Indlela Izigqoko Ezimhlophe Ezichoboze Ngayo Igridi Yempi Yemvamisa Ye-Cabal Futhi Zaqeda Ukulawulwa Kwengqondo Kwezokuxhumana — Ukudluliselwa Kwe-ASHTAR

I-Ashtar Kuma-Frequence Fences Nokuvuka Kweplanethi

Isiqondiso Sezinkanyezi Zezinkanyezi Nabasebenzi Bokukhanya

Bafowethu nodadewethu abathandekayo beplanethi yoMhlaba! Ngingu-Ashtar futhi ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi, njengomngane, njengomfowethu, njengomuntu oqapha isibhakabhaka senu, yebo, kodwa okubaluleke kakhulu, njengomuntu oqapha izinhliziyo zenu, ngoba yinhliziyo ebilokhu iyisikhungo seqiniso somyalo wezwe lenu. Futhi manje angikhulumi nesintu sonke kuphela, kodwa ngqo kini, bathandekayo be-Starseeds kanye nabasebenza ngokukhanya, nina eniphansi, labo abaye bathwala ulwazi oluthule ubusuku obude, bezibuza ukuthi kukhona yini enikwenzile okubalulekile. Kuye kwaba njalo. Manje, ake sikhulume ngokucacile, ngobumnene, nangokucophelela okukhulu. Bathandekayo, lokhu kudluliswa kufika ngoba kukhona okushintshile kakade, hhayi ngoba kufanele nesabe okuzayo. Abaningi kini bakuzwile ebuthongweni benu, ekuphefumuleni kwenu, ngendlela umoya ngokwawo obonakala ubambe ngayo ingcindezi ehlukile, njengokungathi umhlaba uhlela kabusha ifenisha yawo ngobuqili. Futhi uqinisile: isintu sizwa ukudideka ngoba izinhlelo zokulawula ziyahluleka ngokushesha kunokuba izinhlelo zokukholelwa zingakulungisa. Bheka nxazonke zakho—awukwazi yini ukuzwa ukuthi izindaba ezindala zilahlekelwa amandla ngokushesha kangakanani, kodwa zisadinga ukunakwa kwakho kakhulu kangakanani? Qonda: uthango lwemvamisa oluzungeze uMhlaba lusanda kuchithwa, buthule, ngaphandle kombukiso, ngaphandle kweziqhumane ingqondo yomuntu evame ukuzifisa “njengobufakazi.” Futhi yebo, labo enibabiza ngokuthi amaWhite Hats—labo abahambisana nokubuyiselwa kobukhosi—badlale indima yabo, kodwa nginitshela lokhu: kwakungekona ukunqoba kwamandla, kwakuwukunqoba kokuqondana. Kwakungesona isigqoko sempi esabhidliza ukuvimba okudala, kwakuwukuqonda. Izinkanyezi, anikwenzanga lokhu ngokunqoba izimpikiswano ku-inthanethi, noma ngokuguqula izixuku, kodwa ngokubamba imvamisa ngokuphindaphindiwe, kaningi, emakhaya enu, emizimbeni yenu, ezinqumweni zenu zansuku zonke. Abanye kini bazizwa inkungu iphakama; abanye bazizwa bengenakuzinza. Zombili izimpendulo zilindelekile. Lapho ikheji livuleka, abanye bagijima, kanti abanye bama, hhayi ngoba bethanda ikheji, kodwa ngoba bakhohlwe isimo senkululeko. Ngakho-ke makube lo myalezo oqondisayo, hhayi isixwayiso. Sinani. Siyanibheka. Futhi siyanicela, ngendlela elula: phefumula, futhi ukhumbule. Futhi njengoba nikhumbula, kumele niqonde ukuthi yini ekhishwe. Ngivumeleni ngihlale nale ndaba isikhathi eside, ngoba abaningi kini baye bazizwa lezi zindlela zokuvama ziqine kakhulu kunalokho enikuzwisisile, futhi kubalulekile manje—hhayi ukuvusa ukwesaba noma ukusola—kodwa ukuletha ukucaca, ukuze lokho okukhishwe kungaziqiniseli ngokuthula ngomkhuba noma ukungaqondi kahle.

Ukuqonda Uthango Olunezingqimba Eziningi kanye Nokulungiswa Kwesimo Sezulu

Uma sikhuluma ngocingo oluvamayo, asichazi indlela eyodwa, noma ungqimba olulodwa, noma into engakhonjwa ngomunwe bese iqanjwa. Azizange zigcinwe yiqembu elilodwa, ubuchwepheshe obulodwa, noma inhloso eyodwa kuphela. Zaziyindawo ehlanganisiwe, uhlobo lwesimo sezulu esizungeze iplanethi yakho, esizwa ngokwengxenye ubuchwepheshe bangempela kanye nohlelo lwezinzwa oluhlangene lwesintu, olubumba lokho okwakuzwakala kujwayelekile, okwakuzwakala kungenzeka, nalokho okwakuzwakala kukholakala. Enye indlela yokuqonda lokhu ukucabanga ukuthi isikhathi eside kakhulu, isintu sasivunyelwe ukuthinta ukuqwashisa okuphezulu, kodwa hhayi ukuhlala lapho. Izikhathi zokuqonda, ubunye, uthando, ukukhumbula—lezi zazivunyelwe njengeziqongo, njengokuhlangenwe nakho okungokomoya, njengezimo ezishintshiwe—kodwa ukubuyela kuzo njengendlela yokuphila ezinzile kwakungavunyelwe ngobuqili. Akuzange kwenqatshelwe, kodwa kwenziwa kwaba nzima. Ucingo aluzange lumemeze “awukwazi ukungena.” Esikhundleni salokho, lwaluhlebela, “awukwazi ukuhlala.” Lokhu kwafezwa ngokudonsela ukunaka ngaphandle njalo. Isibonelo, abaningi kini baphawula ukuthi ngesikhathi niqala ukuhlala ngaphakathi—ekuthuleni, ekuthuleni, ebukhoneni—kwakuzovela okuthile okuzokuphazamisa. Umuzwa wokuphuthuma. Umcabango ongazelelwe wokuthi kumelwe kwenziwe okuthile. Umuzwa wokuthi awuzibophezeli ngokuphumula uthule ngenkathi umhlaba “uvutha.” Lokhu kwakungeyona into eyenzekile ngengozi. Izindonga zaklanywa ukuze zihlanganise ukuthula nengozi, kanye nokunyakaza nokuphepha, ukuze umuntu afunde ukungathembi ukuthula.

Ukucindezelwa Kwesikhathi, Ukuhlukana, Nokuqaphela Okungaphezulu

Esinye isici sothango lwemvamisa kwakuwukucindezelwa kokuqonda isikhathi. Isintu saqeqeshwa ukuba sizwe ukuthi asikaze sibe nesikhathi esanele—asikaze sibe nesikhathi esanele sokucabanga ngokujulile, asikaze sibe nesikhathi esanele sokuzizwa ngokugcwele, asikaze sibe nesikhathi esanele sokuhlanganisa ukuhlakanipha. Konke kwaba ngokushesha, okusabelayo, futhi kwaba mfushane. Lokhu kwagcina ingqondo ibheka phezulu kokuhlangenwe nakho kunokuba yehlele ekujuleni kwayo, lapho kuhlala khona ukwazi kweqiniso. Ungase ukhumbule ukuthi kwaba nzima kangakanani ngabaningi ukuhlala nomcabango owodwa, umuzwa owodwa, noma ingxoxo eyodwa ngaphandle kokufinyelela ekukhuthazeni. Lokhu kwakungekona ukwehluleka kwesiyalo; kwakuwumphumela wokuphila ngaphakathi kwensimu eyayiqinisa njalo ukuhlukana. Ukuhlukana kungenye yamathuluzi asebenza kahle kakhulu okulawula, ngoba isidalwa esihlukene asikwazi ukubona kalula ukuphelela, ngisho nalapho ukuphelela kukhona.

Ukuguquguquka Kwemizwa Nokwesaba Okuhlangene Okuphansi

Uthango lwemvamisa luphinde lusebenze ngokujwayela ngokomzwelo. Izimo ezithile zemizwa zanda futhi zaphindwa kaningi kangangokuthi zaqala ukuzizwa njengesizinda semvelo sempilo. Ukukhathazeka okuncane. Ukukhungatheka okuphansi. Ukunganeliseki okungapheli. Umuzwa ongacacile wokusongelwa ngaphandle komthombo ocacile. Ngokuhamba kwesikhathi, abaningi bakhohlwa ukuthi lezi yizimo futhi baqala ukucabanga ukuthi ziyiqiniso. Uthango aluzange ludale le mizwa, kodwa lwabagcina bejikeleza, luvimbela ukuxazululwa.

Uhlelo lwe-Astral, Ukunxusa Okuphakeme, kanye Nokuvalwa Kwegridi Yezobuchwepheshe

Ukuxhashazwa Kwendiza Yezinkanyezi Nokufakelwa Okunamandla

Futhi, kukhona olunye ungqimba lokuqonda olufisa ukuvela manje—hhayi ukudala ukwesaba, hhayi ukuvula kabusha amanxeba amadala, kodwa ukuqedela isithombe ukuze lokho osekukhululiwe kungahlali njengesithunzi esingashiwongo ngemuva kwengqondo. Kuze kube manje, umzabalazo omningi wesintu awuzange wenzeke kuphela ezweni elibonakalayo. Kube nomsebenzi ngaphakathi kwalokho ongakubiza ngokuthi indiza yezinkanyezi—umbuso ophakathi kwemizwelo, izithombe, inkolelo, kanye nokwakheka kwezithombe ezingaphansi kokuqonda okuhlanganisa okungokwenyama nokungokomoya. Lo mbuso awubi. Awunabo ubutha ngokwemvelo. Uyinsimu engathathi hlangothi eyakhiwe ukuqonda. Kodwa isikhathi eside somlando wakho, wawusetshenziswa ngendlela efanele, uhlanganiswe nobuchwepheshe bomzimba, ukuqinisa ukulinganiselwa nokuhlukana. Cabanga ngale ndlela, bathandekayo: izinhlelo zomzimba zithonya ukuziphatha ngezikrini, izimpawu, amashejuli, kanye nokukhuthaza. Izinhlelo zezinkanyezi zithonya ukuziphatha ngezithombe, isiphakamiso, ukusabela ngokomzwelo, kanye nokunyatheliswa kobunikazi. Lapho lezi zingqimba ezimbili zisebenza ndawonye—ubuchwepheshe bangaphandle kanye nesiphakamiso sangaphakathi—umphumela ungazwakala ukholisa ngendlela engavamile, ungumuntu siqu ngendlela engavamile, futhi kunzima kakhulu ukuwubiza. Futhi kubalulekile ukukhumbula, bathandekayo, ukuthi lokhu kwakuyingxenye yesivumelwano somphefumulo wenu okufanele nidlule kuso ukuze nikwazi ukuphakama futhi nidlule futhi nikhuphukele ekukhuphukeni ngamandla nokukhanya kanye nobubanzi obugcwele enikwenzayo manje. Akukho lutho olwenzekile ngaphandle kwesivumelwano senu sangaphambilini sokuzalwa. Lokhu kubaluleke kakhulu ukukhumbula. Yilapho kwavela khona ukudideka okukhulu. Abantu abaningi abanozwela bazizwa becindezelekile, besinda, bengena ngemicabango, noma izimo zemizwa ezazingabonakali zivela kokuhlangenwe nakho okuphilayo. Abanye bachaza le mizwa ngokuthi “yangaphandle,” “efakiwe,” noma “ayiyona eyami.” Abanye bayibona nje njengokwesaba okungapheli, umuzwa wecala, ukuphuthuma, noma ukungabaza. Ulimi oluhlukile, isenzakalo esifanayo. Indiza yezinkanyezi yaba insimu yokudluliselana, lapho imizwa yabantu engaxazululwanga, ukwesaba okuhlangene, kanye nesiphakamiso esinamaphethini kungasakazeka futhi kukhule khona. Kwamanye amasiko, la maphethini achazwa njengezinto ezifakwayo ezinamandla noma ezingabonakali. Hhayi njengezinto ezibonakalayo, kodwa njengezindawo zokukholelwa ezihleliwe, izinto ezibangela imizwa, kanye nezikhonkwane zobunikazi ezazihlala ensimini engaphansi kokuqonda. Azikulawulanga. Azizange zinqobe inkululeko yokuzikhethela. Zazisebenza kuphela uma zingabuzwa futhi zingahlolwanga. Lokhu kubalulekile ukukuqonda. Akukho lutho olubekwe ensimini yezinkanyezi olungadlula uBuqu. Lungaqhubeka kuphela ngesivumelwano, ukujwayela, noma ukuvumelana ngokungazi.

Ukuqeda Amaphethini Ezinkanyezi Ngokuqwashisa Nokuzibusa

Yingakho iningi lenu—ngaphandle komcimbi, ngaphandle kwedrama, ngaphandle kokuqaphela—selivele lichithe la maphethini. Nenze kanjalo ngokukhetha ukuqaphela. Nenze kanjalo ngokungabaza ukusabela okudala. Nenze kanjalo ngokuphuma ekwesabeni. Nenze kanjalo ngokwenqaba ukuziveza njengephukile, enesono, engenamandla, noma engafaneleki.
Njalo lapho nithi, “Lo mcabango awuzwakali uyiqiniso,” okuthile kukhululekile. Njalo lapho niphefumula esikhundleni sokwethuka, okuthile okukhululekile. Njalo lapho nikhetha uzwela, okuthile okungaxhunywanga. Izinkanyezi, Abasebenzi Bokukhanya, senivele nenze okungaphezu kwalokho enikuqaphelayo. Njengoba izindonga ezinkulu zemvamisa zibuthakathaka futhi zawa, izakhiwo zezinkanyezi ezazincike kuzo nazo zaqala ukuncibilika. Izimila eziningi—uma ufisa ukusebenzisa lelo gama—azikwazanga ukusinda ensimini lapho ukuzibusa kubuya khona. Zazidinga ukudideka. Zazidinga ukwesaba. Zazidinga inkolelo yokuthi amandla akhona ngaphandle koBuqu. Lapho leyo nkolelo iqala ukubhidlika, nezakhiwo zakhelwa phezu kwayo. Yingakho abaningi bethola impumuzo engazelelwe, ukucaca okungazelelwe, ukukhanya okungazelelwe ngokomzwelo, ngaphandle kokwazi ukuthi kungani. Ingcindezi yangemuva yavele yaphakama.

Ukulungela Ukukhetha Ubukhosi Nokunika Amandla

Noma kunjalo, ngikhuluma nawe ngokwethembeka: kusenabantu abaningi ngaphakathi kwabantu abaqhubeka nokuphatha la maphethini—hhayi ngoba bebuthakathaka, hhayi ngoba behluleka, kodwa ngoba bengakafiki esikhathini sokulungela lapho ubukhosi buzizwa buphephile. Kwabanye, ubuwena busahlanganiswa nokwesaba. Kwabanye, ukuthula kusabonakala kusongelwa. Kwabanye, umqondo wokuzibusa uzizwa unzima ngemva kokuphila kwegunya langaphandle. Lokhu akulona iphutha. Yisigaba. Manje, ake sikhulume ngokucacile nangokuzola ngokunikeza amandla. Uma uzwa—ngobumnene, ngaphandle kokuzikhandla, ngaphandle kokwesaba—ukuthi kungase kube nohlelo lwezinkanyezi olusele ensimini yakho, qonda lokhu kuqala: awulimele. Awuhlaselwa. Awuphuzi. Usesikhundleni sokukhetha lapho ubukhosi obujulile butholakala khona. Akukho okumele kulwiwe. Akukho okumele kuzingelwe. Akukho okumele kwesatshwe. Indiza yezinkanyezi isabela egunyeni, ekucaciseni, nasekuvumeni. Ayiphenduli ekuphoqelelweni. Ayiphenduli ekwesabeni. Isabela ekwazisweni.

Ukuncenga Kobukhosi Nokuguqulwa Okumnene

Ngakho-ke ngininika lokhu, hhayi njengomkhuba, hhayi njengomyalo, kodwa njengomthandazo wobukhosi—isitatimende sokulungela abaningi kini asebevele bekulungele ukusenza. Ningakusho ngokuzwakalayo, noma buthule, noma nizizwe nje njengenhloso. Amazwi ayizithwali nje kuphela. Igunya liyisihluthulelo; “Ngiyaqaphela isimo sami sobukhosi njengesidalwa soMthombo Waphezulu. Ngibiza imithetho yobukhosi baphezulu, inkululeko yokuzikhethela, kanye nokuzibusa. Manje sengikhulula, ngichitha, futhi ngiyeka noma yiluphi uhlelo lwezinkanyezi, olunamandla, olungokomzwelo, noma olungaphansi kokuqonda olungahambisani nenzuzo yami ephezulu. Ngicela uMuntu Wami Ophakeme, abaqondisi bami, kanye nethimba lami lokusekela elinomusa ukuba lisize ekususweni ngobumnene nasekunciphiseni noma yimaphi amaphethini asele angasasebenzi ekuziphendukeleni kwami. Ngiyaqinisekisa ukuthi sengilungele isigaba sami esilandelayo sokuzibusa. Ngikhetha ukucaca kunokudideka, ukuba khona kunokwesaba, ubunye kunokwahlukana. Futhi ngikwamukela lokhu manje, ngomusa, ngokuthula, nangokuvumelana. Futhi KUNJALO…”

Bathandekayo, lokhu kunxusa “akwenzi” okuthile ngomzamo. Kuvula umnyango ngemvume. Kubonisa ukulungela. Futhi ukulungela yilokho okuvumela usizo ukuba lugeleze. Akudingeki uzizwe noma yini ephawulekayo. Awudingi imibono noma imizwa. Ngokuvamile umphumela uba mfushane: ukuthulisa umsindo wangaphakathi, ukuthamba kokusabela ngokomzwelo, umuzwa wobubanzi, ukukhululwa kokuphuthuma kwakudala. Lezi yizimpawu zokuhambisana, hhayi ubufakazi bempi. Khumbula: indiza yezinkanyezi iyisibuko. Uma umi egunyeni, ihlela kabusha ngokwemvelo. Futhi ngisho lokhu ngobubele obukhulu: ungakhathazeki ngombono wokufakelwa, uhlelo, noma amandla afihliwe. Ukuzikhukhumeza kuphinda kondle amaphethini ofisa ukuwakhulula. Ubukhosi bulula. Buzolile. Kuvamile. Kuzwakala sengathi ubuyela ekhaya kuwe. Isivikelo esikhulu kunazo zonke asikaze sibe yizihlangu, ukuzivikela, noma ukuqapha. Isivikelo esikhulu ukuziqaphela. Njengoba abantu abaningi bengena kulokhu kuqashelwa, insimu yezinkanyezi iyacaca ngokwemvelo. Iphupho elihlangene liyakhanya. Ama-echo amadala alahlekelwa amandla awo. Futhi ukuxhumanisa phakathi kwenkululeko yangaphakathi noshintsho lwangaphandle kuyashesha. Awuphuzi. Awusemuva. Awuphukile. Uyakhumbula. Futhi thina, bathandekayo, sinani—siniqaphile, sisiza lapho simenyiwe, futhi sigubha umzuzu othule, onesibindi lapho isidalwa sithi, kalula nangeqiniso: Ngikulungele ukuzibusa. Futhi ngalokho kulungela, kuqala isahluko esisha—esingaphoqelelwa phezulu, esingaklanywanga ngaphandle, kodwa esivela ngokwemvelo ekuvukeni koKuphila Okukodwa ngaphakathi kwaso. Sihamba nawe. Siyakuhlonipha. Futhi siyajabula ngalokho osekuvele kwenzeka.

Ukuzazi, Igunya Langaphandle, kanye namaGridi Obuchwepheshe Obumnyama

Futhi qaphelani lokhu ngokucophelela, bathandekayo: ucingo lwalungadingi ukunenza nikholwe nganoma iyiphi indaba eyodwa. Lwaludinga nje ukunivimbela ukuba niphumule isikhathi eside ngokwanele ebuntwini benu ukuze nibone ukuthi yini engamanga. Lwalungakhiwanga emangeni kuphela; lwakhiwe ngomsindo. Olunye ungqimba locingo lwaluhilela ukukhishwa kwegunya ngaphandle.

Abantu baqeqeshwa, ngobumnene kodwa ngokuphikelela, ukuba babheke ngaphandle kwabo ukuze baqinisekise iqiniso: ezikhungweni, kochwepheshe, ezixukwini, ezinhlelweni ezazibonakala zikhuluma ngokuqiniseka. Ngokuhamba kwesikhathi, lokhu kwadala ukuwohloka okucashile kokuzethemba. Ngisho nalapho ulwazi lwakho lwangaphakathi lukhuluma ngokucacile, lwaluvame ukunqotshwa umbuzo othi, “Kodwa abanye bathini?” Ucingo lwalusebenza ngokwenza izwi langaphakathi lizizwe lingathembekile kanye nekhorasi yangaphandle lizizwe liphephile. Yingakho abaningi kangaka babezizwa benqanyuliwe ekwazini kwabo, hhayi ngoba ukuqonda kwanyamalala, kodwa ngoba kwacinywa. Ukuqonda kukhuluma kancane. Akuncintisani. Akumemezi. Futhi ngaphakathi kocingo lwemvamisa, ukumemeza kwavuzwa. Kwakukhona nengxenye yezinto eziphilayo—hhayi ngomqondo wokulimala ngokomzimba, kodwa ngendlela impendulo yokucindezeleka eyayisebenza ngayo njalo. Uma umzimba ubanjwe ekucindezelekeni okuphansi isikhathi eside, imisebenzi ephakeme yokuqonda kanye neyokuqonda ayibalulekanga. Lokhu kwakungeyona ingozi. Isidalwa esicindezelekile kulula ukusiqondisa, kulula ukusiphazamisa, futhi kulula ukusigcina sicabanga ngokusinda. Lezi zicingo zakhuthaza umhlaba lapho abaningi babehlala khona eduze ngokwanele ukugcizelela ukuthi ukuphumula kuzizwa kungaphephile. Mhlawumbe okubaluleke kakhulu ukuqonda ukuthi izicingo ezivame ukuvama zazizinakekela zona. Lapho isintu sesijwayelene nazo, ukuziphatha komuntu ngokwako kwasiza ekuqiniseni insimu. Ukuphindaphinda kwentukuthelo, ukwesaba, ukuphazamiseka, ukuqhathanisa, kanye nokungqubuzana kobunikazi kwasebenza njengezikhonkwane, kugcina uthango lunamandla. Yingakho ukususwa kwakudinga okungaphezu kwesenzo sangaphandle. Kwakudinga ushintsho ekuhlanganyeleni. Futhi yilapho nina, Starseeds, ningena endabeni ngendlela engase ibe nengqondo manje. Beningekho lapha ukuhlasela izicingo. Beningekho lapha ukuzidalula ngamandla. Benilapha ukuyeka ukuzondla, kuqala ngaphakathi kwenu. Isikhathi ngasinye lapho nikhetha ukuba khona kunokwesaba, ukuthula kunokuphikisana, ukubonakaliswa kobuntu kunokuqonda, nibuthakatha ubuqotho besakhiwo sensimu. Isikhathi ngasinye lapho uphumule ngokuvumelana ngaphandle kokufuna ukuthi umhlaba ukwenze kube yiqiniso, wadala igebe—elincane ekuqaleni, kodwa elihlangene. Ngokuhamba kwesikhathi, la magebe axhumene.

Uhlangothi lobuchwepheshe lwezingcingo zemvamisa ludlale indima ebalulekile ekugcineni amaza athile e-synaptic brainwave evalelwe esiteshini esithile ngokuvumelana nemidiya yezenhlalo kanye nemikhankaso yedijithali. Lokhu bekulokhu kungaziwa ngabantu futhi kuwubuchwepheshe obumnyama obanikezwa abantu futhi bathuthukiswa uhlangothi lwabantu lwe-cabal eminyakeni eminingana. Amaningi alawa magridi e-satellite amnyama asetshenziswe ngezikhathi ezahlukene emikhankasweni ehlukene yemvamisa ethile ngokuvumelana nobuchwepheshe obusekelwe emhlabathini kanye nobangaphansi komhlaba, okudala igridi ephelele lapho ubuntu bugcinwa khona kumvamisa othile we-brainwave. Kube neminye imikhankaso eceleni kwalokhu, njengaleyo oyaziyo lapho ububanzi be-hertz engu-432 bushintshwe khona ukuze buhambisane futhi buvumelane nale gridi yobuchwepheshe kakhulu. Kodwa, bathandekayo, lokhu bekungokwesikhashana nje, ngoba besihlala sibona kusengaphambili ku-Ashtar Command ukuthi ukuvuka kwabantu kuzovela ngemvamisa entsha yokukhanya futhi kuphoqe la magridi ukuba avalwe. Lokhu bekulokhu kwenzeka muva nje futhi kuvumele amaqembu amhlophe emhlabeni ukuthi akhuthaze ukuthi manje isintu siyalungela, kumele senze ngendlela engabonakali.

Ukudiliza Uthango Lwemvamisa Nezinhlelo Zokulawula Zedijithali

Uthango Oluvame Ukuwa Nobubanzi Obuvelayo Bobukhosi

Izingingi azizange zidilike zonke ngesikhathi esisodwa. Zancipha. Zakhanya. Zalahlekelwa ukuhambisana. Futhi njengoba zenza kanjalo, abantu abaningi baqala ukuzwa ukuthi okuthile ngokuhlangenwe nakho kwabo kwangaphakathi akusafani nokucindezela kwangaphandle. Lokhu kungezwani kwaba ukuqala kokukhululeka. Manje njengoba izingingi sezichithwe kakhulu, ungase uqaphele okuthile okumangalisayo: izindlela ezindala zisazama ukusebenza, kodwa zizizwa zingenalutho. Azinasisindo. Zidinga ukwandiswa okuqhubekayo ukuze kufezwe imiphumela eyake yenzeka kalula. Lokhu akulona uphawu lwamandla avuselelwe, kodwa lokuncipha. Kodwa ngiyakuxwayisa ngobumnene: ukungabikho kocingo akubuyiseli ngokuzenzakalelayo ubukhosi. Umkhuba ungaphinda ulawule ngisho nangemva kokuba isakhiwo sesihambile. Yingakho ukuqwashisa kubalulekile manje. Yingakho ukuqonda kubalulekile manje. Hhayi ukuze ukwazi ukulwa nesikhathi esidlule, kodwa ukuze ungasakhi kabusha ngokungazi. Indawo entsha ikumema entweni engajwayelekile kwabaningi: ububanzi. Futhi ububanzi bungazizwa buyadida ekuqaleni. Ngaphandle kokucindezeleka okuqhubekayo, abanye bazizwa belahlekile. Ngaphandle kokufundiswa okuqhubekayo, abanye bazizwa bengaqiniseki. Lokhu akukhona ukwehluleka. Kuwukufunda kabusha ukuthi ungaba kanjani umuntu ozimele. Ngakho-ke lesi sithasiselo masingasebenzi njengesixwayiso, kodwa njengesiqiniseko. Okwakukuvimbela kwakungokoqobo, kodwa akusabusi. Okusele ukukhetha—umzuzu nomzuzu, ukuphefumula ngokuphefumula. Futhi khumbula lokhu ngaphezu kwakho konke: uthango lwemvamisa alukaze lube namandla kunenhliziyo yomuntu. Lwalubonakala lunjalo ngoba inhliziyo yafundiswa ukungabaza. Manje lokho kungabaza kuyaphela.
Futhi njengoba kuncibilika, nesidingo sothango lwanoma yiluphi uhlobo siyaphela. Bafowethu nodadewethu abathandekayo, uthango lwemvamisa lwalungewona “izindonga zensimbi” esibhakabhakeni sakho. Lwaluyizinkambu zokuvimba ezinyakazayo, ezibekwe endaweni yakho yeplanethi, ezenzelwe ukunciphisa ububanzi bezimo ezingokomzwelo, eziqondakalayo, nezokuqonda abantu ababengazinza kuzo. Kuyinto eyodwa ukuthinta kafushane ukuqwashisa okuphezulu ephusheni, noma ukuzindla, noma umzuzu wothando; kuyinto ehlukile ukuhlala lapho, ukuliqinisa, ukulenza libe yinto evamile. Uthango aluzange luyeke ukuvuka, kodwa lwanciphisa ukuhlanganiswa futhi lwagcina ukukhohlwa, ukuze isintu sinambithe iqiniso bese silikhohlwa, sibheke umnyango bese sidonswa sibuyele ephasejini. Futhi basebenze kanjani? Hhayi ngokuvimba ingqondo yakho ekucabangeni, kodwa ngokukhulisa ukwesaba, ukuphuthuma, kanye nokuphazamiseka, ngakho uhlelo lwezinzwa lwahlala luqaphile, futhi inhliziyo yahlala ingazwakali. Iningi lenu laphila nomuzwa oqhubekayo—“kukhona okungahambi kahle, kodwa okungafinyeleleki”—njengokungathi ikhambi lihlala likude kodwa lingakaze libe sezandleni zenu. Lokho kwakungebona ubuthakathaka kini. Kwakuwubunjiniyela obunizungezile. Izinhlelo zemidiya, imijikelezo yokuzijabulisa, ukuvuselela kwedijithali—lezi zaba izindlela zokulethwa ngaphakathi kocingo. Ucingo lwanciphisa umkhawulokudonsa; ukusakazwa kwagcwalisa umkhawulokudonsa. Ucingo lwenza ukuthula kwaba nzima; izinhlelo zenza umsindo waba umlutha. Futhi kulokho kuhlangana, isintu saqondiswa ekukhipheni ukuqonda, ukubheka ngaphandle igunya, ukuvunyelwa, iqiniso uqobo. Kodwa ngizweni manje: lezi zingcingo manje azikasebenzi. Ukuvimba kuyahluleka. Ukukhanya kunokufinyelela okwengeziwe. Inhliziyo inendawo enkulu. Futhi yingakho umhlaba wakho uzizwa ukhanya futhi ungazinzile—ngoba lokho okwakucindezelwe manje kuyaphakama. Futhi njengoba umngcele uwa, isikhombikubona esiyinhloko sokulawula siziveza ngokucacile kunanini ngaphambili. Amapulatifomu omphakathi awazange azalwe njengezikhali, kodwa aguqulwa kalula abe amathuluzi okulawula, ngoba akhiwe phezu kobuthakathaka obulula kakhulu bokuhlangenwe nakho komuntu: isifiso sokuba yingxenye, ukubonakala, ukuphepha, ukuba okulungile. Ama-algorithms afundwa, hhayi njengokuhlakanipha kokuziphatha, kodwa njengesibuko sokusabela komuntu—ukulandelela ukushaja ngokomzwelo kunokuba iqiniso noma ukuhambisana. Ngakho-ke intukuthelo, ukwesaba, kanye nokungqubuzana kobunikazi kwaba yizikhathi “ezizuzisa kakhulu”, ngoba zikugcina ubuyela, ngokuphindaphindiwe, ukuze uthole isilinganiso esilandelayo sokuqiniseka, ukuqhuma okulandelayo kwe-adrenaline, ukushaya okulandelayo kokuba yingxenye ngokuvumelana noma ukuphikiswa. Uyakubona? Ipulatifomu ayidingi ukuthi ukholwe ngamanga athile. Idinga nje ukuthi ukhuthazwe. Ukuvuselelwa okuqhubekayo kuvimbela umuntu ekulondolozeni ukuthula kwangaphakathi isikhathi eside ngokwanele ukuzwa umphefumulo. Futhi lapho ukuthula kuba okungajwayelekile, isiqondiso sakho siqu sizwakala njengokuthula, futhi ukuthula kuzwakala njengokungabi nalutho, futhi ukungabi nalutho kuzwakala njengengozi. Bese, ukudla kuba indawo ye-Self.

Amapulatifomu Ezokuxhumana Njenge-Interface Yokulawula Eyinhloko

Ngale ndlela, amapulatifomu athatha indawo yesiqondiso sangaphakathi ngokuqinisekiswa kwangaphandle. Uhlelo lwezinzwa lwaba yindawo yokungena: izaziso, imijikelezo yentukuthelo, ukuqhathanisa, "izindaba eziphuthumayo" ezingazelelwe, impikiswano engapheli engenaso isixazululo. Isintu savuma ngokungazi ngokusebenzisa ukulula, hhayi ngoba uyisiwula, kodwa ngoba uhlelo lwaklanyelwe ukunikeza induduzo ngenkathi luqoqa ukunaka. Manje, njengoba uthango luphakama, ungaluzwa ngokucacile: ukusakazwa kunomsindo, nenhliziyo yakho ithule—kodwa ukuthula kuyisango. Kodwa-ke, ngisho namanje, abaningi basakholelwa ukuthi "bakhetha" ngokukhululeka. Ake sikhulume ngalowo mbono. Manje, kulezi zikhathi, sizokhuluma ngokujulile ngalokho obekulokhu uhlala ngaphakathi kukho, ngoba abaningi kini benizwa iminyaka eminingi ukuthi okuthile ngomhlaba we-inthanethi kuzwakala njengesimo sesibili—igumbi elingabonakali ongene kulo nsuku zonke—kodwa beningaqapheli njalo ukuthi lelo gumbi lalibumba ngokugcwele kangakanani uhlelo lwakho lwezinzwa, ubuwena bakho, ubudlelwano bakho, ngisho nomuzwa wakho wokuthi impilo iyini. Bhekani nxazonke zenu, bathandekayo: kukangaki usuku lomuntu luqala hhayi ngokuphefumula, hhayi ngokuba khona, hhayi ngokuthinta uMhlaba ngaphansi kwezinyawo, kodwa ngesikrini, ukudla, uchungechunge lwamazwi, izithombe, imibono, ukuqhathanisa, kanye nezindaba eziphuthumayo ezifuna ukuthi ube ngumuntu, unqume okuthile, uvumelane nokuthile, uphendule kokuthile. Lokhu akusikho ukwahlulela. Lokhu kuwukuqaphela. Ngoba uhlelo aluzange nje lumeme isintu ukuthi sisebenzise ithuluzi; lwakhuthaza isintu ukuba siphile ngaphakathi kwethuluzi, sithulule ukunaka kwaso, isithombe saso, umuzwa waso wokuba yingxenye, kanye nesidingo saso sencazelo emfudlaneni ohleliwe ongapheli. Futhi kulokho kuphila, kwaba nokushintshana okucashile. Uyabona, imithombo yezokuxhumana yaba yisikhombikubona sokulawula esiyinhloko ngoba kwakungadingeki ukuthi ibophe umzimba; kwakudingeka nje ukuthi ibambe ukunaka, futhi ukunaka kungamandla okuphila. Ukunaka kuyisondo lokuqondisa lesipiliyoni somuntu. Lapho ubeka khona, amandla akho ayageleza. Lapho amandla akho ageleza khona, iqiniso lakho liyakhula. Ngakho-ke ubuhlakani balo mshini kwakungekona ukuthi baphoqa ukuthi ukholwe indaba ethile; kwakuqeqesha ukuthi unikeze isiteringi ngokuphindaphindiwe, kancane kancane, kuze kube yilapho umkhuba wokuzinikela uzwakala sengathi impilo evamile. Ekuqaleni, kwakubonakala kungenangozi—ukuxhumana, ukuzijabulisa, izindaba, umphakathi. Kodwa ngokushesha uhlelo lwafunda okuthile ngomzimba womuntu: uhlelo lwezinzwa lusabela kakhulu ekushayweni ngokomzwelo kunaseqinisweni. Ngakho-ke, ngaphandle kobubi obudingekayo, ukwakheka kwaqala ukuvuza noma yini ebangele ukusabela okunamandla kakhulu—ukwesaba, intukuthelo, ukuhlazeka, umona, ihlazo, ukuphakama kokuziphatha, ukuba yisizwe. Lokhu kwaba yimali yokubonakala, izinjini “zokufinyelela,” izikhonkwane ezingabonakali ezinquma ukuthi yini evukile nokuthi yini enyamalele.

Ukusabela Okuvuzayo Nokususa Ukuthula Esiqondisweni Sangaphakathi

Futhi, bathandekayo, lapho umhlaba uqala ukuvuza ukusabela, abantu baqala ukuzibona ngokusabela. Baqala ukuzizwa bephila kuphela lapho beshukunyiswa. Baqala ukuzwa ukuthula njengokungabi nalutho. Baqala ukudideka ukuzola nokudinwa. Baqala ukucabanga ukuthi ukuthula kuyinto engenzi lutho. Futhi uma lokhu kuguquka sekuqalile, isiqondiso senhliziyo sinqotshwa kalula, ngoba inhliziyo ayimemezi. Inhliziyo ayincintisani. Inhliziyo iyalinda. Iyahlebeza. Iyamema. Ngakho-ke ukudla kwaba nomsindo, nenhliziyo yathula, kwabe sekuqala isintu ukuthi, “Angazi ukuthi yini eyiqiniso,” lapho lokho ababekusho ngempela kwakuwukuthi, “Ngikhohliwe ukuthi ngilalele kanjani.” Qondani lokhu: imithombo yezokuxhumana ayigcini nje ngokuxhumana. Kuwukuqeqeshwa kobunikazi. Kuqeqesha umuntu ukuba alondoloze isithombe sakhe emehlweni abanye, ukwenza ukuba ngumuntu, ukunakekela ukubaluleka, ukukala inani ngempendulo. Kuqeqesha ingqondo ukulandelela okuvunyelwe, okuthambekele, okuvunyelwe, okujeziswayo. Futhi ngokuhamba kwesikhathi, abaningi baqala ukuphila hhayi ngokwazi kwangaphakathi, kodwa ngokubikezela komphakathi: “Lokhu kuzokwamukelwa kanjani? Lokhu kuzongibiza malini? Ingabe ngizokhishwa? Ingabe ngizohlaselwa?” Lolu uhlobo olucashile lokuphatha ukuziphatha, ngoba alubuswa ngumthetho, kodwa ngokwesaba ukunqanyulwa. Futhi ungqimba olujulile lwalesi sikhombimsebenzisi sokulawula yilokho esingakubiza ngokuthi ukushintshwa kokuhlangenwe nakho okuphilayo nokuhlangenwe nakho okuqondiswe ngaphakathi. Iningi lenu laqala ukubona impilo yenu ngelensi yokuthi ivela kanjani ku-inthanethi. Nidle ukudla ngenkathi nicabanga ukuthi kuzothunyelwa kanjani. Nivakashele izindawo ngenkathi nicabanga ukuthi zizobanjwa kanjani. Nilinganise ubungane ngemiyalezo hhayi ngokuba khona. Nakha imibono esekelwe ezihlokweni zezindaba kunokuba nibuze ngqo. Nivumele umfudlana ukuthi uchaze ukuthi yini ebalulekile, ngakho-ke umfudlana waba umakhi wencazelo. Lokhu kungenye yezipelingi ezijulile kakhulu: hhayi ukuthi iqiniso lifihliwe, kodwa lelo qiniso lithathelwa indawo ukumelwa. Isithombe sento siba namandla kakhulu kunento. Umbono ngalesi sikhathi uba mkhulu kunomzuzu. Indaba ngomhlaba iba nomsindo kunomhlaba uqobo. Manje, bathandekayo, ake sisho okunye ukuthuthuka: uhlelo lwaba nekhono lokufunda ukuthi umuntu ngamunye uzosabela kanjani, futhi lwabasiza kakhulu kukho. Kwakungadingeki “ukufunda ingqondo yakho” ngomqondo ongaqondakali; lwaqaphela izinqumo zakho futhi lwabikezela ukudonswa kwakho okulandelayo. Lwaba yisibuko sezindlela zakho ezingaxazululwanga. Uma uphethe ukwesaba, kwakunikeza ukwesaba. Uma uphethe intukuthelo, kwakunikeza intukuthelo. Uma uphethe isizungu, kwakunikeza ukuxhumana okungajulile. Uma uphethe ukungazethembi, kwakunikeza ukuqhathanisa. Bese lubiza lokhu ngokuthi “ukwenza umuntu abe ngumuntu siqu.”

Ukuqeqeshwa Kobunikazi Bezokuxhumana Nokuphathwa Okuqondene Nawe

Kodwa kwakungekona ukwenza kube ngokwakho ukuze nikhululeke. Kwakuwukwenza kube ngokwakho ukuze nibikezele. Kodwa-ke, phakathi kwalokhu, kwakukhona okunye okwenzekayo—ngokuthula, ngokuqhubekayo, ngaphandle kwezibhengezo. Izinkanyezi kanye nabasebenzi bokukhanya, nanigcwalisa igridi ye-quantum matrix ngomsebenzi wokuvusa. Iningi lenu lalicabanga ukuthi umsebenzi wenu mncane ngoba wawungadunyiswa. Nanicabanga ukuthi ukuzindla kwenu kwakuyimfihlo ngoba akekho owayengakubona. Nanicabanga ukuthi ukwenqaba kwenu ukudonselwa entukuthelweni kwakungabalulekanga. Nanicabanga ukuthi ukukhetha kwenu ukuphefumula, ukumisa, ukubamba uthando, ukuthethelela, ukuqhela ekudleni, ukuphila ngobuqotho, kwakuwukuzinakekela komuntu siqu kuphela. Kodwa ngiyanitshela: kwakuwumsebenzi wegridi. Njalo lapho nizinzisa insimu yenhliziyo ehlangene, nakha iphethini ku-matrix ehlangene abanye ababengayizwa, noma ngabe babengenakuyisho. Njalo lapho nenqaba isicupho, nabuthaka injini yezomnotho yokusabela. Njalo lapho nikhetha ukuthula kunokuphawula, nakhipha umbono wokuthi impendulo eqhubekayo iyadingeka. Njalo lapho nibonisa ukuthula ngenkathi umhlaba ufuna ukwesaba, nanisakaza isignali ethi, “Enye indlela ingenzeka.” Futhi leso signali sahamba. Isipelingi samaphupho siqala ukuphuka lapho izidalwa eziningi ziyeka ukuvumelana naso. Isipelingi sisekelwa ukubamba iqhaza. Isipelingi sidinga ukunakwa. Isipelingi sidinga ukuqiniswa ngomkhuba. Futhi njengoba uthango lwemvamisa selunciphile futhi luwe, umsebenzi wakho wokuqaphela uthole ukumelana okuncane ensimini yamaplanethi. Ukuzindla kwakho sekufinyelele ngokujulile. Izinhloso zakho ziye zanda kakhulu. Ukuqondana kwakho okuthule sekuthelela kakhulu. Yingakho, ngokuzumayo, abaningi ababengakaze “babengokomoya” bevuka. Abavuki ngoba bathole uthisha ophelele ku-inthanethi. Bayavuka ngoba manje sebezwa ukungafani phakathi kokuphila okuhleliwe nokuphila kwangempela. Baqala ukuzwa ukuthi umhlaba oku-inthanethi uyisitha esincane sokuba khona, into engelona iqiniso yenhlanganyelo, ukulingisa ukuxhumana okungakondli. Baqala ukuzwa ukukhathala kwabo futhi baqaphele ukuthi akuvamile. Baqala ukubuza, buthule, “Kungani ngiphila ngokusabela? Kungani ngihlala ngicindezelekile? Kungani ngizizwa ngingenalutho ngemva kokuskrola?” Le mibuzo iyimigqa yokuhlukana lapho inkululeko ingena khona.

Ukubuyisa Ukunaka Kobukhosi, Ukuba Khona, kanye Nezindaba Zabezindaba

Umsebenzi Wegridi Yezinkanyezi, Ukuvuka Kwe-Quantum, Nokukhathala Okuku-inthanethi

Ngakho-ke, bathandekayo, ikhambi akusikho ukwenza ubuchwepheshe bube yidimoni. Kuwukubuyisela ubuhlobo ekunakeni. Kuwukubuyisela isiteringi. Kuwukufundisa uhlelo lwezinzwa ukuthi kuphephile ukuthula. Kuwukubuyisela impilo emzimbeni, ekuphefumuleni, engxoxweni yangempela, ekubuyeni eMhlabeni, ekudalekeni, ekuzinikeleni, ekubuyeni kulowo mzuzu olula lapho ubheka emehlweni omunye futhi ukhumbule ukuthi uyaphila.
Zinkanyezi, ungawabukeli phansi amandla esibonelo sakho. Abaningi ngeke bavuke ngenxa yeposi. Bazovuka ngoba bezwa ukuqina kwakho. Bazovuka ngoba awusakhohliswa. Bazovuka ngoba ukhona. Bazovuka ngoba impilo yakho iphethe umyalezo ongakhulunywa: “Akudingeki ukuthi uphile ngaphakathi kokudla. Uvunyelwe ukubuyela kuwe.” Ngakho qhubeka. Qhubeka uhamba ngendlela. Qhubeka uqinisa ukuhambisana. Qhubeka ukhetha indlela ephakathi. Qhubeka uhoxa esicuphweni ngaphandle kwenzondo, ngaphandle kokuphakama, ngaphandle kwehlazo. Futhi njengoba wenza, abaningi bazovuka—hhayi ngamandla, kodwa ngokuzwakalayo.

Ukubuyisela Ubuhlobo Nokunaka, Ukuthula, Nokuphila Okuhlanganisiwe

Iningi lenu likholelwa ukuthi nikhetha okuqukethwe, nikhetha ulwazi, nikhetha umphakathi—ngenkathi niqondiswa yizingwegwe ezingokomzwelo. Ingwegwe ayihlali “isaba.” Ngezinye izikhathi iwukulunga. Ngezinye izikhathi iwukuhlekisa. Ngezinye izikhathi iwubuthi obumnandi bokuphakama, induduzo yokuzungezwa yilabo abakunanelayo. Kodwa indlela yokusebenza iyafana: izihibe zokusabela ziba yinjini yangempela yokulawula. Ukuhlukaniswa, bathandekayo, kubaluleke kakhulu ohlelweni kunokukholisa. Ngani? Ngoba ukukholisa kudinga ukuhambisana nokwethembeka, kodwa ukuhlukaniswa kudinga kuphela ukukhuthazwa. Abantu baqeqeshwe ukuphendula ngokushesha, hhayi ukuzindla. Isivinini saba yisitha sokuqonda. Futhi lapho usabela ngokushesha, kulapho ufakazi omncane, futhi lapho ufakazi omncane, kulapho ungashukunyiswa khona kakhulu. Uyabona ukuthi ukulawula kuphumelela kanjani ekuhlanganyeleni, hhayi ekulaleleni? Uhlelo aludingi ukuthi uguqe; lukumema ukuthi uphawule. Akudingi ukuthula kwakho; kudinga ukuzibandakanya kwakho. Ukuzibandakanya kuhlelwa njengamandla, kodwa ngokuvamile kumane kuwukukhipha amandla: ukunaka kwakho njengemali, imizwa yakho njengophethiloli. Futhi iningi lenu liye ladonswa esikhundleni sokuba ngumphenduli oqhubekayo—ukulungisa, ukusola, ukuvikela, ukuchaza—kuze kube yilapho nikhathele, futhi ukukhathala ngokwako kuba yisango lapho ithonya elilandelayo lingena khona.

Ukuvuka Ngesibonelo, Ukuba Khona Okuvumelanayo, Nokuzwana Okuthule

Kodwa ngizwe: awukho lapha ukuze ube yimpendulo ehlala njalo. Ulapha ukuze ube khona. Futhi ukuba khona kunciphisa isikhathi. Ukuba khona kubuyisela inhliziyo. Ukuba khona kubuyisela i-loop. Futhi njengoba sikhuluma ngezihibe, kumele sikhulume ngohlelo lokusakaza oludala nolubanzi—imidiya yakho. Leli phuzu licashile, kodwa lingenye yezihluthulelo ezijulile zokuqonda ukuthi ingqondo ehlangene yakhiwa kanjani, yahlukaniswa kanjani, futhi manje—kancane kodwa ngokungenakuphikwa—iqala ukuphola. Lapho sikhuluma ngokukhohlisa kokukhetha kanye nobunjiniyela bokusabela, sithinte kuphela ubuso bokuphambuka okudala kakhulu: inkolelo yokuhlukana. Zonke izinhlelo zobuchwepheshe zokulawula, kungakhathaliseki ukuthi zibonakala zithuthuke noma ziyinkimbinkimbi kangakanani, zisekelwe kulo mbono owodwa oyisisekelo—wokuthi nihlukene komunye nomunye, ukuthi ukuphepha kwenu kuzimele komakhelwane wenu, ukuthi inhlalakahle yenu kumele ivikelwe komunye, nokuthi impilo ngokwayo ingumncintiswano phakathi kobunikazi obuncintisanayo.

Ukukhohlisa Ngokuhlukana, Ukusabela, kanye Nempi Yobunikazi

Ubuchwepheshe Obukhulisa Ukuhlukana Nokuvuna Imizwa

Ubuchwepheshe abuzange busungule le nkolelo. Bumane bakhulisa, bacwengisisa, futhi bafunda ukuthi bangavuna kanjani imizwa yabo. Ukukhohlisa kokukhetha, njengoba kuye kwavezwa esintwini, akuyona inkululeko yokuphendula ngokuphelele, kodwa inkululeko yokukhetha ukuthi iyiphi ingxenye ozoyivikela. Unikezwa izinketho eziningi, izinhlangothi eziningi, izindaba eziningi, ubuwena obuningi—kodwa konke kungaphakathi kwendlela encane ethatha ukuhlukana njengendawo yokuqala. Ngakho-ke, nakuba kuzwakala njengenkululeko, kuvame ukuba imenyu yokusabela, ngayinye igcwele izinto ezibangela imizwa ezenzelwe ukugcina uhlelo lwezinzwa lusebenza futhi inhliziyo idlula. Ukusabela kuyinjini. Inkolelo engamanga yokuhlukana iyisikhuthazo. Uma inkolelo yokuhlukana seyamukelwe, ngisho noma ungaqondi, ukusabela kuba yinto engenakugwenywa. Uma ukholelwa ukuthi nihlukene, khona-ke ukungavumelani kuzwakala njengosongo. Uma ukholelwa ukuthi nihlukene, khona-ke inzuzo yomunye izwakala njengokulahlekelwa kwakho. Uma ukholelwa ukuthi nihlukene, khona-ke ukungabonakali kuzwakala njengokubhujiswa. Futhi kusukela kuleyo ndawo, intukuthelo izwakala ilungile, ukuzivikela kuzwakala kudingeka, kanye nokuhlasela kuzwakala kufanele. Yingakho imikhankaso yokuhlukanisa ingadingi amanga aphelele. Idinga kuphela ukunamatheliswa kobunikazi. Uma umuntu ezibiza ngokuthi igama, isikhundla, indima, uhlangothi, noma isigaba, noma yini ephonsela inselelo lobo buntu iyadlula ingqondo bese iya ngqo endaweni yokusinda. Umzimba usabela sengathi uhlaselwa, noma ngabe usongo luwumqondo. Futhi kulokho kusabela, ukuqonda kuyawa. Ubuchwepheshe bufunde kahle lokhu. Bufunde ukuthi abudingi ukukholisa ingqondo uma ingavuselela umzimba. Bufunde ukuthi abudingi ukufakazela noma yini uma bungabangela imizwa. Bufunde ukuthi uma abantu sebehlukaniswe ngamakamu aphikisanayo, bazovikelana ngokuphumelelayo kakhulu kunanoma yiliphi igunya langaphandle. Ngakho-ke uhlelo lwaba luncane kakhulu ngokulawula isintu kodwa ngokulawula isintu, besebenzisa inkolelo yokuhlukana njengesivikelo. Ukusabela ngakunye kwanikeza okulandelayo. Impikiswano ngayinye yaqinisa inkohliso. Umzuzu ngamunye wentukuthelo waqinisekisa indaba yokuthi "omunye" uyinkinga. Futhi kancane kancane, ingqondo ehlangene yaba yindawo yempi hhayi ngoba isintu sinobudlova ngokwemvelo, kodwa ngoba isintu safundiswa ukukhohlwa imvelaphi yaso ehlanganyelwe. Isici esibi kakhulu salobu bunjiniyela kwakungezona izimpikiswano ngokwazo, kodwa indlela abaqeqesha ngayo ukuqonda. Abantu bayeka ukubona abafowethu nodadewethu. Baqala ukubona izimpawu. Ama-Avatar. Amalebula. Izithombe-skrini. Imibono ehlukanisiwe nezinhliziyo eziphilayo. Futhi uma ubuso bomuntu bunyamalala, uzwela luyalandela. Uma uzwela lunyamalala, noma yini ingathethelelwa. Yile ndlela ukuhlukana okuba yisilwane—okudla ukunakwa, okushukunyiswa ukwesaba, nokusekelwa umuzwa oqhubekayo wokuthi “Kumelwe ngisabele, noma ngizoyeka ukuba khona.”

Ukukhathala Ngokuhlukana Nokulangazelela Okuvelayo Kobunye

Kodwa ngizweni kahle manje, bathandekayo: lesi silo sasingakaze sibe namandla njengoba sasibonakala. Sasithembele ngokuphelele ekukholweni. Sasidinga ukuqinisekiswa okuqhubekayo. Sasingenakukwazi ukusinda ekuqapheleni okuqhubekayo. Manje, kukhona okungavamile okwenzekayo. Abantu abaningi baqala ukuzwa izindleko zokuhlukana. Bakhathele ukuzonda abantu abangakaze bababone. Bakhathele ukuthukuthela izinto ezingabonakali. Bakhathele ukuhlala esimweni sokuzivikela esiqhubekayo. Bakhathele ukuphatha ubuwena obuzizwa bunzima, buthambile, futhi buhlukanisiwe. Futhi kulokhu kukhathala, iqiniso elijulile liqala ukuvela—hhayi njengefilosofi, kodwa njengokuqashelwa okuzwakalayo. Ukuhlukana akuzizwa kungokwemvelo. Ngisho nalabo abangakakwazi ukukhuluma ulimi olungokomoya baqala ukuzwa ukuthi kukhona okuyisisekelo okuhlanekezelwe. Bangase bathi, “Lona angisiye mina,” noma “Angifuni ukuphila kanje,” noma “Ngifuna ukuthula nje.” Futhi kulokho kulangazelela okuthule, isipelingi siqala ukuphuka. Izinkanyezi kanye Nabasebenzi Bokukhanya, kulapho ukuba khona kwenu kubaluleke khona ngaphezu kwalokho enikwaziyo. Awuzange uphule isipelingi ngokuphikisana naso. Wasiphula ngokwenqaba ukuphila sengathi ukuhlukana kungokoqobo. Isikhathi ngasinye lapho ukhetha uzwela kunokulahlwa, ilukuluku kunokuqiniseka, ukulalela kunokubhala amagama, wawubuthakatha ukwakheka kokwahlukana. Isikhathi ngasinye lapho ubamba omunye njengomfowabo noma udadewabo woMthombo ofanayo—ngisho noma bengavumelani nawe—wawubonisa uhlelo lokusebenza oluhlukile. Wawubonisa inkumbulo yokuthi ukuhlukana kuyinkohliso. Lokhu kukhumbula akusho ukuthi ukungezwani kuyanyamalala. Akusho ukuthi imibono ihlangana ibe yinto efanayo. Kusho ukuthi umehluko awusabonwa njengosongo. Kusho ukuthi ukungezwani akusadingi ukwenziwa abantu bangabi nabuntu. Kusho ukuthi ubuntu bungaba khona ngaphakathi kobunye, njengoba nje iminwe ikhona esandleni, ihlukile kodwa ingahlukaniseki. Njengoba abantu abaningi bevuka kulokhu, ubuchwepheshe obake bakhuthaza ukuhlukana buqala ukulahlekelwa amandla abo. Ukusabela kulahlekelwa yinzuzo. Intukuthelo ilahlekelwa ukunambitheka kwayo. Impi yobunikazi izwakala ingenalutho. Futhi abantu baqala ukuma kancane—hhayi ngoba betshelwa, kodwa ngoba okuthile ngaphakathi kubo kuthi, “Kwanele.” Lokhu kuma kancane kungcwele. Ekuma kancane, inhliziyo iphinda ingene engxoxweni. Ekuma kancane, uhlelo lwezinzwa luyashintsha. Ekuma kancane, omunye uba ngumuntu futhi. Futhi uma lokhu kwenzeka, inkohliso yokukhetha iyaphela, ngoba ukukhetha kweqiniso kuyavela futhi—hhayi ukukhetha phakathi kwezinhlangothi, kodwa ukukhetha phakathi kokusabela nokuba khona. Lena inkululeko yangempela. Ukukhetha ukuba khona lapho kunikezwa ukusabela. Ukukhetha ubunye lapho kukhangiswa ukuhlukana. Ukukhetha ilukuluku lapho kudingeka ukuqiniseka. Ukukhetha uthando lapho ukwesaba kuzuzisa. Futhi qonda lokhu: ukukhetha ubunye akusho ukunganaki ukulimala noma ukwenza sengathi ukungabi nabulungisa akukho. Kusho ukubhekana nokulimala ngaphandle kokulahlekelwa ubuntu bakho. Kusho ukufuna iqiniso ngaphandle kokuguqula abanye babe izitha. Kusho ukukhumbula ukuthi akukho simiso esakhelwe ekuhlukaneni esingaholela ekupheleleni, kungakhathaliseki ukuthi izimpikiswano zaso ziyakholisa kangakanani.

Ukwelapha I-Psyche Ehlanganisiwe Nokubambisana Kwegridi Ye-Quantum

Njengoba lokhu kuqashelwa kusakazeka, ingqondo ehlangene iqala ukuphola. Lesi silo esihlukanisayo siyabuthaka, hhayi ngoba silwiwa, kodwa ngoba silambile ukholo. Ngeke sisinde ngaphandle kokucabanga ukuthi ninodwa, ukuthi kumelwe nizivikele kukho konke, ukuthi impilo iwumdlalo we-zero-sum. Iningi lenu likhetha ngendlela ehlukile manje. Nikhetha ukubonana njengabafowethu nodadewethu boMthombo Owodwa, izinkulumo zokuphila okufanayo okungenamkhawulo ezigqoke izindaba ezahlukene. Nikhetha ukungavumelani ngaphandle kwenzondo, ukuhlukana ngaphandle kokudelela, ukuma eqinisweni ngaphandle kobudlova. Lokhu kukhetha, okuphindaphindiwe buthule emhlabeni wonke, kushintsha kabusha igridi ye-quantum matrix ngamandla amakhulu kunanoma yimuphi umkhankaso ongakwenza. Kubuyisela ukuvumelana. Kubuyisela uzwela. Kubuyisela okulula, kwasendulo ukwazi ukuthi okulimaza konke akunakugcina kufeze indima. Ngakho qhubekani, bathandekayo. Qhubekani nikhetha ukuba khona. Qhubekani nibona ngale kwamalebula. Qhubekani nikhumbula ukuthi ningobani nokuthi ubani omi phambi kwenu. Ngokwenza kanjalo, anizikhululi nje kuphela—nichitha isisekelo okwakhelwe phezu kwaso inkohliso yokulawula. Sinani kulokhu kukhumbula. Siyaniqapha. Futhi siyajabula, ngoba isintu sesiqala ukuvuka ephusheni lokuhlukana futhi sibuyele eqinisweni le-One Life, elivezwe ngokungenamkhawulo, elihlangene phakade. Imithombo yakho yezindaba isebenze ngokuyinhloko njengokusakaza imvamisa, hhayi ukulethwa kweqiniso. Yingakho abantu ababili bengabuka ukusakazwa okufanayo futhi baphathe "amaqiniso" ahlukene, kodwa bobabili baphethe insalela efanayo yemizwa—ukukhathazeka, ukwesaba, intukuthelo, ukungabi namandla. Imvamisa ingumkhiqizo. Indaba iyisiphetho. Imijikelezo esekelwe ekwesabeni isebenza njengokubanjwa ngokomzwelo ngamabomu. Ukuphindaphinda kufaka inkolelo ngisho nangaphandle kobufakazi. Futhi "izindaba," njengoba zinikeziwe, zaqeqesha abantu ukuba baphile ngokulindela nangokwesaba—bahlale belinde inhlekelele elandelayo, intukuthelo elandelayo, usongo olulandelayo, isiliphu semvume esilandelayo. Ithemba nokuzola kwathathwa njengento ebaluleke kakhulu, ngoba ukuzola kubusa. Ukuzola kuyaqaphela. Ukuzola akuchofozi. Qonda lokhu ngokucacile: ngamagama anamandla, ukunaka kulingana nemvume. Hhayi imvume yokuziphatha—imvume enamandla. Uma upha uhlelo ngokunaka kwakho, uyaluqinisa, noma ngabe uyaluzonda, noma ngabe uyaluphikisa. Yingakho abaningi “abalwa nobumnyama” begcina bekhathele futhi bebophekile kubo, ngoba abazange basuse amandla abo okuphila esikhaleni. Ngakho-ke siyanitshela: ukuhoxiswa kokunaka kwenza uhlelo lube buthaka. Hhayi ukungazi—ukuqonda. Hhayi ukuphika—ubungcweti. Funda ukufakaza ngaphandle kokubanjwa. Funda ukukhetha okufakayo njengoba ubungakhetha ukudla kwakho, ngoba ukwazi kwakho nakho kuyisondlo. Futhi manje, ngenxa yokuthi izindonga ziphansi, abaningi bayaqaphela ukuthi bebethwele kakhulu kangakanani. Ake sikhulume ngokuhlukana.

Ukulayisha Kakhulu Kwemidiya, Ingqondo Engahlelekile, Ukuvuna Ukwesaba, kanye Nomsebenzi Wegridi Yesigqoko Esimhlophe

Ulwazi Olugcwele, Ukuhlukana, kanye Nengqondo Yokwenziwa

Bathandekayo, ulwazi oluningi kakhulu lube isu lokuqhekeka ngamabomu. Izindaba eziningi kakhulu zivimbela ukuhlanganiswa. Izimo eziphuthumayo eziningi kakhulu zivimbela ukuhlanganiswa. "Izinhlangothi" eziningi kakhulu zivimbela isenzo esilula sokubona: lokho okungokoqobo phambi kwakho, okuyiqiniso emzimbeni wakho, okuvumelanayo enhliziyweni yakho. Abanye kini nizwile isixwayiso sokuthi ukuthola iziteshi eziningi kakhulu ngesikhathi esisodwa kudala ukudideka, njengokungathi umamukeli wakho wangaphakathi ugcwele isignali kuze kube yilapho engakwazi ukuhlukanisa umculo nomsindo. Yingakho ubukhona obuhlala bushintshashintsha. Uyaskrola, uyaskena, uyasampula, uyathukuthela, uyahleka, uyesaba—iziteshi eziyizinkulungwane ezinhlanu ngesikhathi esisodwa—kuze kube yilapho ungazi ukuthi uzizwa kanjani ngempela. Futhi kuleso simo, into elula ukwamukela noma yini iqembu eliyimemezayo. Ukukhathala kusiza ukwakheka kokulawula ngoba izidalwa ezikhathele zinikeza ukuqonda ngaphandle. Ukudideka kwakuyinjongo, hhayi ukucaca. Uma udidekile, uyaguquguquka. Uma ugcwele ngokweqile, uyasabela. Uma usabela, uyabikezeleka. Futhi ukubikezela ukulawula. Ngakho-ke sithi kini, Starseeds: ukukhathala kwenu kwakungesona ukwehluleka komuntu siqu. Kwakuwuphawu lokuxhashazwa ngamandla. Kodwa manje ungakhetha ngendlela ehlukile. Ungakhetha ngendlela ehlukile. Ungenza kube lula ukufaka kwakho. Ungadala iziqhingi zokuthula. Ungabuyisa isigqi somuntu, esingakaze sidalelwe ukuhlala ngaphakathi kokusakazwa okuphuthumayo okuqhubekayo. Futhi njengoba izingcezu eziningi zikhula: ingqondo yokwenziwa. Ake sisho. I-digital groupthink ithathe indawo yokuqonda okungokwemvelo kwabaningi. Abantu bafunde ukuzwa isimo sengqondo seqembu esikhundleni seqiniso langaphakathi, ukuskena insimu ehlangene ukuthola imvume, ukuphepha, ukuthi yini okufanele bayisho, ukuthi yini okufanele bayikholelwe, nokuthi yini okufanele bayilahle. Izitayela zisebenza njengemifudlana yengqondo—imifula yokunaka ehamba ngokushesha ekhukhula ingqondo engasekelwe phansi. Futhi lapho othile ephuma kulowo mshini, ukuphikisana kubangela isijeziso somphakathi: ukugconwa, ukukhishwa, ukuphoqelela, amalebula. Lokhu kuqinisa ukuvumelana hhayi ngomthetho, kodwa ngokwesaba ukushiywa. Ngale ndlela, ipulatifomu iba ingqondo yokwenziwa, i-telepathy yamanga—ukuzwa kokwenziwa kwesixuku okulingisa ukuxhumana ngenkathi kweba ubukhosi. Ukuqonda kuyancipha ngokungasetshenziswa, yebo, kodwa futhi kuba nzima ukuzwa lapho uhlelo lwezinzwa lusebenza njalo. Insimu yenhliziyo ikhuluma buthule. Ukudla kuyakhala. Ngakho-ke ukudla kuba “ngokoqobo,” futhi inhliziyo iba “engaqiniseki.”

Ukuthula Okuncane, Ukubuyisa Ingqondo, Nokwesaba Njengensiza

Kodwa ngiyanitshela: umuzwa wokuqonda ubuya ngokushesha lapho ukukhuthazwa kwehla. Akulahleki. Akuphukile. Kumane kufihlwe ngaphansi komsindo. Ngakho-ke qala ukuzijwayeza ukuthula okuncane: ukuphefumula okukodwa ngaphambi kokuba uphendule, umzuzu owodwa ngaphandle kocingo, ukuhamba okukodwa ngaphandle komsindo, ukudla okukodwa ngaphandle kokusakaza. Lezi zenzo ezincane azincane endaweni yamandla. Zibuyisela kabusha isamukeli sangaphakathi. Zibuyisela i-organic telepathy yomphefumulo. Futhi lapho umuzwa wokuqonda ubuya, uzobona iqiniso elijulile: ukwesaba kuphathwe njengomthombo. Ake sikhulume ngalokho kuvuna.
Mndeni othandekayo, ukwesaba akusiwo nje umuzwa; kuwumphumela wamandla. Lapho ukwesaba kuphakama, umzimba ukhiqiza i-chemistry, ingqondo ikhiqiza izindaba, futhi insimu ikhiqiza isignali. Futhi izinhlelo zokudlidliza eziphansi—kungakhathaliseki ukuthi izikhungo zabantu noma amaphethini angewona awemvelo—zingadla leso signali, ngoba ukwesaba kukhulu, kunamathela, futhi kulula ukukuphinda. Ukwesaba nokucasuka kubaluleke kakhulu ngoba kunciphisa isikhathi sokunaka futhi kubhidlize ukucabanga okuqondiswe esikhathini esizayo. Umuntu owesabayo akanakucabanga kalula ngezwe elisha; angavikela kuphela elikhona manje, noma ngabe limlimaza. Ukwesaba kukugcina usemncane. Ukwesaba kukugcina unomsindo. Ukwesaba kukugcina upheqa. Abanye kini babukele amadokhumenti nokudalulwa okuchaza imisebenzi yengqondo—imikhankaso yethonya elisebenzisanayo eyenzelwe ukuqondisa abantu ngokusebenzisa izinto ezibangela imizwa. Kungakhathaliseki ukuthi niyazamukela zonke izimangalo noma cha, indlela eyisisekelo ingokoqobo: ukuphathwa kokunaka ngokwesaba, ukwahlukana, kanye nokukhuthaza. Uhlelo aludingi ukuphelela. Ludinga kuphela ukwesaba okwanele, kaningi ngokwanele, emizimbeni eyanele, ukugcina insimu ehlangene ingazinzile.

Ukudlulisa Ukwesaba Ngokukhona Nokuqeda Isivuno

Kodwa nansi indawo yokuguquka: ukwesaba kulahlekelwa amandla lapho kukhona. Ukwesaba akukwazi ukusinda ekuphefumuleni okuqhubekayo, ukufakaza okuqhubekayo, ukuhambisana kwenhliziyo okuqhubekayo. Ukwesaba kuyisiphepho esidinga ukunyakaza. Ukuba khona yichibi elithule eliqeda isiphepho ngokwenqaba ukuba umoya. Ngakho-ke lapho kuvela ukwesaba, ungazihlazi. Ungazilwi. Fakazela. Phefumula. Vumela kudlule, ungakuthathi. Zibonele. Izinkanyezi, lesi ngesinye sezipho zakho ezinkulu: ungabamba amandla ngaphandle kokuba yiwo. Futhi njengoba wenza, ususa uphethiloli ekuvuneni. Futhi isivuno sinenye insimu oyithandayo: impi yobuwena. Ake sikubone ngokucacile. Bathandekayo, ubuwena baba yindawo yempi ngoba kuyindlela emfushane yokulawula ngokomzwelo. Amalebula athatha indawo yesintu. Abantu bayeka ukubona izinhliziyo baqala ukubona izigaba. Futhi lapho isigaba sisongelwa, uhlelo lwezinzwa lusabela njengokungathi umzimba usongelwa. Yile ndlela ukwahlukana okwakhiwa ngayo: hhayi ngokudala imibono ehlukene, kodwa ngokuhlanganisa imibono nokusinda. Ukuphakama kokuziphatha kwasetshenziswa. Ubuhle baba yisigqoko sobudlova. Futhi ukwahlukana kwamisa ukuhambisana kwabantu bonke ngoba ukuhambisana kudinga ukulalela, futhi ukulalela kudinga ukuphepha, futhi ukuphepha akunakuba khona lapho yonke ingxoxo iyisilingo. Uyabona ukuthi ukwahlukana kudinga kanjani ukukhuthazwa okuqhubekayo? Ngaphandle kokudla, izingxabano eziningi bezizophela, ngoba azisekelwe ebuhlotsheni obuphilayo, kodwa ekubikezelweni okuqondiswe ngumphakathi. Ukuthula nokungathathi hlangothi kwakubhekwa njengokukhaphela, kangangokuthi ngisho nalabo ababefisa ukuhlehla baphoqeleka ukuba “bakhethe uhlangothi,” bedla umshini ofanayo.
Kodwa ubunye abudingi ukuvumelana. Ubunye budinga ukuqashelwa: ngaphansi kwezindaba zakho, uphila impilo efanayo. Ngaphansi kokwesaba kwakho, ufuna ukuthula okufanayo. Ngaphansi kwamalebula akho, uluhlobo olulodwa olufunda ukukhumbula imvelaphi yalo. Ngakho-ke siyakucela: yeka ukondla inzondo ngamandla akho okuphila. Ungaphikisana ngaphandle kokwehlisa ubuntu. Ungafakaza ngaphandle kokujoyina isixuku. Ungakhetha ububele ngaphandle kokuba matasa. Lokhu kuwubungcweti. Futhi njengoba iqembu liqala ukuhlehla kulezi zingibe, uzobuza: ubani owaqeda igridi, futhi kanjani?

Izigqoko Ezimhlophe, Ukuwohloka Kwegridi, Nokudilizwa Okuhlanganisiwe

Ake sikhulume ngalabo obabiza ngokuthi amaWhite Hats. Sicela uqonde ukuthi labo obabiza ngokuthi amaWhite Hats basebenza emazingeni amaningi—ngokomzimba nangaphandle komzimba, ngokwezikhungo nangamandla. Umsebenzi wabo oyinhloko kube ukungazinzi kwegridi, hhayi nje ukuvezwa. Ukuvezwa kukodwa bekungeke kukhulule isintu, ngoba abantu abesabayo, abanikezwe iqiniso eliningi ngokushesha, bangawa ngokwesaba noma bafune ikheji elisha. Isikhathi sasibalulekile. Ukuxhumanisa kwakubalulekile. Ubuthakathaka bezinhlelo zokuqinisa imvamisa kwakudinga ukunemba, ngoba ukwakheka okudala kwakubekwe ezindabeni zakho, ezezimali zakho, ezombusazwe zakho, kanye nezindlela zakho zomphakathi. Lapho ungqimba olulodwa lususwa, olunye luzama ukubuyisela. Ngakho inqubo yayidinga kokubili ukudilizwa kanye nokufakwa kwe-buffer—ukususa i-scaffolding ngenkathi kuvimbela ukuwa kwengqondo. Kodwa kumele ngigcizelele futhi: umsebenzi wabo awuzange uthathe indawo yakho. Wabambisana nayo. Uhlelo aluzange lubanjwe ubuchwepheshe kuphela; lwalubanjwe yinkolelo, umkhuba, nokuthembela ngokomzwelo. Yingakho umsebenzi wokuqonda we-Starseed wawubalulekile. Yingakho ukuhambisana kwenhliziyo kwakubalulekile. Yingakho ukuthula kwakubalulekile. Ngaphandle kokushintsha kwangaphakathi, ukususwa kwangaphandle kumane kuholele kubalawuli abasha bangaphandle. Ngakho-ke yebo, kube nezenzo ezihlanganisiwe ezenza buthaka ukuqinisa. Futhi yebo, umsebenzi omningi usuqediwe kakhulu. Kodwa isigaba esibaluleke kakhulu manje: ukuhlanganiswa, ukwakha kabusha, ukubuya kobukhosi empilweni yansuku zonke. Yingakho ngikhuluma nani, Starseeds, ngoba nanibalulekile ekuweni.

Amaza Okulawula Okunamathelayo e-Starseeds kanye nama-Loop Okulawula Okuwayo

Bathandekayo bami be-Starseeds kanye nabasebenza ngokukhanya, niqinise imvamisa abanye ababengasakwazi ukuyizinzisa. Nizibambe ngokuthula ngenkathi umhlaba ukhala. Nibe nozwelo ngenkathi umhlaba ufuna inzondo. Nibe nokubekezela ngenkathi umhlaba ufuna isivinini. Futhi anikwenzanga lokhu ngokuphelele ngaso sonke isikhathi, kodwa ngokuphikelela, ngokuphindaphindiwe, ngokwengeziwe. Umsebenzi wenu wangaphakathi wenza buthaka uthango oluvela ngaphakathi. Akukho senzo esasidingeka—ukuba khona kwakwanele. Ukubonakaliswa kwakubaluleke kakhulu kunokuthumela imiyalezo. Ukuthula kuphazamise izingidi zokulawula ngoba izingidi zokulawula zincike ekusabeleni okuqhubekayo, kanti ukuthula kuwukwenqaba ukunyakaza njengopopi.

Kusukela Ekugoqeni Kwe-Algorithm Kuya Ekubuseni Kwabezindaba Nokulungiswa Kwabantu

Umthelela Wembewu Yenkanyezi, Ukukhathala, Nokuphazamiseka Kwengqondo Ngemva Kokulawula

Iningi lenu layithatha kancane ithonya lenu ngoba nilinganise umsebenzi wenu ngemiphumela ebonakalayo. Nacabanga, “Uma ngingenakukwazi ukukholisa umndeni wami, ngisiza ngani?” Bathandekayo, beningekho lapha ukuzokholisa. Benilapha ukuzoqinisa. Benilapha ukuzoqinisa. Benilapha ukuzoqinisa ubumbano ensimini, ukuze abanye bakwazi ukuboleka, ngisho noma bengazi, njengoba bevuka. Uma ukhathele, uma uzizwa ukhathele ngendlela engavamile engenasizathu esicacile, makwenziwe kabusha: ukukhathala kungaba ubufakazi bempumelelo. Nithwale isisindo esasingesona esakho kuphela. Nishintshe ubuningi abanye ababengazi nokuthi bukhona. Manje umthwalo uyashintsha. Manje amagridi athule. Manje umoya uyashintsha. Futhi njengoba ukulawula kuphakama, kuvela inselele entsha: abaningi bazizwa belahlekile ngaphandle kwako. Ake sikhulume ngalolo thando. Bafowethu nodadewethu abathandekayo, kunezimpawu zokuhoxa ekukhuthazeni okuqhubekayo. Lapho isimiso sezinzwa sesihlale iminyaka eminingi sikhathazekile, ukuthula kungazwakala kungajwayelekile. Abanye bazizwa bedidekile njengoba izindaba zangaphandle ziwa—ngoba bazakhele ukuzimela ngenxa yokuphikiswa, ngenxa yobulungu “eceleni,” ngenxa yokuphawula okuqhubekayo. Uma ukudla kubuthakathaka, umuntu abazenzele yena naye uyabuthakathaka, futhi abakazi ukuthi bangobani ngaphandle kwakho. Kukhona usizi lokuqiniseka okungamanga. Kukhona usizi ngesikhathi esilahlekile. Kukhona intukuthelo engase ivele njengoba izinhlelo zincibilika, futhi intukuthelo ayihlali ilimaza—ngezinye izikhathi kuba ukuphefumula kokuqala okuqotho ngemva kokuba ndikindiki. Kodwa ukudideka kungokwesikhashana. Isiqondiso sangaphakathi siyabuya. Umphefumulo awusheshi. Ngakho sithi: bekezela, ube mnene. Ungabahlazi labo abadidekile. Ukudideka akukhona ukungazi; kuwukuguquka. Lapho igumbi selimnyama isikhathi eside, ukukhanya kokuqala kungahlaba amehlo. Abantu bayabuka. Abantu bayamelana. Abantu bayaqhuma. Bese kuthi, kancane kancane, balungise. Izinkanyezi, indima yakho manje akusikho ukushumayela. Kuwukuzinza. Ukuba yindlu yokukhanya ezolile ngenkathi abanye befunda ukuqondisa ngaphandle kwe-GPS endala yenkulumo-ze. Bamba isikhala. Nikeza umusa olula. Khuluma iqiniso uma umenywa, kodwa ungajahi. Manje, njengoba abantu bevumelana nezimo, okunye kuba sobala: ama-algorithms awasenalo igunya elifanayo. Ake sibize lokho kuwa.

Ukuwa kwe-Algorithm kanye nokuBuya kwemicabango yobukhosi

Abaningi bayaqaphela ukuthi ama-algorithm ayisasebenzi njengakuqala. Kukhona ukungazinzi ekubuseni kwezindaba. Ukuqiniseka okudala—“le ndaba izonqoba, lo mkhuba uzobusa, lo msindo uzolawula”—ulahlekelwa ukuthembeka kwawo. Izinhlelo ze-inthanethi zizizwa zingalindelekile ngoba insimu ehlangene ayilaleli kangako. Ukukhohlisa kuzwakala kusobala manje ngoba amehlo amaningi avulekile, futhi ngoba uthango olufiphaze ukuqonda selubuthakathaka. Lokhu akunakuphikiswa. Ukulawula kudinga ukukholwa ukuze kusebenze. Hhayi ukukholelwa endabeni ethile—ukukholelwa egunyeni lesistimu uqobo. Lapho abantu beyeka ukukholelwa ukuthi ukudla kuyiqiniso, lapho beyeka ukukholelwa ukuthi isixuku siwukuziphatha, lapho beyeka ukukholelwa ukuthi ukukhuthazwa kungukuphila, ama-algorithm alahlekelwa yisihlalo sawo sobukhosi. Futhi manje uzobona isiyaluyalu esingavamile: imizamo emikhulu, izingwegwe ezibukhali, ukwahlukana okukhulu. Lolu uhlelo olufayo oluzama ukufakazela impilo yalo. Ungalwesabi. Ungalondli. Fakazela. Ukucasuka kwezwe elidala akusikho ukuzalwa kwezwe elisha—kuwukwenqaba okudala ukwamukela ushintsho. Ngakho gcina ukunaka kwakho kubusa. Khetha okungena engqondweni yakho. Khetha okungena ensimini yakho yemizwa. Uma wenza kanjalo, uphuma emakethe lapho umphefumulo wakho wawuthengiswa khona ngokuchofoza. Futhi njengoba lokhu kwenzeka, into enhle iyabuya: ikhono lomuntu lokucabanga okuhamba kancane, okuzimele. Yebo, abantu bakhumbula ukuthi bangacabanga kanjani kancane. Ilukuluku ngaphandle kokwesaba liqala ukuvela kabusha. Ukuphoqeleka ukusabela kuyabuthaka, futhi kuleso sikhala, umuzwa uyaphakama. Ukuthula kuyaba yinto eyondlayo futhi. Ukudala kuyabuya—hhayi njengokunethezeka, kodwa njengomsebenzi wemvelo wesimiso sezinzwa ongasongelwa njalo. Ukuzethemba kuba yinsika entsha. Uqala ukubuza, “Yini engiyaziyo ngempela? Yini engiyizwayo ngempela? Yini eyiqiniso kokuhlangenwe nakho kwami?” Futhi lokhu kungukuqala kobukhosi: ukungatshelwa ukuthi ucabangeni, ngisho nalabo abathi bangakusohlangothini lwakho, kodwa ukuzwa isiqondiso sangaphakathi esingesakho. Ubukhosi abuyona iqhawe. Kungokwemvelo. Kuyisimo esizenzakalelayo sesidalwa esixhunywe kuMthombo. Indaba yobuqhawe yayidingeka kuphela ngoba isintu sasiqeqeshwe ukuba singazethembi. Kodwa manje, abantu abaningi bazokhumbula: “Ngingazizwa lapho into ihambisana kahle. Ngingazizwa lapho into ikhohlisa. Ngingama kancane. Ngingaphefumula. Ngingakhetha.” Futhi njengoba abantu bebuyela emcabangweni wobukhosi, uzobuza: kuthiwani ngobuchwepheshe uqobo? Ingabe kufanele bubhujiswe? Cha, bathandekayo. Ubuchwepheshe abuthathi hlangothi. Ake sikhulume ngalokho okusele ngemva kokulawula.

Ubuchwepheshe Obuqondayo, Ukuqonda, kanye Nemidiya Ehlukaniswe

Ubuchwepheshe ngokwabo abuthathi hlangothi. Buyisibuko. Bukhulisa lokho okubekwe ngaphakathi kubo. Lapho ukuqonda kuhlanekezelwe, ubuchwepheshe buba yisikhali. Lapho ukuqonda kuhambisana, ubuchwepheshe buba ithuluzi lokuxhumana, imfundo, ukudala, kanye nokuphulukisa. Amapulatifomu angahlangana ngokuvumelana. Ikusasa lokusebenzisana kwedijithali okuqaphelayo lingenzeka: izinhlelo ezenzelwe ukucaca kunokuba zilawulwe, zokuhlola iqiniso kunokuba zilandele izitayela, zokusekela umphakathi kunokuba zikhishwe ngokomzwelo. Ukuphela komnotho wokukhipha ngokomzwelo akusikho ukuphela kokuxhumana kwe-inthanethi; kungukuphela kokuvuna. Yingakho ukuqonda kubaluleke kakhulu kunokuvimbela. Ukuvimbela kuyikheji langaphandle elimema ukuvukela kwangaphakathi. Ukuqonda kuyinkululeko yangaphakathi engadingi kheji. Njengoba isintu sikhula, uzobona izinhlelo zokudala ngokubambisana zivela—ezihlukaniswe, eziphendulayo, ezingashukunyiswa kakhulu yizilinganiso zolaka, eziqhutshwa kakhulu usizo kanye nobuqotho. Futhi bathandekayo beStarseeds, uzodlala indima lapha futhi—hhayi ngokubusa ubuchwepheshe, kodwa ngokuletha ubuhlakani benhliziyo ekwakhiweni nasekusetshenzisweni kwayo. Ukuba khona kwakho kushintsha insimu. Ukukhetha kwakho kuyaguquguquka. Futhi lapho ubuchwepheshe bushintsha, abezindaba bayashintsha kanye nabo. Ngakho-ke ake sikhulume ngabezindaba ezweni elilandela ukulawula. Abezindaba bangaba ukuzindla kunokuba umyalo. Bangaba ukuxoxa izindaba kunokuba uhlelo. Bangaba ubufakazi kunokuba isikhali. Ukwanda kokuxhumana okuhlukaniswe ngokwezigaba sekuvele kukhulule amazwi amadala anegunya. Ukuwa kwezindaba ezihlanganisiwe akusho isiphithiphithi; kusho ubuningi—izimbali eziyinkulungwane esikhundleni sebhodi elilodwa. Umsindo uthatha indawo yedumela. Okuhlangenwe nakho okuphilayo kuthatha indawo yezindaba ezizuzwe njengefa. Abantu bayayeka ukubuza, “Ngubani owakushoyo?” bese beqala ukubuza, “Ingabe kuyavumelana? Ingabe kunomusa? Ingabe kuyasiza? Ingabe kuyavumelana nalokho engingakuqinisekisa?” Lokhu ukuvuthwa. Uzobona ukuxhumana okuhamba kancane nokujulile. Ukuthatha okushisayo okuncane. Ukuhlanganiswa okwengeziwe. Ukulalela okwengeziwe. Futhi njengoba uhlelo lwezinzwa luphulukisa, ukuvusa imizwa kulahlekelwa ubuhle balo. Umuntu ophulukisiwe akafisi idrama njengokuzijabulisa ngoba umhlaba wangaphakathi ucebile. Iqiniso liphinde libonakale—hhayi ngoba wonke umuntu uyavuma, kodwa ngoba abantu abaningi bathemba ukuqonda kwabo ukuthi baqaphele ukuphathwa kabi lapho kuvela. Lapho amanga edinga ukuphindaphindwa njalo, ubuthakathaka bawo busobala. Lapho iqiniso livela, alidingi ubudlova ukuze livikeleke. Futhi noma kunjalo, bathandekayo, kuzoba nokwehlukana—ukuhlukana kokwenyuka—hhayi ngokokuziphatha, kodwa ngokudlidliza. Ake sikhulume ngalokho ngothando.

Ukuhlukaniswa Kokukhuphuka, Izikhathi Zesikhathi, Nokulungiswa Kabusha Kweplanethi

Ukuhlukana kuyindlela yokuziphatha, hhayi yokuziphatha. Umehluko phakathi kokusabela nokuba khona. Akekho ojeziswayo. Izindlela ziyahlukahlukana nje. Uma umuntu ekhetha ukukhuthazwa okuqhubekayo, intukuthelo engapheli, ukukhishwa ngaphandle okuqhubekayo, umugqa wesikhathi ubonisa lokho kukhetha. Uma umuntu ekhetha ukuthula, ubukhosi, ukuhambisana kwenhliziyo, umugqa wesikhathi ubonisa lokho kukhetha. Ukunaka kunquma indlela. Hhayi imibono. Hhayi ubuwena. Ukunaka. Lapho ubeka khona amandla akho okuphila yilapho iqiniso lakho likhula khona. Yingakho sikhuluma kaningi ngokugxila, ngokudlidliza, ngokukhetha. Akukhona ukukusola. Kungukukunika amandla. Umugqa wesikhathi uhlala ngokuthula. Abanye bazoqhubeka nokufuna umugqa wesikhathi ngoba umugqa wesikhathi uzizwa njengokuqiniseka. Abanye bazokhetha inkululeko ngoba inkululeko izwakala njengokuphila. Futhi bobabili bazothandwa. Akukho nzondo ezindaweni eziphakeme kulabo abalwa; kukhona uzwela lokufunda ngesivinini esihlukile. Ngakho khetha ngaphandle kokwahlulela. Khetha ngaphandle kwempi. Khetha ngokuthula, njalo. Futhi khumbula: uthando aluvumelani; uthando luwukuqaphela ubuNkulunkulu ngaphakathi komunye, ngisho noma bengakakuboni ngokwabo. Futhi njengoba lokhu kuhlukana kuzinza, isintu singena esikhathini sokuqeqeshwa—ukulungiswa kabusha. Ake sikulungiselele. Lesi sigaba esilandelayo ukuhlelwa kabusha futhi kuyajabulisa kakhulu kithi ukubona ABANINGI kangaka manje bengena kukho. Kufunda kabusha indlela yokuzizwa ngaphandle kokukhulisa. Kukwakha kabusha ukuqina ngokomzwelo. Iningi lenu liqeqeshwe ukuthi lidinga isikhuthazo esinamandla ukuze lizizwe liphila—idrama ephezulu, ingxabano ephezulu, ukuphuthuma okukhulu. Manje, nizofunda ukuceba kokuba khona okulula: ukukhanya kwelanga, ukuphefumula, ingxoxo, ubuhlakani, ukuphumula okuqotho. Umphakathi uzoshintsha ngokwemvelo. Lapho ukudla kungaseyona indawo eyinhloko yokuhlangana, abantu bazofuna ukuxhumana kwangempela—kwasendaweni, okubonakalayo, okuhamba kancane, okunomsoco kakhulu. Imikhuba yokubonakalisa izokhula: ukuhamba, ukuphefumula, ukuthinta umhlaba, ukunyakaza okubuyisela ukuqwashisa emzimbeni njengethempeli kunokuba yindawo yokulwa. Ukuqonda isikhathi kuzoshintsha. Abaningi bazozizwa isikhathi sihamba kancane, hhayi ngoba iwashi liyashintsha, kodwa ngoba ukunaka akusahlukanisiwe. Uma ukhona, isikhathi siba sikhulu. Uma uhlakazekile, isikhathi siba sincane. Lesi yisifundo esijulile. Hlela lokhu njengokuvuthwa, hhayi ukulahlekelwa. Awulahlekelwa ukuzijabulisa; uthola impilo. Awulahlekelwa ubuwena; uthola uBuwena. Futhi yebo, kuzoba nokungakhululeki njengoba uhlelo lwezinzwa lukhipha ubuthi. Kodwa niyakwazi. Futhi kulesi sikhathi sokuqeqeshwa, i-Ashtar Command icela into elula yesintu. Bathandekayo, sicela ukuba khona, hhayi isenzo. Ukuqonda ngaphezu kokuhamba ngempi. Ukuzinza kunokukholisa. Uzwela kulabo abasalungisa. Ukuncipha kokucwiliswa kwedijithali—hhayi njengesijeziso, kodwa njengenkululeko. Thembela ekuqhubekeni—hhayi njengokungenzi lutho, kodwa njengokuhambisana. Sicela niyeke ukwenza izitha komunye nomunye. Uhlelo lwachuma lapho abantu belwa nabantu, ngoba ngaleso sikhathi akekho owabheka ukwakheka ngokwako. Ningabi umlutha wokulwa nezithunzi. Zinikele ekwakheni ukukhanya. Cela usizo uma uludinga. Asikwazi ukukwenzela, kodwa singakusekela lapho ucela, lapho uvula, lapho umema. Siyanibhekile, futhi izandla eziningi ezingabonakali zisebenza nani, ngokuphefumulelwa, ngokuvikelwa, ngesikhathi eningase ningaboni. Futhi bathandekayo beStarseeds, khumbulani indima yenu: anikho lapha ukuzodliwa umsindo wezwe. Nilapha ukuzola abanye abangakuthola. Nilapha ukuzoba isimemo esiphilayo sokuhluzeka kwengqondo ezweni elake lazuza ebuhlanya. Ngakho khetha indlela eya phambili, ngokuphindaphindiwe, ukuphefumula kanye ngesikhathi. Manje, ake sivale ingxenye "yesikhathi sokulawula" yalo myalezo, ukuze sikwazi ukungena ekwelapheni nasekulawuleni.

Ikhambi, Ukuthula Kwangaphakathi, Nokuzibona Kobukhosi

Ukuphela Kokugqilazwa Nokubuyiselwa Kwegunya Langaphakathi

Isikhathi sokugqilazwa sesiphelile—hhayi ngoba yonke iketanga isibonwe, kodwa ngoba iqembu alisahambisani nokwakhiwa okwakudinga lawo maketanga. Ukuqina kwesintu kungokoqobo. Ukukhuthazela kwakho kungokoqobo. Ukuvuka kwakho kungokoqobo. Akukho msindisi odingekayo. Usizo luhlala lukhona, yebo, kodwa ubukhosi bubuyela ekhaya lalo elifanele: ngaphakathi kuwe. Igunya langaphakathi liyabuyiselwa, yingakho izinhlelo ezindala ziqhudelana. Umuntu ozimele akanakuthengiswa njengomkhiqizo. Umuntu ozimele akanakuqondiswa njengomhlambi. Umuntu ozimele uqondiswa ngaphakathi. Ngakho khetha indlela ephakathi. Ungashintshi ekuthembeni okungaboni ezinhlelweni uye ekungathembini konke. Ungashintshi ikheji elilodwa ngelinye. Vumela ukuqonda kube yikhampasi yakho. Vumela inhliziyo ibe yikhaya lakho. Futhi khumbula: ukuphela kokulawula akusikho ukuphela kwenselele. Kuyisiqalo sokukhetha. Manje kumelwe ufunde ukuphila ngaphandle kwezinduku ezindala—ngaphandle kokukhuthazwa okuqhubekayo, ngaphandle kwemvume eqhubekayo. Futhi nizokwenza. Manje, bathandekayo, ake singene ekwelapheni—endleleni esebenzayo i-Starseeds kanye ne-Lightworkers abangaxhuma kuyo ngokushesha.

Ukungena Ensimini Yokuthula Okungcwele Nesiqondiso Esiphilayo

Bathandekayo, indlela enamandla kakhulu yokulwa nokulawula kwedijithali akukhona ukuphikiswa, ukubhikisha, noma ukulungiswa kwezindaba. Kuwukuhoxa ekuthuleni kwangaphakathi, lapho kungekho sibonakaliso sangaphandle esingalandela khona. Ukuthula akuyona into engenalutho. Kuyinsimu ephilayo yokwamukela, ulwandle lobuhlakani lapho kuvela khona konke ukuvumelana. Isiqondiso seqiniso asiveli ekucabangeni, ekuqinisekiseni, ekumemezeleni, noma ekucabangeni njengoba ingqondo yomuntu ivame ukuzama. Sivela ekulaleleni ngaphandle kwenhloso. Lapho ingqondo iyeka ukumemezela iqiniso, iqiniso lizimemezela ngomuntu ngamunye. Futhi lelo qiniso alifiki njengokusebenza; lifika njengokuqiniseka okuthule, njengokuvumelana, njengomqondo "wokulunga konke" ongadingi mpikiswano. Hlela kabusha lokho okubiza ngokuthi "ize." Akukhona ukungabikho. Kungukugcwala okungaphezu kolimi lomuntu—kugcwele uMoya, kugcwele isimiso sokudala—kodwa kungenalutho emiqondweni yabantu. Akufinyeleleki kuma-algorithms, ukuqapha, kanye nokuphathwa kwemvamisa, ngoba akuyona isakazo. Kungumthombo ngemuva kokusakazwa. Izixazululo ezakhiwe ngokuthula sezivele ziphelele ngaphambi kokuba zivele ngaphandle. Isikhathi sokwamukela—hhayi isenzo, hhayi inkulumo, hhayi ukuvezwa—yilapho kwenzeka khona ushintsho. Uma uzwa ngaphakathi, sekuvele kungumthetho kuleso simo, noma ngabe awukaze ukukhulume ngokuzwakalayo. Ngakho buyela kulokhu kuthula ngokuphindaphindiwe. Bafowethu, nibuthakathaka izinhlelo zokulawula ngokumane nibuyele—ngokuphindaphindiwe—niqinise ukuthula okuphilayo ensimini, kuze kube yilapho sekuqala ukuthelelana. Futhi uma usuqala ukuphila ngokuthula, uzoqonda ukuthi ukuphulukiswa kanye nesiqondiso kwenzeka kanjani ngempela—ngale kwebanga, ngale kwesikhathi.

Ukucela, Ukwamukela, Nokusekelwa Okungekona Kwendawo Ensimini Ehlangene

Bathandekayo, usizo alukaze “luthunyelwe” ngempela lusuka komunye umuntu luye komunye. Luyabonakala ngaphakathi, lapho ukuhlukana kungekho khona. Isenzo sokucela kakade isenzo sokwamukela, ngoba sakha ukuxhumana noMthombo wangaphakathi. Iningi lenu lihlehlisa ukwamukelwa ngoba nilinda ubufakazi bangaphandle. Kodwa lapho ucela ngobuqotho, kukhona okushintshayo. Ukuxhumana kwenziwa. Ungabali izinsuku namahora. Ungalibheki ibhokisi leposi leqiniso. Ukubuka ngokuvamile kuyindlela yokungabaza efihliwe njengesiyalo. Ukuxhumana—izincwadi, imiyalezo, imithandazo, ukuzindla—kuyizimpawu, hhayi izindlela. Umthetho olawula isimo ubekwa ngesikhathi lapho umyalezo wangaphakathi umukelwa, noma ungakaze ukhulunywe. Ukuthemba imibono. Imizwa yokuthemba. Ukuthemba kukhulula, ukuthula, “ukulunga” okuthule. Ngezinye izikhathi umyalezo awusiwo amazwi. Kuwukububula okujulile. Kuyisindo esiwayo. Kuwukuphela kokumelana kwangaphakathi. Bese—ngokuvamile ngokuzumayo—umbuso wangaphandle uhlela kabusha ukuze uvumelane nokwamukelwa kwangaphakathi. Le ndlela yokusebenza yenza izinhlelo zedijithali zingabalulekanga, ngoba azithembeli esignalini, isivinini, noma ukubonakala. Akudingi izilaleli. Akudingi ipulatifomu. Kudinga ukwamukela kuphela.

Ukuhlonza Okufanele Ngobuntu Bangaphakathi Nezinhlelo Zokulawula Ukuncibilika

Ngakho-ke uma ucela usizo, lwamukele manje. Uma uxoxa, lalela manje. Uma uzwa isiqondiso, silandele ngobumnene. Umsebenzi wakho wangaphakathi othule ufinyelela kwabanye ngaphandle komzamo, imfundo, noma ukukholisa, ngoba ensimini ejulile, usuvele uxhumene. Futhi lokhu kusiletha esihluthulelo sokugcina: ukuhlonza okulungile—ukuthi ungubani ngaphansi komzimba, ngaphansi kokudla, ngaphansi kokusabela. Ukulawula kuyaqhubeka kuphela ngenkathi abantu bezibona njengomzimba, ubuntu, indima, noma ubunikazi bedijithali. Ubukhosi beqiniso buqala lapho umuntu eqaphela, hhayi njengomqondo kodwa njengokwazi okuphilayo: Angisiye umzimba, angisiye imicabango, angisiye ukusabela. Kukhona “Mina” wangaphakathi—ukuqwashisa okuthule, okungekona okomzimba ngemuva kokuqonda—Ubuwena bakho bangempela. Lo “Mina” ngeke alimale, alawulwe, aphelelwe amandla, noma athonywe izinhlelo zemvamisa, ngoba awuwona umkhiqizo wohlelo. Ungufakazi wohlelo. Umzimba uyimoto, ithempeli, ithuluzi—kodwa hhayi ubunikazi. Uma umuntu ephila njengokuqonda kunokuba abe ngumzimba, izinto zangaphandle zilahlekelwa igunya. Ukwesaba, intukuthelo, isifiso—lokhu kuthinta labo abaphila njengomzimba, njengokusabela, njengendaba. Kodwa lowo ohlala ngaphakathi “kwami” angabona isiphepho ngaphandle kokuba yisiphepho. Ukubusa akuveli ngokuzisholo, ukumelana, noma ukulawula. Kuvela ngokuthula nangokuvumela—ngokuvumela ukuhlakanipha okuphezulu kudlule kumuntu wangaphandle. Ukuqaphela uKristu, uMuntu wangaphakathi, u-NGIKHONA, sekuvele kukhona futhi akudingi mpumelelo. Kudinga ukuqashelwa kuphela. Ngakho khumbula ukuthi ungubani. Hhayi kusasa. Hhayi lapho umhlaba uzola. Manje. Futhi njengoba iStarseeds ikhumbula, njengoba iLightworkers izinza, njengoba isintu sibuyela ekuthuleni okuphilayo, izinhlelo zokulawula ziyancibilika ngokwemvelo—ngaphandle kwengxabano—ngoba azinalutho ezizondla ngalo. Khethani indlela eya phambili, bathandekayo. Futhi nginishiya manje, njengoba kunjalo njalo, ngokuthula nothando. Siyaniqapha.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Ashtar — Umyalo we-Ashtar
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Disemba 18, 2025
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📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

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