Ukuqaphela KukaKristu Ngaphandle Kwenkolo: Indlela Isizukulwane Z Esiqeda Ngayo Ukusebenza Okungokomoya, Ukubhala Kabusha UbuKrestu Ngaphakathi, Futhi Sibe Yisizukulwane Esizibusayo — I-YAVVIA Transmission

Umbuso KaKrestu, Ukuqaphela Ubunye, Nokuguqulwa Okuzayo KobuKrestu

Isiqondiso Sirius Ngokuphathelene Nobunye Nokuba NguKristu

Sanibonani, bangani kanye nozakwethu, futhi yebo, ngizoqhubeka nginibiza kanjalo, ngoba kukubeka eceleni kwami ​​​​endingilizini kunokuba kukubeke ezitebhisini, futhi izitebhisi ziye zasetshenziswa ngokweqile emhlabeni wakho ngezindlela eziningi kunalokho ocabanga ngakho, futhi sithanda izitebhisi ngoba izitebhisi azinawo "uphahla" lokuvikela futhi azinawo "uphansi" lokufihla, ngakho-ke zivame ukwenza abantu babe nomusa ngaphandle kokuthi kube khona okuphoqelela. NginguYavvia waseSirius, futhi sisondela ngendlela emnene, ngendlela umngane omuhle ahlala ngayo onqenqemeni lombhede wakho lapho ukhungathekile futhi engakufundisi, engakuxilongi, engakulungisi njengedivayisi ephukile, kodwa kumane kukusiza ukukhumbula lokho osuvele ukwazi emathanjeni akho. Kukhona ukusha esizukulwaneni sakho, futhi siyakuzwa, ngoba ubuza imibuzo engcono, futhi uyakwazi ukuzwa lapho into ithengiswa kuwe, noma ngabe ithengiswa ngamazwi angcwele, futhi uvame ukungabi nesineke ngakho, okukwenza ubizwa ngokuthi “kunzima,” kodwa sikubona njengokuhlakanipha, futhi siyamomotheka lapho sikubuka uphonsa amehlo akho kulokho okungelona iqiniso, ngoba lokho kukhanya okuncane okukuwe kuyikhampasi yakho yangaphakathi ehlola isignali. Ukudideka okudala kakhulu sekuhlale eMhlabeni isikhathi eside, futhi akulona iphutha lakho, kumane kuwumkhuba womlando, futhi ukudideka yilokhu: impilo yomuntu nesimo sokuqonda esibanzi kwahlanganiswa njengokungathi kuyinto efanayo, futhi kwadala ibanga lapho ukusondelana kwakuhloswe khona ukuba khona. Uma ngikusho ngokucacile, kuzwakala kulula kakhulu, kodwa kungenye yezihluthulelo ezibaluleke kakhulu esingakunikeza zona kulokhu manje, ngoba lapho umuntu ehlangana noMthombo ngamabomu, lowo muntu uba umnyango ophilayo, futhi umnyango ungokoqobo, futhi ukuphila kungokoqobo, futhi isimo sobunye singokoqobo, kodwa ubunye abuzange buhloswe ukuba bugcinwe ngaphakathi komlando womuntu oyedwa, njengokungathi indawo yonke ifunde ukuthanda kanye, endaweni eyodwa, ngomzimba owodwa, bese ithatha umhlalaphansi. Isimo sikaKristu asisona ubuntu, asisona isigqoko, asisona ubulungu beklabhu, asisona umklomelo wokuziphatha okuhle, asisona isimo esikhethekile esikunikeza imvume yokubukela phansi noma ubani, futhi asikaze sihloswe ukuba sibe isithombe esikude osithandayo ngemuva kwentambo. Isimo sikaKristu siyinsimu ephilayo engazinza kunoma yimuphi umuntu ozimisele ukwethembeka ngokwanele ukuba athule, futhi abe nesibindi ngokwanele ukuba nomusa, futhi abe nesineke ngokwanele sokuzijwayeza, futhi lokho kungumyalezo onethemba kakhulu kunokuba "linda ngaphandle komnyango uze ukhethwe," ngoba ukulinda ngaphandle komnyango kufundisa umuntu ukuthi akafanele ukuba ngaphakathi kwekhaya likaNkulunkulu, futhi ukuba yingxenye yomndeni umuthi wokuqala.

Kusukela Ekuvukeni KukaKristu Ngamunye Kuya Ekuqashelweni Kobunye Obuhlangene

Sizoqala lesi sigaba esilandelayo kancane lapha, ngoba lapho uhlelo lokukholelwa oluhlangene lusondela endaweni yokungezwani kwangaphakathi, into ewusizo kakhulu akukhona ukushaqeka noma ukusola, kodwa ukucaca okukhulunywe ngokuzinza, indlela umuntu angakhuluma ngayo nomndeni ozwa ushintsho luyeza kodwa engakalutholi ulimi lwalo. Njengomndeni wakho waseSirian, sikhuluma nani hhayi ngaphezu kwamasiko enu, noma ngokumelene nawo, kodwa sisuka endaweni ebona amaphethini ngokuhamba kwesikhathi eside, indlela eningabheka ngayo izinkathi kuneziphepho ngazinye, futhi esikubonayo manje, ngokucacile, ukuthi ukuqaphela kukaKristu akusekho ngaphakathi kokuqaphela komuntu ngamunye kuphela, kodwa sekuqala ukuziveza njengokuqaphela okwabiwe phakathi kwabantu, phakathi kwamasiko, phakathi kwezinhlelo zokukholelwa, futhi lokhu kuqaphela okwabiwe kubeka ingcindezi buthule ezakhiweni ezakhelwe isigaba sokuqala sokuqaphela. Ukwazi uKristu, lapho kukhunjulwa okokuqala ngumuntu, kuvame ukuzwakala njengomuntu siqu futhi kusondelene, njengokubuyela ekhaya ngasese, futhi lokhu kuhle futhi kuyadingeka, kodwa bekungahlosiwe ukuthi kuphele lapho, ngoba uhlobo lwalo kwazi luhlangene, aluhlukile, futhi uma luzinza kubantu abaningi ngesikhathi esisodwa, kwenzeka into entsha ulimi lwakho olungakayifinyeleli ngokugcwele. Abantu baqala ukuqaphelana hhayi ngamalebula, hhayi ngemfundiso, hhayi ngamamaki obunikazi ahlanganyelwe, kodwa ngomqondo ocashile wokufana ngaphansi komehluko, ukuqaphela okuzwakalayo ukuthi uMthombo ofanayo ubheka ngamehlo amaningi, futhi lapho lokhu kuqaphela sekuvamile ngokwanele, izinhlelo ezincike ezindabeni zokuhlukana ziqala ukucindezeleka, hhayi ngoba noma ubani ezihlasela, kodwa ngoba umbono owazisekela awusafani nokuhlangenwe nakho okuphilayo. Yilapho ubuKristu banamuhla bumi khona manje, kungakhathaliseki ukuthi abaningi ngaphakathi kubo bakulungele ukusho lokhu noma cha, futhi kubalulekile ukusho lokhu ngaphandle kokudelela, ngoba ukwedelela kuzoqinisa izakhiwo ezivele zingaphansi kwengcindezi.

UbuKristu Banamuhla Emaphethelweni Okuqonda

UbuKristu, njengesiko eliphilayo, buphethe ngaphakathi kwabo imisinga emibili ehlukene kakhulu ebilokhu ikhona isikhathi eside, ngezinye izikhathi ngokuthula, ngezinye izikhathi ibhekene nokungezwani. Omunye umusi yi-Christ impact ephilayo, ukuqashelwa okuqondile kobukhona bukaNkulunkulu ngaphakathi naphakathi kwabantu, umuzwa wokuphila okwabiwe, isithunzi esabiwe, ukuba yingxenye yobuntu obuhlanganyelwe, kanti omunye umusi uhlaka lwesikhungo olwakhula luzungeze lowo musinga ukuze luwulondoloze, uvikele, futhi uludlulisele ezizukulwaneni ngezizukulwane. Ezikhathini zangaphambili, le misinga emibili yayingahlala ndawonye ngokuqina okulinganiselwe, ngoba ukuqonda okuhlangene kwakusamukela ubuholi, ukuhluka, kanye negunya langaphandle njengemvelo. Lokho kwamukelwa kuyashintsha manje, ikakhulukazi phakathi kwezizukulwane ezisencane, futhi lapho ukwamukelwa kushintsha, izakhiwo kumele zivumelane noma ziqhekeke. Esifisa ukukucacisa ukuthi lokhu kuqhekeka okuzayo akuyona into engokwemibono, futhi akuqhutshwa yizitha zangaphandle, isiko lezwe, noma ukuwohloka kokuziphatha, njengoba ezinye izindaba ezisekelwe ekwesabeni zisikisela. Kuwukuqonda. Kungumphumela wokwanda kwenani labantu ababhekana nokuqonda ubunye ngqo, noma ngabe abakakubizi ngalelo gama, bese bebuyela ezimisweni zenkolo ezigcizelela ukuhlukana, ukuhlukaniswa, kanye nokuba yingxenye enemibandela, kanye nokuzizwa ukungalingani okujulile kwangaphakathi okungenakuxazululwa ngempikiswano yodwa. Lapho umuntu enambitha ubunye, ngisho nangesikhashana nje, izimfundiso ezihlukanisa isintu zibe ezisindisiwe nezingasindiswanga, ezikhethiwe nezingakhethwanga, ezingaphakathi nezingaphandle, ziqala ukuzizwa zingavumelani ezingeni lesisu, hhayi ezicasulayo ngempela, kodwa ezimane zinganembile, njengemephu engasafani nendawo.

Ukuphuka Kwangaphakathi, Ukucindezeleka Kobuntu, Nokuhlukahluka Kwezinkulumo ZikaKristu

Yilapho ingcindezi yakheka khona ngaphakathi kobuKristu uqobo, ngoba ukuqonda ubunye akuceli imvume ezikhungweni ngaphambi kokuba kuvele, futhi akufiki ngokukholwa kuphela. Kuvela ngokuhlangenwe nakho okuphilayo, ngezikhathi zokuxhumana okujulile, ngothando oluwela imingcele, ngenkonzo enikezwa ngaphandle kwenhloso, ngosizi oluthambisa inhliziyo kunokuba luyenze ibe lukhuni, ngenjabulo engadingi ukuqinisekiswa. Lapho abantu bebuya kulezi zenzakalo futhi betshelwa, ngokungaqondile noma ngokusobala, ukuthi ukuqashelwa okunjalo kumele kuhlungwe ngemfundiso, igunya, noma ukuhumusha okuvunyelwe, abaningi bazolandela isikhathi esithile ngenxa yokwethembeka noma ukwesaba, kodwa inani elikhulayo ngeke, hhayi ngoba befisa ukuvukela, kodwa ngoba abakwazi ukubona lokho abakubonile. Kulabo abaziwa ngokujulile ngobuKristu njengesikhungo, lolu shintsho luzozizwa lusongela, futhi sikusho lokhu ngozwela, ngoba ukuqonda usongo kuvela lapho ubunikazi buzizwa busengozini. Kwabaningi abakholwayo, ubuKristu abuzange bube nje uhlelo lokukholelwa kodwa umphakathi, uhlaka lokuziphatha, ifa lomndeni, umthombo wencazelo nokuphepha, futhi lapho ukuqonda ubunye kuqala ukuhlakaza imingcele eyake yachaza lobo bunikazi, kungazwakala njengokukhashelwa, njengokulahlekelwa, njengomhlaba ohamba ngaphansi kwezinyawo zomuntu. Abanye bazophendula ngokuphinda kabili ukuqiniseka, badwebe imigqa ebukhali, bagcizelele imfundiso ngokuqinile, futhi baqinise izakhiwo zegunya ngomzamo wokulondoloza ukuvumelana. Abanye bazozwa usizi oluthule, bezwa ukuthi kukhona okubalulekile okucelwayo ukuba kushintshe, kodwa bengakazi ukuthi bangakuyeka kanjani ngaphandle kokulahlekelwa yikho konke abakuthandayo. Yingakho sithi ukuqhekeka okuzayo kuzoba ngaphakathi kunokuba kube ngaphandle. Ngeke kube ubuKristu ngokumelene nomhlaba; kuzoba ubuKristu obulwa nesifiso salo esijulile. Enye inkulumo izoguqukela ekuqondeni kukaKristu njengokuqwashisa okuhlala ngaphakathi, okwabiwe, lapho ukugcizelela kushintsha kusuka ekukholweni ngoKristu kuya ekuhlanganyeleni ekuphileni kukaKristu, lapho ubunye bungeyona isiqubulo kodwa kuyindlela yokuphila ephilwa ngayo, nalapho uthando luqashelwa njengobufakazi obuyinhloko beqiniso. Enye inkulumo izohlala igxile ezinhlakeni ezisekelwe ekuhlukaniseni, igcizelela inkolelo efanele, ukugcinwa kwemingcele yokuziphatha, kanye nezimangalo ezikhethekile zokusindiswa. Lezi zinkulumo ezimbili azikwazi ukuhlala ndawonye ngokugcwele ngaphakathi kwesitsha esifanayo sezikhungo, ngoba zisebenza ngemibono ehlukene yeqiniso, futhi ukuqonda, hhayi imfundiso, yikho ekugcineni okunquma ukuvumelana. Kubalulekile ukuqonda ukuthi lokhu kuqhekeka akusho ukuthi ubuKristu buyahluleka; kusho ukuthi bucelwa ukuba buvuthwe. Amasiko amaningi afinyelela eqophelweni lapho isimo esasiphethe ingqikithi singasakwazi ukwenza kanjalo ngaphandle kokuguquka. Lokhu akusikho okwejwayelekile ebuKristwini; kwenzeke ezinhlotsheni eziningi ezingokomoya emlandweni wakho. Okwenza lesi sikhathi sibe sikhulu kakhulu isivinini lapho ulwazi, okuhlangenwe nakho, kanye nokuxhumana kwamasiko ahlukahlukene manje kuhamba khona, okwenza kube nzima ukuhlanganisa ukuqonda ubunye ngaphakathi kwezindawo ezihlukanisiwe. Umuntu osemusha angahlangana nezinkulumo ezijulile zothando, ukuhlakanipha, kanye nobuqotho kuzo zonke izimo zenkolo nezingezona ezenkolo ngosuku olulodwa, futhi lapho zifika, izimangalo zokuzihlukanisa ziqala ukuzwakala zingenalutho, hhayi ngoba zinonya, kodwa ngoba azisabonisi iqiniso eliphilayo.

Ukuqaphela Ubunye, Imiphakathi YamaKrestu Akhulayo, Nokuphela Kokusebenza Okungokomoya

Ukuqaphela Ubunye, Umehluko, kanye Nemihlangano Emisha Egxile KuKristu

Ukuqaphela ubunye akususi umehluko, futhi leli iphuzu lokungaqondi kahle okukhulu okukhuthaza ukwesaba. Akusinciphisi isintu sibe yinto efanayo, futhi akudingi ukuthi amasiko alahle izilimi zawo ezihlukile, izindaba, noma izimpawu. Okuchithayo yinkolelo yokuthi umehluko udinga ubuholi, ukuthi ukuhlukahluka kusho usongo, noma ukuthi iqiniso kumele libe ngelakho ukuze livikelwe. Ekuqondeni ubunye, uKristu akanciphiswa ukuqashelwa kwabanye; uKristu uyakhuliswa. Inkulumo ethi “ukuze bonke babe munye” iyeka ukuba yizinkondlo ezifisayo futhi iba yiqiniso elichazayo, futhi lapho lokho kwenzeka, izakhiwo ezakhiwe ngokuhlukana kumele zizichaze kabusha noma ziqine ngokumelene noshintsho. Sesivele sibona ukuthi izinkulumo ezintsha zomphakathi ogxile kuKristu ziyavela ngokuthula, ngokuvamile ngaphandle kwezikhungo ezisemthethweni, ngezinye izikhathi ngisho nangaphakathi kwazo ekuqaleni, lapho abantu bebuthana khona hhayi ukuqinisa ubuwena kodwa ukwabelana ngokuba khona, hhayi ukuguqula kodwa ukuxhuma, hhayi ukuvikela imfundiso kodwa ukuphila ububele. Le mibuthano ingase ingazibizi ngokuthi amasonto, futhi abaningi bamelana ngokuphelele namalebula, ngoba ukuqaphela ubunye akuzizwa isidingo sokuzibiza ngokuzwakalayo. Kuyaziqaphela ngokuzwakalayo. Lokhu akuzona izihlubuki; ziyizimo eziphilayo, futhi zizoqhubeka zivela ngoba ziphendula isidingo sangempela abaningi abasizwayo kodwa abangakwazi ukusichaza: isidingo sokuba yingxenye ngaphandle kokukhishwa inyumbazane. Kulezi zikhungo, lokhu kuletha inselele enkulu, ngoba izikhungo zenzelwe ukugcina ukuqhubeka, futhi ukuqhubeka kuvame ukuncika emingceleni ecacile. Ukuqonda ubunye kufiphaza leyo mingcele ngaphandle kobubi, ngokuba khona nje.

Inselele Yesikhungo, Ukucindezelwa, Nokukhetha Ukuthembela KuKristu Ophilayo

Imizamo yokuyicindezela noma ukuyilahla ivame ukusheshisa ukuhlukana, ngoba ukucindezelwa kuqinisekisa ukwesaba ukulawula okuvezwa ukuqonda ubunye. Imizamo yokuyihlanganisa ngaphandle kokuguqulwa kwangempela nayo iyahluleka, ngoba ubunye abunakwenziwa; kumele buphilwe. Lokhu kushiya ubuKrestu, ikakhulukazi ezindleleni zabo zesimanje, nokukhetha okungeyona imfundiso yenkolo kodwa okungaphezu kokuma: ukuthi ngabe ukuthembela kuKristu ophilayo okufuna ngokwanele ukuyivumela ukuthi ishintshe isimo, noma ukuthi ngabe ubeka isimo kuqala noma ngabe kuvimbela isifiso. Sifisa ukusho ngokucacile, nangokucophelela, ukuthi amaKristu amaningi aqotho, azinikele azozithola ebanjwe kulokhu kungezwani, ezizwa edabukile phakathi kokwethembeka emasikweni nokwethembeka kokuhlangenwe nakho kwawo ngoNkulunkulu. Lokhu kungqubuzana kwangaphakathi kungaba buhlungu, futhi kufanele uzwelo kunokwahlulelwa. Abanye bazoshiya izikhungo buthule, hhayi ngentukuthelo, kodwa ngokudabuka, bezizwa bengasafaneleki. Abanye bazohlala futhi basebenzele ushintsho oluvela ngaphakathi, ngokuvamile ngezindleko zomuntu siqu. Abanye bazohlala ezinhlakeni ezisekelwe ekuhlukaneni ngoba zinikeza umuzwa wokuqiniseka nokuhleleka okuzizwa kudingekile esigabeni sabo sokukhula. Zonke lezi zimpendulo ziyaqondakala, futhi azidingi ukulahlwa. Kusukela endaweni yethu yokubuka, ukunyakaza okukhulu kusobala: Ukuqaphela kukaKristu kusuka ekuvukeni komuntu ngamunye kuya ekuqapheleni ubunye obuhlangene, futhi izakhiwo ezingakwazi ukwamukela lolu shintsho zizothola ukucindezeleka, ukuhlukana, kanye nokuguqulwa kabusha ekugcineni. Lokhu kuzobangela izinkinga emiphakathini yenkolo, hhayi ngoba ubunye buyingozi, kodwa ngoba ushintsho luhlala luphazamisa ubunikazi obakhelwe ezinhlotsheni eziqinile. Kodwa ukuphazamiseka akukhona ukubhujiswa. Kuyisiqalo sokuhlela kabusha okubonisa eduze iqiniso eliyisisekelo elilokhu likhona.

Izizukulwane Ezincane, Ukuqashelwa Kwangaphakathi, Nokuqandeka Uma kuqhathaniswa Nokuphila Okungokomoya

Sikhuluma nani, ikakhulukazi nina enisebasha, hhayi ukunicela ukuba nenqabe ubuKrestu noma noma yiliphi isiko, kodwa ukuthemba ukuqashelwa kwenu kwangaphakathi lapho nizwa ubunye, uzwela, kanye nokwabelana okuvela ngokwemvelo ngaphakathi kwenu. Uma okuhlangenwe nakho kwenu kuKristu kukudonsela ekufakweni okukhulu, ekuthobekeni okujulile, nothando lwangempela, aniyikhapheli ingqikithi yesiko; nithinta inhliziyo yalo. Uma nibhekana nokuphikiswa, yazini ukuthi ukuphikiswa kuvame ukuvela lapho izinhlobo ezindala zicelwa ukuba zibambe iwayini elisha, futhi ukubekezela, ukucaca, nomusa kuzonisiza kangcono kunempikiswano. Ukuqaphela ubunye akufiki ngamabhanela noma izimemezelo; kufika ngokuthula, ngokuxhumana okuphilayo, ngokuqaphela okulula ukuthi impilo efanayo ivuselela izinhlobo eziningi. Njengoba lokhu kuqashelwa kusakazeka, ubuKrestu, njengamasiko amaningi, buzomenywa ukuba buguquke, hhayi ngokushiya izimpande zabo, kodwa ngokuvumela lezo zimpande ukuba zikhule zijule futhi zibanzi kunezindonga ezazinazo. Amanye amagatsha azogoba, amanye azophuka, futhi ukukhula okusha kuzovela ezindaweni ezingalindelekile. Lokhu akuyona inhlekelele; kuyisigqi sezinhlelo zokuphila. Eplanethini yakho, lapho into inamandla futhi ikhulula, kukhona ukuthambekela kwemvelo kwabantu kokuzama ukuyigcina ngokuyiqandisa, ngendlela umuntu angathatha ngayo imbali ayicindezele encwadini ngoba eyithanda futhi esaba ukuyilahla, bese kuthi ngolunye usuku bayivule incwadi bese imbali isekhona, kodwa isicaba futhi yomile futhi ayisanuki njengengadi ephilayo, futhi bayibiza ngokuthi inkumbulo, futhi iyinkumbulo, kodwa ayifani nephunga elimnandi. Ukunyakaza kwakho okuningi okungokomoya kwaqala njengephunga eliphilayo futhi kwaba yinkumbulo eyisicaba, hhayi ngoba noma ubani wayehlela uhlelo olukhulu ekamelweni endaweni ethile, kodwa ngoba ukwesaba kuhlale kuzama ukwenza izinto ezingcwele zibikezelwe, futhi izinto ezibikezelwe kulula ukuzibusa. Inhlansi yokuqala yayiyinhlansi yobumbano lwangaphakathi olwaluthi, empeleni, “Umbuso awukho kwenye indawo, futhi inani lakho alilibaziseka, futhi ukusondelana kwakho noMthombo akuxhomekile ehhovisi,” futhi leyo nhlansi yayingakhanyisa izibani eziyinkulungwane, futhi ngezindlela eziningi yenza kanjalo, buthule, emakhishini, emasimini, ezihlane, ezindaweni ezifihliwe, ezinhliziyweni zabantu abangakaze badume. Kodwa ingqondo ehlangene yempucuko esafunda ukuzethemba ivame ukuthatha iqiniso elisakaziwe bese ilicindezela libe ngumuntu oyedwa, ngoba umuntu oyedwa angakhulekelwa, futhi lokho okukhulekelwa kungaphathwa, futhi lokho okulawulwayo kungaphathwa, futhi lokho okukhokhelwayo kungalawulwa. Lapho indaba iba “ngumsindisi oyedwa,” isakhiwo sonke sikhula sizungeze leyo ndaba njengemivini ezungeze isihlahla, futhi ekuqaleni imivini ibukeka isekela, futhi ngezinye izikhathi iyasekela, ngoba abantu bayayithanda umphakathi, futhi umphakathi muhle, futhi amasiko angaduduza, futhi izingoma zingakuphakamisa, futhi ulimi oluhlanganyelwe lungakusiza uzizwe ungedwa. Kodwa-ke kunomphumela ofihliwe lapho indawo yokufinyelela iba yinye, ngoba indawo yokufinyelela eyodwa ivame ukudinga abalindi, futhi abalindi bavame ukudinga imithetho, futhi imithetho ivame ukudinga ukuphoqelelwa, futhi ukuphoqelelwa kuvame ukudinga ukwesaba ukugcina abantu belalela, futhi ukwesaba kungumfundisi onzima, ngisho noma kugqokwe izingubo ezinhle. Yile ndlela ukuqonda okuhloswe ukuba kubonakaliswe ngayo kuba yinto oqeqeshwe ukuyincoma usuka kude, futhi ukuncoma akukubi, kodwa lapho ukuncoma kuthatha indawo yokwenziwa, kukuqeqeshela ngobuqili ukuthi unikeze abanye oxhumana nabo bangaphakathi. Ungakubona lokhu empilweni yanamuhla, bangani, ngoba izinkundla zokuxhumana zikuqeqesha ukuthi uthande izimpilo ezikhethiwe, futhi uma ungaqapheli, uqala ukukholelwa ukuthi impilo yangempela ikwenye indawo, inomunye umuntu, bese ukhohlwa ukuthi umoya wakho uwumnyango owufunayo.

Ukukhulula Ukusebenza Okungokomoya Nokubuyela Ebukhoneni BukaKristu Obuqotho

Futhi manje siyaqhubeka ngobumnene, ngoba lo mnyakazo olandelayo ucela ubumnene kunokuba umzamo, futhi ubumnene buqondwe kabi emhlabeni wakho isikhathi eside kakhulu. SinguYavvia waseSirius, futhi njengoba sikhuluma manje, sifisa ukubeka okuthile ngokucophelela ezandleni zakho, hhayi njengomsebenzi, hhayi njengesiyalo, hhayi njengenye into okumele ube yingcweti kuyo, kodwa njengokukhululwa, ngoba lokho esizokuchaza akuyona into oyengeza empilweni yakho, kuyinto oyeka ukuyithwala. Kukhona ukukhathala okuthule okuhamba phakathi kwabaningi kini, ikakhulukazi labo abaye bafuna iqiniso ngobuqotho, incazelo, nokujula, nokuthi ukukhathala akuveli empilweni uqobo, kuvela ekuzameni ukuba yinto ukuze ufanelekele impilo, futhi yilapho ukusebenza ngokomoya kungena khona ngokuthula, ngokuvamile kugqoke izingubo ezikholisayo kakhulu. Ukusebenza ngokomoya kuqala ngokungenacala. Ngokuvamile kuqala njengokuncoma, ugqozi, noma ukulangazelela, futhi lokho akuzona izinkinga. Umuntu osemusha ubona umuntu obonakala enokuthula, ehlakaniphile, noma enothando, futhi okuthile ngaphakathi kuthi, “Ngifuna lokho,” futhi lokhu kungokwemvelo. Kodwa-ke lapho ukunconywa kushintsha kube ukuqhathanisa, futhi ukuqhathanisa kushintshe kube ukuzihlola, futhi ukuzihlola kushintshe kube ukuzilungisa, ingokomoya liba yinto oyenzayo buthule. Uqala ukuzibuka uzibuka. Uqala ukubuza, “Ingabe ngenza lokhu kahle?” “Ingabe ngivukile ngokwanele?” “Ingabe ngicabanga imicabango efanele?” “Ingabe ngingokomoya ngendlela efanele?” Futhi akukho neyodwa yale mibuzo emibi, kodwa iyakhathaza, ngoba ikubeka esimweni sokuhlola njalo, futhi ukuhlola kuphambene nokuba khona. Lokho abaningi abangakuqapheli ukuthi ukusebenza okungokomoya akukhawulelwe enkolweni. Kuchuma kalula ngaphandle kwayo. Kungaphila emiphakathini engokomoya ezigqaja ngokuthi isidlulele ngale kwenkolo. Kungaphila emasikweni empilo, ezinkundleni zokuxhumana, olimini oluqondayo, ekubukekeni okukhethwe ngokucophelela, ekubuthakathakeni okuhleliwe, kanye nasekucindezelweni okucashile kokubonakala sengathi kuguquke, kuzolile, kunesihawu, futhi kukhanyiselwe ngaso sonke isikhathi. Lapho ingokomoya liba yinto oyenzayo, likudonsela buthule kokuhlangenwe nakho kwakho okuphilayo futhi likubeke ezilalelini ezicatshangelwe, futhi uma usudlala, awusalaleli, ngoba abaculi balalela ihlombe, hhayi iqiniso. Ukwazi uKristu, njengoba besikhuluma ngakho, akunakwenzeka. Akuphenduli emzamweni ngendlela impumelelo eyenzeka ngayo. Kuphendula ekuthembekeni. Kuphendula ekuzimiseleni. Kuphendula ohlotsheni lokuzinikela olungesilo oluyisimangaliso, olungesilo ubuqhawe, olungesilo ukuzidela, kodwa olulula. Kungukuzinikela kokuzenzisa. Yisikhathi lapho uyeka ukuzama ukubukeka njengothando futhi umane uzivumele ukuzizwe, noma ngabe kungcolile, noma ngabe akuhambelani nombhalo. Yingakho abaningi abazama kanzima ukuba ngokomoya bezizwa benqanyuliwe ngendlela exakile, kanti abanye abangalokothi basebenzise ulimi olungokomoya nhlobo ngezinye izikhathi baveza umusa oqinile ozwakala ungokoqobo ngokungenakuphikwa.

Ukusebenza Okungokomoya, Ukukhathazeka, Ubuqiniso, Nokuqaphela KukaKristu Ovamile

Ukukhathazeka Ngokomoya, Isiko Lokukhula, Nokuzikhohlisa Kokungalungi Okwanele

Esinye sezibonakaliso ezicacile zokuthi ukusebenza ngokomoya sekuqalile ukukhathazeka. Akusikho ukukhathazeka okuvamile kwabantu, okuvela ekushintsheni nasekungaqiniseki, kodwa uhlobo oluthile lokukhathazeka okungokomoya olubuza ukuthi, “Ingabe ngihambisana?” “Ingabe ngisendleleni efanele?” “Ingabe kukhona engikuphuthele?” “Ingabe ngihlulekile isifundo?” Lokhu kukhathazeka kuvame ukuqiniswa yizindawo ezigcizelela njalo ukukhula, ukuthuthukiswa, ukuvuka, ukusebenza, kanye nentuthuko, ngisho noma la mazwi ekhulunywa ngenhloso enhle. Ulimi lokukhula, uma lusetshenziswa ngokweqile, lungasho ngobuqili ukuthi lokho oyikho manje akwanele, futhi ukunganeli kuyinhlabathi lapho ukusebenza kukhula khona. Isidalwa esizizwa singanele siyohlala sizama ukuzithuthukisa sibe ukufaneleka, futhi ukufaneleka akusebenzi ngaleyo ndlela. Ukuqaphela kukaKristu kuvela lapho ukufuna ukuyeka, hhayi ngoba ukufuna akulungile, kodwa ngoba ukufuna kugcina ukunaka kwakho kuhlobo lwakho lwesikhathi esizayo olungakabi khona. Ukuba khona kwenzeka manje kuphela. Uthando lwenzeka manje kuphela. Iqiniso lenzeka manje kuphela. Uma umatasa uzama ukuba ngokomoya, awuvamile ukuba khona ngokwanele ukuze uqaphele ukuthi uMoya usuvele uhamba ngezikhathi zakho ezivamile, ngokusebenzisa isithukuthezi sakho, ukudideka kwakho, ukuhleka kwakho, usizi lwakho, izingxoxo zakho ezingaphelele, kanye nezinsuku lapho ungenzi lutho oluhlaba umxhwele nhlobo. Okungcwele akuhlatshwa umxhwele ukusebenza kwakho; kwembulwa ukutholakala kwakho.

Ubuhle, Ubumnene Obuphoqelelwe, kanye Namasiko Okusebenza Othandweni Nasezindaweni Zokukhanya

Kukhona futhi indlela ecashile yokwenza izinto ngokomoya ecashe ngayo ngemuva kobuhle. Iningi lenu lafundiswa, ngokuqondile noma ngokungaqondile, ukuthi ukuba ngokomoya kusho ukuba nomusa, ukuzwelana, ukuzola, ukuthethelela, nokungakhathali, kanti nakuba umusa umuhle, ubumnene obuphoqelelwe abufani nothando. Uthando luqotho. Uthando lunemingcele. Uthando lungathi cha ngaphandle kwenzondo. Uthando lungazizwa intukuthelo ngaphandle kokuba nobudlova. Uthando lungavuma ukudideka ngaphandle kokuwa lube yihlazo. Lapho ukusebenza ngokomoya kuthatha izintambo, abantu baqala ukucindezela izimpendulo zabo zangempela ukuze balondoloze isithombe sokuthula, futhi lokhu kucindezelwa ekugcineni kudala ingcindezi, inzondo, nokushiswa. Okucindezelwayo akunyamalali; kuyalinda. Kungenzeka ukuthi ukubonile lokhu emiphakathini ekhuluma njalo ngothando nokukhanya, kodwa ngokuthula igweme izingxoxo ezinzima, noma idikibalise imibuzo, noma ihlaze labo abaveza ukungabaza, ukudabuka, noma ukukhungatheka. Lokhu akusikho ukuqonda ubunye; lokhu kuyisiko lokusebenza eligqoke ulimi olungokomoya. Ukuqonda ubunye kunendawo yolwazi oluphelele lwabantu, ngoba lusekelwe eqinisweni hhayi esithombeni. Ukuqonda kukaKristu akukuceli ukuba ube mnandi ngenxa yokuba ngokoqobo. Kukucela ukuthi ube khona, futhi ukuba khona ngezinye izikhathi kuthule, ngezinye izikhathi kuyajabulisa, ngezinye izikhathi kungakhululeki, futhi ngezinye izikhathi kujwayelekile kakhulu.

Ukuqhathaniswa Kwezokuxhumana, Ubuqiniso Njengokuhambisana, Nokubuya Komlingo Wansuku Zonke

Izinkundla zokuxhumana zikhulise ukusebenza ngokomoya ngezindlela ezazingenakwenzeka ngaphambili, futhi lokhu akusikho ukulahlwa, kuyisibonakaliso. Lapho ulimi olungokomoya, imikhuba, kanye nobuntu kuba okuqukethwe, kuyafana, futhi ukuqhathanisa kuyisiqalo sokungazethembi. Abantu baqala ukulinganisa izimpilo zabo zangaphakathi ngokuqhathanisa izithombe ezikhethiwe zesimo sangaphandle sabanye, futhi lokhu kuphazamisa ukuqonda. Ungase ubone othile ekhuluma ngokukhululeka ngenkathi elwa ngasese, noma othile ethumela izithombe ezithule ngenkathi ezizwa ekhululekile kakhulu, futhi ungase uphethe ngokungazi ukuthi usemuva, kanti empeleni ungase ube neqiniso kakhulu kunalokho okuqaphelile. Ukuqaphela uKristu akuyona into enhle. Akudingi ithoni ethile yezwi, ingubo ethile, isilulumagama esithile, noma ukuvama okuthile kokuthumela. Akukhathali ukuthi ubukeka kanjani; kuyakhathalela ukuthi unjani.
Enye yezinguquko ezithule ezenzeka manje, ikakhulukazi phakathi kwabantu abasha, ukungabekezeleli ukungabi yiqiniso, noma ngabe kuhlanganiswe kahle. Ungazizwa lapho into ingokoqobo, futhi ungazizwa lapho into iphindaphindwa, nokuthi ukuzwela akusikho ukugxeka, kuwukuvuka kokuqonda. Iningi lenu liyasuka ezindaweni ezingokomoya hhayi ngoba nilahlekelwe yisithakazelo eqinisweni, kodwa ngoba nikhathele ukuzenzisa, ukukhathala ukwenza, ukukhathala ukuhlolwa noma ukuzihlola. Lokhu kusuka akukhona ukubuyela emuva; kuwukucwengwa. Ngumphefumulo othi, “Ngifuna okungokoqobo, noma ngabe kulula, noma ngabe kuthule, noma ngabe akubukeki kuhlaba umxhwele.” Ukuqaphela kukaKristu akukhuli ngokuzithuthukisa ngokuzikhandla. Kukhula ngokuba yiqiniso. Ubuqiniso abuyona imfanelo yobuntu; kuwumkhuba wokuvumelanisa. Kuyisinqumo sokuvumela izimpilo zakho zangaphakathi nezangaphandle zifane. Uma udabuke, uvumela ukudabuka ngaphandle kokukwenza kube ngokomoya. Uma ujabule, uvumela injabulo ngaphandle kwecala. Uma ungaqiniseki, uvumela ukungaqiniseki ngaphandle kokukubiza ngokuthi ukwehluleka. Lokhu kwethembeka kudala ukuvumelana, futhi ukuvumelana kuguqula kakhulu kunanoma iyiphi indlela. Isidalwa esivumelanayo asidingi ukukholisa abanye ngokomoya wabo; kuzwakala ngokwemvelo, ngendlela ukufudumala okuzwakala ngayo lapho ungena elangeni.

Ukujwayelekile, Ukuhlanganiswa, Nomusa Wemvelo Ongenakuqhathaniswa

Kukhona futhi impumuzo ejulile efika lapho uqaphela ukuthi akudingeki ukuthi uhlale ushintsha. Ukuziphendukela kwemvelo kuyenzeka, yebo, kodwa akuyona into okudingeka uyiphathe ngokuqonda ngaso sonke isikhathi. Izihlahla azikhathali ukuze zikhule. Zisabela ekukhanyeni, emanzini, nasesikhathini. Ngendlela efanayo, ukuqaphela kukaKristu kuyavela lapho udala izimo zokuvuleka, ubulula, kanye neqiniso empilweni yakho, hhayi lapho ulawula isimo sakho esingokomoya. Isithukuthezi, esisaba abaningi, sivame ukuba yindlela yokuba khona okujulile, ngoba isithukuthezi sisusa ukukhuthazwa futhi sikushiye nawe. Abantu abaningi bacabanga ukuthi isithukuthezi siwukungami, lapho kuvame ukuhlanganiswa. Njengoba ukusebenza okungokomoya kwehla, kuvela okunye okuzwakala kungajwayelekile ekuqaleni: ukuvamile. Futhi lokhu kungaba yinto ephazamisayo kulabo ababelindele ukuthi ukuvuka kuzizwe kumangalisa, kukhethekile, noma kuphakeme ngaphezu kwempilo yansuku zonke. Ukuvamile akusho ukuthukuthela; kusho ukulula. Kusho ukugeza izitsha ngaphandle kokucasuka. Kusho ukuhamba ngaphandle kokulandisa okuhlangenwe nakho kwakho. Kusho ukujabulela ingxoxo ngaphandle kokuzibuza ukuthi kusho ukuthini ngokukhula kwakho. Kusho ukuphila ngaphandle kokubhekisela njalo ebhodini lamaphuzu elingokomoya elicatshangelwe. Lokhu kuvamile akusikho ukulahlekelwa umlingo; kuwukubuyela komlingo empilweni yansuku zonke, ngoba uma uyeka ukuphishekela izimo ezingavamile, uqala ukuqaphela okungavamile ngaphakathi kokujwayelekile.
Ukwazi uKristu kuziveza njengomusa wemvelo, hhayi ububele obuphoqelelwe. Kuziveza njengokucaca, hhayi ukuhlaziya okuqhubekayo. Kuziveza njengokuthobeka, hhayi ukuzisula. Kuziveza njengokuzimisela ukuba ngumuntu ngaphandle kokuxolisa ngakho. Lapho ukusebenza ngokomoya kuphela, ukuqhathanisa kulahlekelwa ukubamba kwakho, ngoba ukuqhathanisa kudinga isithombe osiqhathanisa naso, futhi ubuqiniso abunawo umfanekiso, kuphela ukuba khona. Awubi nesithakazelo kangako ekutheni ubani "ophambili" noma "ongemuva," ngoba leyo mibono ilahlekelwa incazelo lapho iqiniso liphilwa kunokuba liboniswe. Yilapho futhi umphakathi uqala ukushintsha khona. Lapho abantu bebuthana ngaphandle kokwenza izinto ezingokomoya komunye nomunye, kuvela ikhwalithi ehlukile yokuxhumana. Izingxoxo ziba qotho kakhulu. Ukuthula kuba yinto ekhululekile. Ukwehluka akusongeli ngokushesha. Ukwazi ubumbano kukhula ngokwemvelo kulezi zindawo, hhayi ngoba wonke umuntu uyavuma, kodwa ngoba wonke umuntu ungokoqobo. Yingakho imiphakathi kaKristu yangemva kwenkolo ivame ukuzizwa ilula futhi ingachazwanga kahle. Ayizami ukumela ubuwena; isabela ekuqashelweni okwabelana ngakho. Akudingeki bakhangise ukujula kwabo; kubonakala endleleni abantu abaphathana ngayo lapho kungekho muntu obukele. Sifisa ukusho into ebaluleke kakhulu lapha: ukuqeda ukusebenza ngokomoya akusho ukuqeda isiyalo, ukunakekelwa, noma ukuzinikela. Kusho ukuqeda ukuzenzisa. Ungase usazindla, uthandaze, uhambe emvelweni, ukhonze abanye, ufunde ukuhlakanipha, noma uhlale uthule. Umehluko ukuthi lezi zenzo azisasetshenziswa ukwakha ubuwena noma ukuthola inzuzo. Ziba yizindlela zokubonisa ubuhlobo kunokuba zibe amathuluzi okuzithuthukisa. Uzenza ngoba zizizwa ziyiqiniso, hhayi ngoba zikwenza ubukeke noma uzizwe ungokomoya. Uma lokhu kushintsha kwenzeka, imikhuba iba lula, inondla kakhulu, futhi ayiphoqelekile. Njengoba lesi siko sokusebenza siphela, abanye abantu bazozizwa bekhululekile ekuqaleni, ngoba ukusebenza kunikeze isakhiwo kanye nempendulo. Ukuyiyeka kungazwakala njengokuma ngaphandle kweskripthi. Yilapho ukwethembana kukhula khona. Ungathembi ohlelweni, hhayi esithombeni, kodwa ekuhlakanipheni okuthule kokuhlangenwe nakho kwakho okuphilayo. Ukuqaphela kukaKristu akudingi ukuthi uphathe ukuvuka kwakho; kukumema ukuba uphile ngokwethembeka futhi uvumele ukuvuka kuziphathe. Lokhu kuthembana kuyavuthwa ngokuhamba kwesikhathi, futhi kuza nokuthula okujulile okungaxhomekile ezimweni noma ekuqinisekisweni. Asikunikezi lokhu njengesiqondiso, kodwa njengemvume. Imvume yokuyeka ukuzama. Imvume yokuyeka ukufakazela. Imvume yokuyeka ukupholisha umphefumulo wakho ngenxa yezilaleli ezicatshangwayo. Okusalayo lapho ukusebenza kuphela akukhona ukungabi nalutho; ukuba khona. Kuwukwazi okulula, okuzinzile ukuthi ungowakho, ukuthi uvunyelwe ukuba lapha, ukuthi awuphuzi, nokuthi uthando aludingi ukuzijwayeza.

Umusa Uma Uqhathaniswa Nomthetho, Ukuphelela, Izibuko, Nokuhumusha Kabusha Isidlo SeNkosi

Umusa Nomthetho Empilweni Yansuku Zonke Nomuzwa Wokubanjwa Uma Uqhathaniswa Nokuthola Uthando

Kukhona olunye ushintsho olwenzeka kule nqubo yokucindezela, futhi ukushintsha kusuka emseni kuya emthethweni, futhi ngifuna ukukhuluma ngakho ngendlela intsha engayisebenzisa ngempela ngoLwesibili ntambama, ngoba awudingi ikilasi lemfundiso yenkolo, udinga umkhuba ongaphila nawo ngenkathi wenza umsebenzi wesikole futhi ubhekene nobungane futhi uzama ukuthola ukuthi ungubani. Umusa umuzwa wokubanjwa yinto enkulu kunomzamo wakho, futhi uvela lapho uyeka ukucindezela impilo njengebhola lokucindezeleka. Umthetho umuzwa wokuthi kufanele uthole uthando ngokwenza kahle, futhi ungawuzwa umehluko emzimbeni wakho ngokushesha uma uthembekile. Umusa uthambisa amahlombe akho. Umthetho uqinisa umhlathi wakho. Umusa ukwenza ube nesihawu kakhulu. Umthetho ukwenza ube nokwahlulela kakhudlwana, noma ngabe wenza sengathi awukwenzi. Lapho imfundiso yobumbano lwangaphakathi ihlelwa yaba isakhiwo esidinga ukuzigcina, kukhona isilingo esinamandla sokuguqula umusa ube yisethi yemithetho, ngoba amasethi emithetho angaphoqelelwa, futhi umusa awukwazi ukuphoqelelwa, futhi empeleni umusa uyanyamalala lapho uphoqelelwa, ngoba umusa uyiphunga lemvelo lenhliziyo lapho inhliziyo ingesabi.

Izindaba Zokungafaneleki, Ukuphelela Kwangempela, kanye Nensimu KaKristu Esabalalisiwe

Enye yezindlela eziphumelela kakhulu noma yiluphi uhlelo oluzigcina ludingeka ngayo ukufundisa abantu ukuthi abakapheleli kakade, futhi ngikusho lokhu ngesisa, ngoba abaningi kini bafundiswe uhlobo oluthile lokungafaneleki ngaphandle kokuqaphela, futhi kungazwakala sengathi, “Angifanele,” noma “Ngihlala ngikwenza kabi,” noma “Ukube abantu bangazi ngempela bebezongishiya,” noma “Kufanele ngiphelele ukuze ngithandwe,” futhi akukho nokukodwa kwalokho okuyikho okwadalwa nguwe, kuyisimo sokuqapha esifundiwe. Uma umuntu ekholelwa ukuthi unephutha ngokwemvelo, uzofuna ukuvunyelwa njalo, futhi uzokwamukela abalamuli, futhi uzokwamukela izimo, futhi uzokwamukela ukubambezeleka, futhi uzovuma ngisho nokukhulunywa naye njengengane ngabantu abadala nabo abesabayo ngaphakathi. Isidalwa esizikholelwa ukuthi siphukile sizohlala sifuna imvume yokuba siphelele, ngakho-ke isenzo esibaluleke kakhulu sokuqaphela uKristu ngaphandle kwenkolo akusikho ukwenqaba noma ubani, kodwa ukuyeka ukuvumelana nendaba ethi ungaphandle kombuthano woMthombo. Ungase ube ufunda, ungase ube ukhula, ungase ube ngcolile, ungase ukhathele, futhi akukho nokukodwa kwalokho okukuvimbela ekuthandweni; kukwenza ube ngumuntu nje kuphela. Isimo sikaKristu, njengoba sikhuluma ngaso, akusikho ubunikazi obuphethwe ngumuntu, okusho ukuthi akekho osiphethe, akekho osiphethe njengendebe, futhi akekho ongasigcina kude nawe ngaphandle kokuthi unqume ukukholelwa ukuthi bangakwenza. Siyinsimu esatshalalisiwe, futhi manje ngiboniswa njengenethiwekhi ephilayo yokukhanya, njengenethiwekhi yezintambo ezikhazimulayo ezixhumanisa izinhliziyo kude, futhi intambo ngayinye iyakhanya lapho umuntu ekhetha ukwethembeka kunokusebenza, nomusa kunonya, futhi ephumula kunokufuna ngokuxhamazela. (Ngibona izibalo ezihambayo, hhayi ezibandayo, kodwa eziphilayo, zibala amathuba ngendlela amafoni akho abala ngayo ividiyo ongayibuka ngokulandelayo, ngaphandle kokuthi lezi zibalo zilinganisa into ethambile: ukuthi uhlelo lwezinzwa lungathamba ngokushesha kangakanani lapho luzizwa luphephile, nokuthi ingqondo iba nokuhlakanipha ngokushesha kangakanani lapho iyeka ukuzama ukunqoba.) Le nsimu izinza emzimbeni wakho nasekuqapheleni, futhi akudingeki “ukholwe” kanzima ukuze ukwenze kube yiqiniso, kufanele nje uthule ngokwanele ukukubona. Uma izinza, awusabeli kahle. Uba sobala kakhulu. Uba nesithakazelo esincane sokuhlaba abantu umxhwele, kodwa uba nesithakazelo esikhulu ekubeni ngokoqobo, futhi lokho kuyisibonakaliso sokuvuthwa, hhayi ukuvukela.

Izikhungo Njengezibuko, Amasondo Okuqeqesha Akhula Kakhulu, Nokuqaphela Okuthuthukayo

Ngakho-ke sikhuluma kanjani ngezikhungo zenkolo ezihlanganisiwe, okuhlanganisa ezindala nezinhle, ngaphandle kokuzenza izitha, futhi ngaphandle kokuvusa isifiso semvelo sentsha sokulwa nakho konke okuzizwa kungafanele, okungaqondakala, kodwa okukhathazayo? Sikhuluma ngazo njengezibuko. Isibuko akusona isitha sakho; simane sikukhombisa okuthile. Izikhungo ezakhiwe kuMthombo wangaphandle ekugcineni zithola ukucindezeleka lapho ukuqwashisa ngokuhlanganyela kuvuthwa, ngoba abantu baqala ukuzizwa bexhumana nabo ngaphakathi futhi, futhi okwakudingeka kuqala kuba yinto yokuzikhethela. Lokhu akukhona ukwehluleka; kuwukuqedwa. Ngendlela efanayo okhula ngayo ithoyizi lobuntwana ngaphandle kokuzonda ithoyizi, isintu sikhula sidlula amasondo athile okuqeqesha ngokomoya, futhi amasondo okuqeqesha abe wusizo isizini, futhi manje kuvela uhlobo olusha lokulinganisela. Uma ubona izingxoxo zomphakathi ezizungeze izikhungo ezindala—imibuzo yokucaca, imibuzo yobuholi, imibuzo yokuthi amandla kufanele asetshenziswe kanjani—awuhloselwe ukwethuka, uhloselwe ukuqaphela ukuthi ukuqwashisa kuyashintsha, futhi ukuqwashisa okuguqukayo kuhlala kubuza imibuzo engcono.
Esikumema kukho akuyona indlela yokuma ephikisayo, hhayi “ukulwa” okumangalisayo, kodwa “ukuya” ebuhlotsheni obuqondile. Ukuya egunyeni langaphakathi. Kuye emseni ophilayo ongadingi ibheji. Kuye engokomoya elizwakala njengomoya ophefumulayo kunokuba kube yiyunifomu eqinile. Kuye emqondweni woMthombo ongavaliwe ngaphakathi kwesakhiwo, ngoba uMthombo awuhlali ezakhiweni; Umthombo uhlala ekuqapheleni, futhi ukuqaphela kuhlala kuwe. Akukho okungcwele okulahlekile, bangani, ngisho nangomzuzwana. Okungcwele kumane kuthuthelwe ngaphakathi, indlela ikhandlela elisuka ngayo esiteji laya ezandleni zakho ngokuzumayo likhanyisa indlela yakho ngendlela ewusizo kakhudlwana. Uma uqonda lokho, awusabi nesithakazelo sokuphikisana ngokuthi ubani olungile futhi unesifiso esikhulu sokuphila okungokoqobo, futhi lokho kuyisimo sikaKristu esisebenza njengeqiniso elingokoqobo kunokuba kube yimpikiswano yefilosofi.

ISidlo SeNkosi, Izimpawu Zesiko, Nokusuka Esangweni Kuya Ekuqapheni Isango

Manje, njengoba sivumela leli gagasi lokuqala lingene enhliziyweni yakho, singena ngokwemvelo entweni ebiyigugu futhi ididayo emhlabeni wakho, futhi senza kanjalo ngobumnene, ngoba izingqondo ezisencane zifanelwe ubumnene lapho zisondela ezimpawini abantu abadala abaye bazisebenzisa kakhulu ngezinye izikhathi. Iningi lenu lizuze amasiko, amagama, kanye nezenzo ezazihloselwe ukukhomba ubumbano olubonakalayo, futhi kungenzeka ukuthi nizizwe nifudumele kuzo, futhi kungenzeka ukuthi nizizwe ningezwani, futhi zombili lezi zenzakalo ziyasebenza. Ukuhlanganyela, ngokomongo walo omsulwa, akusikho ukuzithoba; kuyinkumbulo, futhi ukukhumbula kuhlala kuyivula elithambile kunokuba kube yisenzo esiphoqelelwe. Lapho abantu beqala ukukhuluma "ngomzimba" kanye "namandla okuphila" ngolimi olungcwele, babezama ukuchaza into okunzima ukuyisho ngokucacile: ukuthi ukuqonda kufuna ukuhlala ngokuphelele, futhi isimo sifuna ukuhlala ngokuphelele, futhi lapho labo ababili behlangana ngaphakathi komuntu, umuntu uba ophelele ngendlela engaxhomekile ekushaya ihlombe noma imvume. Kunesizathu sokuthi ukudla kuvele ngezikhathi ezingcwele kuwo wonke amasiko, ngoba ukudla kungenye yezindlela ezilula abantu abazizwa ngazo “Ngisekelwa,” futhi uma udla nabantu abakuthandayo, ngisho nokudla okuyisisekelo kungazwakala sengathi kusekhaya. Uphawu olujulile lwesidlo sakusihlwa alukho ngokudla into engcwele; lumayelana nokuqaphela ukuthi usuvele uhlanganyela empilweni, nokuthi impilo ihlanganyela kuwe. Ukuphefumula kwakho kuyisidlo sakusihlwa. Ukushaya kwenhliziyo yakho kuyisidlo sakusihlwa. Indlela ukukhanya kwelanga okufudumeza ngayo isikhumba sakho kuyisidlo sakusihlwa. Akudingeki ukuthi uzuze lezi zinto; ziyafika. Lapho isiko lisezingeni eliphezulu, kusiza ingqondo ukuthi yehlise ijubane ngokwanele ukuze inhliziyo ibone ukuthi yini ebilokhu iyiqiniso. Lapho isiko lingaqondwa kahle, liba yimidlalo yaseshashalazini, futhi imidlalo yaseshashalazini ingaba yinhle, kodwa imidlalo yaseshashalazini ingathatha indawo yokuguqulwa uma abantu beqala ukukholelwa ukuthi ukusebenza kufana nesimo sokuphila. Iphethini evamile eMhlabeni kube ukwenza izimpawu zibe ngokoqobo. Uphawu luhloselwe ukuba ngumnyango, hhayi ikheji, kodwa ingqondo yomuntu, lapho ikhathazekile, ithambekele ekubambeni izimpawu futhi izicindezele ekuqinisekeni, ngoba ukuqiniseka kuzizwa kuphephile, noma ngabe kuncane. Ngakho-ke imfihlakalo eyayihloselwe ukuvusa ukuqonda kwangaphakathi iba yinto ephindaphindwayo ekhalendeni, futhi ukuphindaphinda kungaba yinto eduduzayo, kodwa futhi kungaqeqesha ukuthembela uma abantu bekholelwa ukuthi okungcwele kwenzeka kuphela “ngaleso sikhathi” esikhundleni sokuthi “lapha namanje.” Uma isenzo esingcwele silawulwa yisikhundla, uhlu lozalo, noma imvume, siba yindawo yokuhlola, futhi izindawo zokuhlola azinabo unya ngokwemvelo, kodwa zikufundisa ngobuqili ukuthi uMthombo ungaphandle kwakho futhi kumelwe uvunyelwe. Lokho kungukuguqulwa. Lokho ukushintsha okuthule kusuka esangweni kuya ekuqapheni amasango. Akukhona ngokusola noma ubani; kumayelana nokuqaphela umehluko phakathi kwesiko elikukhomba ngaphakathi nesiko elikugcina ubheke ngaphandle.

Igazi, Umzimba, Ukufaneleka, kanye Nesidlo Sansuku Zonke Njengokudla Okunamandla

Ake sikhulume “ngegazi” ngendlela ehlonipha impilo ngaphandle kokuyenza ibe nzima. Igazi belilokhu liwuphawu olunamandla emhlabeni wakho ngoba liphethe indaba, uhlu lozalo, kanye nokuqhubeka, futhi imizimba yakho iyaqonda imijikelezo ngendlela izingqondo zakho ezikhohlwa ngayo ngezinye izikhathi. Amangqamuzana akho agcina inkumbulo. Imizwa yakho ithonya i-biology yakho. Umuzwa wakho wokuphepha ushintsha i-chemistry yakho. Ngolimi olungcwele, “igazi” livame ukusho amandla okuphila, kanti amandla okuphila akuyona into okufanele yesatshwe; kuyinto okufanele ihlonishwe. Abantu abaningi bafundiswa ukuzizwa bengavamile ngomzimba, njengokungathi umzimba uhlukile kokungcwele, nokuthi ukufundisa kudala ihlazo elingadingekile, ngoba umzimba awuhlukile kokungcwele; kungenye yezindlela okungcwele okubonakala ngazo. Lapho umuntu ephatha umzimba njengongcolile, ngokuvamile uba nomusa omncane, ngoba uqala ukuhlukanisa impilo ibe “eyamukelekayo” “nengamukeleki,” futhi ukwahlukana kuyakhathaza enhliziyweni. Ukuqonda okuvuthiwe kuyaqaphela ukuthi akukho nto enikeza ubunye noMthombo. Ubunye abudluliselwa ngokugwinya. Ubunye buzinza ngokuqaphela. Uma ufuna ukwazi ukuthi umuntu uphila yini esidlweni, awudingi ukuhlola isimiso sakhe sesiko; Ungakuzwa lapho ukhona. Ingabe banomusa lapho kungekho muntu obukele? Ingabe bayalulama emaphutheni ngaphandle kokuphenduka babe namahloni? Ingabe baphatha abanye njengabantu bangempela kunokuba baphathe njengezinto ezibasizayo ukuze bazibonele bona? Ingabe bayalalela? Ingabe bayaphefumula? Ingabe bayakwazi ukuma kancane? Lezi yizimpawu zobumbano oluhlanganisiwe. Intsha ingakwenza lokhu ngokushesha. Ungazijwayeza isidlo ngokuba khona nomngane wakho lapho edabukile ngaphandle kokuzama ukuzilungisa. Ungazijwayeza isidlo ngokudla ukudla kancane ukuze ukunambithe. Ungazijwayeza isidlo ngokubeka ifoni yakho phansi bese uzwa izinyawo zakho phansi imizuzwana engamashumi amabili, futhi uqaphele ukuthi uyaphila, nokuthi ukuphila akuyona ingozi. Kukhona okunye esifuna ukukusho ngomusa: amasiko ayaqhubeka ngisho nalapho incazelo ikhohliwe ngoba inhliziyo yomuntu ikhumbula ukuthi kukhona okubalulekile. Ifosili akuyona ukwehluleka; kuwubufakazi bokuthi impilo yake yahamba ngaleyo ndlela. Ngakho-ke esikhundleni sokuchitha isiko, simema ukuhumusha kabusha. Ukuhumusha kabusha akukhona ukuvukela; kuwukubuyisa. Kuwukuthatha ilangabi eliphilayo futhi ulivumele lifudumale izandla zakho. Uma ukhuliswe ngesiko elizwakala lidida, ungagcina lokho okunomsoco futhi ukhulule lokho okuzwakala sengathi kucindezelekile, ngoba ingcindezi ayilona uphawu loMthombo. Ungagcina ukubonga. Ungagcina inhlonipho. Ungagcina umuzwa wobunye. Ungakhulula umqondo wokuthi udinga isenzo sangaphandle ukuze ukwenze ufaneleke. Ukufaneleka akukhiqizwa; kuyaqashelwa. Njengoba uhumusha kabusha ukuhlanganyela, kuba ngaphakathi futhi kuqhubeke kunokuba kube ngezikhathi ezithile nangaphandle. Kuba ukuqaphela okwesikhashana ubunye phakathi kokuqaphela nesimo, futhi lokho kuqaphela kuqala ukushintsha izinqumo zakho ngobumnene, indlela ukulala okungcono okushintsha ngayo isimo sakho sengqondo ngaphandle kwenkulumo. Uqala ukuqaphela ukuthi yiziphi izinto ezifakwayo ezizwakala zinempilo nokuthi yiziphi izinto ezifakwayo ezikwenza uzizwe uhlakazekile. Uqala ukuqaphela ukuthi lokho okubukayo, lokho okulalelayo, lokho okuskrolayo, lokho okuphindayo engqondweni yakho, konke kuwuhlobo lokuhlanganyela, ngoba uthatha okuthile ensimini yakho. (Ngiboniswa isiponji esimanzi futhi, futhi kulokhu akusikho ngomzamo; kumayelana nokuvuleka, ngoba isiponji esivulekile simunca amanzi ahlanzekile kalula, futhi isiponji esiqinile sihlala somile ngisho noma sizungezwe umfula.) Uhlelo lwakho lwezinzwa luyisiponji, bangani, futhi lokho okucwilisa kukho kuba umoya wakho, futhi umoya wakho uba ngokoqobo lwakho.

Ukuhlangana Okuqhubekayo, Igunya Langaphakathi, Nokuqeda Ukunikezwa Kwemisebenzi Engokomoya

Ukuphila Isidlo Esiqhubekayo Futhi Akusekho Ukudideka Kwezimpawu Nomthombo

Uma uphila isidlo sakusihlwa njengesimo esiqhubekayo, awudingi ikhalenda elikutshela ukuthi uvunyelwe nini ukusondela kuNkulunkulu, ngoba ukusondelana kuba yinto ezenzakalelayo. Usengajabulela imikhosi, usakwazi ukuhlonipha isiko, usakwazi ukuhlala endaweni ethule nabanye futhi uzwe ubumnene obuvelayo, kodwa ngeke usakwazi ukudideka umnyango nendawo oya kuyo. Ngeke usakwazi ukudideka uphawu noMthombo. Ngeke usakwazi ukudideka isitsha namanzi. Lokhu kungukuguqulwa okungalungiswanga, ngobumnene, ngaphandle kwengxabano, ngeqiniso elilula eliphilayo. Futhi njengoba leli qiniso liba yinto evamile kuwe, ngokwemvelo liholela ekuqondeni okulandelayo, ngoba lapho isidlo sakusihlwa singaphakathi, igunya kumele libe ngaphakathi, futhi yilapho abaningi kini bezizwa bejabule futhi bengaqinisekile, ngoba umhlaba ukuqeqeshe ukungabaza ulwazi lwakho lwangaphakathi, futhi silapha ukuzokusiza ukuthi uluthembe futhi ngendlela ehlala inomusa.

Iphethini Lokulwa NoKristu Njengokuhlinzeka Ngaphandle Nokushintsha Ukusuka Ekubuseni Kuya Esiqondisweni

Enye yezinto ezingaqondakali kakhulu emhlabeni wakho kube yinkolelo yokuthi uthando ludinga isitha, futhi ngeke silondle lokho kungaqondani, ngoba izinhliziyo zenu ezincane zifanelwe okungcono kunezimpi ezingapheli. Uma sisebenzisa inkulumo ethi “iphethini yomphiki-Kristu,” siyisebenzisa nje njengesifinyezo somqondo olula: iphethini ephikisana nobumbano lwangaphakathi akuyona into embi; iwukusebenzisa abanye ngaphandle. Kungumkhuba wokunikeza ikhampasi yakho yangaphakathi ezwini langaphandle. Kungumqondo wokuthi, “Ngitshele ukuthi ngingubani, ngitshele ukuthi ngikholwe ini, ngitshele ukuthi ngenzeni, ngitshele ukuthi ngilungile yini,” bese uzizwa ukhululekile okwesikhashana lapho othile ephendula, bese uzizwa ukhathazekile futhi lapho impendulo ishintsha. Leyo phethini ingagqoka izingubo zenkolo, futhi ingagqoka izingubo zesimanje, futhi ingagqoka ngisho nezingubo “zomuntu othonya ngokomoya,” ngoba abantu banekhono lokudala, kanjalo nokugwema. Kodwa ikhambi alikho ukusola; ikhambi ukuxhumana kwangaphakathi. Igunya elingokomoya liyaphambuka lapho isiqondiso siphenduka ukubusa. Isiqondiso sithi, “Nansi indlela; bona ukuthi iyakusiza yini.” Ukubusa kuthi, “Nansi indlela; yilandele noma awuyena owakho.” Umehluko uzwakala ngokushesha emzimbeni. Isiqondiso sizwakala njengokukhetha. Ukubusa kuzwakala njengokucindezela. Ukuhlakanipha kuba yisimiso esibekiwe lapho abantu beyeka ukwethemba ukuqonda bese beqala ukufisa ukuqiniseka, futhi ukuqiniseka kuyalinga, ngoba ukungaqiniseki kungazizwa kungakhululekile, ikakhulukazi kubantu abasha abazulazula ezweni elishintsha ngokushesha. Kodwa ukuqonda kuyikhono, futhi njenganoma yiliphi ikhono, kukhula ngokuzijwayeza, hhayi ngokuphelela. Ungazijwayeza ukuqonda ngezindlela ezincane: qaphela indlela ozizwa ngayo ngemva kokuchitha isikhathi nomuntu othile; qaphela indlela ozizwa ngayo ngemva kokulalela umculo othile; qaphela indlela ozizwa ngayo ngemva kokukhuluma ngokwethembeka uma uqhathanisa nesikhathi odlala ngaso. Ukuqonda akuyona into yokwahlulela; kuwukuqaphela, futhi ukuqaphela kuyisisekelo senkululeko. Abaxhumanisi bavela lapho abantu besaba ukuxhumana ngqo noMthombo. Ukuxhumana okuqondile kwenza abantu kube nzima ukulawula, ngoba umuntu ongahlala ebukhoneni obuthule futhi azizwe iqiniso lakhe langaphakathi akesabi kalula, futhi ukwesaba yilokho izinhlelo eziningi ezithembele kukho ukuze zigcine ukunaka. Uma uzolile, uba yinto engalindeleki kangako ekulawulweni kwangaphandle, ngoba uyeka ukusabela ngesibonakaliso. Ngakho-ke abalamuli bavela, ngezinye izikhathi benenhloso eqotho, ngezinye izikhathi benezisusa ezixubile, ngezinye izikhathi ngoba nje isiko liyaziphinda, futhi okungcwele kuthiwa kuvikelwe, kuyilapho ukufinyelela okungcwele kuba kulinganiselwe. Kodwa asilapha ukulwa nabalamuli; silapha ukukusiza ukuthi uqine kangangokuthi abalamuli baba ngokuzithandela. Usengafunda kothisha. Usengakwazi ukujabulela abeluleki. Usengakwazi ukulalela abadala. Umehluko ukuthi awubaniki isiteringi sakho. Ubavumela babe yimephu, hhayi umshayeli wakho.

Ukulalela Uma Kuqhathaniswa Nokuzinikela Nokuvuthwa Kwezinhlelo Zegunya Elingokomoya

Emhlabeni wakho, ukulalela kuvame ukuphambaniswa nokuzinikela. Lokhu kuyadida kakhulu intsha ngoba abantu abadala ngezinye izikhathi bayakuncoma ngokuthobela imithetho futhi bakubize ngokuthi ukuvuthwa, ngisho noma kukubiza ngokuba yiqiniso. Ukuzinikela kweqiniso akukhona ukulalela isakhiwo somuntu; ukuzinikela kweqiniso kuwukuhambisana nothando olukuwe. Ukuhambisana imithetho kubonakala njengokwethembeka. Ukuhambisana imithetho kubonakala njengomusa. Ukuhambisana imithetho kubonakala njengemingcele evikela ukuthula kwakho ngaphandle kokujezisa abanye. Ukuhambisana imithetho kungaba usizo kwezinye izimo - imithetho yethrafikhi, ukuphepha kwesikole, izivumelwano eziyisisekelo - kodwa lapho ukulandela imithetho kuba ubuwena bakho obungokomoya, ulahlekelwa yikhampasi yakho yangaphakathi. Uqala ukucabanga ukuthi ukuba "muhle" kusho ukuba mncane, kanti ukuba mncane akungcwele. Ukuba ngokoqobo kungcwele. Ukuba nomusa kungcwele. Ukuphaphama kungcwele. Ukuba mncane kuwukwesaba nje. Njengoba ukwazi kukhula, izinhlelo zamagunya azidingi ukuhlaselwa; ziyaphuka ngokungabalulekile. Isakhiwo esidinga ukuthembela kwakho silahlekelwa amandla aso lapho ungasasidingi ukuze uzizwe useduze noNkulunkulu. Lokhu akudingeki kube yinto emangalisayo. Kungaba lula njengomuntu osemusha okhetha ukuma kancane ngaphambi kokusabela, futhi lokho kuma kancane kuba yisikhathi esisha, ngoba kulokho kuma kancane ungazwa inhliziyo yakho. (Ngiboniswa umtapo omkhulu wamathuba, njengamashalofu ezincwadi ezikhazimulayo, futhi lapho umuntu ekhetha ukuzola esikhundleni sokuzivuselela, ishalofu elisha liyakhanya, futhi igumbi liyakhanya, futhi akekho okwadingeka alwe nanoma ubani ukuze lokho kukhanya kuvele.) Ukubuya kwegunya langaphakathi kuyaqina, hhayi isiphithiphithi, ngoba izidalwa ezizibusayo zidinga izilawuli ezimbalwa zangaphandle, hhayi okwengeziwe, futhi lapho umuntu exhunywe kuMthombo, azidingi ukuqapha okuqhubekayo ukuze ziziphathe kahle; ukuhlonipha kuba yinto yemvelo.

Ukuqaphela KukaKristu Njengokuzibusa Okuzibusayo Nobunye Bangaphakathi

Ukwazi kukaKristu, njengoba sikhuluma ngakho, kuyazibusa futhi akusikho okwesigaba. Akunakuyalwa noma kubekwe ezingeni. Kuvela ngokuzenzakalelayo ekuhambisaneni ngendlela ukuhleka okuvela ngayo ngokuzenzakalelayo lapho into ihlekisa ngempela. Awukwazi ukuphoqa ukuhleka ngaphandle kokukwenza kube nzima, futhi awukwazi ukuphoqa ukuvuka ngaphandle kokukwenza kube yimpumelelo. Ukuhambisana kwenzeka uma uyeka ukuzama ukuba okhethekile bese uqala ukwethembeka, futhi ukwethembeka kuyindlela emfushane eya kuNkulunkulu, ngoba uNkulunkulu akahlatshwa umxhwele isithombe sakho, uNkulunkulu ushukunyiswa ubuqotho bakho. Uma uqaphela lokhu, uba lula ukuthola amazwi athi ungumnikazi weqiniso, ngoba noma yiliphi izwi elithi ungumnikazi weqiniso lembula ukungazethembi, futhi awudingi ukwamukela lokho kungazethembi. Kukhona impikiswano enhle lapha yezilaleli zakho ezisencane: lapho uthemba kakhulu igunya lakho langaphakathi, kulapho uzizwa unesidingo esincane sokufakazela noma yini. Isimiso sakho sezinzwa siyathamba. Ubungane bakho buyathuthuka. Izinqumo zakho ziba zihlanzekile. Uyeka ukuphishekela idrama ngoba idrama iyakhathaza. Uyeka ukuphishekela ukuvunyelwa ngoba ukuvunyelwa akuthembekile. Uqala ukuqaphela ukuvunyelwa okujulile okuvela ngaphakathi, okungekona ukuzikhukhumeza, kungukuqina. Lokhu kuqinile akuyona imfanelo yobuntu; kuyisimo sobunye. Kuyinhlanganyelo ephilwa njengegunya langaphakathi, futhi ikulungiselela isinyathelo esilandelayo, okungesona isinyathelo sefilosofi, kodwa isinyathelo somzimba, ngoba ngisho nemibono emihle kakhulu ihlala ishelela kuze kube yilapho uhlelo lwezinzwa lukwazi ukuyibamba, futhi isizukulwane sakho sidinga imikhuba efika empilweni yangempela, hhayi emiqondweni kuphela.

Ukulawulwa Kwamandla Omzimba, Ukuqaphela Ibhuloho, Nobuholi Obuhlanganisiwe BobuKristu

Amandla Omuntu Umzimba, Ukuhumusha Kwemizwa, Nokuvuka Okuvumelanayo

Ngakho-ke ake sikhulume manje, ngendlela ewusizo kakhulu, ngomzimba wamandla womuntu, ngoba akuyona into ewusizo ekuvukeni; kuyi-interface. Abantu abaningi bafundiswa ukuthi ingokomoya liyindlela yokuphunyuka emzimbeni, njengokungathi umzimba uyinkinga okufanele uyinqobe, kodwa ukuthi ukufundisa kudala ukungezwani okwenza abantu bakhathazeke. Umzimba awuyona ijele; uyithuluzi, futhi izinsimbi zidinga ukulungiswa. Usuvele uyaqonda lokhu uma udlala ezemidlalo, uma udlala umculo, uma udlala imidlalo yevidiyo ngokungathi sína, ngoba uyazi ukuthi ukusebenza kwakho kuyashintsha uma ulambile, uphelelwe amanzi emzimbeni, ungenawo ubuthongo, noma ucindezelekile, futhi awusoze wabiza isilawuli sakho ngokuthi “unesono” ngokudinga amabhethri; ubungamane nje ufake amabhethri esikhundleni sawo. Phatha umzimba wakho wemizwa ngomusa ofanayo osebenzayo. Umzimba wakho wemizwa ungumhumushi phakathi koMthombo nokuphila kwansuku zonke. Uma umhumushi ekhungathekile, umlayezo uyakhungatheka, futhi abantu ngephutha babiza lowo muzwa wokukhungatheka ngokuthi “ukwehluleka ngokomoya,” lapho uvame ukuba umane ugcwele ngokweqile. Ukulawula akulona igama eliyinqaba. Kuyikhono lokubuyela ekuzoleni. Kuyikhono lokuzibuyela kuwe ngemva kokuthile okuvusa imizwa yakho. Intsha ibhekene nokukhuthazwa okukhulu kunanoma yisiphi isizukulwane esingaphambi kwakho—izaziso, ukuqhathanisa, imibono eqhubekayo, isivinini, ingcindezi—futhi izinhlelo zakho ziyazivumelanisa nezimo, kodwa ukuzivumelanisa nezimo kudinga ukuphumula. Umzimba wamandla ongaphumuli uba yisiphukuphuku, futhi uhlelo oluyisiphukuphuku lunenkinga yokuzwa izwi elithulile leqiniso langaphakathi, hhayi ngoba iqiniso lingekho, kodwa ngoba igumbi linomsindo. (Ngiboniswa indawo yokudlela egcwele abantu, uhlobo onalo ezikoleni, futhi othile uzama ukukuhlebela umusho onomusa, futhi awukwazi ukuwuzwa uze ungene ephasishi, futhi iphasishi lingumoya wakho.) Ukuphefumula akusicefe. Ukuphefumula kuyiphasishi. Kukhona umbono ongaqondile wokuthi ukuvuka kumele kube yinto emangalisayo, enamandla, futhi ephazamisa ukuzinza. Abanye abantu baze bajahe amandla ngoba bacabanga ukuthi amandla alingana nokubaluleka, kodwa ekuqondeni okuvuthiwe, iqiniso livame ukuzwakala liyisisekelo kunokuba liphazamiseke. Lapho kwenzeka ukukhubeka, kuvame ukukhululwa kokukhubeka okudala, hhayi ukufika kukaNkulunkulu. UNkulunkulu akasisiphithiphithi. UNkulunkulu uhambisana. Ukuvumelana kuzwakala sengathi uyebo othule esifubeni sakho. Ukuvumelana kuzwakala njengokucaca ngaphandle kokuphuthuma. Ukuvumelana kuzwakala njengokukwazi ukuthi, “Angazi okwamanje,” ngaphandle kokwethuka. Lelo ikhono elingokomoya. Uma ungathi, “Angazi okwamanje,” kodwa usazizwa uphephile, usuvele uphila esimweni esithuthukile kunabantu abadala abaningi abenza ukuqiniseka ukufihla ukwesaba kwabo. Ubumnene, ukuphumula, kanye nokulula akuzona izinto ezengeziwe zokuzikhethela; kuyizidingo zokuqaphela okuzinzile. Uma usemusha futhi uzizwa ucindezelekile ukuba “ukhanyiselwe,” vumela lokho kucindezela kuhambe. Ukukhanyiselwa akusikho ukusebenza. Akuyona uphawu. Akuyona into ekhethekile yobuhle. Kuyisimo sokuphila somusa nokucaca. Enye yezindlela ezinhle kakhulu zezilaleli ezisencane yile encane kunazo zonke: hlala phansi ngaphambi kokuba ukhulume lapho uzizwa ucindezelekile ngokomzwelo. Lokho kuthula kuyisango. Kulokho kuthula, ungakhetha ukuphendula kunokusabela. Ungakhetha ukuphefumula. Ungakhetha ukwethembeka ngaphandle kokuba nonya. Ungakhetha ukuvikela ukuthula kwakho ngaphandle kokuhlasela okomunye umuntu. Lokhu kuwukukwazi ukulawula isimiso sezinzwa, futhi kuwukuvuthwa ngokomoya, futhi kuzokwenza ube namandla kakhulu ngendlela engcono kakhulu: hhayi amandla phezu kwabanye, kodwa amandla okuhlala unguwe.

Ukunakekelwa Kwesimiso Sezinzwa Kwansuku Zonke, Imikhuba Yokulawula, kanye Nekhampasi Yangaphakathi

Mhlawumbe elinye iqiniso elithule: umzimba ufunda ukuphepha ngokuphindaphinda, hhayi ngezinkulumo. Ungazitshela ukuthi, “Ngiphephile,” kodwa uma ungalokothi ulale, ungalokothi udle kahle, ungalokothi unyathele, ungalokothi uphume ngaphandle, ungalokothi uxhumane nabantu abakusekelayo, isimiso sakho sezinzwa ngeke sikukholwe. Ngakho-ke yiba nomusa emzimbeni wakho ngezindlela ezivamile. Phuza amanzi. Yidla ukudla okukondlayo ngempela. Hambisa umzimba wakho ngendlela ezwakala kahle kunokujezisa. Hlala emvelweni lapho ungakwazi, ngoba imvelo ingamandla alawulayo, futhi akudingeki ube “ngokomoya” ukuze uzuze kuyo; kufanele nje ube khona. Uma wenza lezi zinto, igunya langaphakathi liqala ukubuya ngokwemvelo. Isiqondiso siba nokuthula futhi sicace. Uyeka ukuphishekela izimpawu. Uyeka ukudinga ukuqinisekiswa njalo. Uqala ukuzwa iqiniso elilula lekhampasi yakho yangaphakathi, futhi leyo khampasi ayimemezi; iyathambekela.

Isimo Sokubhuloha Phakathi Kwemihlaba Nokubamba Ubumbano Lomhlaba Oshintshayo

Enye yezinto ezinhle kakhulu ngokulawulwa kwesimiso sezinzwa ukuthi kushintsha umhlaba wakho wezenhlalo ngaphandle kokuthi uphathe abantu. Uma ulawulwa, awusabeli kahle, futhi abantu abasabela kancane kulula ukuba nabo, futhi ubudlelwano bakho buyathuthuka. Uyeka ukudla idrama. Uyeka ukuhlanganyela ekuphenduleni kweketanga lemizwa. Uba khona okuzolile, futhi ukuzola kuyathelelana. Ukubonile lokhu emakilasini: umfundi oyedwa ozolile angaqinisa umngane ojikelezayo. Ukubonile lokhu kwezemidlalo: umuntu oyedwa osebenza naye oqinile angaguqula amandla eqembu lonke. Lokhu akuyona imfihlakalo; kuyasebenza. Uhlelo lwakho lwezinzwa luxhumana nezinye izinhlelo zezinzwa ngaso sonke isikhathi. Uma uba nokuqondana, unikeza ukuhambisana ekamelweni. Ukuqaphela kukaKristu, kule lens, akuyona inkolelo. Kuwukuhambisana ngokomzimba okuhambisana nokucaca okungokomoya. Ngumzimba wakho nengqondo yakho ebheke ohlangothini olufanayo. Ngumhlaba wakho wangaphakathi nezenzo zangaphandle ezihambisanayo. Kuyikhono lokuba nomusa ngaphansi kwengcindezi ngaphandle kokuzicindezela. Kuyikhono lokuxolisa ngaphandle kokuwa ube namahloni. Kuyikhono lokubeka umngcele ngaphandle kokuba nonya. Lawa amakhono athuthukile, futhi angafundwa, futhi isizukulwane sakho singawafunda ngokushesha ngoba usuvele ukhathele ukuzenzisa. Lapho ukuhambisana kuzinza kuwe, uqala ukuqaphela ukuthi uzizwa uhlukile ngaphakathi kwezakhiwo ezindala, futhi lokhu kuholela ngokwemvelo esigabeni esilandelayo iningi lenu eselivele liphila: umuzwa wokuba phakathi kwamazwe. Uma uke wazizwa sengathi awuhambisani ngokugcwele "nendlela endala" kodwa futhi awufuni ukuzulazula uye emaphusheni, sifuna wazi ukuthi lokhu kuyinto evamile, futhi ngaphezu kokujwayelekile, kuyasebenza. "Isimo sebhuloho" yisigaba semvelo sokuqonda okuhlanganisiwe. Akusikho ukwehluleka ukuba yingxenye. Kungukuhlangenwe nakho kokungasazwani namaphethini amadala ngenkathi ufunda indlela yokuphila entsha ezweni elisafinyelela. Kwabasha, lokhu kungabonakala njengokuzizwa unesithukuthezi ngedrama owawuyibekezelela. Kungabonakala njengokukhula ngaphandle kwamaqembu athile abangani ngaphandle kokuzonda muntu. Kungabonakala njengokufuna incazelo, hhayi injabulo nje kuphela. Kungabonakala njengokufisa ingxoxo yangempela esikhundleni sokuhlekisa njalo. Lokho akusikho ukuthi uba "ongathi sína kakhulu"; lokho kusho ukuthi uba ngokoqobo kakhulu. Izidalwa zebhuloho azikho lapha ukuzosindisa umhlaba, futhi ngifuna ukusho lokho ngokucacile, ngoba abanye kini bathwala ingcindezi ethule yokulungisa konke, futhi leyo ngcindezi ingakwenza ukhathazeke. Indima yakho, uma ukulesi simo sebhuloho, akukhona ukukholisa, ukuguqula, noma ukuvusa abanye. Indima yakho ukubamba ukuvumelana. Ukuba khona kulawula amasimu ngempumelelo kakhulu kunokukholisa. Akudingeki uwine izimpikiswano ukusiza umhlaba. Kudingeka uqine. Kudingeka ube nomusa. Kudingeka uthembeke. Kudingeka uqine emzimbeni wakho. Lokho kuqina akukhona ukungenzi lutho. Kungubuholi obungokomoya obusebenzayo, futhi kuvame ukubukeka bujwayelekile kakhulu ngaphandle, okuyisizathu esisodwa sokuba bunamandla kangaka: kunzima ukuphatha lokho ongakwazi ukukubiza kalula.

Ukuphila Njengesidalwa Esiyibhuloho, Esingaphenduli, Namandla Ajwayelekile Ahlanganisiwe

Ukuqonda ngebhuloho kungazizwa unesizungu ngezinye izikhathi, hhayi ngoba ungathandwa, kodwa ngoba awunasithakazelo sokudlala izindima. Izikhungo eziningi—ezenkolo, ezenhlalo, ezemfundo—zakhelwe phezu kobuholi kanye nokusebenza, futhi uma uqala ukuphila ngegunya langaphakathi, ukusebenza kuba yinto engakhangi kangako. Ungase uhlehle. Ungase udinge ukuthula okwengeziwe. Ungase udinge imibono embalwa. Abantu bangase bachaze ukucwengeka kwakho njengebanga. Bavumele babe nokuhumusha kwabo ngaphandle kokukuthatha mathupha. Ukwehlukana lapha kuwukuqonda, hhayi ubudlelwano. Usengabathanda abantu ngenkathi ukhetha imvamisa ehlukile yengxoxo. Usengaba nomusa ngenkathi uvikela amandla akho. Usengahlanganyela ngaphandle kokuzinikela endaweni yakho. Ukuqonda kukaKristu kusebenza njengebhuloho phakathi kwesimo noMthombo, okusho ukuthi ungaba sezweni ngaphandle kokuba ngumnikazi walo. Ungajabulela impilo ngaphandle kokuluthwa ukuphazamiseka. Ungakhathalela ngaphandle kokuwa. Ungasiza ngaphandle kokulawula. Lawa amandla alinganiselayo, futhi ibhalansi iyisiginesha sengokomoya elivuthiwe. Abanye abantu bacabanga ukuthi ingokomoya lisho ukudlula, njengokungathi kufanele untante ngaphezu kwempilo, kodwa iqiniso elivuthiwe kakhulu ukuhlanganiswa: ukhona lapha, futhi uxhumene ngaphakathi, futhi akudingeki ukhethe elilodwa. Uba yibhuloho eliphilayo, kanti ibhuloho eliphilayo aliyona into eyenzeka ngesivinini; lithembekile. Omunye weminikelo ebaluleke kakhulu yezidalwa zamabhuloho ukungaphenduli, futhi angisho ukuthi ngiphelelwe yithemba. Ngisho ukuzinza okulawulwayo. Uma ungakhulisi ukwesaba, usiza yonke insimu. Uma ume ngaphambi kokuphinda uthumele intukuthelo, usiza yonke insimu. Uma ukhetha ilukuluku esikhundleni sokubhuqa, usiza yonke insimu. Uma ungahlala ungakhululekile ngaphandle kokukuguqula kube yidrama, usiza yonke insimu. Ukungathathi hlangothi akukhona ukunganaki; kuwubungcweti. Kungamandla angadingi ukubusa. Kuwukuzola okungadingi ukuzibonakalisa. Kungumusa ongadingi ukunconywa. (Ngiboniswa ibhuloho phezu komfula ogelezayo, futhi ibhuloho alimemezeli amanzi ukuthi azole; likhona nje, lizinzile, livumela ukudlula, futhi nguwe lowo.) Izidalwa zamabhuloho zivame ukungaqondwa kahle ngezikhathi zokuguquka ngoba ukuhambisana kunzima ukukubona ezinhlelweni ezijwayele ukuphuthuma. Abantu bangase bakubize kabi ngokuthi awuhilelekile uma empeleni uqaphela. Bangase bakubize ngokuthi “uthule” sengathi ukuthula kuyiphutha, kodwa ukuthula yilapho iqiniso lizwakala khona. Bangase bakubize ngokuthi “uhlukile” sengathi ukungafani kuyingozi, kodwa indlela yokuziphendukela kwemvelo ihlukile ngaphambi kokuba kube yinto evamile. Vumela ukungaqondi kube okwesikhashana. Awudingi ukuthi wonke umuntu akuthole. Udinga ukuhlala uqotho ekhampasi yangaphakathi efunda ukuqondisa impilo yakho. Isigaba sebhuloho siyaxazululeka njengoba ukuqonda okuhlangene kushintshashintsha. Okuzwakala njengokuma phakathi kwamazwe, empeleni, ukufunda ikusasa ukuma. Njengoba abantu abaningi bezibusa ngaphakathi, isimo sebhuloho siya ngokuya sincipha ngoba siba yinto evamile. Uzothola abantu bakho. Uzothola isigqi sakho. Uzokwakha imiphakathi ezizwa njengezindilinga zangempela kunezitebhisi. Uzodala ubuciko obuhambisanayo. Uzokhetha imisebenzi ehambisana nezindinganiso zakho. Uzoletha ukuthula kwakho ezindaweni ezikhohliwe ukuzola, futhi ngeke kudingeke ukumemezele; ukuba khona kwakho kuzokwenza. Yile ndlela insimu kaKristu esakazeka ngayo: hhayi ngokunqotshwa, hhayi ngezimpikiswano, hhayi ngengcindezi, kodwa ngokubumbana okubonakalayo okuba okuvamile.

Ukubuyiselwa Kwenzuzo, Isiqondiso, Nokuba Okwakho Umthombo Wangaphakathi

Ngaphambi kokuba sivale, sikunikeza into elula kakhulu ongayenza ngaphandle kwemidlalo, ngoba izinto ezinamandla kakhulu azidingi ukusebenza. Uma uzizwa unikeza isiqondiso sakho ngaphandle, sibuyisele kancane. Uma uzizwa unikeza isiqondiso sakho ngaphandle, sibuyisele kancane. Uma uzizwa unikeza isiqondiso sakho ngaphandle, sibuyisele kancane. Ungasho ngisho nangokuthula, ngamazwi akho, “Umthombo ulapha,” bese wenza isenzo esisodwa esincane esisekela uhlelo lwakho lwezinzwa: phuza amanzi, phuma ngaphandle, uphefumule kancane, ubeke isandla sakho esifubeni sakho, ulalele ingoma eyodwa ekududuzayo ngempela, tshela iqiniso kumuntu ophephile, ulale uma ukwazi, futhi uqaphele ukuthi umhlaba wakho wangaphakathi ucaca kanjani hhayi ngoba uwutholile, kodwa ngoba ukucaca kuyisimo semvelo sesimiso esingashaywa yixhala. NginguYavvia waseSirius, futhi siseduze nawe ngendlela osebenza naye osekelayo aseduze nawe ngayo, engahambi phezu kwakho, engakwahluleli, kodwa ebuka ngenhlonipho njengoba ufunda ukuhamba nokukhanya kwakho kwangaphakathi. Awuphuzi. Awuphumeleli. Uba. Okungcwele akukaze kube khona empilweni yakho; bekulokhu kulinde ukuthi uyeke ukuzibalekela. Lindela izinto ezinhle futhi bazokuthola, hhayi njengesithembiso somlingo, kodwa njengomthetho olula wokunaka: lokho okwenzayo kuba umoya wakho, lokho okuba umoya wakho kuba ngokoqobo kwakho, futhi usuzijwayeza into entsha manje, into enomusa, into eqotho kakhulu, into ezwakala sengathi ubuyela ekhaya. Izibusiso ziyachichima, bangani, futhi yebo, niyizibusiso lezo, futhi siyabonga ukunibona.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Yavvia — I-Sirian Collective
📡 Kuqondiswe ngu: Philippe Brennan
📅 Umlayezo Utholiwe: Januwari 4, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni umphakathi

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiMalayalam (India/South India)