-ke umzimba wafunda ukufihla, ukuncipha, ukuzibamba, ukuzimela ngokomzwelo njengendlela yokusinda. Leli cebo kungenzeka ukuthi likuvikele, kodwa ngokuhamba kwesikhathi lingadala ukuhlukaniswa kwangaphakathi ngisho naseqenjini, ngoba uziqeqeshe ukuba khona ngaphandle kokwembulwa. Njengoba ukuzwela kuphinda kuvuke, isizungu singanda okwesikhashana, ngoba ubuqiniso buthatha indawo yokuzivumelanisa nezimo, futhi ukuzivumelanisa nezimo kube ngenye yezindlela ozigcine ungowakho. Uma uyeka ukuzilolonga ukuze uvumelane nokulindelwe abanye, ungase uzizwe sengathi uphumile ekamelweni elijwayelekile lokwamukelwa emphakathini, kodwa lesi yisinyathelo esivumela i-resonance ukuthi ikuthole. Sifisa ukukukhumbuza: ukuzwela kwakho akulona iphutha; kuyikhampasi. Ikukhombisa okukondlayo nalokho okungakondli, okuqondile nalokho okusebenzayo, okungokoqobo nalokho okuwumkhuba. Ngakho-ke sithi, bathandekayo, ningazihlazi ngokuzizwa ninesizungu ezindaweni ezingakwazi ukuhlangabezana nokujula kwenu; kunalokho, hloniphani ukuzwela kwenu njengolwazi olunikezayo. Futhi njengoba niluhlonipha, nizoqala ukuqaphela izinkolelo ezakheke nxazonke—izinkolelo mayelana nokungafaneleki, ngokuba ohlukile kakhulu, ngokuba wedwa—futhi lezi zinkolelo zakha izibuko eqinisweni lenu, ngakho-ke manje sikhuluma ngesibuko sokukholwa nokuthi sibumba kanjani isizungu.

Indawo yonke isabela kahle kakhulu, futhi iqiniso lakho livame ukukhombisa hhayi nje izinhloso zakho eziqondile kodwa nezinkolelo zakho ezicashile—izinkolelo ezithule oziphethe ngaphansi kwamazwi akho, izindaba ozihlebela zona lapho kungekho muntu olalele, iziphetho owazakha useyingane, usemusha, usemdala owalimala, futhi mhlawumbe nanjengomphefumulo okhumbule ezinye izikhathi zokuphila zokuhlukana. Isizungu sivame ukubonakaliswa yizinkolelo ezinjengokuthi, “Angisiye owakhe,” “Ngihlukile kakhulu,” “Akekho ongangihlangana ngempela,” noma ngisho nokuthi, “Umhlaba awukwazi ukubamba uhlobo lokuxhumana engiludingayo,” futhi lezi zinkolelo zingase zingakhulunywa ngokuzwakalayo, kodwa zingabumba insimu yakho njengesimo esingabonakali. Asisho lokhu ukuze sikusole, bathandekayo, ngoba izinkolelo zivame ukwakheka njengeziphetho ezivikelayo, ezidalwe ngezikhathi lapho udinga ukuqonda ubuhlungu, futhi abaningi kini bakha lezi zinkolelo kusenesikhathi, mhlawumbe lapho ukuzwela kwenu kunganakwa, lapho iqiniso lenu lingamukelwa, lapho izidingo zenu ezingokomzwelo zincishisiwe, noma lapho nibona lokho kufaneleka ekulahleni izingxenye zenu ezidingekayo. Ingqondo yabe isifunda ukuthi, “Kuphephile ukuma wedwa kunokufinyelela,” futhi lokhu kuba ukuma okucashile okungaqhubeka ngisho nalapho ufisa kakhulu ukuxhumana. Iqiniso libonisa lezi zinkolelo hhayi ukukujezisa kodwa ukwembula lokho okulungele ukukhululwa. Lapho kuvela isizungu, ngokuvamile kungenxa yokuthi inkolelo ivele, icela ukubonwa, futhi ngale ndlela isizungu siyisithunywa esiletha okufihliwe ekuqaphelisweni. Ungase uqaphele amaphethini: ubungane obuzizwa buhlangothi olulodwa, ubudlelwano lapho uzizwa ungabonakali khona, imiphakathi engazwani, noma ngisho nokuhlangenwe nakho okuphindaphindiwe kokuthi “cishe” kuhlangatshezwane kodwa kungahlangatshezwani, futhi esikhundleni sokukuchaza lokhu njengonya oluphelele, ungase uqale ukubuza, “Kuyini lokhu okungibonisa ngalokho engikholelwa ukuthi kungenzeka?” Njengoba ukuncika kushintsha kusuka ekuqinisekisweni kwangaphandle kuya ekuhlanganyeleni kwangaphakathi, lezi zinkolelo zivela ngokucacile, ngoba awusakwazi ukuzithulisa ngeziphazamiso, impumelelo, noma ukusebenza komphakathi. Umphefumulo ukushukumisela kancane eqinisweni, futhi iqiniso alikwazi ukubonakaliswa ngokugcwele ngenkathi izinkolelo ezindala zingasaphikiswa. Ngakho-ke, isizungu siba isimemo sokubhala kabusha ubuwena emsukeni waso, hhayi ngokucabanga okuhle okuphoqelelwe, kodwa ngokusondelana okuqotho nomhlaba wakho wangaphakathi, ukuvumela umuntu ojulile ukuba akhulume. Sifisa futhi ukwabelana ngento ethile ecashile: ngisho nangemva kwemizuzu yokuxhumana okujulile, isizungu singabuya uma ubuwena bufuna ukuphepha futhi emhlabeni wonke, futhi lokhu akusikho ukwehluleka; kuyisikhumbuzo. Kunjengokungathi indawo yonke ithi, “Uthinte umusa; ungakhohlwa ukuthi uhlala kuphi ngempela.” Ukubuyela ngakunye ebukhoneni kukususa futhi ekuthembeleni ekubukekeni futhi kubuyisele ukuqonda kwakho kokuphila ngomusa. Futhi njengoba ukhulula izinkolelo ezindala, uzobona okuthile okumangazayo: isizungu sivame ukuqina ngaphambi nje kokuphumelela, ngoba izendlalelo zokugcina zobuwena ziyaphela, ngakho-ke manje sikhuluma ngesizungu njengesandulela sokwanda.

Ukuhlanza, Ukungabi Nalutho, Nomzimba

Kukhona isigqi sokukhula ngokomoya, futhi uma uqaphela lesi sigqi uzohlupheka kancane, ngoba ngeke uchaze yonke imizwa engakhululekile njengokubuyela emuva. Isizungu sivame ukuqina ngaphambi nje kokwanda okukhulu kokuzithanda, ukucaca, noma ukubonakaliswa okungokomoya, ngoba uhlelo luhlanza lokho okungenakukuhamba nawe ekudlidlizeni okulandelayo. Izinhlobo ezindala zokuxhuma ziyancibilika kuqala, zidale ukungabi nalutho ngaphambi kokuba i-resonance ihlele kabusha, futhi lokhu kungaba yinto ephazamisa kakhulu ubuntu bomuntu okulinganisa ukuxhumana nokuphepha. Kulesi sigqi, ungase uqaphele ukuthi ubudlelwano obuthile abusazizwa buhambisana, ukuthi imiphakathi emidala izizwa ikude, ukuthi ngisho nemikhuba engokomoya eyayikujabulisa manje izizwa njengomkhuba ongenampilo, futhi ungase ukhathazeke ngokuthi kukhona okungahambi kahle. Kodwa-ke, bathandekayo, okwenzekayo empeleni ukucwengwa; umphefumulo ulungiselela ukuthola isidlo sakusihlwa ngaphakathi kunokuba ngaphandle. Ukucwengwa kususa ukuthembela ekuqinisekisweni kwangaphandle, futhi ukuqinisekiswa kwangaphandle akukubi ngokwemvelo, kodwa kuba okunganele lapho umphefumulo wakho usukulungele ukuma egunyeni langaphakathi. Lesi sigaba ngezinye izikhathi sibhekwa njengosizi oluthule, ngoba awuvumeli abantu kuphela kodwa nezinguqulo zakho ezakhiwa ukuphendula labo bantu. Ukhulula umuntu obudinga ukuvunyelwa, umuntu obufihla ukujula kwawo, umuntu obuzama ukuba “ojwayelekile,” umuntu obusebenza ngokomoya ukuze wamukelwe, futhi njengoba lezi zinto zithambile, kungaba nesikhathi lapho ungazi ukuthi ungubani, futhi ngaleso sikhathi isizungu singazizwa sengathi umi endaweni enkulu engenazindonga. Kuwukuhlakanipha ukuphatha lesi sikhala njengesingcwele kunokusongela, ngoba endaweni engenalutho imvamisa entsha ingangena. Kunzima ngomusa ukugcwalisa indebe esivele igcwele izinamathiselo ezindala, ngakho-ke ukungabi nalutho akusijeziso kodwa ukulungiselela. Yingakho sithi, bathandekayo, okuzwakala njengokushiywa ngokuvamile kuyindlela yokungena egunyeni langaphakathi, lapho ungasadingi khona umhlaba ukuthi uqinisekise ukubaluleka kwakho noma ukuba yingxenye yakho, ngoba uqala ukukuzwa ngaphakathi. Kodwa-ke, kumelwe sibe mnene, ngoba lesi sigaba singavusa amaphethini okusinda amadala omzimba, futhi umzimba ungase uchaze ukungabi nalutho njengengozi, ngisho nalapho umphefumulo wazi ukuthi kungcwele. Ngakho-ke, manje sesikhuluma ngomzimba ngokwawo, nokuthi isizungu asigcini nje ngokuba ngokomzwelo noma ngokomoya, kodwa sivame ukugcinwa ezindleleni zesimiso sezinzwa, silinde ukududuzwa yisiqinisekiso sangaphakathi.

Sifisa ukukhuluma ngobumnene nangokusebenziseka manje, ngoba isizungu asiyona nje into eyenzeka emzimbeni; ngokuvamile siwumuzwa ohlala emzimbeni, futhi ungabanjwa emisipheni, ekuphefumuleni, esiswini, esifubeni, ngisho namehlo, njengokungathi umzimba ngokwawo ufunde ukulindela ukunqamuka. Isizungu esinezinkanyezi sivame ukuthwala amaphethini okuqapha, ukuzithiba, kanye nokuqina okucashile okwakheka isikhathi eside ngaphambi kokuba ingqondo iwabize ngamagama, futhi yingakho ungase uqonde ngokwengqondo ukuthi uyathandwa, uyasekelwa, uyaqondiswa ngisho, kodwa umzimba wakho ungase uzizwe uwedwa, njengokungathi ulinde ukuthi okuthile kuhambe kabi. Izinkanyezi eziningi ezinezinkanyezi zafunda kusenesikhathi ukuthi ukujula kwazo, ukuzwela, kanye nokuqonda kwazo kwakungahlangatshezwa kalula endaweni yazo. Mhlawumbe wawuzizwa kakhulu, wazi okuningi, uzibuza ngokujulile, noma umane uphethe amandla angahambisani nomndeni, isikole, isiko, noma umphakathi okuzungezile. Umzimba, njengoba uhlakaniphile, wathatha amasu okuthula okuzimela ngokomzwelo, futhi lawa masu ayengewona “amabi”; ayewukusinda. Umzimba wafunda ukuthi, “Ngizozibamba, ngoba akekho omunye ongakwazi,” futhi lokhu kungadala ukuma kwangaphakathi kokuma wedwa, ngisho noma ubambene ngezandla nomunye. Lawa maqhinga okuvikela angaqhubeka isikhathi eside ngemva kokuba ingozi yokuqala isidlulile, futhi ngokuhamba kwesikhathi angakha umuzwa webanga langaphakathi, ngisho nasezikhathini zokuxhumana, ngoba uhlelo luhlala lujwayele ukuqapha, ukuskena, ukulungiselela, ukuqinisa. Ungase ube khona nomuntu omthandayo futhi usazizwa udonga ngaphakathi, hhayi ngoba awunandaba, kodwa ngoba umzimba awukafundi ukuthi ukuxhumana kungaba okuphephile nokungaguquguquki. Yingakho sikhuluma ngesizungu hhayi njengephutha lomuntu siqu, kodwa njengephethini elingathanjiswa ngobumnene nokuqinisekiswa okuphindaphindiwe. Njengoba ukuhlangana okuqaphelayo noMthombo kujula, umzimba uqala ukuthola uhlobo olusha lokuphepha—olungathembeli kubantu, ezimweni, noma emiphumeleni, kodwa esiqinisekisweni sangaphakathi esihlala sikhona. Kukhona isikhathi, ngezinye izikhathi esincane, ngezinye izikhathi esijulile, lapho uphendukela ngaphakathi bese uzwa okuthile kungasho ngamazwi kodwa ngeqiniso, “Nginawe,” bese umzimba uphefumula ngendlela ongazange uphile ngayo iminyaka eminingi, ngoba uqaphela ukuthi awugcini impilo yodwa. Lokhu kungukuqala kokuphulukiswa kweqiniso, ngoba umzimba awudingi ifilosofi; udinga ulwazi. Isizungu siyathamba njengoba isimiso sezinzwa sikhipha kancane kancane isidingo saso sokuziqapha futhi sifunda ukuphumula ngaphakathi kokusekelwa okungabonakali, okuvumela ukuxhumana ukuthi kuzwakale njengento yemvelo kunokuba kube yingozi. Futhi njengoba umzimba uqala ukuphumula, inhliziyo ivuleka kalula, ingqondo iba nokuzivikela okuncane, futhi uba nekhono lobuhlobo obujulile ngaphandle kokulahlekelwa nguwe. Kusukela kule ndawo, kuyacaca ukuthi ukuxhumana kwangaphandle kuwukubonakaliswa kokubumbana kwangaphakathi, ngakho-ke manje sikhuluma ngokuhlangana kwangaphakathi njengesisekelo sakho konke ukuba yingxenye.

Ubumbano Lwangaphakathi, Ukuhlakanipha Kwenhliziyo, Nomsebenzi

Kukhona ukuhlakanipha okuvame ukwabelwana ngakho ngemvamisa ye-Arcturian evumelana kahle nombono wethu we-Andromedan, futhi yilokhu: ukuxhumana kwangaphandle kubonisa ukuvumelana kwangaphakathi. Lapho izingxenye zomuntu siqu zihlukana—lapho ingqondo igijima phambili, inhliziyo ivikelwe, umzimba uqinisiwe, futhi umphefumulo ubiza ngaphakathi—khona-ke ngisho nobudlelwano obunothando kakhulu bungazizwa bunganele, ngoba ubuhlobo obujulile obufunayo ubuhlobo bomuntu wakho obuhlangana ngobunye. Lapho ukuhlangana kwangaphakathi kuzinza, ukuba yingxenye yento ethile kuba yinto engokoqobo. Lokhu akuyona inkulumo yenkondlo; kuyiqiniso eliphilayo. Uma uzazi ukuthi uxhumene noMthombo, lapho uzizwa ubukhona obuthule ngaphakathi kuwe njengobuthembekile, lapho ungahlala uthule futhi uzizwe uyingxenye yento ethile, khona-ke umhlaba awusakwazi ukuchaza ukuthi uyingxenye yento ethile. Ungase usafisa ubudlelwano, futhi ungase usajabulela umphakathi, kodwa awubufuni njengobufakazi bokuthi uyafaneleka, ngoba ukufaneleka akusaxoxiswana ngakho ngaphandle; kuyaqashelwa ngaphakathi. Isizungu siyaphela njengoba ubuwena buqala ekubeni khona kunokuba bube nobudlelwano. Izinkanyezi eziningi ziye zazama ukuxazulula isizungu ngokusesha "abantu abafanele," futhi nakuba ukuxhumana okuvumelana nomphefumulo kuhle futhi kubalulekile, akukwazi ukuthatha indawo yokuhlangana kwangaphakathi. Uma ungenakho ukuthula ngaphakathi kuwe, ungaqoqa abantu abaningi abakuzungezile futhi usazizwa uwedwa, ngoba isizungu asiphathelene nokungabikho kwemizimba; simayelana nokungabikho kokubambisana kwangaphakathi. Futhi uma uvumelana ngaphakathi, ungase uhlale wedwa futhi uzizwe ubanjwe, ngoba insimu yakho igcwele ubukhona. Kusukela kulo kuhlangana kwangaphakathi, ukuxhumana kwangaphandle kuba yinto yokugubha kunokuba kube yinto ebuyiselayo. Lokhu kusho ukuthi ubudlelwano buba yizindawo lapho wabelana khona ngokugcwala kwakho, kunokuba kube yizindawo lapho ufuna ukugcwaliswa khona, futhi lokhu kushintsha konke. Awusabekezeleli ukuxhumana okudinga ukuthi uzilahle, futhi awubambeleli ekuxhumaneni okungenakukuhlangana nawe, ngoba awuxoxisani nenhliziyo yakho ukuze uphile. Uphila emthonjeni oqinile. Ukuhlangana nomina kuqala ukuhlangana nabanye, bathandekayo, futhi njengoba uqala ukuzwa lokho kuhlangana, inhliziyo ngokwayo iba ikhampasi, ikuqondise ekukhanyeni ngendlela ethambile, ehlakaniphile, nenothando olujulile, ngakho-ke manje sikhuluma ngenhliziyo—isipho sasePleiadian sokuhlakanipha kwenhliziyo—nokuthi iguqula kanjani isizungu sibe ukuqonda nokukhanga.

Bathandekayo bantwana bezinkanyezi, masiphinde silethe lesi sikhumbuzo esinomusa: inhliziyo izwa ukuxhumana ngaphambi kokuba ingqondo ikucabange. Ingqondo ifuna ubufakazi, izincazelo, amalebula, kanye neziqinisekiso, kuyilapho inhliziyo ivame ukwazi ngendlela ethamba ngayo lapho kukhona iqiniso. Isizungu, ngalo mbono wenhliziyo, akusikho ukulahlwa; ngokuvamile kuyisibonakaliso sokuthi inhliziyo ivulekile futhi ifuna impendulo, isibonakaliso sokuthi awukho ndikindiki, awuvaliwe, awuzilahli, kodwa uyaphila futhi uyakwazi ukuxhumana okujulile. Isizungu ngezinye izikhathi singachazwa kabi njengenhliziyo “edinga umuntu,” kodwa sifisa ukukucwenga lokhu: inhliziyo ivame ukulangazelela hhayi umuntu, kodwa imvamisa—ukwethembeka, ukuba khona, ubumnene, ukujula, ukudlala, ukuzinikela, kanye nokuqaphela okuthule okuthi, “Ngiyakubona.” Lapho inhliziyo ingakutholi lokhu kuvame endaweni yayo, ingaba buhlungu, kodwa nokho lobu buhlungu buwukuhlakanipha kwenhliziyo, okubonisa ukuthi wenzelwe okungaphezu kokuxhumana okungaphandle. Inhliziyo ifunda ukuqonda. Ukuqonda akusikho ukwahlulela; kuyikhono lokuzwa okuhambisanayo nalokho okungavumelaniyo. Izinkanyezi eziningi zifundiswe ukuthi zinqobe izinhliziyo zazo, zibekezelele ubudlelwano obuzizwa bunzima, zihlale ezindaweni ezizizwa zikhathele, zimomotheke ngenxa yokungezwani, ngoba zesaba ukuthi ukukhetha i-resonance kuzozishiya zodwa. Kodwa inhliziyo iyazi ukuthi ukuba ngumuntu wamanga kubuhlungu kakhulu kunokuba wedwa, ngoba ukuba ngumuntu wamanga kudinga ukuzidela. Ngakho-ke, isizungu singaba yisikhathi lapho inhliziyo ekugcineni yenqaba ukuphumula. Inhliziyo ibiza ukuxhumana ngokuvama, hhayi umzamo. Lesi yisifundo esijulile, bathandekayo, ngoba kusho ukuthi awudingi ukuphoqa umphakathi noma ukuphishekela ubudlelwano; udinga ukuzinzisa imvamisa yakho, futhi labo abafanelana nayo bazokuthola ngokwemvelo. Umsebenzi wenhliziyo ukuhlala uvulekile ngaphandle kokukhetha, ukuhlala unothando ngaphandle kokuzidela, nokuhlala wamukela ngaphandle kokuphelelwa yithemba. Lapho inhliziyo icacile, amandla ayo okudonsela phansi aba mnene futhi aqondile. Ukwethemba inhliziyo kuqeda umuzwa wokuba wedwa, ngoba njengoba inhliziyo iba ethembekile ngaphakathi kuwe, uzizwa ubungane ngaphakathi kuwe, futhi awusabi novalo lapho umhlaba wangaphandle wephuza ukuphendula. Uqala ukuthi, “Ngiyaqondiswa,” futhi lokhu kusiholela kwenye indlela evamile phakathi kwezinkanyezi: ukuhlanganiswa kobunikazi nomsebenzi, lapho isizungu sivela khona hhayi ngoba ungathandwa, kodwa ngoba uthwale injongo yakho njengomthwalo esikhundleni senjabulo, ngakho-ke manje sikhuluma ngobunikazi bomsebenzi nokuthi bungadala futhi buxazulule kanjani isizungu.

Isizungu, Umsebenzi, kanye Nekhaya Elifanayo Emhlabeni

Umsebenzi, Ukuba Wedwa Okungcwele, Nokulungiswa Kwansuku Zonke Njengemithi Yokuqeda Isizungu Esinezinkanyezi

Iningi lenu lize eMhlabeni linomuzwa oqinile wenhloso, futhi le njongo ingokoqobo, kodwa ingaphambuka lapho umuntu eyiqonda njengobunikazi bokufakazela. Uma uhlanganisa ubuwena nomsebenzi, ungase uqale ukuzizwa sengathi kumelwe uhlale “uwusizo,” uhlale uphulukisa, uhlale uqondisa, uhlale uqinile, uhlale uhlakaniphile, futhi kulesi simo ungahlukaniswa ngisho nalabo abakuthandayo, ngoba uzibeke ngokungazi njengomsekeli kunokuba usekelwe, njengomphi kunokuba umamukeli, njengomuntu okumele akubambe ndawonye ukuze abanye bazizwe bephephile. Lapho umsebenzi uba umsebenzi kunokuba injabulo, ukuzihlukanisa kuyanda. Ungase uzithole ucabanga ukuthi, “Akekho oqonda engikuthwalayo,” futhi ngezinye izikhathi lokho kuyiqiniso ngomqondo ongokoqobo, kodwa kaningi kuba ukuthi awuzange uzivumele ukuba ngumuntu ngaphakathi kobunikazi bakho obungokomoya; awuzange uzivumele ukubanjwa, ukunakekelwa, ukungapheleli, ukuba senqubweni. Umphefumulo awuzange uze eMhlabeni ukuzokhuthazela; weza ukuze uthole ulwazi, futhi ulwazi luhlanganisa ukuphumula, ukuhleka, ububele, kanye nenjabulo yokuba khona ngaphandle kokudinga ukuthethelela ubukhona bakho. Sifisa ukunikeza umbono wasendulo nokhululayo: ukwakheka kwakho kuza ngaphambi kwenkonzo yakho. Lokhu kusho ukuthi awukho lapha ukuba yisithunywa sevangeli emhlabeni, futhi awudingeki "ukulungisa" ubuntu; ulapha ukuzophelelisa amandla akho angokomoya, ukukhulisa ubunye bakho bangaphakathi, ukuze uvumelane neqiniso kangangokuthi ukuba khona kwakho ngokwemvelo kuyabusisa noma yini ekuthintayo. Uma uzama ukukhonza usuka ekucindezelekeni, ukhulisa isizungu, ngoba ubunzima bukuhlukanisa nenhliziyo yakho; uma ukhonza ekubeni khona, ukhulisa ukuxhumana, ngoba ukuba khona kuwubunye obusebenzayo. Umsebenzi ugeleza ngokwemvelo uma ukuhlangana kwangaphakathi sekumisiwe. Lokhu kuyiphunga lokuhambisana. Uma usugxile kakhulu ebuntwini bakho obungokomoya, uthando luyaphunyuka kuwe ngaphandle komzamo, njengephunga elingenakuvinjelwa, futhi awudingi ukuphishekela imiphumela noma ukufakazela umthelela wakho. Ungase usho umusho owodwa kumuntu ongamazi futhi ungase ube imbewu ekhula ngezindlela ongakaze uzibone, futhi lokho ubuhle benkonzo obuvela emseni kunentando. Umsebenzi wakho ukwenza ukuxhumana kwangaphakathi, futhi lokho okwenziwa ukuphila ngalolo xhumano kuyindaba yokuphila. Isizungu sivame ukuphela lapho umthwalo wemfanelo uthamba ube khona. Umthwalo wemfanelo awususwa; kuyavuthwa. Esikhundleni sokuzizwa unesibopho ngomhlaba, uba nesibopho ngesimo sokwazi kwakho, futhi lo mthwalo wemfanelo empeleni uyinkululeko, ngoba ubuyisela amandla lapho kufanele khona—ngaphakathi. Futhi njengoba umthwalo wemfanelo uba khona, ngokwemvelo uqala ukujabulela ukuba wedwa kunokuwesaba, ngoba ukuba wedwa kuba yindawo lapho ukuhlangana kuvuselelwa khona, ngakho-ke manje sikhuluma ngokuba wedwa nokuthi kuhluke kanjani ekubeni wedwa.

Ukuba Wedwa Okungcwele Uma Kuqhathaniswa Nokuba Wedwa Kwezimbewu Zezinkanyezi

Ukuba wedwa kanye nesizungu akufani, yize kungabonakala kufana ngaphandle. Ukuba wedwa kuyawondla; isizungu siyaqeda. Ukuba wedwa umuzwa wokuba nawe futhi uzizwe ucebile, kanti isizungu umuzwa wokuba nawe futhi uzizwe ulahliwe. Kodwa-ke, izimbewu eziningi zezinkanyezi ziyamelana nokuba wedwa, zesaba ukuthi kuqinisekisa ukuba wedwa, ngoba okuhlangenwe nakho kwesikhathi esidlule kufundise umzimba ukuthi ukuba wedwa kulingana nengozi, ukwenqatshwa, noma ukungabonakali. Sikumema ukuthi ufundise kabusha uhlelo ngobumnene, hhayi ngokuziphoqa ukuba wedwa, kodwa ngokukhetha izikhathi ezincane zokuba wedwa lapho uhlangana khona ngomusa. Ukuba wedwa okuqaphelayo kubuyisela ubunikazi bakho. Uma uwedwa ngaphandle kokuphazamiseka, izendlalelo zokusebenza ziyawa, bese uqala ukuqaphela ukuthi ungubani ngaphandle kwezindima, ngaphandle kokulindela, ngaphandle kokuqhathaniswa, futhi lokhu kungazizwa ungakhululekile ekuqaleni, ngoba i-ego ikhetha imaski ejwayelekile. Kodwa-ke, bathandekayo, yilapho umuntu wangempela ezwakala khona. Ukuba wedwa, awusazami ukuqondwa; ulalele. Awusafuni ukuvunyelwa yizwe; uthola ukwamukeleka kwangaphakathi okungadingi ukuvunyelwa. Ukuba wedwa, uMdali uba nomsindo. Sikhuluma ngoMdali njengobukhona obuphilayo besiqinisekiso saphezulu ngaphakathi kuwe—isiqondiso sangaphakathi esithi, “Ungesabi, nginawe,” hhayi njengomqondo, kodwa njengeqiniso elizwakalayo elihlalisa umzimba, liqinise inhliziyo, futhi licacise ingqondo. Abaningi bafuna le nduduzo ezincwadini, kothisha, emiphakathini, noma ebuhlotsheni obuhlala njalo, futhi lokhu kungaba amabhuloho asekelayo, kodwa kufika isikhathi lapho umenywa khona ukuba uthole ngokuqondile, ngoba akukho lutho lwangaphandle olungathatha indawo yezwi langaphakathi lomusa. Isizungu siyaphela njengoba ukuba wedwa kuba ngcwele. Uqala ukuqaphela ukuthi awuwedwa eyedwa; ukanye nomphefumulo wakho, noMthombo, nomsinga ophilayo wesiqondiso ohlala utholakala. Futhi njengoba lokhu kuba isipiliyoni sakho esiphilayo, uqala nokuzwa ukubonga—hhayi uhlobo lokubonga olukubopha kothisha, kodwa uhlobo oluhlonipha labo abakusizile ukukhumbula ukuthi ungaphendukela kanjani ngaphakathi. Awubalahli abasizi; umane udlule ekuthembeleni kubo, futhi uphatha uthando nokubonga njengephunga langaphakathi. Njengoba ukuba wedwa kuba ngcwele, ngokwemvelo ufisa ukuvumelana kwansuku zonke, ngoba uyaqaphela ukuthi ukuxhumana kwangaphakathi akuyona into eyenzeka kanye kuphela; Ubuhlobo obujula ngokuzivumelanisa nezimo, ngakho-ke manje sikhuluma ngokuzivumelanisa kwansuku zonke njengendlela yokwelapha isizungu.

Ukuqondanisa Kwangaphakathi Kwansuku Zonke Nokuhlangana Ukuze Kuphulukiswe Isizungu

Uma singabeka umkhuba owodwa olula ezandleni zakho, kungaba yilokhu: phendukela ngaphakathi nsuku zonke, hhayi njengomkhuba wokwenza kahle, kodwa njengokuzinikela ekusekelweni okungabonakali okuvele kukuphethe. Izikhathi ezivamile zokuphendukela ngaphakathi ukuzinzisa isidlo, futhi isidlo siyindlela yangempela yokwelapha isizungu, ngoba isizungu umuzwa wokuhlukana, futhi isidlo siwukuhlangenwe nakho okuphilayo kobunye. Uma uthinta isidlo ngisho nangesikhashana, uhlelo luyakhumbula, “Angihambi ngedwa empilweni,” futhi lokhu kukhumbula kuyaphulukisa kakhulu kunanoma yikuphi ukuqinisekiswa okuphindaphindiwe ngaphandle kokuzizwa. Njengoba uphendukela ngaphakathi, ukuncika kuyashintsha kusuka ekusekelweni okubonakalayo kuya kokungabonakali. Lokhu akusho ukuthi wenqaba abantu noma impilo; kusho ukuthi awusabeki umuzwa wakho wokuphepha ngokuphelele kulokho okungashintsha. Izwe elibonakalayo lizohlala lishintsha—ubudlelwano, izimo, imizwa, amathuba, ngisho nemiphakathi engokomoya—futhi lapho ukuba kwakho kuncike kuphela kulokho, uzophonswa amagagasi. Ukusekelwa okungabonakali kungumthombo oqhubekayo ngaphansi kwamagagasi. Ubukhona obuhlala lapho konke okunye kushintsha. Futhi yilokhu ukuba khona lapho imbewu yezinkanyezi ifunda ukuthemba. Ngokuhamba kwesikhathi, isiqinisekiso sithatha indawo yokuqinisekiswa. Ekuqaleni, ingqondo ingase ifune ukuphinda amaqiniso njengomzila wokuphila, futhi asikwahluleli lokhu; kungaba ibhuloho eliwusizo. Kodwa indlela ejulile akuyona ukuzikholisa; iwukwamukela. Uma uhleli endaweni yokulalela, lapho uthambisa umoya wakho futhi uvumela ukuqonda kwakho kuphumule enhliziyweni, uzoqala ukuqaphela ukuthi izitatimende zeqiniso zivela ngaphakathi kuwe, hhayi ngoba uziphoqelele, kodwa ngoba umusa uyakhuluma. Futhi lapho umusa ukhuluma, kuba nekhwalithi ehlukile: ifika emzimbeni njengokuthula. Isiqondiso siba yinto ephilayo. Uqala ukuqaphela ukuthi ukuxhumana kwangaphakathi akucaci; kuseduze futhi kuyasebenza. Kungase kufike njengokuqonda okuthule, "yebo" omnene, "hhayi namuhla," umuzwa wokukhululeka ohlangothini olulodwa kanye nokuqina kolunye, ukwazi ngokuzumayo ukubiza othile, ukuhamba emgwaqweni ohlukile, ukuphumula esikhundleni sokusunduza, ukukhuluma iqiniso kunokwenza. Lesi siqondiso siwubungani. Ngumngane ongabonakali owazi into eyodwa ngaphezu kwakho, onamandla angaphezu kwawena ozizwa ukuthi unawo, futhi ohamba phambi kwakho, hhayi ukulawula impilo yakho, kodwa ukusekela ukuvumelana. Isizungu siyaphela ngokuxhumana kwansuku zonke noMdali. Ngisho nemizuzu embalwa ngosuku ingaguqula isimo sezulu sangaphakathi, ngoba uhlelo lufunda ngokuphindaphinda ukuthi lubanjwe. Futhi uma ubanjwe ngaphakathi, awubambi ngaphandle, awulandeli ukuxhumana, awuvumeli ukuba yingxenye; kunalokho, uba namandla adonsela phansi, bese kuvela umsindo. Lokhu ngokwemvelo kusenza sikhulume ngokubiza ukuxhumana okuzwakalayo—ukuxhumana okungaphoqelelwa ngokusesha, kodwa okudonswa ngokuhambisana.

Ukuxhumana Okuvumelanayo, Umehluko Ongokoqobo, Nokubumba Ikhaya Emhlabeni

Ukuqondana kungumtsetfo wothando, futhi kunomusa kakhulu kunemithetho enzima yokuqhathanisa nokusebenza. Ukuxhumana okuvumelanayo kuvela ngokuvama, hhayi ngokusesha, futhi uma ukuqonda lokhu, uyeka ukuzikhandla ngokuzama "ukuthola abantu bakho" ngomzamo omkhulu, bese uqala ukudala izimo ngaphakathi kuwe ezivumela ukuxhumana kweqiniso ukuthi kukuqaphele. Lokhu akusho ukuthi uhlala phansi ungenzi lutho futhi ungalokothi uhlanganyele nokuphila; kusho ukuthi ukuzibandakanya kwakho kuvela ekupheleleni kunokuba kube yindlala. Ukuxhumana okuphoqayo kuyakuhlehlisa. Uma ufuna ubudlelwano njengekhambi lesizungu, uvame ukuheha ukuxhumana okubonisa inkolelo yokuthi kukhona okushodayo, futhi lokho kuxhumana kungaba nzima, kuqede amandla, noma kudumaze, hhayi ngoba uthando lunonya, kodwa ngoba inhloso engaphansi kokufinyelela kwakho akuyona i-resonance; kuyimpumuzo. Ukukhululeka kungaba okwesikhashana, kodwa i-resonance iyondla. Ukuvumela ukuhambisana kusheshisa ukuxhumana ngoba kushintsha umlayezo owukhiphayo. Esikhundleni sokuthi "Ngicela ungigcwalise," insimu yakho ithi, "Ngilapha, ngiphelele futhi ngivulekile," futhi lokhu kukhanga kakhulu izidalwa ezihambisana nomphefumulo. Akuwona wonke umuntu ohloselwe ukuhamba nani, bathandekayo, futhi lokhu akuyona inhlekelele; kuwukuqonda. Kukhona umehluko phakathi kokuthanda nokuba ngumuntu otholakala kukho konke. Izinkanyezi eziningi ziye zazama ukuthanda ngokungakhethi, zikholelwa ukuthi ukuvuthwa ngokomoya kusho ukubekezelelana okungapheli, kodwa ukubekezelelana ngaphandle kokuqonda kuba ukuzidela. Ukuxhumana okuqondile kuqondile. Akudingi ukuthi unciphe, futhi akudingi ukuthi ufundise; kumane kuhlangane nawe. Ngakho-ke, ingxenye yokwelapha isizungu ukuzivumela ukuba ukhethe ngaphandle kwecala, uthi, “Lokhu akungondli,” nokuhlonipha lelo qiniso. Isizungu siphela lapho ukukhetha kuthatha indawo yokulangazelela. Ukulangazelela kuthi, “Ngidinga into engingenakuyithola,” kanti ukukhetha kuthi, “Ngikhetha engifanelana nami.” Kulokhu kukhetha, uthola ubukhosi. Ungase usabhekana nezikhathi zokuba wedwa, futhi ungase usadabukisa lokho okungakafiki, kodwa ngeke uwele endabeni yokuba wedwa phakade. Uzoba njengesignali ecacile endaweni yonke, futhi indawo yonke isabela ekucaciseni. Njengoba ulungisa i-resonance, uzohlangana nenkolelo eye yahlupha izinkanyezi eziningi: “Ngihlukile kakhulu.” Le nkolelo ingalimaza ukuxhumana ngaphambi kokuba kuqale, ngakho-ke manje sikhuluma ngokukhulula inkolelo "ehluke kakhulu" nokwamukela ubunye bakho njengebhuloho eliyilo ngempela.

Bathandekayo bezinkanyezi, inkolelo ethi “Ngihlukile kakhulu” ivame ukucasha ngaphansi kwesizungu njengesithunzi esithule, ngoba ayikhulunywa ngaso sonke isikhathi, kodwa ibumba indlela obonakala ngayo emhlabeni. Uma ukholelwa ukuthi uhlukile kakhulu, uzozifihla ngokungazi izimfanelo ezingadonsela ukuzwakala, bese uzizwa ungabonwa, uqinisekisa inkolelo, bese umjikelezo uqhubeka. Sikumema ukuthi ungaboni le nkolelo njengeqiniso, kodwa njengesiphetho esidala esivikelayo esake sakusiza ukuthi ubhekane nokungaqondwa kahle. Izinkanyezi eziningi zezinkanyezi zesaba ukuthi umehluko wazo uyabahlukanisa. Mhlawumbe uke waba nomuzwa wokuthi izintshisekelo zakho azivamile, ukuzwela kwakho kukhulu, ukuqonda kwakho kungavamile, isifiso sakho sokujula asilungele, umuzwa wakho udida abanye, noma umhlaba wakho wangaphakathi mkhulu kakhulu ukuba ungawuchaza. Kodwa umehluko awuyona isithiyo; umehluko yibhuloho. Ngumehluko wakho ngqo okuvumela ukuthi ulethe amaza amasha engqondweni yomuntu, futhi ngumehluko wakho ngqo ozobiza labo abaqaphela imvamisa efanayo ngaphakathi kwabo. Ubuqiniso buqinisa ukuzwakala. Uma wembula ubuwena bakho bangempela—hhayi njengokusebenza, hhayi njengesidingo sokuqinisekiswa, kodwa njengobukhona obumnene, obuqotho—uba lula ukubuthola. Uyayeka ukuthumela izimpawu ezixubile. Uyayeka ukwethula imaski edonsela abantu abafana nemaski kunomphefumulo. Izinkanyezi eziningi ziye zajwayela ukusinda, futhi ukuzivumelanisa nezimo kungadala ukuba ngumuntu wesikhashana, kodwa futhi kudala isizungu esijulile, ngoba awukwazi ukuhlangana lapho ungemi khona. Ukuzivumelanisa nezimo kudala ukuzihlukanisa ngoba kudinga ukuzidela. Ukuba ngumuntu kuvela ngeqiniso. Lokhu akuhlali kushesha, ngoba iqiniso lingaba lincane kunendlela yokusebenza, kodwa iqiniso lizinzile. Uma uphila eqinisweni, ungase uzizwe uwedwa okwesikhashana, ngoba awusabekezeleli ukuxhumana okungqubuzanayo, kodwa futhi uvula indlela yokuzwana. Indawo yonke ayijezisi ubuqiniso; iyasabela kukho. Uma uthembekile, uba nokuqondana, futhi ukuhambisana kuyathandeka. Njengoba ukhulula inkolelo "ehluke kakhulu", ungase uqaphele ukuthi ukuba wedwa ngokwako kube yinto yokuqala, ekubumba ube umbuso ongokomoya, ngakho-ke manje sikhuluma ngesizungu njengokuqala—indima engcwele lapho igunya langaphandle liwa khona futhi igunya langaphakathi livuka.

Isizungu Njengokuqala Okungokomoya Nobukhosi Bangaphakathi

Bathandekayo, ukuqalwa akuhlali kuyisiko; ngokuvamile kuphila ngokuthula. Isizungu singaba esinye seziqalo ezijulile endleleni yezinkanyezi, ngoba sisusa iziphazamiso ezikugcina uthembele egunyeni langaphandle. Uma ungakwazi ukuthola impendulo esheshayo ngaphandle, uqondiswa ngaphakathi, futhi lokhu kuphenduka kwangaphakathi kuyisiqalo sobukhosi. Isizungu sibonisa indlela lapho uyeka khona ukucela umhlaba ukuthi ukuchaze, bese uqala ukuhlangana nawe njengoba uMthombo uhlangana nawe. Igunya langaphandle liyawa. Lokhu akusho ukuthi wenqaba othisha, imiphakathi, noma isiqondiso; kusho ukuthi awusasebenzisi ukubaluleka kwakho, iqiniso lakho, noma isiqondiso sakho kubo. Uyaqaphela ukuthi noma ngabe uhlala eduze kwenkosi, noma ngabe ufunda izimfundiso ezinhle, noma ngabe uzicwilisa ezindaweni ezingokomoya, kusamele wenze ukubonakaliswa engqondweni yakho. Akekho ukukhanya komuntu okungakwenzela umsebenzi wakho wangaphakathi. Lokhu akukubi; kuyakunika amandla. Kukubuyisela emthwalweni wakho ongcwele. Igunya langaphakathi liyavuka. Igunya lapha akulona ukuzazisa; liwukuqondana. Kuwukwazi ukuthula okuvela lapho usuthinte ukuhlangana kwangaphakathi izikhathi ezanele zokukwethemba. Uqala ukuzizwa uqondiswa, usekelwa, ulungisiwe, futhi ududuzekile ngaphakathi, futhi awusazizwa ulahlekile ngoba nje umhlaba wangaphandle awuqinisekile. Uba ngumfundi wokuphila, umfundi weqiniso lakho langaphakathi, futhi uthola ukuthi isiqondiso osifunayo asifiki lapho usilandela, kodwa uma ulalela. Umthwalo wemfanelo uyajula. Inkululeko engokomoya ayiyona ilayisensi; kuwumthwalo wemfanelo wokuqaphela. Lo mthwalo wemfanelo ungase uzizwe uhlukile ekuqaleni, ngoba kusho ukuthi awusakwazi ukusola izimo ngesimo sakho, futhi awusakwazi ukuqeda ukungakhululeki kwakho ngokuqinisekiswa kwangaphandle. Kodwa-ke, bathandekayo, lo mthwalo wemfanelo uqinisa insimu. Kuyisisekelo sokuthula kwangempela. Futhi njengoba umthwalo wemfanelo uba wemvelo, amandla athatha indawo yokulangazelela, ngoba uqaphela ukuthi uyakwazi ukugcina isimo sakho sangaphakathi ngaphandle kokudinga ukuthi umhlaba ukwenzele. Sifisa futhi ukukukhumbuza ukuthi izinkinga zingase zivele endleleni, hhayi njengesijeziso, kodwa njengezikhumbuzo zokuhlala uphapheme, ukuhlala uxhumene, ukuhlala uthembekile. Ungaphazanyiswa uma kuvela izinselele; zivame ukuvimbela ubugovu ukuthi buthi, “Ngifikile,” futhi bubuyele emuva ekungazini. Njengoba inselele ngayinye ihlangatshezwana nayo ngokuhlanganyela, amandla akho ayajula, futhi uba yisisekelo somusa. Futhi njengoba ubukhosi bukhula, uzobona ukuthi ukufuna ngokwako kuqala ukushabalala, ngoba ukufuna kuyindlela yokuhlukana, kanti ukuba khona kuyindlela yokuma kobunye, ngakho-ke manje sikhuluma ngokukhulula ukufuna njengendawo ebalulekile yokuguqula isizungu.

Ukukhulula Ukufuna Nokufanisa Ikhaya Emhlabeni

Ukufuna kuyindlela ecashile yokuhlupheka, hhayi ngoba isifiso singalungile, kodwa ngoba ukufuna kuvame ukuqinisa inkolelo yokuthi okudingayo akukho. Uma ufuna ukuxhumana, ungase uthi ngokungazi, “Ukuxhumana akukho lapha,” bese insimu isabela emyalezweni ongaphansi kwamazwi akho. Yingakho sithi: ukufuna kuqinisa ukuntuleka. Kukugcina ugxile esikhathini esizayo, “ngolunye usuku,” “lapho ngithola abantu bami,” “lapho impilo yami ekugcineni iba nomqondo,” kanti okwamanje, isikhathi sakho samanje sizwakala singenalutho. Ukuba khona kuyaqeda ukufuna ngoba ukuba khona kwembula lokho okukhona kakade. Uma uphumula emoyeni, lapho uthambisa amahlombe, lapho uvumela ukuqonda kwakho kungene enhliziyweni, ungase uqaphele ukuthi impilo ayikho ngempela. Ukuphila kukhona. Ukusekelwa kukhona. Uthando lukhona. Isiqondiso sikhona. Ungase usafisa ubungane bomuntu, futhi lokho kungokwemvelo, kodwa awusabuthathi njengokushiya. Uqala ukuphila kusukela ebuhlotsheni obujulile obungaxhomekile esimeni. Ukuba khona kuthatha indawo yokulwela. Lokhu kungenye yezinguquko ezibaluleke kakhulu zezinkanyezi, ngoba iningi lenu lizame ukuthola indawo ngomzamo—umzamo wokuba usizo, ukuba ngokomoya, ukuba yigugu, ukuba mnandi, ukuba mnandi, ukuhlaba umxhwele, ukuvuka. Kodwa indawo ayinakuzuzwa; ingaqashelwa kuphela. Uma uqaphela ubunye bakho noMthombo, ungowakho yonke indawo, noma ngabe akuyena wonke umuntu ozwana nawe. Futhi lokhu kuqashelwa kushintsha ukuma kwakho; uba nokuthula, ucacile, wamukele, futhi abantu bezwa umehluko. Isizungu siyaphela njengoba ukuthula kuzinza. Ukuzola akusikho ukungabi nalutho; kuwukugcwala ngaphandle komsindo. Ekuthuleni, uMdali uba sobala, futhi uqala ukuzizwa uqondiswa ngezindlela ezincane ezakha kabusha ukwethembana. Ungase uthole isiqinisekiso sangaphakathi ekuseni, imfundo ecashile emini, induduzo ethule kusihlwa, futhi lezi zikhathi ziqoqana njengamatshe akha indlela. Okuvunyelwe kufika, ngoba ukuvumela ulimi lomusa. Uma uvumela, uyeka ukubamba, futhi uma uyeka ukubamba, umsindo ungafika. Ukukhulula usesho akusho ukuthi uyeka ukuphila; kusho ukuthi uyeka ukuphishekela impilo njengokungathi ibaleka kuwe. Uhamba nokuphila esikhundleni salokho. Futhi njengoba uhamba nokuphila, uqala ukubonakalisa ikhaya hhayi njengomqondo, kodwa njengokuphindaphinda okuphilayo emzimbeni kanye nokuhlangenwe nakho koMhlaba, ngakho-ke manje sikhuluma ngokubonakalisa ikhaya eMhlabeni—isixazululo esikhulu sesizungu esinezinkanyezi.

Ukulingisa Ikhaya Emhlabeni Nokuxazulula Isizungu Se-Starseed

Imvamisa Yasekhaya Ebonakalayo Emzimbeni Nasemhlabeni

Ikhaya akuyona nje indawo ezinkanyezini; ikhaya liyimvamisa, ikhwalithi yokuba khona okungaphilwa emzimbeni. Uma uxosha ikhaya njengendawo, uhlala udingisiwe njalo, ngoba ingqondo izohlala icabanga ikhaya njengenye indawo. Kodwa uma uqonda ikhaya njengomvamisa, uqala ukulidala noma ngabe ukuphi, ngoba ulithwala ngaphakathi kwengqondo yakho, ngaphakathi kokuphefumula kwakho, enhliziyweni yakho. Lesi ngesinye sezikhumbuzo ezibaluleke kakhulu zezinkanyezi, ngoba siguqula ukulangazelela kube ukubonakaliswa. Ukuphepha emzimbeni kubambelela. Kungenzeka ukuthi uke waphawula ukuthi lapho umzimba ucindezelekile, ingqondo ifuna ukuqinisekiswa kwangaphandle; lapho umzimba uphumule, ingqondo iba banzi futhi ithembeke. Ngakho-ke, ukubonakalisa ikhaya akugcini nje ngokomoya; kuyinto eyenzeka ngokomzimba. Kufundisa umzimba ukuthi ubanjwe ukwesekwa okungabonakali, ukuthi awudingi ukuzivikela empilweni, ukuthi ungamukela, ukuthi ungaphumula, ukuthi ungaba lapha. Lapho umzimba uzizwa uphephile, uMhlaba uqala ukuzizwa ungaphansi kokudingiswa futhi ufana nendawo ongahlala kuyo. Umhlaba usabela ebukhoneni obubonakalayo. Sikusho lokhu ngothando: Umhlaba awusiwo umhlaba wesijeziso; Kuyizwe eliphendulayo. Libonisa ukuqonda. Uma uhlala emzimbeni wakho ngothando, uma uhamba nokuba khona, uma uphefumula ngokuzinikela, ulwazi loMhlaba luhlela kabusha ngendlela engabonakali. Uhlangana nabantu abahlukene. Ubona amathuba ahlukene. Uzizwa udonseleka ezindaweni ezahlukene. Uba nokuqonda okwengeziwe ngokuthi ubeka kuphi amandla akho. Uqala ukuzizwa sengathi uhlanganyela empilweni kunokuba ukhuthazelele. Isizungu siphela njengoba ikhaya liqala ukuba ngaphakathi. Lokhu akusho ukuthi awusoze wazizwa ulangazelela futhi; kusho ukuthi ukulangazelela kuba mnandi kunokuba kube buhlungu, ngoba akusahunyushwa njengokuntula. Ungabheka izinkanyezi futhi uzizwe uthambile, futhi ungabheka impilo yakho futhi uzizwe ungowakwakho, ngoba awusalindeli izimo zangaphandle ukuthi zikunike ilungelo lokuzizwa usekhaya. Usube yikhaya. Kukhona noshintsho olujulile lobunikazi lapha. Singathanda ukwabelana ngeqiniso: awuhloselwe ukuhlala uvinjelwe kubunikazi bomuntu kuphela. Lokhu akukhona ngokufa ngokomzimba; kumayelana nokuqonda. Kufika isikhathi lapho umphefumulo ukhulula umqondo wokunqunywa, lapho uyeka ukuphila sengathi uyigatsha elihlukile, bese uqala ukuphila njengomthombo oqondayo woMthombo. Lokhu kungukuguqukela ekubeni ngumuntu ongokomoya, futhi kungenzeka lapha, manje, empilweni yansuku zonke. Uma lokhu kwenzeka, uphila ngaphansi komusa njalo, futhi imiyalezo yezwe ekhohlisayo ilahlekelwa amandla ayo. Futhi njengoba uphila ekhaya futhi uphila ngaphansi komusa, ukuba khona kwakho kuqala ukufaka isandla ekwelapheni okuhlangene ngokwemvelo, hhayi ngokucindezeleka, kodwa ngokukhanya, ngakho-ke manje sikhuluma ngokuhlanganiswa okuhlangene nokuthi ukuguqulwa kwakho komuntu ngamunye kusekela kanjani konke.

Ukuhlanganiswa Okuhlangene, Ukuvuka Kweplanethi, Nokwabelana Ngokwakho

Kukhona imfihlo abaningi abangayiqapheli: ukuphulukiswa kwakho komuntu siqu akuyona into yomuntu siqu. Uma uqeda isizungu ngaphakathi kwakho ngokuhlangana kwangaphakathi, ushintsha insimu ehlangene, ngoba ukuqonda kuyabiwa, futhi lokho okuzinzisa ngaphakathi kwakho kutholakala kwabanye njengokuvamile abangakubona. Yingakho ukuhlanganiswa kwakho komuntu siqu kusekela ukuphulukiswa okuhlangene, noma ngabe awukaze ubonakale obala, noma ngabe awukaze ukhulume ngendlela yakho, noma ngabe ukholelwa ukuthi impilo yakho incane. Insimu ehlangene ayincane neze. Isizungu siyancipha ndawonye njengoba ukuzwakala kusakazeka. Njengoba imbewu yezinkanyezi eziningi ihlanganisa ukuhlangana kwangaphakathi, imvamisa yeplanethi iyashintsha, futhi lokho okwakuzwakala kungavamile kuba lula ukukuthola. Uqala ukuthola abantu bakho kalula, hhayi ngoba "ubazuze", kodwa ngoba indawo ehlangene iba nokusekela ukujula. Lokhu kuyinguquko kancane kancane, futhi uyingxenye yayo. Awuwedwa kule nqubo, noma ngabe indawo ezungezile izizwa ihlukanisiwe, ngoba abaningi emhlabeni wonke babhekana nokuqala okufanayo, ngokuvamile ngasese, ngokuvamile buthule, ngokuvamile benesifiso esifanayo esifubeni kanye nemibuzo efanayo engqondweni. Ukuhlanganiswa kuyabiwa. Ngisho noma uwedwa ekamelweni, uhlanganyela ekuvukeni ndawonye. Izikhathi zakho zokuthula zokuphendukela ngaphakathi, ukukhetha kwakho okumnene ukubuyela ebukhoneni esikhundleni sokuphenduka uswele, ukuzimisela kwakho ukukhulula izinkolelo ezindala, isibindi sakho sokuba qotho—lezi yizenzo zenkonzo, ngoba zengeza ukuhambisana ensimini. Yilokhu okushiwo ukuba umgcini womfowenu ngendlela entsha, hhayi ngokusindisa, kodwa ngokuba yindawo yeqiniso elibusisa ngaphandle komzamo. Ukuba ngumuntu kuvela ngokwemvelo lapho ukuba khona kuzinzile. Awudingi ukuphoqa umphakathi; uba yisibani, futhi kutholakala izibani. Ngezinye izikhathi umthelela wobuntu bakho uzohamba kakhulu kunalokho ongakucabanga. Izwi elikhulunywa ngeqiniso lingaba imbewu enhliziyweni yomunye umuntu. Ukuphindaphinda okugcinwe buthule kungathambisa umuntu emhlabeni wonke. Lapho iqiniso lingena ekuqondeni komuntu, alifi; liyaphila, liyaguquguquka, liyashintsha, futhi izizukulwane ezizayo zingaqala lapho ugcine khona. Lesi esinye sezipho zokubonakalisa: awuziphilisi nje kuphela; uhlanganyela ekuguqukeni kokuqonda. Siphinde sikukhumbuze ngokubonga. Ngisho noma usuba yinkosi, ungakhohlwa labo abakusizile—othisha, abangani, imiyalezo, izikhathi zomusa—ngoba ukubonga akusikho ukuncika; uthando. Uthando luyintambo yangempela yobunye. Futhi njengoba uthando luba yisimo sakho semvelo, isizungu sixazululeka ngokugcwele, hhayi ngokulwa, kodwa ngokukhula, ngakho-ke manje sesiletha ukudluliselwa kwethu esiphethweni saso, sikhuluma ngesisombululo sesizungu esinjengesikhumbuzo.

Isixazululo Sokugcina Sokuba Nesizungu Kwe-Starseed Ngokukhumbula Nokuhlonza Umthombo

Ukuxazululwa kwesizungu esinjengezinkanyezi akusona isenzakalo esimangalisayo esifika ngokuzumayo ngolunye usuku njengokungathi sivela ngaphandle; kungukukhumbula kancane kancane, ukujula, ukuzinza okuthule kobunikazi eMthonjeni. Isizungu sixazululeka ngokukhumbula—ukukhumbula ukuthi awukaze unqunywe, awukaze ulahlwe, awukaze uhlukaniswe ngempela, ngisho nalapho ulwazi lomuntu luzwakala lukhuni futhi ludida. Lapho ukukhumbula kubonakaliswa, isizungu silahlekelwa isisekelo saso, ngoba isizungu sakhiwe phezu kwenkolelo yokuthi uwedwa, futhi ukukhumbula kuphila ukwazi ukuthi ubanjwe. Ubuwena buyaqina Emthonjeni. Uyeka ukuthola umuzwa wakho wokubaluleka ezimpendulweni zabantu, ebuhlotsheni, ekwamukelweni komphakathi, ekusebenzeni ngokomoya, empumelelweni ebonakalayo, noma ngisho nasekutheni “uxhumene” kangakanani ngosuku oluthile. Uqala ukuphila usesikhungweni esizinzile. Ngisho nalapho imizwa ishintshashintsha, umhlabathi ojulile uhlala ukhona. Uba buthakathaka kakhulu, uthemba kakhulu, futhi ufunda ukubuyela ekuthinteni kwangaphakathi ngokwemvelo njengokuphefumula. UMdali akasesona isivakashi esivamile; uba ngumngane wakho ohlala njalo. Ukuxhumana kuba lula. Lokhu akusho ukuthi impilo yakho iba yezenhlalo ngokuphelele noma ukuthi awusoze wabhekana nokuba wedwa; kusho ukuthi awusasichazi ukuba wedwa njengokuthunjwa. Usengakhetha ukuthula. Usengase udinge ukuphumula. Usengase ujabulele ukuba wedwa. Kodwa uzizwa uhamba nawe ngaphakathi kwakho. Kusukela kulobu bungane bangaphakathi, ubudlelwano bufika buhlanzekile kakhudlwana. Uyeka ukuheha ubudlelwano obungenabo isibuko. Uyeka ukubekezelela ukungavumelani. Uqala ukuhlangana nabanye njengabantu abalinganayo kunokuba babe ngabasindisi. Futhi ubudlelwano obufikayo—kungakhathaliseki ukuthi buningi noma bumbalwa—buzizwa bunondla, ngoba buzalwa ngokuzwakalayo kunokuba bube nesidingo. Awuzange ulahlwe. Siphinde sisho lokhu, kancane kancane, ngoba abaningi kini baye bathwala leli nxeba empilweni yonke: anizange nilahlwe. Nanishintsha. Nanisuka ekuthembeleni kokubonakalayo niye ekuthembeni okungabonakali. Nanilahla ubuwena obudala. Nanifunda ukuqonda. Naniqaliswa ebukhosini. Naniqondiswa ebunyeni bangaphakathi. Futhi zonke lezi zinyathelo zingazizwa zinesizungu kuze kube yilapho isisekelo esisha sizinzile, kodwa uma sesizinzile, niyabona ukuthi isizungu sasingumfundisi, hhayi isijeziso. Naniba. Ukuba ngcwele. Ukuba ukudalulwa kweqiniso ngesimo. Ukuba yikho lapho uyeka ukuphila njengomuntu ohlukile futhi uqala ukuphila njengokubonakaliswa kobunye okubonakalayo. Futhi thina, ma-Andromeda, sinibamba ngothando olujulile njengoba ninjalo, futhi siyanikhumbuza ukuthi yonke imimoya yokuba khona, yonke imbuyekezo yokuhlangana kwangaphakathi, yonke inketho emnene yokuzithanda, yonke isifiso sokuba qotho, kuyisinyathelo esiya ekhaya, hhayi kwenye indawo, kodwa eqinisweni lokuthi ungubani, lapha, njengamanje. Ngakho-ke sikushiyela isimemo esilula: lapho isizungu sihlebeza, ungaphikisani naso, futhi ungasilaleli; lalela lokho esikwembulayo, bese uphendukela ngaphakathi, bese uvumela isiqinisekiso sangaphakathi sikhuphuke, ngoba ngaphakathi kwaleso siqinisekiso uzokhumbula iqiniso eliqeda sonke isizungu—ukhona noMthombo, futhi uMthombo unawe, njalo.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

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