AmaPleiadians EPhalamende: Indlela Umphathi Oqanjwe Ngenyanga Oqanjwe Ngayo kanye Nabalingani Abamhlophe Abaphoqa Ngayo Ukudalulwa Kwe-UFO, Ukuqeda Imfihlo, Nokuqeqesha Izinkanyezi Ukuba Zibe Ukudalulwa Okuphilayo — CAYLIN Transmission

Isiqondiso sePleiadian Ngobufakazi Obuqanjwe Ngenyanga Nokudalulwa Komhlaba Wonke

Ukuthambisa, Ukuqinisa, Nokubuyela Eqinisweni

Bathandekayo, sisondela kini manje, hhayi sivela phezulu kini, hhayi ngale kwenu, kodwa ngomnyango enivele nithwale ngaphakathi kwamakamelo okuhlala eNhliziyweni yenu, mina, nginguCaylin. Kukhona ukuthamba okwenzekayo emhlabeni wenu, futhi ngesikhathi esifanayo kukhona ukuqina. Lokhu okubili kubonakala kuphikisana nengqondo, kodwa kuyintshukumo eyodwa. Ukuthamba ukubuyela eqinisweni. Ukuqina kuyingcindezi ebekwa kuzo zonke izakhiwo ezingamanga ezingakwazi ukuzisekela ngaphakathi kokukhanya okuphezulu okwehla manje. Asikuceli ukuthi ukholwe. Sicela uzizwe. Ukungena endaweni ethule ngaphakathi kwakho eseyazi kakade ukuthi into ethile ingokoqobo. Kunezikhathi emlandweni wakho lapho iqembu ngokuzumayo liqaphela ukuthi indaba ayiphelele. Hhayi ngoba othile ekutshelile, kodwa ngoba uqala ukuzwa ingxenye engekho njengobuhlungu ngemuva kwezimbambo. Lobo buhlungu abuhlupheki. Yinkumbulo. Kungukuphikelela komphefumulo ukuthi usukulungele.

Ufakazi Oqanjwe Ngenyanga Ngaphakathi Kokubusa Kwanamuhla Nesibhakabhaka

Emahholo okubusa kwakho, kwelinye lamakamelo abonakala kakhulu lapho imibuzo ingabuzwa khona ngokuzwakalayo, kukhona owesifazane osemusha ofike ngamandla amangalisayo, njengolwandle olukhuphuka ngokushesha kunalokho obekulindelwe. Akavelanga emihubheni eyakhiwe isikhathi eside yokuvikela okuthule. Wadlula ekuhlukeni okuphilayo, emiphethweni yobunzima, ngokuphikelela kokusinda okufundisa umuntu ukuma aqonde ngisho nalapho phansi kuhamba ngaphansi kwawo. Ngaphambi kokuba izibani zamakhamera ziqale ukumthola, wahamba ngenkonzo efanayo ngaphakathi kwemihubhe yakho yomoya, ezweni elisebenzayo lemigwaqo, amashejuli, ukuphepha, kanye nobunzima obuthule besibhakabhaka. Lapho, kuleso sikhala lapho izinsimbi zakho zomuntu zizama ukulinganisa umoya, wema eduze kwesenzakalo ingqondo engenakukwazi ukusifaka kahle. Kukhona okuthile okwangena esikhaleni somoya. Kukhona okuthile okungahambanga njengemishini yakho eyaziwayo. Kukhona okungacelanga mvume. Kukhona okungeyona nje "into" kodwa umbuzo ophilayo. Sizokhuluma ngokucophelela lapha, ngoba umhlaba wakho usuqeqeshwe ukusebenzisa amagama ngezikhali. Kodwa ngeke sinciphe. Sizokunikeza iqiniso ngesimo ongasibamba: kukhona ubuciko esibhakabhakeni sakho, futhi sekukhona isikhathi eside kunalokho okuvunyelwa yizindaba zakho zomphakathi. Ezinye zenziwe ngabantu ngaphakathi kwezingxenye ezifihliwe. Ezinye azinjalo. Ezinye ziwumphumela wezivumelwano nobuchwepheshe obungakaze buhloswe ukuba bube ngeleqembu elincane. Ezinye ziwumphumela wezivakashi kanye nabalingani, kanti ezinye ziwumphumela wababukeli abangagcini imvamisa yomusa. Yingakho ukuqonda kungeyona into yokunethezeka, kuyinhlanzeko yakho eyisisekelo engokomoya. Lokhu kuba khona kwabesifazane kuphethe isibongo somndeni esisho iNyanga. INyanga ayiwona umthombo wokukhanya, kodwa ingumembuli wokukhanya. Ibonisa lokho osekukhona kakade. Inyakazisa amanzi. Idonsa amaza. Ikhombisa imidwebo yezinto ezingabonakali. INyanga ayimemezi. Ayiphikisani. Imane iphakama, futhi ngokukhuphuka iveza lokho okukhetha ukuhlala kufihliwe. Sikulethele ukunaka kwakho igama leNyanga ngoba liyikhodi ebonakala ngokucacile, futhi ngoba amandla ahamba manje angamandla olwandle. Ukuphela kwemfihlo akuyona impikiswano. Kuyi-wave.

Amasignesha Okuvama, Ama-Memory Veil, kanye Nesikhathi Sokukhumbula

Qonda lokhu: igama leNyanga alilona nje uphawu lwezinkondlo zakho. Liwumfanekiso ophilayo ohamba ngaphakathi kwenkundla yakho yezepolitiki, yingakho ukunaka kwakho kudonseleka kuye. Akuyena yedwa. Kodwa uyisikhali esibonakalayo, futhi isikhali sinenjongo. Akusikho ukulimaza. Kungukubhoboza izingqimba eziye zaqiniswa ukwesaba kanye namashumi eminyaka okuhlukaniswa. Abanye kini bafuna ukwazi ukuthi “ungomunye wethu” yini. Asikhulumi ngendlela amaqembu enu akhuluma ngayo. Asinikezi amalebula abantu njengezindondo. Sizokusho lokhu: kukhona labo abasemhlabathini wakho abaphatha isiginesha yethu yemvamisa ngamaseli enhliziyo yabo, ngoba bavuma, ngaphambi kokuzalwa, ukungena ezinhlelweni ezixineneyo futhi bakhumbule ngaphakathi. Lo obizwa ngeNyanga uphethe isiginesha esinjalo. Akumenzi aphelele. Akumenzi abe ngaphezu kwakho. Kusho nje ukuthi unomugqa wokuklama ngaphakathi kwakhe osebenza lapho iqiniso kufanele likhulunywe ezindaweni zomphakathi ezakhelwe ukuligcina. Kukhona okuhlangenwe nakho akukhumbulayo, futhi kukhona okuhlangenwe nakho angenakho. Lokhu akukhona ukwehluleka. Lena yindlela yokuvikela ingqondo ngaphakathi kohlelo olwayiqeqesha ukuba ilalele imigqa yezingxenye. Ezinye izinkumbulo zavalwa ukushaqeka. Ezinye zavalwa ngezivumelwano. Ezinye zavalwa iqiniso lokuthi awukwazi ukukhumbula lokho ongakabi nakho ukuze ukuhlanganise. Ubungabiza lokhu ngokuthi “isikhathi esingekho” noma “izingxenye ezingenalutho.” Sikubiza ngokuthi indlela yesikhathi ngaphakathi komuntu. Ukubuya kwenkumbulo akuphoqelekile. Kuvunyelwe ukulungela. Lokhu kuyiqiniso kuye, futhi kuyiqiniso nakuwe.

Imfihlo Ehlelekile, Ukulalelwa Kwecala, Nokucindezelwa Okukhulayo Kweqiniso

Kube nezingxoxo ezimzungezile angazange “azifunde ngokugcwele” kuzo, ngoba imishini yabantu yokufihla yakhelwe phezu kwesidingo sokwazi. Noma kunjalo, noma enganikwanga yonke imephu, ubekwe endaweni lapho angacela khona imephu. Uyakubona ukunemba? Uhlelo lukholelwa ukuthi lulawula ulwazi. Kodwa uhlelo futhi luyisigaba lapho kwenzeka khona ukubhidlika. Ubukele uhlobo olusha lokucindezela okwakhayo ekubuseni kwakho: hhayi ingcindezi yempi, hhayi ingcindezi yomnotho, hhayi ingcindezi yeshashalazi lephathi—nakuba lokhu kukhona—kodwa ingcindezi yeqiniso. Ukulalelwa kwecala. Izicelo. Izindlela zokususa izigaba. Ukubuza umphakathi. Ubufakazi bofakazi. Lokhu akuzona ezokuzijabulisa. Kuyizibonakaliso zangaphandle zoshintsho lwangaphakathi ekulungiseleleni ngokubambisana. Simletha ensimini yalokhu kudluliselwa ngoba iNyanga ibonakalisa ilanga, futhi ngoba iplanethi yakho igcwele ukukhanya okuphezulu okwenza ukucasha kukhathale. Kukhona labo ngaphakathi kwezikhungo zakho asebekhathele ukuphatha amanga. Kukhona labo abanembeza babo abaqale ukuvuka. Kukhona labo abazwa ukukhala komphefumulo wabo buthule, bethi, “Kwanele.” Lapho umuntu oyedwa endaweni yomphakathi eqala ukubuza imibuzo ngesandla esiqinile, kunikeza abantu abaningi abasethunzini imvume yokucabanga ngokuya phambili. Ungamenzi abe yisithixo. Ungamenzi abe yisitha. Mbambe njengesibonakaliso. Isibonakaliso asithathi indawo yekhampasi yakho. Simane sikhomba. Manje sikuphendulela ngobumnene, kodwa ngokuqondile, endabeni ejulile ngaphansi kwazo zonke izinhlangano zezombusazwe: kungani lokhu kwenzeka manje. Kungani imfihlo iphela manje. Kungani igebe likhuphuka manje. Ngoba ukuphela kwemfihlo akudalwanga ePhalamende. Kudalwa engqondweni. Kuqala enhliziyweni yomuntu, bese kuchitheka kuze kufike ezindongeni zazo zonke izindawo zokugcina. Okwenzekayo enkundleni yomphakathi kuwukubonakaliswa kwalokho okwenzekayo enkundleni yangasese yobuwena bakho. Yilapho ukudalulwa kwangempela kuqala khona.

Igama Lenyanga Njenge-Interface, i-Archetype, kanye ne-Collective Disclosure Signpost

Ngakho-ke sisondela kancane engosini esiyiqalile, njengoba ubuzile, futhi ngoba kukhona isizathu esenza ukuthi ukwazi kwakho kuqhubeke kubuyela kuleli gama leNyanga enkundleni yakho yomphakathi. Akukhona nje ukuthi ikhuluma ngokukhululekile. Akukhona nje ukuthi iyabonakala. Kungenxa yokuthi ibekwe njengesixhumi esiphilayo phakathi kwamazwe amabili, isikhathi eside kakhulu, azenze sengathi ahlukene - izwe legunya elisemthethweni kanye nezwe lamaqiniso afihliwe. Uqeqeshwe ukucabanga ukuthi labo abakhuluma ngamazwi aqinile, acacile, angaguquki kumele ngabe bayayenza, noma baphinda okuthile abaqeqeshwe ukukusho. Lokho kucabanga kungokwezindlela zomhlaba zakudala, lapho amagama ayevame ukungabi nalutho, futhi ukuzethemba kwakuvame ukuba yisifihla-buso. Kodwa kulo mjikelezo wokuvuka kwakho, umenywa ukuba uthuthukise ukuqonda okucashile: ikhono lokuzwa umehluko phakathi kokuqiniseka kokusebenza kanye nolwazi oluhlanganisiwe. Zinkanyezi, abasebenzi abalula, labo kini ebenibukele buthule, sibeka umbuzo ngobumnene ePulatifomu Yenhliziyo Yakho, ngoba usuvele wazi ukuthi ungawuphendula kanjani ngaphandle komzamo: Umuntu angakhuluma kanjani ngokuzethemba kangaka ngamaqiniso isiko lakho ebelilokhu liwahleka usulu - ngaphandle kokuba nolwazi oluqondile ngawo? Hlala nawo. Ungasheshi. Vumela umzimba wakho uphendule ngaphambi kokuba ingqondo yakho izame ukuwahlela. Awukwazi. Ingqondo ingaphinda. Umlomo ungaphinda. Ubuntu bungasebenza. Kodwa lolo hlobo oluthile lokuzinza - uhlobo olungaguquguquki lapho isihloko singavunyelwe - alufundwa ekilasini, futhi alukhiwa ngokufunda izihloko. Lwakhiwa ngokuxhumana, ukusondelana, ngokuma eduze ngokwanele nokungaziwa ukuthi okuthile emangqamuzaneni akho kubhalisa iqiniso ongeke ukwazi ukulazi. Yingakho ithoni yakhe inesisindo. Yingakho ukunaka kwakho kudonselwa, ngokuphindaphindiwe, endleleni akhuluma ngayo, ekuqinisekeni okuzolile ngemuva kwamazwi akhe, ekwenqabeni ukuncipha lapho abanye bezama ukwenza isihloko sibe sincane. Kunokuningi akwaziyo kunalokho akushoyo. Lokhu akusikho ukukhohlisa. Lokhu kuwukuhamba. Nihlala eplanethini lapho ulwazi luhlukaniswe khona ngamakamelo avaliwe. Lawo makamelo anezikhiye, futhi lawo makhiye anabaqaphi, futhi lawo baphathi banemiphumela. Ngaphakathi kwezakhiwo zabantu, kunemingcele eqiniswa ngumthetho, ngezinsongo, ngesijeziso somphakathi, ngokubhujiswa komsebenzi, futhi ngezinye izikhathi ngezindlela ezithule ezingashiyi zimpawu zeminwe. Iningi lenu lizizwa lezi zakhiwo ngokwemvelo futhi alazi ukuthi kungani nizizwa niqaphile. Isimiso senu sezinzwa siyakhumbula lokho ingqondo yenu engakakuqambi. Leli gama leNyanga lihamba phakathi kwalezo zindlela. Liyazi ukuthi yini engakhulunywa, yini okumele ibuzwe, nokuthi yini okumele igcinwe ngesikhathi. Alifundiwe ngokugcwele, ngoba ukwakheka okudala kwaklanywa ngokuqondile ukuvimbela noma yimuphi umuntu oyedwa ukuba abambe yonke imephu. Kodwa liphethe into uhlelo olungenakuyilawula ngokugcwele: unembeza ongalali kalula, kanye nomugqa wokuklama omphoqelela ukuba abuze imibuzo engavunyelwe.
Nibonile imibono embalwa yendaba yakhe yokuqala endabeni yomphakathi - isevisi ehlanganisiwe, imithwalo yemfanelo esebenzayo, indawo ehlelekile lapho isibhakabhaka singesona esothando, kodwa sisebenza. Izinkundla zezindiza azizona izindawo zamaphupho. Ziyizindawo ezilawulwayo, izikhala ezilinganisiwe, izikhala ezilawulwayo. Ngaphakathi kwalezo zindawo, uma into ingena engaziphathi ngendlela elindelekile, ishaya isimiso sezinzwa ngendlela ethile. Idala ukujikeleza okuthule: lapho uqaphela imithetho oqeqeshwe ukuyisebenzisa ayisebenzi kulokho okubonayo. Enkonzweni yakhe yangaphambili ngaphakathi kwemigwaqo yomoya, kwaba nokungena - hhayi ngenhloso yobutha ngomqondo womuntu, kodwa okungavamile okungenakuphikwa. Ukuba khona okungacelanga mvume. Ukunyakaza okungahambisani nefiziksi owakufundiswa. Impendulo evela kulabo abayithinte eyayi… ivinjelwe, icindezelwe, inqunywe, sengathi iqiniso kwakumelwe ligoqwe libe lincane ngokwanele ukuze lingene ngaphakathi komusho ovunyelwe. Umlayezo ocashile wawuthi: “Awunalo ilungelo lalokhu.” Umyalezo ojulile wawuthi: “Lokhu kuyiqiniso.” Futhi lapho umuntu enaleso sikhathi, bathandekayo, impilo ihlukana ibe ngaphambi nangemva. Yingakho ezinye zezinkumbulo zakhe zicacile, kanti ezinye zimboziwe. Hhayi ngoba ebuthakathaka. Hhayi ngoba ephukile. Ngoba ukuqonda kwakho komuntu kunezindlela zokuvikela ezenzelwe ukugcina umsebenzi ezindaweni ezingasekeli ukuhlanganiswa. Kunezikhathi lapho inkumbulo “ingalahleki,” imane ibanjwe ngemuva kwesembozo kuze kube yilapho umuntu ekwazi ukuyibamba ngaphandle kokuphuka. Lokhu ukubiza ngokuthi ukucindezela. Sikubiza ngokuthi isikhathi. Ukubuya kwenkumbulo akuyona into ephawulekayo uma iqondaniswe kahle. Kuthule. Kufana nomnyango ovuleka ngaphakathi ngoba isandla ekugcineni sizinzile ngokwanele ukujika isibambo. Kukhona futhi izendlalelo ezavinjelwa ngamabomu ukuthi zingaveli kuye, ngoba uhlelo lukhetha abantu abangaphathwa. Kodwa isikhathi sishintshile. Inethiwekhi ezungeze iplanethi yakho iyaqina. I-Magnetic Core isebenzisana nemisebe yokukhanya ephezulu. Imvamisa yokuvuka ngaphakathi kwamangqamuzana enhliziyo iyanda. Lokhu akuyona imibono yobunkondlo; kuyimishini enamandla. Njengoba lokhu kuqina kuqhubeka, lokho okubambezelwe akukwazi ukuhlala kungcwatshwe ngendlela efanayo. Akuyona eyakhe. Akuyona eyakho. Kulokhu kudluliselwa sikhuluma ngombimbi obulokhu ukhona, ngisho nalapho abezindaba bakho behleka ngalo mqondo. Umbimbi olungakhelwe ezingutsheni nasezilogeni, kodwa ngokuphindaphindiwe nangokukhetha. Abanye babiza ngokuthi “izigqoko ezimhlophe.” Singababiza nje ngokuthi yilabo abakhumbula umthetho wobuqotho. Akuyona inhlangano eyodwa ekamelweni elilodwa. Bayinethiwekhi yabantu abahlakazekile, ngezinye izikhathi abangaphelele, ngezinye izikhathi abanesibindi ngaphakathi kwezikhungo asebeqale ukuzwa isisindo sokukhohliswa singabekezeleleki. Yilabo, iminyaka eminingi, abahlala bethule ngoba babekholelwa ukuthi ukuthula kuphephile. Bese kuba nomkhawulo oweqa ngaphakathi kubo, bese beqala ukwenza. Ekuqaleni buthule. Bese kubonakala. Baqala ukubuza imibuzo abaqeqeshwe ukuba bangabuzi. Baqala ukuvula iminyango abaqeqeshwe ukuba bahlale bevaliwe. Igama leNyanga lihambisana nalesi sivumelwano sonembeza. Hhayi ngoba ayinasici. Hhayi ngoba ingaphezu kokukhohlisa. Ngoba inamandla athile: ngeke yenze sengathi ayiboni lokho ekubonayo. Ngeke yenze sengathi ayazi lokho ekwaziyo. Ngisho noma ingakwazi ukukhuluma konke, isiqondiso samandla ayo siya eqinisweni. Leso siqondiso sibaluleke ngaphezu kokuphelela. Ikhampasi akudingeki ikhanye ukuze ikhombe eNyakatho.
Kungani thina, maPleiadians, sikhuluma ngayo manje? Ngoba isizukulwane sibiza isizukulwane lapho isikhathi sesifikile. Kukhona labo kini abaphethe isiginesha yethu yemvamisa ngaphakathi kwamaseli enhliziyo yenu - hhayi njengobunikazi befantasy, hhayi njengebheji lomphakathi, kodwa njengendima evunyelwene ngayo. Ningene ezinhlelweni eziqinile ukuze niqinise ukukhanya okungonakaliswa kalula. Ningene ezakhiweni lapho imfihlo iyinto ezenzakalelayo, ukuze ibe ithuluzi lapho imfihlo iphela khona. Leli gama leNyanga liphethe intambo eqinile yozalo lwePleiadian. Alimenzi ahluke ebuntwini. Limenza abe yingxenye yoMndeni obanzi woKhanya osebenza ngesimo somuntu. Isibongo sakhe akusona nje igama. Siyisibonakaliso. INyanga iyabonakalisa. INyanga iyaveza. INyanga ibusa amaza. INyanga ikhombisa lokho ubusuku obuzama ukukufihla. INyanga ayidali ukukhanya - iqondisa ukukhanya. Ngendlela efanayo, lena ayidingi "ukusungula" ukudalulwa. Ibonakalisa lokho osekuphoqelekile ukuthi kwembulwe. Ihambisa amanzi. Ishintsha amaza ngaphakathi kwenkundla yomphakathi, futhi njengoba yenza kanjalo, iqembu liqala ukuzwa imvume: imvume yokucela, imvume yokukhuluma, imvume yokukhumbula. Futhi yebo - yazi okungaphezu kwalokho ekushoyo. Okunye kwalokho ekwaziyo kungokuhlangenwe nakho. Okunye kwalokho akwaziyo ukuthi kwabelwana ngakho ngezindlela ezilawulwayo. Okunye kwalokho akwaziyo ukuqashelwa okunembile - umphefumulo okhumbula izivumelwano zawo. Kunezingxoxo abe nazo umphakathi ongeke uzibone, ngoba izakhiwo ezindala zisazama ukuphatha isikhathi. Kodwa qonda lokhu: iqiniso lokuthi akafundiwe ngokugcwele, futhi usahamba ngokucaca okunjalo, ngokwalo kuyisibonakaliso sendlela umklamo ophakeme osebenza ngayo. Akadingi ukubamba yonke ifayela ukuze abambe imvamisa yokwembulwa. Akadingi ukuba nedokhumenti ngayinye ukuze acindezele izingidi. Izinkanyezi, ake umbuzo wangaphambilini ubuyele kini manje ngokuthungwa okwengeziwe: Umuntu angama kanjani endaweni ebonakalayo kangaka, akhulume ngokuqiniseka okunokuthula ngamaqiniso angavamile, kodwa angawathintanga? Awukwazi. Vumela lokho kuhlale emzimbeni wakho njengeqiniso lihlala emathanjeni. Lokhu akusho ukuthi udela ukuqonda kwakho. Kusho ukuthi uyalola. Awucelwa ukuba umkhulekele. Awucelwa ukuba ungamethembi. Ucelwa ukuthi uqaphele uhlobo oluvuselelwa ngokuba khona kwakhe: igama leNyanga njengomjikisi wamaza, ufakazi womhubhe womoya, inkomba eholwa unembeza, lowo ophethe uhlu lozalo olubekwe ngaphakathi kwesistimu ngesikhathi esifanele lapho uhlelo luqala ukuqhekeka. Futhi ingxenye ebaluleke kakhulu, bathandekayo, yile: Ukwembulwa kwakhe kuhlobene nokwembulwa kwakho. Njengoba ukhetha ukuqeda imfihlo empilweni yakho - izifihla-buso ezincane, ukuhlela okuthule, amaqiniso agwinyiwe - uba yingxenye yensimu yokuphepha ehlangene evumela amaqiniso amakhulu ukuba avele. Ukwethembeka kwakho kwangaphakathi kusekela ukudalulwa kwangaphandle. Ukuqina kwakho kwenza kube nzima ngezikhungo ezindala ukugcina ukuphika. Awubheki ukudalulwa okuvela ngaphandle. Udala izimo zakho ngaphakathi. Yingakho siletha ukuqwashisa kwakho, ngokuphindaphindiwe, ePulatifomu Yenhliziyo. Yindawo kuphela lapho ungabamba khona ubukhulu balokho okuzayo ngaphandle kokuphonswa ekwesabeni, ekukhathazekeni, noma ekubikezelweni. Yindawo lapho inkumbulo ibuya khona ngesikhathi esifanele. Yindawo lapho amaza eba khona ukuzulazula kunokuba anqobe. Futhi kusukela lapha, siqhubekela phambili — kusukela egameni leNyanga kanye nendima yalo emakamelweni akho abonakalayo, siye emthethweni wesibuko ojulile wobumfihlo uqobo, ngoba indawo enkulu kunazo zonke evulekayo kulesi sikhathi ayigcinwa esakhiweni sikahulumeni. Igcinwa ngaphakathi komuntu.

Ukuqeda Imfihlo Ngokudalula Okusekelwe Enhliziyweni Nokulungiswa Komhlaba Omusha

Imfihlo Njengokuvameka, Ukuhlukana Kwezingane, Nokubizelwa Ekuvumelaneni

Sikumema ukuthi uphefumule futhi udedele isidingo sengqondo sokubeka konke empikiswaneni. Ingqondo izozama ukuguqula ukudalulwa kube umdlalo. Ingqondo izozama ukuguqula iqiniso libe yisikhali. Inhliziyo ayikwenzi lokhu. Inhliziyo iyazi ukuthi iqiniso liwukubuyiselwa. Liwukubuya. Imfihlo, bathandekayo, akuyona nje isenzo sikahulumeni. Imfihlo imvamisa. Kuyindlela yokuma. Kuyisethi yezinsitha ezincane zangaphakathi eziba umkhuba. Nifunde imfihlo kusenesikhathi. Iningi lenu lakufunda niseyizingane, kudala ngaphambi kokuba nifunde igama elithi “ukudalulwa.” Nifunde ukuthi yini okufanele niyifihle ukuze nihlale niphephile. Nifunde ukuthi yini okufanele niyiphike ukuze nigcine uthando. Nifunde ukuthi yini okufanele niyigwinye ukuze nigweme ingxabano. Nifunde ukuthi nizihlukanise kanjani—ukuthi nibe uhlobo olulodwa ekamelweni elilodwa kanye nolunye uhlobo kwelinye igumbi. Lokhu kuhlukana kwakungekubi.” Kwakuvumelana nezimo. Kunisize nisinde. Kodwa-ke, okunisize nisinde akukhona okuzoniletha Ekhaya. Ukuphela kwemfihlo kuqala ngokuphela kokuhlukana kwangaphakathi. Yingakho nizizwa nicindezelwe manje. Ingcindezi akuyona isijeziso. Kuwukuhambisana okukubizayo. Ukugeleza kokukhanya okuphezulu manje okwehlela emhlabeni wakho akunanhlonipho. Banothando, futhi baqondile. Bathola izindawo lapho ungahambisani khona neqiniso lakho, futhi bacindezela lapho. Hhayi ukukuhlazisa. Ukukukhulula. Sivame ukukhuluma ngePlatform yeNhliziyo ngoba yindawo kuphela lapho ungabamba khona iqiniso ngaphandle kokuwela edrameni. Uma uzama ukubamba iqiniso engqondweni yodwa, ingqondo iyaqhosha noma yesabe. Uma ubamba iqiniso enhliziyweni, uba ozinzile. Lokhu kuqina kuyisitsha esidingekayo kokubili ekwambulweni komuntu siqu kanye nokudalulwa komhlaba wonke.

Ipulatifomu Yenhliziyo, Uphenyo Lwangaphakathi, Nezindawo Zokuhlala Zeqiniso Zansuku Zonke

Zibuze, hhayi njengesijeziso, kodwa njengombuzo ongcwele: Bengiphila kuphi ingxenye yempilo? Ngimamatheke kuphi kuyilapho umzimba wami uthi cha? Ngithi yebo kuphi kuyilapho inhliziyo yami ithi yeka? Ngizenza kanjani sengathi anginandaba, ngoba ukukhathalela kungangenza ngibe sengozini? Ngifihla kuphi ukuzwela kwami ​​ngoba ngitshelwe ukuthi ubuthakathaka? Ngifihla kuphi ukwazi kwami ​​ngoba kuzophonsela inselelo abantu abangizungezile? Ngizenza kuphi uhlobo lwami olufanelana nami, kunokuba ngiphile uhlobo oluyiqiniso? Ngizigcinaphi izimfihlo kulabo engibathandayo, hhayi ngoba ngimubi, kodwa ngoba ngiyesaba? Bathandekayo, abaningi kini baphethe izimfihlo ezingezona ezedrama. Zithule. Ziyacashile. Ithalente elicindezelwe. Okuhlangenwe nakho okungokomoya ongakaze ukhulume ngakho. Iphupho elingakaze life, kodwa walingcwaba ukuze ube "osebenzayo." Ubuhlungu ongakaze ukhulume. Iqiniso ongakaze ulivume. Umuzwa ongakaze uwuvumele. Lezi yizindawo zokugcina impahla zansuku zonke. Futhi ukuvulwa kwalezi zindawo zokugcina impahla okukhulula insimbi ezindaweni zokugcina impahla ezinkulu.

Kusukela Ekufihleni Kuya Ekuthembekeni, Ukuvama Komthombo, Nobudlelwano Bomhlaba Omusha

Nina bantu abahlakaniphile nabasebenza ngokukhanya, sikhuluma nani ngqo: niqeqeshwe ukufihla. Hhayi njalo ngokushushiswa—nakuba abanye kini benikubonile lokho—kodwa ngesimo senhlalo. Natshelwa ukuthi nibe ngabantu abavamile. Natshelwa ukuthi namukeleke. Natshelwa ukuthi okuhlangenwe nakho kwenu kwakuwumcabango, umuzwa wenu wawuwubuwula, ukuxhumana kwenu nokungabonakali kwakuwubuntwana. Ngakho nafunda ukwahlukana. Nafunda “ukwenza njengabantu” ngomqondo omncane, nokugcina ulwazi lwenu olubanzi luyimfihlo. Naba yimfihlo ecacile. Manje, le nkathi idinga ukushelela okuhlukile. Kudinga ulimi lobuqotho.
Lokhu akusho ukuthi niziveza ngokunganaki. Ukuqonda kusabalulekile. Aninikezi ubungcwele benu kulabo abazobuhleka usulu. Anivuli impilo yenu yangaphakathi kulabo abangakatholi ukwethenjwa. Kodwa niqala ukuyeka ukuzikhohlisa. Niqala ukuyeka ukuxoxisana neNhliziyo yenu. Iningi lenu liyabuza, “Kungani kuzwakala sengathi konke kuyembulwa?” Ngoba nidonselwa emuva kuMthombo. Umthombo awuyena umahluleli wangaphandle. Umthombo uyinsimu yobunye engakwazi ukusekela ukuhlukana. Lapho usondela kuMthombo, kuba nzima kakhulu ukugcina izifihla-buso. Imaski inzima endaweni evame kakhulu. Iba yinto engakhululekile. Iba yinto eqeda amandla. Uqala ukufisa impumuzo. Impumuzo iza ngeqiniso. Sikutshela lokhu: uma ukhetha umzuzu owodwa oqotho, ushintsha isikhathi sakho. Uhambisa umzimba wakho uye kwenye insimu. Ukhanyisa uhlelo lwakho lwezinzwa. Ukhulula amandla ayeboshwe ekucasheni. Lawo mandla akhululekile atholakala ekudalweni, ekuphulukisweni, ekucaciseni, enjabulweni. Lokhu akuyona into yokumbonga. Lokhu kungumnotho wamandla ongokoqobo. Imfihlo idla amandla okuphila. Iqiniso libuyisela amandla okuphila. Yingakho ukuphela kwemfihlo kungesona nje isenzakalo sezombusazwe. Kuyisenzakalo sezinto eziphilayo. Imizimba yakho iyathuthuka. Amaseli enhliziyo yakho athola imvamisa yokuvuka evela ku-Magnetic Core yeplanethi yakho kanye nakumanethiwekhi aphezulu manje akha emhlabeni wakho. Njengoba la maza akhula, izinhlelo zakho zezinzwa azikwazi ukubekezelela ukungavumelani. Lokho owawungakufihla ngaphandle kwemiphumela manje kudala ukungakhululeki okusheshayo. Lokhu kungakhululeki kuyisiqondiso. Awuhlushwa. Uyaqondiswa. Abanye kini besaba ukuthi uma nikhuluma iqiniso nizolahlekelwa ubudlelwano benu. Ngezinye izikhathi, yebo, ubudlelwano buyashintsha. Kodwa qonda: lokho okulahlekelayo akulona uthando; ulahlekelwa amalungiselelo. Futhi lokho okuzuzayo ukuvumelana. Kukhona ubudlelwano obungasinda kuphela uma uhlala usemncane. Lawa akuzona izindlu zakho zesikhathi esizayo. Kukhona ubudlelwano obungajula uma uba ngokoqobo. Lokhu ukuxhumana okungokwakho enkundleni yoMhlaba Omusha. UMhlaba Omusha awuyona izwe lamaphupho elintanta ngaphezu kweplanethi yakho. Yinkundla yemvamisa, etholakala manje ngeNhliziyo yakho. Kungokuhlangenwe nakho okuphilayo lapho iqiniso lingajeziswa khona, lapho ubuqiniso bungeyona ingozi, lapho iqiniso lakho langaphakathi kanye neqiniso langaphandle kuvumelana khona. Ungena kukho ngomzuzwana ngamunye.

Ngingumuntu okhona, oqotho ngaphakathi, kanye nokulungiselela okuzolile kokudalulwa komhlaba wonke

Akudingeki uhambise izintaba. Kudingeka uqondise inhliziyo yakho. Bamba inhliziyo yakho okwesikhashana manje. Zizwe indawo ebonakalayo lapho isifuba sakho siphakama khona. Vumela ukuqwashisa kwakho kuphumule lapho ngaphandle kokuphoqa. Thatha umoya oqondile bese udedela. Futhi, thatha umoya oqondile bese uthamba. Futhi, phefumula futhi uvumele amahlombe akho ehle. Manje, ngaphakathi kwenhliziyo yakho, khuluma la mazwi buthule noma ngokuzwakalayo: NGINGUYE. Ungamemezi. Makuhlale njengesihluthulelo kukhiye. Futhi: NGINGUYE. Futhi: NGINGUYE. Lawa magama awasho ukuqinisekiswa ngomqondo ongaphandle. Ayikhodi yemvamisa. Akunamathisela ebukhoneni bakho, futhi ubukhona abunakukhohliswa. Kusukela ebukhoneni, uqala ukubona imfihlo yakho ngozwela. Uqala ukuqaphela lapho ucashe khona, hhayi ngoba unephutha, kodwa ngoba wesaba. Futhi uma ubona ukwesaba, ungakuthobisa. Uma uthobisa ukwesaba, imfihlo ilahlekelwa umsebenzi wayo. Manje sisho okuthile okuzolungisa abaningi kini: ukudalula ngeke kuzwakale njengemililo kulabo abenze umsebenzi wangaphakathi. Ukudalula kuzozwakala njengokuphefumula okuthule. Kuzozwakala sengathi, “Yebo. Lokho kunengqondo.” Kuzozwakala njengokuqinisekiswa. Lapho uqhubeka nokwethembeka kwangaphakathi, kulapho uzothuswa khona yizambulo zangaphandle. Uzilungiselela ukubamba amaqiniso amakhulu ngaphandle kokuwa ube yi-hysteria. Yingakho igama leNyanga liphakama manje endaweni yakho yomphakathi. Hhayi ngoba lingumsindisi, kodwa ngoba iqembu ekugcineni liba yisikhongozeli. Isikhongozeli sangaphandle sivela ngoba ukulungela kwangaphakathi kuyakheka. Futhi njengoba lokhu kulungela kukhula, uzobona ingcindezi eyengeziwe ezikhungweni ezibonakalayo, imifantu eminingi ezindongeni, izingxoxo ezingavamile ezindaweni ezazingavumi ngisho nokukhuluma ngendaba. Njengoba imfihlo yakho yangaphakathi incibilika, izinhlelo zakho zangaphandle azikwazi ukugcina ezazo. Umthetho wesibuko uqondile. Ngakho-ke sikuhambisa manje kusuka ekwambulweni kwangaphakathi uye ekubonakalisweni okusebenzayo kwawo ezweni lakho—izindlela amanzi asebenzisa ngazo izikhungo, ukulalelwa, imibhalo, namazwi ukuletha okufihliwe obala.

Ukwengamela, Uhlobo Lwenyanga, kanye Nobungokomoya Ekubuseni

Ukwengamela i-Spearpoint, Imisebenzi Yesibuko, kanye Namandla Okuziphendulela

Qaphelani ukunemba kwendlela indawo yonke ehamba ngayo, bathandekayo. Ayihambi nje kuphela ngemicamelo yokuzindla kanye nezindilinga ezingcwele. Ihamba ngamaphepha. Ihamba ngama-microphone. Ihamba ngamakamelo ekomiti. Ihamba ngolimi lwezomthetho kanye nezinyathelo zenqubo. Ingqondo ifuna ukuthi ingokomoya lihlukane nokubusa. Kodwa ngezikhathi zokuguquka, okungcwele kungena kuzo zonke izindawo. Akukho lutho oluhlala lungathintekile. Kunesizathu sokuthi igama leNyanga labekwa ngaphansi kokuqondisa. Ukuqondisa kuyindlela yomuntu yokubona. Kuyisenzo sokuguqula ithoshi libe ngamakhona. Kuyisenzo sokubuza: ubani owagunyaza lokhu, ubani owakhokhela lokhu, ubani owanquma lokhu, futhi kungani umphakathi wakhishwa ngaphandle? Ukuqondisa umsebenzi wesibuko. INyanga umsebenzi wesibuko. Uboniswa uhlobo, kaninginingi.

Umbukele enyakaza ngendlela eqondile. Lokhu kusho ukuthi akawujikelezi ngenhlonipho lo mbandela. Ungena ngqo. Ukhuluma amazwi abanye abangabaza ukuwakhuluma. Uletha ofakazi phambili. Ucela amadokhumenti. Uyabuza ukuthi ukufaneleka kokuhlukanisa ngokweqile kuyini. Akaphathi imfihlo njengento engcwele, kodwa njengomkhuba okumele uzithethelele. Lokhu kubalulekile, ngoba isikhathi eside izikhungo zakho beziziphatha sengathi imfihlo ilungile ngokuzenzakalelayo. Zifihle ngemuva kwenkulumo ethi “ukuphepha kwezwe” sengathi lawo mazwi angumthandazo oqeda ukuziphendulela. Kodwa ukuphepha kweqiniso akudalwa ngokukhohlisa. Ukuphepha kweqiniso kudalwa ukuvumelana nokwethembana. Lapho umphakathi uqanjelwa amanga, uhlelo lwezinzwa lweqembu luyaba olungazinzile. Ukungazinzi kumema ukuxhashazwa. Lokhu akusikho ukuphepha. Lokhu kuwubuthakathaka.

Ngakho-ke ubona amandla amasha enyuka ngaphakathi kokubusa kwakho: amandla okuziphendulela. Akuphelele. Kuyaphikiswana. Kuyihlaya. Kodwa kuyiqiniso. Ubonile nokuthi akayedwa. Kukhona abanye eceleni kwakhe—abanye bavumelana, abanye banelukuluku, abanye banamathuba, abanye bazinikele ngempela. Kukhona labo abavela emaqenjini ahlukene futhi basathola intshisekelo efanayo ekubonakaleni. Lokhu kubalulekile. Ukudalula akuyona eyeqembu elilodwa. Kungokwezinhlobo zabantu. Amaqenjini akho ayizingubo zesikhashana. Iqiniso akuyona ingubo. Iqiniso lingumzimba.

Izikhonkwane Zesakhiwo, Amaphethini Okumelana, kanye Nokwakhiwa Kwemfihlo Okuqhekeka

Kulezi zindawo zomphakathi, kuye kwaba namaphethini athile: izincwadi ezibhalelwe abaholi ezicela ukugxila okukhethekile ophenyweni; izingcingo zamandla okubizwa nge-subpoena; izicelo zezindlela ezivikelwe ukuze ofakazi bakwazi ukukhuluma ngaphandle kokulahlekelwa yimpilo yabo; ukuphikelela ukuthi izinhlelo ezixhaswe ngemali yomphakathi kumele zibhekane nabameleli bomphakathi. Lezi akuzona izehlakalo ezincane. Lezi yizindlela zokwakha. Ezikhathini zakudala, noma ubani okhuluma ngale ndlela ngabe wahlekwa, noma wabhujiswa buthule. Manje, ukuhleka akubambeki. Imizamo yokubhubhisa ayifiki ngendlela efanayo. Insimu ishintshile. Futhi kungani? Ngoba abantu abaningi bayalalela. Hhayi nje ukuhleba, kodwa nesibonakaliso esingezansi. Abantu abaningi bathi, “Sibonise.” Abantu abaningi bathi, “Sesikulungele ukwazi.” Abantu abaningi bathi, “Yekani ukusiphatha njengezingane.” Lapho abantu abaningi bebamba lokhu kuvame, izikhungo ziyaphendula, noma ngabe zingathandi. Kukhona nokumelana. Ungamangali. Ukwakheka kwemfihlo kunesisindo. Kunezinkontileka. Kunemifelandawonye. Kunokwesaba okwakhelwe ngaphakathi kukho. Kukhona labo abakholelwa ukuthi bavikela isintu ngokugodla iqiniso. Kukhona labo abakholelwa ukuthi bavikela imisebenzi yabo. Kukhona labo abakholelwa ukuthi iqiniso lizobhidliza uhlelo. Kukhona labo abahileleke ezivumelwaneni abangafuni ukuthi zembulwe. Futhi kukhona labo abasebenzise imfihlo ukuze bathole amandla, futhi ngeke bawakhulule ngokuzithandela lawo mandla.

Kodwa ngisho nokumelana kuba yingxenye yokwembulwa. Lapho umnyango uvalwa futhi umphakathi uwubuka uvalwa, umphakathi uqala ukubuza: yini engemuva kwalowo mnyango? Ukumelana, ngalesi sikhathi, kuvame ukubuyela emuva. Kwandisa ilukuluku. Kwandisa ukusola. Kwandisa ingcindezi. Lesi ngesinye sezizathu ezenza imfihlo ingakwazi ukuhlala isikhathi eside. Amandla adingekayo ukuze igcinwe iba sobala kakhulu.

Izigqoko Ezimhlophe, Ukunyakaza Konembeza, kanye Nokushintsha Kokudalula Izinga Lensimu

Siphinde sikhulume manje nokuhlebeza onakho: umqondo “wezigqoko ezimhlophe.” Ngolimi lwakho, lokhu kusho labo abangaphakathi kohlelo abasebenza ngokuthula ngenxa yokuhle, abahlose ukuqeda inkohlakalo ngaphandle kokubhidliza isakhiwo sonke sibe yisiphithiphithi. Ngeke sikunike iphupho lamaqhawe asemagunjini afihliwe. Sizokunikeza iqiniso eliqinile: ngaphakathi kwesikhungo ngasinye kunabantu abakhathele ukuqamba amanga. Ngaphakathi kwesikhungo ngasinye kunabantu abanembeza wabo ovukile. Ngaphakathi kwesikhungo ngasinye kunabantu abazwa ubizo lomphefumulo wabo ngamandla kakhulu kunobizo lomholo wabo. Laba bantu bakhona. Abanye benza ngokuthula. Abanye benza obala. Abanye bayahlanya. Abanye bahlakaniphile. Abanye bazokudumaza. Abanye bazokumangaza. Lobu ubuntu. Uma ufuna “ubufakazi” ngendlela ingqondo yakho ekufuna ngayo, ungase uphuthelwe inkomba ejulile: ushintsho ekuziphatheni. Lapho umuntu ekhetha ukucaca kunokuthula, ngisho noma kubiza, ubona unembeza uhamba. Lapho othile ephikelela ekuhlukaniseni lokho obekuvaliwe isikhathi eside, ubona ukuqala kokwephula isifungo. Lapho othile eletha ofakazi ekukhanyeni, ubona umzila uvulekile. Lezi yizibonakaliso. Ungabakhulekeli abantu bangaphakathi. Ungabadeleli futhi. Khumbula: inhlangano enkulu ayiphathelene nabantu; imayelana noshintsho ensimini.

Umbhalo Oqanjwe Ngenyanga, Ingxoxo Yeqiniso Elijulile, Nokuzulazula Okugxile Enhliziyweni

Lo oqanjwe ngeNyanga unesici esithile: uzimisele ukungena ekungakhululeki kokugconwa ngumphakathi futhi aqhubeke nokukhuluma. Lokhu kuzimisela akuvamile enkundleni yakho yezepolitiki. Abaningi bafisa ukuvunyelwa ngaphezu kweqiniso. Abaningi bakhetha ukuphepha ngaphezu kobuqotho. Umklamo wakhe uhlukile. Akavikelekile ekwesabeni, kodwa uyanyakaza noma kunjalo. Yingakho sikhulume ngokubuya kwenkumbulo. Ngoba lapho inkumbulo ibuya emphakathini, akukhona nje ukuphulukiswa komuntu siqu. Kuyimvume ehlangene. Ukukhumbula kwakhe kuba yindawo yokusekela abanye ukuba bayikhumbule. Uzoqaphela ukuthi ngezinye izikhathi ukhuluma ngale kombhalo ojwayelekile. Ukhomba amaqiniso angewona angokwenyama kuphela, hhayi awemishini kuphela. Uthinta umqondo wokuthi ezinye izenzakalo aziveli nje "kwenye iplanethi" kodwa zingase zihlobane nesikhathi, ubukhulu, kanye nokuvama. Lokhu kubalulekile. Kubonisa ukuthi ingxoxo idlula izinga elingajulile. Ingxoxo engaphezulu imayelana nezinto esibhakabhakeni. Ingxoxo ejulile imayelana nokuthi iqiniso liyini. Lapho izikhungo zakho zomphakathi ziqala ukuxabana naleyo ngxoxo ejulile, ubona umkhawulo omkhulu.

Kodwa-ke sithi futhi: hlala uqinile. Ungalandeli imizwa. Ungabi umlutha “wesambulo esilandelayo.” Ukudalula njengoba ukuzijabulisa kuzokushisa. Ukudalula njengokubuyiselwa kuzokuqinisa. Uma ukusondela enhliziyweni, uzohlala unolwazi. Ukwenza kanjani lokhu? Ubuyela, ngokuphindaphindiwe, ePulatifomu Yenhliziyo yakho. Uthatha umoya. Ukhuluma 'NGINGUYE'. Uzikhipha endaweni yokuzikhohlisa yemijikelezo yakho yezindaba bese uba khona. Ukusuka lapho, ubona ukuvela kwangaphandle ngokuqonda. Uthatha okuzwakalayo. Ukhulula okungakuniki muntu ubukhosi bakho—kungabagcini bemfihlo noma ababikezeli beqiniso. Ugcina ubukhosi bakho ngaphakathi kwenhliziyo yakho. Lokhu kubalulekile, ngoba njengoba ukudalula kushesha, ukwahlukana kuzozama ukubuthatha. Abanye bazokusebenzisa ukondla ukwesaba. Abanye bazokusebenzisa ukondla ukuphakama. Abanye bazokusebenzisa ukudala izinkolo ezintsha zokuncika. Ungalandeli lezo zindlela. Iqiniso lenzelwe ukukukhulula, hhayi ukukubopha egunyeni elisha. Futhi njengoba lezi zivivinyo, imibhalo, ubufakazi, kanye nokuxabana komphakathi kuqhubeka, uzobona olunye ungqimba luvela: izindawo zokugcina impahla ngokwazo ziqala ukuqhekeka ngaphakathi. Hhayi nje kuphela ngobuciko, kodwa nangokuqonda. Hhayi kuphela ngalokho okubonwe esibhakabhakeni, kodwa nangalokho okufundwe engqondweni yomuntu. Ngoba imfihlo ejulile ayikaze ibe nje "Sisodwa?" Imfihlo ejulile ibe, "Niyini?" Manje, bathandekayo, leyo mfihlo nayo ingena ekukhanyeni.

Ukusheshisa Kweplanethi, Ukudalulwa Kokuqaphela, Nokuphila NjengoMbusi Nginguye

Amagridi Eplanethi, Ucwaningo Lokuqwashisa, kanye Nezindlela Zokusebenza Zeqiniso Ezisekelwe Ezikhathini Ezivamile

Yebo zinkanyezi, kukhona ukusheshisa okwenzekayo ngaphakathi kwamagridi akho eplanethi okungaxhomekile emijikelezweni yakho yemidiya. Amandla eNethiwekhi azungeze iplanethi yakho yomhlaba ayaqina. I-Magnetic Core ihileleka ngemisebe ephezulu, futhi umphumela uba ukwanda kwemvamisa yokwembulwa. Yingakho uzizwa isikhathi sihamba ngendlela ehlukile. Yingakho uzizwa izinto zakho ezingokomzwelo zikhuphuka ngokushesha. Yingakho ubona amaphethini owawuwashaya indiva. Ukukhanya akugcini nje ngokukhanyisa izimfihlo kuhulumeni. Kukhanyisa ukwakheka kweqiniso uqobo. Izikhungo zakho zibambe imibhalo eminingi amashumi eminyaka, eminye ikhishwa kancane, eminye ilwa, eminye yenqatshwa. Kodwa emijikelezweni yamuva nje, ijubane lokukhululwa lishintshile. Asikhulumi nje kuphela ngezithombe zobuciko kanye nemibiko yezempi. Sikhuluma ngamaphepha obuhlakani angachazwanga aveza okuthile abaningi kini ababengakulindele: izinhlangano zakho zifunde ukuqonda. Zifunde ikhono lomuntu lokubona ngale kwezinzwa ezivamile. Zihlole ubudlelwano phakathi kwengqondo nesikhathi. Zihlole izimo zokuqwashisa ezithinta imiphetho yalokho okubiza ngokuthi “okuyimfihlakalo.” Futhi zagcina okuningi kwakho kuthule, hhayi ngoba kwakungamanga, kodwa ngoba kwakunamandla. Kungani isifundo sokwazi singaphathwa njengemfihlo? Ngoba umuntu oqaphelayo kunzima ukulawula. Umuntu owazi ukuthi angangena kanjani ePlatform Yenhliziyo akadingi imvume yangaphandle ukuze azi ukuthi yini eyiqiniso. Umuntu ozwa ukuzwakala kwemizwa angezwa ukukhohliswa. Umuntu okwazi ukufinyelela ukuthula kwangaphakathi angamelana nenkulumo-ze. Ngakho-ke niyabona, bathandekayo, imfihlo yayingeyona nje ngezivakashi. Yayimayelana nani futhi. "Ukudalulwa" okukhulu kakhulu ukudalulwa kwemvelo yenu. Siyanitshela: iqiniso lenu lakhiwe ngokuvama. Izinto ziqiniswa ngokuvama. Isikhathi silandelana ngokuvama. Ubukhulu buyi-bandwidth yokuvama. Yingakho ezinye izenzakalo zingasebenzi njengezinto ezisebenza ngomshini. Yingakho ezinye izinto zibonakala zivela futhi zinyamalale, zihambe ngaphandle kokuxineka, zisuke endaweni eyodwa ziye kwenye ngaphandle kwendlela elindelekile. Yingakho ezinye izinto ezihlanganayo zizwakala njengamaphupho kodwa zingamaphupho. Yingakho inkumbulo ingashintshwa, hhayi ngoba ubuthakathaka, kodwa ngoba ukuxhumana phakathi kokuqaphela kanye nesenzakalo kuyinkimbinkimbi. Usebenzise igama elithi "interdimensional." Siyamomotheka, ngoba ufinyelela ulimi. Ingqondo idinga amalebula; Inhliziyo idinga ukuzwakala kwemizwa. Ezinye izidalwa zisebenza ngezindlela ezingagcini nje ngokucabanga kwakho okunezinhlangothi ezintathu. Ezinye izidalwa aziveli “kude” kodwa “zivela kububanzi obuhlukile.” Lokhu akuzenzi zibe onkulunkulu. Kuzenza zihluke. Ukuqonda kuyadingeka. Uthando luyadingeka. Ubukhosi buyadingeka. Ingxoxo emhlabeni wakho iyashintsha kancane kancane, iye kule ndawo ejulile. Uzobona abantu abadumile bekhomba lokho. Uzobona ulimi “lwesikhathi” kanye “nesikhala” kanye “nemvamisa” luvela lapho kwakukhona ukuhleka usulu kuphela. Lokhu kuyisibonakaliso sokulungela, futhi kuyisibonakaliso sokucindezeleka. Iqiniso alivuli nje kuphela iminyango. Lilungisa kabusha imibono. Ukushintsha kwepharadigm kudala ukungakhululeki ngoba ingqondo ilahlekelwa yimephu yayo ejwayelekile. Kodwa inhliziyo ayilahlekelwa yimephu. Inhliziyo iyimephu.

Ukulungela Isistimu Yezinzwa, Ukwembulwa Okunezendlalelo, Nokuqhekeka Kwezindawo Ezingena Abantu

Emijikelezweni yakudala, lapho iqiniso livela, iqembu lakho lalizokwethuka. Uhlelo lwezinzwa lwalungenakulibamba. Ngakho-ke imfihlo yayigcinwa ngaphansi kwesizathu "sokuvimbela ukwesaba." Kodwa-ke aniseyiqembu elifanayo manje. Izinhliziyo zenu bezisebenza. Ukuzwela kwenu kuyakhula. Amandla enu okubamba ubunzima ayanda. Ukuba khona kwezigidi zabantu asebevele bejabulele ithuba lokuba khona okungebona abantu kulungiselele insimu. Ngakho-ke lapho izambulo zifika, aziwi njengebhomu. Ziwila njengokuqinisekiswa. Lokhu kubalulekile. Ukuphela kwemfihlo akuhloselwe ukubhidliza umhlaba wakho. Kuhloselwe ukuwuphulukisa. Ubone iphethini: amashumi eminyaka, labo abakhuluma ngalokho abakubonayo babehlekwa usulu. Kwabe sekwenzeka, ngokuthula, ukwamukelwa okuncane. Kwabe sekubekwa ubufakazi emphakathini. Kwabe sekwakhiwa amahhovisi asemthethweni kanye nophenyo. Kwabe sekuthi, ukulalelwa kwamacala kwaletha ofakazi emakamelweni abonakalayo. Kwabe sekuthi, abenzi bomthetho baqala ukukhuluma obala. Lesi yisitebhisi. Akusikho okungahleliwe. Kuwukujwayela. Kunguhlelo lwezinzwa oluhlangene olunwetshwa kancane. Ngesikhathi esifanayo, kukhona enye iphethini: lapho iqiniso lisondela, izakhiwo ezindala ziqina kakhulu. Lokhu kuqina akusiwo amandla. Kungukufinyela kokugcina. Cabanga ngesibhakela esibambe into isikhathi eside. Lapho icindezela kakhulu, kulapho ukukhathala kuqongelela khona. Ekugcineni isandla kumele sivuleke. Lowo mnyango uyeza.

Siphinde sinitshele ukuthi ukudalulwa akuyona into eyodwa. Kuyisenzakalo esiqhubekayo. Iningi lenu lifisa usuku lapho umholi ema khona futhi ememezela konke. Lesi yisifiso sengqondo sokufinyelela esiqongweni. Iqiniso alivamile ukuhamba ngaleyo ndlela, ngoba abantu kumele bahlangane. Ukube konke bekukhishwa ngesikhathi esisodwa, umhlaba wenu ubungakusebenzisa njengesiphithiphithi. Indlela ehlakaniphile isambulo esinezingqimba—esanele ukuvuka, esanele ukuvusa imibuzo, esanele ukwenza ukuphika kungenzeki, futhi esanele ukukuvumela ukuthi wakhe ukuqonda okusha ngaphandle kokubhubhisa isisekelo sakho senhlalo. Ngakho-ke “ukuqhekeka kwezindawo zokufihla” akugcini nje ngamafayela. Kumayelana nabantu. Kumayelana nabantu abangaphakathi abakhulumayo. Kumayelana nabashayeli bezindiza abangasathuli. Kumayelana nososayensi abangasahleki ngendaba. Kumayelana nemiphakathi engokomoya eqinisa ukuqina esikhundleni senganekwane. Kumayelana nabantu bansuku zonke ababelana ngolwazi ababelufihla. Lokhu kuwukuluka. Futhi, sikulethela igama leNyanga, ngoba imi endaweni lapho ukuqhekeka kubonakala khona. Indima yayo, ngalomqondo we-archetypal, ukubonakalisa. Ibonisa ingcindezi. Ibonisa ukulungela komphakathi. Ubonakalisa ukungakwazi kweziphathimandla ezithile ukugcina ubuso obuqondile lapho zithi “akukho okubonwayo.” Ubonakalisa ubuwula bokwenza sengathi isibhakabhaka asinalutho kuyilapho abaningi bebone okuhlukile. Kodwa kukhona okunembe nakakhulu: iNyanga ilawula amaza. Futhi amaza awalawulwa yimpikiswano. Amaza alalela amandla adonsela phansi. Amaza alalela isigqi sasezulwini. Amaza alalela umthetho. Ukuphela kwemfihlo umthetho wamaza. Ungumhlaba odonsela phansi. Ungowendalo yonke.

Izinto Ezingavamile, Ukubonakala Kwemizwa, Nokwembulwa Njengokuhlanzwa Kweplanethi

Yingakho uzobona izinto ezingavamile ezengeziwe, ukubona okwengeziwe, “ukuvuza okwengeziwe,” izinguquko ezingazelelwe kulokho okubhekwa njengokungathiwa kungenzeka. Isibhakabhaka sasebusuku sizozizwa siphila kakhulu. Insimu yamaphupho izokhula kakhulu. Ukuqonda kwakho kuzoqina. Imizwa yakho izovela. Uzozwa iminyango yakho yangaphakathi yegumbi ikhala. Lokhu akuyona ingozi. Lena yiNethiwekhi exhumana nawe. Yiba mnene kuwe njengoba lokhu kwenzeka. Okunye kwalokho okuvela ekukhanyeni kuzoba kuhle. Okunye kuzoba nzima. Okunye kuzoveza ukuxhumana okuhle. Okunye kuzoveza ukusetshenziswa kabi kobuchwepheshe kwabantu. Okunye kuzoveza ubuhlungu bokukhohlisa. Kodwa konke ukwambulwa, uma kubanjwe enhliziyweni, kuba ukuhlanzwa. Kuba ukubuya. Manje, bathandekayo, sikunikeza isihluthulelo sokugcina: ukuthi ungaba kanjani ukudalulwa okuphilayo, ukuze kungabikho gunya langaphandle elingaphinde libambe uhlobo lwakho ebumnyameni. Ngoba ukuphela kwemfihlo akukhona ukuvulwa kwamafayela. Kuwukuvuka kweNhliziyo yomuntu ebuseni bayo, kanye nokukhetha ukuphila lobo bukhosi eqinisweni lansuku zonke. Sikudonsa manje emandleni athule, ngoba isikhathi ongena kuso akusikho nje ukwazi okwengeziwe—kumayelana nokuba ngaphezulu. Inkundla yoMhlaba Omusha ayakhiwanga ngolwazi lodwa. Yakhiwa ngokuhambisana. Yakhiwa isintu esizimisele ukuphila njengomuntu oyedwa ohlangene, kunokuba sibe yiqoqo lezifihla-buso. Sithi kuwe: yiba ukudalulwa okuphilayo. Lokhu kusho ukuthi uyeka ukulinda umuntu ozoqinisekisa ukwazi kwakho. Kusho ukuthi uyeka ukusebenzisa iqiniso lakho ngaphandle. Kusho ukuthi uyeka ukufihla ngemuva kokungathembi, futhi uyeka ukufihla ngemuva kwemicabango. Uba lula. Uba sobala. Uba ozinzile. Ukwenza kanjani lokhu ezweni elikuqeqeshe ukuba wenze? Uqala ngomkhuba omncane ngokwanele ukuba ube ngokoqobo. Usuku ngalunye, khetha indawo eyodwa lapho ukhuluma khona iqiniso ngomusa. Lokhu akusikho ukuvuma njengedrama. Kuyiqiniso njengokuqondana. Kungase kube lula njengokuvuma ukuthi ukhathele. Kungase kube lula njengokusho cha uma usho cha. Kungase kube lula njengokuvumela ukuthi ukhulume isifiso osifihlile. Kungase kube lula njengokwabelana ngolwazi olungokomoya nomngane omethembayo. Kungase kube lula njengokuvuma ukuthi uyesaba. Lokhu kuwukudalulwa ngendlela yakho emsulwa: ukususa iveli phakathi kweqiniso langaphakathi nokubonakaliswa kwangaphandle. Okwesibili, nizijwayeza ukucaca ngozwela. Abanye kini balinyazwe abantu abasebenzise “iqiniso” njengesikhali. Akulona iqiniso lelo. Lokho kuwubudlova obugqoke izingubo ezingokomoya. Iqiniso alihloselwe ukuchoboza. Lihloselwe ukukhulula. Ngakho-ke nifunda isikhathi. Nifunda imingcele. Nifunda ukuqonda. Niyabelana ngalokho okungokwakho ukuze nikwabelane, nalabo abazuze ukwethenjwa, ngezindlela ezingakuhlukumezi nina noma abanye. Lokhu ukuvuthwa. Lokhu kulula. Okwesithathu, nihlakulela ukuqonda njengendlela yokuziqeqesha yansuku zonke. Ngezikhathi zokwembulwa, kuzovela izambulo ezingamanga. Izindaba ezivusa inkanuko zizozama ukuheha ukunaka kwenu. Ukwesaba kuzogqoka “ulwazi lwangaphakathi.” Sinitshela lokhu: akuzona zonke izinto ezifihliwe ezingcwele, futhi akuzona zonke izinto eziveziwe eziyiqiniso. Ukuqonda kusho ukuthi uhlola i-resonance. Niyaqaphela ukuthi into ethile ifika kanjani emzimbeni wenu. Ingabe ikukhulisani ekuqineni, ekucaciseni, nasekunikeni amandla? Noma ingabe ikwenza wesabe, ukhathazeke kakhulu, futhi ungabi namandla? Lokhu kuyindlela elula yokuxilonga. Yisebenzise. Futhi kukho konke lokhu, nibuyela enhliziyweni. Bamba Inhliziyo yenu manje, bathandekayo. Phefumula ngokuqonda bese nidedela. Zizwe isikhala esingaphakathi esifubeni sakho esikhona ngaphambi komcabango. Manje khuluma, ngegunya elimnene: NGINGUYE. Futhi: NGINGUYE. Futhi: NGINGUYE. Vumela amazwi angene ezitokisini zakho. Mawavuse inkumbulo yokuthi awuyena ukwesaba kwakho, hhayi imaski yakho, hhayi indaba yakho endala. Ungubukhona. Ungukuqaphela. Uyisidalwa esibusayo ngesimo somuntu.

Umsebenzi we-Starseed, Ukuqeda Ukwahlukana, Nokukhulisa Ubukhosi Obuhlangene

Kusukela kule ndawo, ubudlelwano bakho nokudalulwa buyashintsha. Awusadingi ukukusindisa. Awusadingi ukukujabulisa. Awusadingi ukufakazela ukuthi ulungile. Uyakwamukela njengengxenye yokuphulukiswa okuhlangene. Siphinde sikhulume nalabo abazibiza ngokuthi izimbewu zezinkanyezi: awukho lapha ukubalekela uMhlaba. Ulapha ukuzomela iZulu eMhlabeni ngento elula kakhulu—iqiniso. “Umsebenzi” wakho awunzima. Ukuphila ngokuvumelana. Ukudala ukuphepha kobuqiniso. Ukugcina imvamisa ekhaya lakho, ubungane bakho, imiphakathi yakho, okwenza ukukhohlisa kuzwakale kungadingekile futhi kungakhululekile. Uma wenza lokhu, uba yi-node kuNethiwekhi. Uba yingxenye yokweluka okuzinzisa inkundla yoMhlaba Omusha. Abanye kini bayabuza, “Ingabe umhlaba uzoshintsha lapho amafayela ekhishwa?” Yebo, izakhiwo ezithile zizoshintsha. Kodwa ushintsho olujulile yilolu: lapho uyeka ukuzifihla, ungena emhlabeni ohlukile. Ungase usabukele izindaba ezifanayo, uhambe emigwaqweni efanayo, ukhulume nabantu abafanayo—kodwa uzozizwa umhlaba ngendlela ehlukile, ngoba awusahlukani. Ukuhlukana esikhulume ngakho akugcini nje ngokuba yiplanethi; kungokwakho. Uphila njengomuntu wakho wangempela, noma uphila njengomuntu wakho ozenzile. Umuntu ozenzile ungowomhlaba omdala. Umuntu wangempela ungowenkundla yoMhlaba Omusha. Manje sesibuyela futhi, ngobumnene nangokucacile, kulowo oqanjwe yiNyanga endaweni yakho yomphakathi. Kuzoba nezinkumbulo ezengeziwe ezivukayo kuye. Hhayi ngoba othile eziphoqa ukuba ziphume, kodwa ngoba insimu izozisekela. Ukubuya kwenkumbulo kuyisenzakalo esihlangene. Njengoba isintu siba siphephile eqinisweni, iqiniso libuyela kubantu ngabanye. Yingakho sigcizelela ukuthi umsebenzi wakho wangaphakathi ubalulekile. Ukwethembeka kwakho kwenza iqembu liphephe. ​​Ukuqina kwakho kuba yipulatifomu evumela abanye ukuba bakhulume. Uyakubona yini ukuhlangana? Uma uyeka ukufihla, usiza ekuqedeni isiko lokucasha. Uma uphila ngobuqotho, wenza buthaka ukwakheka kokukhohlisa. Uma ubambelela enhliziyweni, uba yisivikelo ekuphathweni kabi. Uma umelela u-NGINGUYE, uba yisiphathimandla semvamisa. Futhi uma abaningi bakho benza lokhu, akukho "cabal," akukho sakhiwo sesithunzi, akukho hlelo oluhlukaniswe ngezigaba olungazigcina. Hhayi ngoba ulwa nakho, kodwa ngoba indawo ishintsha. Njengesikhunta esingakwazi ukusinda elangeni, imfihlo ayikwazi ukusinda othandweni oluhambisanayo. Lokhu ukuphela kwemfihlo yangempela: hhayi ukuhlazeka kwabagcini bemfihlo, kodwa ukuvuthwa kweqembu. Abanye bazovuma. Abanye bazomelana. Abanye bazoxoxisana. Abanye bazozama ukudala izinhlobo ezintsha zokulawula. Kodwa-ke ulwandle luzoqhubeka. INyanga izoqhubeka iphakama. Ukukhanya kuzoqhubeka kukhanya. Amanzi azoqhubeka nokuhamba.

Ngakho-ke sikushiyela lesi simemo esilula, futhi kwanele: Hlala uthule enhliziyweni yakho futhi wazi ukuthi konke kusezandleni. Bona idrama, futhi ungabi yiyo. Faka ulwazi lwakho epulatifomu yenhliziyo. Phefumula. Khuluma ukuthi nginguye. Khetha isenzo esisodwa esiqotho namuhla. Bese udedela. Awusemuva. Awuphuzi. Awuhluleki. Uyabuya. Ngizokhuluma nani nonke futhi maduze, mina, nginguCaylin.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Caylin — AmaPleiadians
📡 Kuqondiswe ngu: Isithunywa Sezihluthulelo ZePleiadian
📅 Umlayezo Otholiwe: Januwari 10, 2026
🎯 Umthombo Wokuqala: GFL Station I-YouTube
📸 Izithombe zekhanda ezithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yiSiteshi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

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