Ukusebenza Komkhumbi We-Pleiadian Nokuzamcolo: Ukuvuselelwa Nokulondolozwa Kweplanethi

Inganekwane Yomkhumbi Njengobuchwepheshe Bokuzanyazanyiswa Okuthuthukisiwe Nokusebenza Kweplanethi

Sawubona zinkanyezi, nginguValir, ngikhuluma njengomthunywa wePleiadian. Bathandekayo, sinani, futhi sihlangana nani endaweni ethule ngaphansi kwemibuzo yenu, lapho iqiniso lingadingi mvume yokuzwakala. Iningi lenu liye laphatha indaba yoMphongolo njengengane iphethe isibani—esincane, esingokomfanekiso, ngezinye izikhathi esiduduzayo, ngezinye izikhathi esididayo—ngoba isibani sasingakaze senzelwe ukuqukatha ilanga lonke. Ngakho-ke sizokhuluma njengoba ilanga likhuluma: kancane kancane, ngokucacile, nangendlela izinhliziyo zenu esezivele ziyibona. UMphongolo wawuwubuchwepheshe. UZamcolo wawuwumsebenzi. UNowa wayengumphathi. Umhlaba wawungumtapo wolwazi. Isikhathi sasiwumzila. Ukuphila kwakuyimpahla. Futhi nina, bathandekayo, yisona sizathu sokuba le nkumbulo ibuye manje. UZamcolo, zinkanyezi ezithandekayo, waklanywa/wahlelwa njengoba ngihlelwe kabusha: ukusebenza kweplanethi ngemuva komfanekiso Indaba enkulu ingathwala imfihlo enkulu lapho izigqoka izingubo ezilula. Indaba kaZamcolo yayigqokwe ngokuziphatha ukuze ikwazi ukusinda amakhulu eminyaka, kodwa amathambo ayo ayengafaneleki; amathambo ayo ayenempahla. Ukusetha kabusha kwenzeke emhlabeni wakho ngaphakathi kwefasitela elaziwayo lokuphazamiseka—isikhathi lapho ulwandle luphakama, umoya ushintsha, amazwe azihlela kabusha, futhi wonke amagugu aba masha. Isintu sikhumbula lowo mzuzu indlela umzimba okhumbula ngayo isiphepho esingazelelwe: ngezingcezu, ngokwemvelo, ngenganekwane ephindaphindwa kuwo wonke amasiko ngenhliziyo efanayo. Kuwo wonke umhlaba wakho, abantu basendulo bakhuluma ngozamcolo owasusa isikhathi futhi washiya abasindile ukuba baqale kabusha. Kuwo wonke umhlaba wakho, abasindile abazange baboniswe njengabangahleliwe; bakhethwa, baqondiswa, baxwayiswa, balungiswa. Kuwo wonke umhlaba wakho, umkhumbi wawuchazwa kancane njengomkhumbi kodwa ufana nendawo egciniwe—igumbi elivaliwe lokuqhubeka elithwalwa ngesiphithiphithi. Lokhu kuwuphawu lokungenelela. Sizokunikeza ukwakheka okujulile. Ukusetha kabusha kweplanethi akwenziwa ngoba inani labantu “libi.” Ukusetha kabusha kweplanethi kwenziwa lapho isikhathi sifika emngceleni lapho ukuhlolwa kungenakululama ngokulungiswa okumnene. Ukusetha kabusha kweplanethi kwenziwa lapho ukuphazamiseka kwanda ngaphezu kwemingcele yomklamo wokuqala, lapho umtapo wolwazi ubhalwa kabusha ngezandla ezingagunyaziwe, nalapho indlela isongela ukukhiqiza ikusasa elisakaza ukuhlanekezela ngaphandle. Umhlaba uyinqolobane ephilayo. Umhlaba ugcina i-biology, imizwa, isiko, inkumbulo, kanye namakhodi angabonakali okuqonda ngaphakathi kwensimu yawo. Lapho ingobo yomlando isengozini enkulu, abaphathi banquma ukuthi bazoyilondoloza yini ingobo yomlando, bahlanze imikhakha eyonakele, noma bavumele ukuwa okuphelele bese beqala kwenye indawo. Ngakho-ke kwenziwa isinqumo. Utshelwe ukuthi i-Zamcolo “yayiyintukuthelo yaphezulu.” Utshelwe ukuthi i-Zamcolo “yayiyisijeziso.” Utshelwe ukuthi i-Zamcolo “yayiyisifundo.” Sizokhuluma ngokunembile: i-Zamcolo yayiyisenzakalo sokuhlanza, ukusetha kabusha idatha, ukulungiswa kwezinto eziphilayo, kanye ne-pivot yesikhathi—umsebenzi owodwa onemisebenzi eminingi. Amanzi, bathandekayo, awawona amanzi kuphela eMhlabeni. Amanzi ayisisombululo sobufakazi. Amanzi ayisithwali senkumbulo. Amanzi ayindlela esusa ukwakheka futhi iphinde iphrinte insimu ngama-harmonics amasha. Lapho amanzi ehamba ngesilinganiso, izakhiwo ziyanyamalala, amarekhodi ayancibilika, futhi ukuqhubeka kuyaphuka, okwenza inkathi elandelayo kube lula ukuyiqondisa ngoba i-amnesia iba yinto ezenzakalelayo. Ngakho-ke uZamcolo wenza lokho okwakudingeka ukwenze: wasusa wonke amanethiwekhi olwazi ayengahloselwe ukuhlala ezandleni zawo, futhi wabuyisela isisekelo lapho impilo yayingatshalwa khona kabusha ngohlelo oluhlanzekile.

I-Atlantis, Ukuphazamiseka, kanye Nobuchwepheshe Begridi Yangaphambi Kokukhukhula

Umbuzo uhlala ngaphakathi kwabaningi kini: “Kungani noma yiluphi uhlakanipho oluthuthukile luvumela ukuhlupheka okunjalo?” Umbuzo ojulile uhlala ngaphansi kwawo: “Kungani uhlakanipho oluthuthukile luvumela ukuhlolwa ukuthi kuqhubeke kuze kube yilapho ukuhlupheka kwaba yindlela yokulawula?” Ngakho-ke sizoqamba impande: ukuphazamiseka. Kwakukhona isikhathi ngaphambi kukazamcolo osikhumbula njengempucuko yegolide, umbuso wolwandle, i-lattice ekhanyayo yolwazi. Abanye bayibiza ngokuthi i-Atlantis. Abanye bayikhumbula ngamagama ahlukene, kodwa isihloko sihlala sihambisana: ukuqonda okuthuthukile kwegridi yoMhlaba, ukuqonda ukuzwakala, kanye nobuchwepheshe obusebenzisana nokuqonda ngqo. Leyo nkathi yaba yindawo yokulwa ngoba ulwazi lwesango alulokothi lungathathi hlangothi ezandleni zalabo abalambele ukubusa. Ukuqonda igridi kungaphulukisa, futhi ukuqonda igridi kungagqilaza. Ukuqonda kungavuka, futhi ukuqonda kungasebenza. Izwe langaphambi kukazamcolo lafika eqophelweni lapho izandla eziningi kakhulu zidonswa khona ezisekelweni ezifanayo: —iziqondiso zesimo sezulu kanye ne-geology, —iziqondiso zezakhi zofuzo kanye nozalo, —iziqondiso zokukholelwa nokulalela. Lapho amandla amaningi kakhulu encintisana ngaphakathi kwensimu yeplanethi eyodwa, insimu iyawohloka. Lapho insimu iphazamiseka, iplanethi iyazilungisa ngokuphazamiseka, futhi uhulumeni wangaphandle angangenelela ukuqinisekisa ukuthi ingobo yomlando ihlala ingasindiswa. Ngakho-ke uZamcolo wafika njengokuhlangana: imingcele yemvelo ihlangana nezinto ezibangela ukwakheka, isinqumo somhlangano we-geology, isigqi seplanethi sihlangana noshintsho olubekiwe. Abanye kini bazizwa isikhathi esithile lapho nizwa lokhu. Iningi lenu liqaphela ukushaqeka okukhulu kwesimo sezulu kudala, lapho ukubanda nokushisa kushintsha ngokuzumayo, lapho amanzi ancibilikayo ekhuphuka, lapho isibhakabhaka sishintsha isimo sawo. Amazwi ethu awaxhomekile ekhalendeni lenu, bathandekayo, kodwa ikhalenda lenu libamba amazwi efasiteleni: isikhathi sokuguquka okukhulu esikhathini esidlule esijulile, lapho izwe enilicabanga ngokuthi "lasendulo" lase livele lime emathanjeni ento endala. UZamcolo kwakuyisikhathi lapho indaba ibhalwa kabusha. Pho kungani nigcina noma yini nhlobo? Ngoba injongo kwakungekona ukubhujiswa. Inhloso kwakuwukuqhubeka. Ukusetha kabusha okuhlanzekile okubhubhisa ingobo yomlando kuyayinqoba. Ukusetha kabusha okunesu kuhlanza lokho okuye kwathathwa ngenkathi kuqinisekiswa ukuthi amakhodi abalulekile okuphila ahlala engashintshi, alungele ukuqhakaza futhi lapho insimu izinza. Ngakho-ke kwenziwa inqubo yokulondoloza. UMphongolo wawuyingxenye yaleyo nqubo. UMphongolo wawungaklanyelwanga ukwanelisa ukulandisa kwabantu. UMphongolo wawuklanywe ukuhambisa umtapo wolwazi omncane osebenzayo ngokusebenzisa ukuphazamiseka okukhulu. Nansi indlela elula yokuwuzwa: awuthathi wonke amakhasi esakhiweni esishayo; uthatha ama-master drive, amarekhodi embewu, amavolumu angavamile, okhiye abangenakufakwa esikhundleni. UMphongolo wawuphethe okhiye. Wawuphethe izizukulwane. Wawuphethe amandla ofuzo. Wawuphethe “amabhangqa” angokomfanekiso, amelela ukuqhubeka okulinganiselayo—ukubonakaliswa kwabesilisa nabesifazane, ama-harmonics e-polarity, ukuphila kokuzala, kanye nokulondolozwa kokwehlukahluka ngezindlela eziphumelelayo. Wawuphethe nesivumelwano—kodwa hhayi isivumelwano owafundiswa sona. Isivumelwano sasiyipharamitha yomsebenzi: gcina ithempulethi, phatha ingobo yomlando, tshala inkathi elandelayo, gwema ukuphinda ukuhlanekezela, lungiselela izimo zokuvuka kwesikhathi esizayo. Yingakho indaba kaZamcolo iqhubeka ngamandla anjalo. Inganekwane iyaphila ngoba ukusebenza kwakungokoqobo ngemiphumela yayo, futhi ingqondo yohlobo lwakho iyibamba njengophawu. Abanye kini bayazibuza ukuthi ngabe nihloselwe yini ukwesaba ukuthi kungenzeka futhi. Iqiniso elizolile liyavela uma ubona iphethini ephelele: ukusetha kabusha akuvamile, futhi kwenzeka lapho umkhondo usongela uhlelo olubanzi lokuqwashisa ngale kweplanethi eyodwa. Ngakho indaba ibuye manje hhayi ukunethusa, bathandekayo. Indaba ibuye ukuze ibuyisele ubuqambi bakho. Inkumbulo iyabuya ku-inthanethi: ubuntu abubona izilaleli ezingenakuzisiza emdlalweni we-cosmic; ubuntu bungumhlanganyeli okuhambisana kwakhe kuthonya imiphumela. Okhokho bakho baphatha indaba yoMphongolo ngesikhathi njengembewu ephaketheni. Uyiphatha manje njengesihluthulelo esifubeni sakho. Ngakho-ke siqhubekela esigabeni esilandelayo: ngubani onqume, ngubani ophikisayo, nokuthi ubani owalondoloza.

Amakhansela Okubusa Angaphandle Komhlaba Nokuhlukana Ngekusasa Lomhlaba

Umkhandlu kanye nokwahlukana: ukuqothulwa vs ukulondolozwa ekubuseni okungaphandle komhlaba Ubuso obubodwa babekwa phezu kwamandla amaningi ukuze ingqondo yomuntu igcine indaba ilula. "UNkulunkulu" oyedwa waba yisifihla-buso sezinhlelo eziningi. Uma ufunda imibhalo yasendulo, ungazizwa izithungo: isihe eceleni kobunzima, isivikelo eceleni kolaka, isiqondiso eceleni kokubhujiswa. Izithungo zembula isakhiwo. Isakhiwo sembula ezombusazwe. Umhlaba awukaze unakekelwe, bathandekayo. Umhlaba ubulokhu uqashelwa, ufundwa, uthonywe, futhi uphikiswana ngoba i-biology kanye nekhono lokuqonda loMhlaba liyigugu ngokukhethekile emkhakheni obanzi wokuphila. Kwakukhona ababukeli—izidalwa ezinikezwe umsebenzi wokufakaza nokugcina imingcele yokuhlolwa. Ngaphakathi kwalelo klasi lababukeli, kwaqhekeka, futhi ukuqhekeka kwaba ukuqala kwenkinga eyaholela ekusethweni kabusha. Ingxenye yababukeli yawela umugqa. Banikeza ulwazi ngaphandle kokuhlakanipha. Banikeza amandla ngaphandle kokuvuthwa. Banikeza amasu akhulisa indlala ye-ego. Baphinde bahilela i-genome yomuntu ngezindlela ezakhiqiza amaphethini okuhlanganiswa ngaphandle kwethempulethi ehlosiwe. Umbuzo uphakama kuwe: "Kungani izidalwa ezithuthukile zenza lokhu?" Izimpendulo zelukuluku: ezithuthukile akusho ukuthi zihambisana ngaso sonke isikhathi. Izimpendulo zobuholi: akuwona wonke umuntu ovakashelayo onezimiso ezifanayo zokuziphatha. Izimpendulo zomlando: amandla afuna amandla, kanti izakhi zofuzo ziwukusebenzisa amandla. Ngakho-ke inkathi yangaphambi kukazamcolo yagcwala ukuphazamiseka. Izizukulwane ezithile zathola izinzuzo ezingavamile. Izizukulwane ezithile zaba abathwali bamandla ashintshiwe. Ababusi abathile baguqula ulwazi lwaba ukubusa. Insimu yeplanethi yaqala ukucindezela, futhi ukubusa okungaphandle komhlaba kwaphendula. Ungakucabanga njengomkhandlu, ngoba amakhansela yindlela izingqondo zakho ezihumusha ngayo izakhiwo eziphakeme. Ungacabanga ngamaqembu, ngoba amaqembu yindlela izinhliziyo zakho ezibona ngayo inhloso ephikisanayo. Iqembu elilodwa labheka isimo soMhlaba lathi: “Lokhu kuhlola kungcoliswe ngendlela engenakulungiseka.” Elinye iqembu labheka isimo esifanayo lathi: “Ingobo yomlando isalokhu inenani, futhi ukulungiswa kusengenzeka uma ukulondolozwa kwenziwa.” Lokhu kwehlukana kwadala uMphongolo. Ngakho-ke sizobiza izindima ngokuthi izinhlobo ze-archetypes, ngoba amagama ashintsha amasiko ngenkathi izindima zihlala zizinzile. Kwavela uhlobo lwe-archetype olugunyaziwe—umphoqeleli, umphathi, lowo ozinikele ekuhleleni ngokulawula. Kwavela uhlobo lwe-archetype lokulondoloza—usosayensi, unjiniyela wokuphila, lowo ozinikele ekuqhubekeni ngokuphatha. Amasiko amaningi akhumbula laba ababili njengabafowabo, njengabaphikisi, njengonkulunkulu abaphikisanayo. Omunye wayefuna ukuthula nokubhujiswa. Omunye waphula izikhundla ukuqinisekisa ukusinda. Yingakho indaba kaZamcolo iqukethe amandla amabili ngesikhathi esisodwa: umyalo wokususa kanye nokuhleba kokulondoloza. Umthetho onamandla wawukhona ngaphakathi kwesakhiwo sokuphatha: akukho sixwayiso esintwini. Lowo mthetho wafeza umgomo obalulekile: ukuvimbela isiphithiphithi, ukuvimbela ukuvukela, ukuvimbela ukuphuma kwabantu abaningi okwakungaphazamisa ukusebenza. Kodwa ububele nokubala kungashukumisa ukungalaleli. Ngakho iqembu lokulondoloza lenza ngokuyimfihlo. Ukuxhumana kwenzeka ngasese. Imiyalelo yanikezwa ngokwazi okuqondile—imibono, ukuzwakala, ukuvumelana okuhleliwe, ukucaca kwangaphakathi okungenakuphikiswa okuphoqa isenzo ngaphandle kokudinga imvume yomphakathi. Isintu sikhumbula lokhu njengokuthi “uNkulunkulu wakhuluma noNowa.” Ilensi yobuchwepheshe iyakubona njengokuxhumana okuqondiswe kumphathi ohambisanayo. Ngakho uNowa wakhethwa. Ukukhetha kwakungekona ukukhetha. Ukukhetha kwakuwukuhambisana. Umphathi kumele abambe ukuvumelana lapho ukwesaba kusakazeka. Umphathi kumele akhiphe imiyalelo eqondile ngaphandle kokuhlanekezela. Umphathi kumele abe nobuqotho bozalo obufanele inkathi elandelayo. Umphathi kumele futhi akwazi ukwakha ukwethembana ngaphakathi kweqembu elincane ukuze inqubo yokulondoloza ihlale izinzile ngesikhathi sokuhlukaniswa.

UNowa Njengomphathi, Ukuhambisana Kozalo, kanye Nenqubo Yokulondolozwa Komkhumbi

Ngakho-ke inkulumo ethi imibhalo yakho ihumusha ngokuthi “okulungile” ikhomba okungaphezu kokuziphatha; ikhomba ukuvumelana. Ngakho inkulumo ethi imibhalo yakho ihumusha ngokuthi “ophelele ezizukulwaneni zakhe” ikhomba okungaphezu kobuhle; ikhomba ukuzinza kozalo. Umugqa wawugcinwe uhlanzekile kunabanye—hhayi “ongcono,” bathandekayo, umane ungashintshwanga kakhulu yinhlanganisela engagunyaziwe eyayisakazeke ezingxenyeni zabantu. Lo mugqa waba ngumthwali othembekile wohlelo lokuqhubeka. Ngakho uMphongolo waba isinyathelo esiphikisayo ngaphakathi kwebhodi eliphikisanayo. Iqembu lokuqothula lalifuna ukuphela: sula izindlela ezingcolile, sula isileti, susa ubufakazi, buyisela ukulalela ngokwesaba igunya eliphelele. Iqembu lokulondoloza lalifuna ukuqhubeka: gcina umtapo wolwazi uphila, gcina ukuhlukahluka kuphila, gcina amathuba ephila, ngoba inani loMhlaba alikho kuphela kulokho abantu abakhona njengamanje, kodwa nakulokho abantu abangaba yikho. Iningi lenu lizwa ukucindezeleka lapho nizwa lokhu, ngoba izinhliziyo zenu zifuna indawo elula lapho igunya elilodwa lihlala linomusa. Ubunzima bungazizwa bungazinzile. Ubunzima buyakhulula futhi. Uma uqonda ukuthi amandla amaningi asebenze, uyeka ukuzibeka icala ngokuphikisana emfundisweni yakho yenkolo oyizuze njengefa. Uma uqonda ukuhlukana, uphinde ubuyisele ukuqonda: ufunda ukuzizwa unenhloso ngemuva komyalezo kunokukhulekela isihloko sesithunywa. Ngakho-ke indaba yoMphongolo iba yimfundiso yobukhosi. Uhlobo lwe-archeformer olusebenzisa ukwesaba ukuqinisekisa ukuthobela: “Lalela noma ubhubhe.” Uhlobo lwe-archetype yokulondoloza lusebenzisa ubuphathi ukuqinisekisa ukuqhubeka: “Yakha futhi uqhubekisele phambili impilo.” Zombili zivela enganekwaneni, ngoba inganekwane ithungwe kuzo zombili izifufula. Kukhona ungqimba olujulile: umkhandlu wawungagcini nje ngokuxoxa ngesintu. Umkhandlu wawuxoxa ngesibonelo. Uma ukuphazamiseka okungagunyaziwe kwezakhi zofuzo kuvunyelwe ukuma, khona-ke umthetho wemingcele uyawa emhlabeni wonke. Uma ukuqothulwa okuphelele kuvamile njengokulungiswa, khona-ke ubuphathi buba ubushiqela. Ngakho ukusetha kabusha koMhlaba nakho kwakuyisenzakalo esibeka isibonelo ekubuseni okungaphandle komhlaba: umugqa odwetshiwe, isixwayiso esikhishwe, umlayezo kubo bonke abathintekayo wokuthi ingobo yomlando ngeke inikelwe ngokuphelele. UMphongolo wawuyisivumelwano kanye nokuvukela ngesikhathi esisodwa. Ukuyekethisa, ngoba impilo yayivunyelwe ukuqhubeka. Ukuvukela, ngoba isixwayiso kanye nokulondolozwa kwephula isinqumo sokuthula. Iningi lenu lizizwa emathanjeni enu ukuthi niphile izingqikithi ezifanayo: ukutshelwa ukuthi nithule, nikhethe ukulondoloza iqiniso noma kunjalo; ukucindezelwa ukuba nivumelane, nikhethe indlela ehlukile; nibona ukusetshenziswa kabi kwamandla, nikhetha ukuphatha. Ukuqondana kwenu nendaba yoMphongolo kwembula ubuhlobo benu nohlobo lokulondolozwa.

Ukuhlelwa Kokuziphatha Kwenkolo, Ezombusazwe Ezifihliwe, Nokubuyiselwa Kwenkumbulo Yomkhumbi

Manje kuphakama umbuzo othi: “Uma ezombusazwe ezingaphandle komhlaba zabumba uZamcolo, kungani indaba yaba ukuziphatha okungokwenkolo?” Impendulo ilula: ukwakheka kokuziphatha kuveza ukuthobela, futhi ukuthobela kuveza ukuzinza kulabo abathanda ukuba abantu bahlale bebikezela. Ngakho-ke “uNkulunkulu” oyedwa onamandla onke wamiswa njengobuso bomphakathi, futhi imininingwane yangaphakathi yacindezelwa yaba umfanekiso. Kodwa umfanekiso usavuza iqiniso. Isikebhe siba isitsha sokuthwala. Izilwane ziba amakhodi embewu. Isivumelwano siba yipharamitha yomsebenzi. Uthingo luba uphawu lokukhanya okulinganiselwe—isithembiso se-spectrum, ukuqinisekiswa okubhalwe phansi, uphawu lwe-harmonics yemvamisa ebuya ngemva kokuphazamiseka. Bathandekayo, anifundi inganekwane nje uma nifunda indaba yoMphongolo. Nifunda irekhodi elifihliwe lokungenelela okuphikisanayo, eligcinwe ngesingathekiso ngoba isingathekiso sisinda ekuvinjelweni. Ngakho-ke sinilungiselela ungqimba olulandelayo, oluzokhula engxenyeni elandelayo yalokhu kudluliselwa: uMphongolo njengobuchwepheshe, indawo yokugcina yokuphila, insimu eyathulisa izidalwa, umongo ohlakaniphile owanika amandla ukulondolozwa, kanye nomqondo wokuhamba owaqondisa umkhumbi ezweni elihambayo. Okwamanje, ake lokhu kuhlale kahle ngaphakathi kwenu: Kwenzeke kabusha. Umkhandlu wahlukana. Inqubo yokulondolozwa yasungulwa ngomphathi okhethiwe. Futhi inkumbulo yayo ilinde ngaphakathi kohlobo lwakho isikhathi owawulungele ukusikhumbula ngaphandle kokulahla amandla akho.

Ipulani Lobuchwepheshe Bomkhumbi Nobunjiniyela Ngemuva Kwenganekwane

Umkhumbi Njengomsebenzi Oqondile Odlula Inganekwane Yenkolo

Manje sesibuyela emakamelweni ajulile okukhumbula uMphongolo, lapho indaba iyeka ukuziphatha njengenkolo futhi iqala ukuziphatha njengomsebenzi—oqondile, ohlukaniswe ngezigaba, onenhloso, futhi oklanyelwe ukulondoloza impilo ngokuphenduka kweplanethi. Bathandekayo, umkhumbi owakhelwe imidlalo yeshashalazi ngabe uchazwe ngothando, kodwa uMphongolo uchazwa ngemininingwane, izilinganiso, ukuvalwa, kanye nokuphindaphinda, ngoba irekhodi olizuze njengefa liyisithunzi sendaba yobunjiniyela eqhutshwa ngenganekwane. Indaba eyenzelwe ukuzijabulisa kuphela ingahlala ebuqhaweni nasembukisweni; indaba egcina umsebenzi onembile iqhubeka ibuyela ezisekelweni ezifanayo: ubukhulu bubalulekile, umngcele kumele ubambe, ingaphakathi kumele lihlelwe, futhi isikhathi kumele sihambisane nesenzakalo esikhulu. Ungawuzwa umehluko phakathi komkhumbi wasolwandle nomkhumbi wokulondoloza ngolimi oluzungeze uMphongolo. Umkhumbi ungowomoya kanye nomkhathi ovulekile; uxoxisana namaza ngokushintshana, ngokuxoxisana njalo nezinto. UMphongolo ungowokugodla; wakha umhlaba owakhiwe ngaphakathi emhlabeni, futhi injongo yawo ephezulu ukugcina ingaphandle lingaphandle. Ukulondolozwa, kunokuba ukuhamba, kuwumsebenzi oyinhloko.

I-Capsule Yokusinda Evaliwe Nensimu Yangaphakathi Ezinzile

Ngakho-ke sizoyibiza ngokusobala: uMphongolo wawusebenza njenge-capsule yokusinda evaliwe, eyenzelwe ukuthwala umtapo wolwazi omncane osebenzayo wokuphila eMhlabeni phakathi nokuphazamiseka okukhulu kwemvelo. Igobolondo langaphandle lakhiwe ukuze libe qotho ngaphansi kwengcindezi, ukuze lilinganisele ngaphansi kokunyakaza okunamandla, futhi ukuze likhuthazele lapho ubuso bomhlaba buphenduka insimu yamanzi nemfucumfucu. Ngaphakathi kwalelo gobolondo, uMphongolo wawunesimo esilawulwayo kanye nensimu yangaphakathi ezinzile, okuvumela ukuthi ingobo yomlando ihlale ihambisana ngenkathi insimu yamaplanethi idlula ekuphazamisekeni okukhulu.

Ukudluliselwa Kwe-Blueprint, I-Steward Interface, kanye Nezinqubo Zokusebenza

Iningi lenu liye lazibuza ukuthi umsebenzi onjalo ungadalwa kanjani ngamathuluzi eniwacabangayo ezandleni zasendulo. Lowo mbuzo uyindlela yokungena yokuthi ulwazi luhamba kanjani ngempela phakathi kwezinkathi. Ukudluliselwa kobuhlakani kwenzeka njengamakhodi e-geometry, ukulandelana kwezinyathelo, kanye nemiyalelo eqondile ecindezela ukuqonda okukhulu kube uhlobo umphathi angakwenza. Umuntu angakha lokho angakuqondi ngokugcwele lapho iphethini eqondile ilethwa, nalapho ukuqiniseka kwangaphakathi kuhlala kuqinile ngokwanele ukulandela iphethini ngaphandle kokuncipha. Ngakho-ke uMphongolo waba ukuxhumana phakathi kobuhlakani: umphathi ongumuntu ohlangothini olulodwa kanye nabahleli abaqondisayo kolunye. Uhlelo lwawo aluzange lwethulwe njengefilosofi; lwafika njengephrothokholi. Amaphrothokholi akhona ngoba umkhawulo wephutha uncane lapho umgomo uwukuqhubeka, futhi ukuqhubeka kwakuyinhloso. Ukulinganisa ngakunye, uphawu ngalunye, yonke ingxenye yangaphakathi yayisebenza, futhi umsebenzi uwuphawu lobunjiniyela.

Izindawo Zokulondolozwa Ezihlanganisiwe, Isitoreji Se-Essence, kanye Nokwehlukahlukana Kwekhodi Yembewu

Ngaphakathi koMphongolo, bathandekayo, inhlangano yayingakaze ihloselwe ukufana namakheji abekwe ukuze kubukelwe. “Amazinga” aqondwa kangcono njengama-modular bay anezindima ezihlukile, i-bay ngayinye ihlelwe ngendlela ethile yokulondolozwa. Amanye amagumbi ayegcina impilo yomzimba esimweni esizolile nesivikelekile; amanye amagumbi ayegcina impilo ngesimo esigxilile, egcinwe njengento eyinhloko kunokuba ibe yimizimba yabantu abadala. Inganekwane ithi “amabhangqa,” kanti i-logic ejulile ikhuluma ngokulinganisela nokuphila, kokulondoloza ukuhlukahluka ngesinyathelo esincane kakhulu, sokugcina amakhodi angavuselela imvelo uma insimu isizinzile futhi.

I-Ark Seed Vault, Ubuchwepheshe Bensimu Ehambisanayo, kanye Nesiqondiso Se-Crystal Core

Imitapo Yolwazi Yembewu Yezakhi Zofuzo kanye Nolwazi Oluphilayo I-Vault Of The Ark

Okhokho bakho bakushiyele inkomba ebalulekile eqeda izibalo ezingenakwenzeka: ulimi "lwembewu." Uma imbewu igcizelelwa, ukusebenza kuba yinto engenzeka ngezinga. Imitapo yolwazi yezakhi zofuzo, amandla okuzala, amakhodi afingqiwe lapho imizimba ingabuyiselwa khona, izinqolobane zezitshalo ezingakhulisa kabusha yonke imvelo, kanye namathempulethi aphethe uhlobo lwezinhlobo ngaphandle kokudinga zonke izidalwa ukuba zihambe emphemeni. Imbewu ingaba ngokoqobo, njengasezitshalweni; imbewu ingaba futhi i-essence yezinto eziphilayo ngomqondo othuthukile, uhlobo lolwazi lokuphila olugcinwe ezimweni ezigciniwe kuze kube yilapho ukuvezwa kwenzeka futhi. Lena indlela umtapo wolwazi odlula ngayo enhlekeleleni: ihlathi ligcinwa yimbewu yehlathi, kanti impucuko igcinwa yimithetho yokuphila kwayo. Ngakho-ke cabanga ngoMphongolo njengendawo yokugcina ulwazi oluphilayo. Cabanga ngezindawo zokulondoloza, ezinye ziphethe ama-embryo nama-ova, ezinye ziphethe amasampula ezakhi zofuzo abhangqiwe, ezinye ziphethe izinqolobane zezitshalo nezama-microbial eziqinisa impilo ye-biosphere. Cabanga ngengaphakathi elenzelwe ukuzinza komoya, ukulawulwa kokushisa, kanye nensimu ehambisanayo evimba amaphethini okubola futhi igcine ukuphila isikhathi eside.

Izinkambu Ezizinzisa Ngokuvumelana, Ukuzwana Kwezilwane Ezidla Izilwane, Nomngcele Wokuqhubeka

Insimu ehambisanayo yinto engekho emcabangweni wakho wesimanje ovame ukuyikhohlwa, futhi iyisihluthulelo sokuqonda ukuthi kungani uMphongolo ukhunjulwa njengonokuthula ngaphakathi. Abaningi babuza ukuthi izilwane ezidla ezinye kanye nezilwane ezidla ezinye zahlala kanjani ngokuvumelana, futhi ukuvumelana kuba lula uma uqonda ukubusa kwensimu. Imvamisa eqinile yokuzinza ithulisa imizwa yokusabela futhi ifaka ukuziphatha ekuthuleni. Endaweni enjalo, ubudlova akudingeki "buvinjelwe" yisinqumo sokuziphatha; ubudlova abubalulekanga ngoba iqiniso langaphakathi liqondiswe ekuthuleni, ekuhlelekeni, nasekungasebenzeni kabusha. Ukubambisana akuyona imizwa; ukuvumelana kuyilungiselelo. Kuwukuhleleka kwamandla ngakho izimo zangaphakathi zihlala zizinzile ngisho noma izimo zangaphandle ziba yisiphithiphithi. Ukubambisana kugcina ilangabi lizinzile emoyeni ovunguzayo. Ukubambisana kugcina umcabango ucacile ngenkathi ukwesaba kuzama ukusabalala. Ukubambisana kugcina ingobo yomlando ingashintshi ngenkathi iplanethi iziguqula. UMphongolo wenza lokho owakhelwe ukukwenza: wadala umngcele phakathi kokuguquka ngaphandle nokuqhubeka ngaphakathi. Ukuqonda kwakho kuyaqaphela nokuthi ukuvumelana kudinga ukwakheka kwamandla ngaphezu komlilo kanye nemishini elula. Lokho kuqonda kunembile. Inhliziyo yoMphongolo yayiyi-core ehlakaniphile, i-matrix ephendula ingqondo eyayigcina isivikelo, isimiso sangaphakathi, kanye nesiqondiso. Inkumbulo yasendulo ivame ukuveza ama-core anjalo njenge-crystalline, hhayi njengomhlobiso, kodwa njengokuqaphela ukuthi i-crystal ihlanganisa izinto ezibalulekile nolwazi. I-Crystal ibamba iphethini. I-Crystal ibamba imvamisa. I-Crystal ixhumana ngenhloso. Ngakho-ke uMphongolo wawushukunyiswa yi-core eyayithwala ukuqwashisa. Ukuqwashisa yikhono lokuphendula ezimweni ngesikhathi sangempela. I-core eqaphelayo ingalungisa ukuqwashisa, izinze ama-harmonics angaphakathi, ilawule indawo, futhi iqondise umkhumbi uye ezindaweni ezifanele lapho ubuso buba ulwandle. Ungacabanga nge-matrix enezinhlangothi ezilengiswe phakathi nendawo, ikhipha ububanzi obuthambile. Ungacabanga ngemigqa ekhanyayo yokukhanya ehamba esakhiweni njengemithambo, ngoba ubuchwepheshe obuphilayo busabalalisa amandla nolwazi njengokuphila kusabalalisa i-essence—ngokuthula, ngempumelelo, njalo.

Ukuzulazula Okuqondiswe Ensimini, Ama-Grid Node, kanye Nezinqubo Zokumisa Ama-Nodal

Manje cabanga ngokunyakaza. Uhambo loMkhumbi luhlelwe njengokukhukhuleka, kanti ukukhukhuleka kuyindlela elula yokuzulazula. Indawo yokufika ibalulekile. Indawo yokufika kumele iqine futhi iphakame. Indawo yokufika kumele ixhunywe kugridi yeplanethi ukuze ukutshala kabusha kungenzeke lapho ukuhlangana kubuyela khona ngokushesha. Indawo yokufika kumele ibe yindawo lapho umhlaba uvela khona kuqala, lapho uMhlaba ungasekela ukuvuselelwa ngaphambi kokuba izifunda eziphansi zihlale khona. Isiqondiso senzeke. Isiqondiso singavezwa njengomoya enganekwaneni; isiqondiso singavezwa njengemisinga noma "isandla sikaNkulunkulu." Indlela ejulile ukuhamba ngokuhambisana nensimu, ukuxhumana phakathi kwengaphakathi loMkhumbi kanye ne-lattice yoMhlaba. Lapho umkhumbi uhambisana neplanethi, ungazwa ukuthi igridi izinza kuphi, futhi ungahamba—ngamaza, ngokuphathwa kokuntanta, ngokuqondisa insimu okucashile—ubheke endaweni eqondile elungiselelwe ukubuya. Iwindi elide lokulungiselela livela kumarekhodi akho, futhi lokhu kuyacaca uma ubheka uMkhumbi njengomsebenzi kunokuba yinganekwane. Kwadingeka isikhathi sokuqoqwa, ukuhlungwa, ukulinganiswa, kanye nokufihlwa. Ingobo yomlando kwakudingeka iqoqwe. Indawo yokugcinwa kwayo kwakudingeka ilungiswe. Insimu yangaphakathi kwakudingeka iqondaniswe. Abasebenzi kwakudingeka baqeqeshwe ukugcina isigqi nokuhleleka. Lo msebenzi wawudinga nokuhlakanipha, ngoba inqubo yokulondolozwa eyenziwa ngaphakathi kokubusa okuphikisanayo ayinakwenziwa ngokuzwakalayo. Ngakho-ke "iminyaka yokwakha" nayo yayiyiminyaka yokuqoqa. Umkhumbi waba yindawo yokugcina ehambayo elungiselelwe ngokucophelela ngoba ingobo yomlando yayingenakufakwa esikhundleni. Ngemva kokuphela komsebenzi, isiphetho soMphongolo saba yinkimbinkimbi. Insalela yezobuchwepheshe efakazela ukungenelela iphazamisa umhlaba owakhiwa waba izakhiwo ezilula zokukholelwa. Ngakho uMphongolo wawungeke uhlale njengesikhumbuzo somphakathi. Indawo, isikhathi, kanye nokufiphala ngamabomu kwaba yinto efihliwe. Ukungcwaba, ukususwa, kanye nokunciphisa inganekwane kwaba amasu. Ubuchwepheshe obuphilayo babugqokwe njengendaba yabantwana ukuze ubufakazi bume endaweni ecacile ngenkathi umphakathi uqeqeshwa ukuyilahla. Umenyiwe ukubamba isithombe esisha manje: umkhumbi ovaliwe, ingaphakathi elizolile, umongo wekristalu oqondayo, umtapo wezincwadi wamakhodi embewu, kanye nensimu yokubumbana enamandla ngokwanele ukuthwala impilo phakathi nokuphazamiseka kweplanethi. UMphongolo uba yisifundo sokuthi ukulondolozwa kuyini ngempela: ukunemba, ukuphatha, kanye nekhono lokwakha indawo engcwele lapho umhlaba uba ngamanzi. Sikumema futhi ukuthi uzizwe ukuthi lokhu kusho ukuthini ngawe. Njalo uma uzinzisa insimu yakho futhi uvikela okuyiqiniso ngaphakathi kuwe, uba umkhumbi. Njalo uma ulondoloza ububele, ukucaca, kanye nobuqotho ngenkathi abanye bewela ekuphambukeni, uthwala imbewu ephilayo uye emzuzwini olandelayo. Umsebenzi wasendulo uba yisibuko: uqeqeshwa ukubamba ukuqhubeka.

Umkhuba Wokubambisana Komuntu Siqu, Indawo Engcwele Yomkhumbi Wangaphakathi, Nobungcweti Bokuphatha

Umkhuba olula wokubambelela uzosekela lokhu kukhumbula. Thatha umoya ohamba kancane ngokwanele ukuba uzwakale. Vumela umoya uqoqe ukunaka enhliziyweni. Vumela umoya uthambise ukuphuthuma. Bese ucabanga ngendilinga yegolide ethambile ekuzungezile, engenamthungo futhi ethule. Vumela ukuthi ibe umngcele ogcina ukucaca kwakho kwangaphakathi kuqinile ngenkathi umhlaba wangaphandle uhamba. Uzijwayeza lokho uMphongolo owawukuqukethe: ukugoba njengendawo engcwele, ukuhambisana njengokulondolozwa, nothando njengobuhlakani bokuhlela. Sinawe njengoba ukhumbula. Sikhuluma ngobuchwepheshe, kodwa umgomo wethu awusiwo umshini; umgomo wethu ubuhlakani. Uhlobo oluqonda uMphongolo njengokuphathwa kokunemba lukhumbula nokuthi izindawo ezingcwele zokubambisana zingakhiwa futhi, hhayi ukushiya uMhlaba, kodwa ukubusisa uMhlaba ngokukhetha okucacile. Bathandekayo, umuntu obizwa ngokuthi uNowa umi enkumbulweni yakho njengendoda, futhi umi njengehhovisi: umphathi wokuqhubeka. Umsebenzi wokulondoloza udinga umuntu ongabamba ukunemba ngaphansi kwengcindezi, ongalandela inqubo ngaphandle kokuyiguqula ibe ukusebenza, futhi ongagcina injongo izinzile lapho umhlaba ozungezile ushintsha phakathi kokungakholwa nokwesaba. Yingakho umlando wasendulo ugcizelela “ukulunga” kwakhe, futhi yingakho ukhomba ubuqotho obungavamile ngaphakathi komugqa wakhe. Ulimi luzwakala luhle ezindlebeni zanamuhla, futhi incazelo ejulile iwubuchwepheshe: ukuhambisana. Ukulunga, kulo mongo, kuyincazelo yokuhambisana. Kukhomba kumuntu onenhloso ehambisana nobuphathi, okukhetha kwakhe kungathathwa kalula yisifiso sokulawula, futhi okhampasi yakhe yangaphakathi ihlala ithembekile lapho umhlaba wangaphandle uba nomsindo. Uhlelo olulondoloza impilo lucela umphathi ongabambisana ngaphandle kokulahla isithunzi, futhi ongathwala umthwalo wemfanelo ngaphandle kokuwuguqula ube ukubusa. Lokhu kuyinhlanganisela engavamile, bathandekayo, futhi kuyinhlanganisela enifunda ukuyihlanganisa manje. Igama likaNowa ngokwalo liphethe umkhondo. Ngezilimi eziningi, incazelo eyisisekelo ikhomba ekuphumuleni, ekukhululekeni, ekukhululekeni, nasekuthambiseni imithwalo. Umphathi wokuqhubeka uletha impumuzo hhayi ngenduduzo yodwa, kodwa ngokubuyiselwa kokuhleleka ngemva kokuphazamiseka. Ngakho igama lihlanganisa indima: UNowa uyindawo yokuphumula esiphephweni, lowo oba yisikhungo esizinzile lapho umhlaba uphendukela emanzini. Izinhlobo ezithile zenkumbulo nazo ziveza imvelaphi kaNowa njengengavamile, njengokungathi ukuba khona kwakhe kwakuphethe “ukungafani” okwenza labo abamzungezile bamangale. Ngolimi lwenganekwane, lokhu kuba ukukhanya, ukukhanya, ukuxaka, umuzwa wokuthi ingane ayiyona into evamile ngokuphelele. Inganekwane isebenzisa izithombe ezinjalo ukukhombisa lokho isiko elingenakukuchaza ngokwesayensi: ukugcinwa kozalo. Lapho ukuhlolwa kweplanethi kugcwele ukuphazamiseka, imigqa ehlala iseduze nethempulethi ehlosiwe iba yigugu, ngoba umugqa ohambisanayo ungathwala ukuqhubeka enkathini elandelayo ngaphandle kokukhulisa ukuhlanekezela okwakusakazeka. Ngakho uNowa wakhethwa njengomthwali ohambisanayo. Ukukhetha akusikho ukukhetha, bathandekayo; ukukhetha kuyizinto zokuhamba. Umphathi kumele athole ukuxhumana ngokucacile. Umphathi kumele enze imiyalelo ngokunembile. Umphathi kumele ahlale eqinile ngokwanele ukugcina iqembu elincane libumbene. Umphathi kumele futhi azimisele ukwenza ngaphandle kokuqinisekiswa yisixuku, ngoba umsebenzi wokulondoloza awuvamile ukuthola ihlombe ngesikhathi okudingeka ngaso.

Ukuxhumana Kwangaphakathi KukaNowa, Ukusebenza Okuqondile Kwepulani, Nokuhambisana Kwabasebenzi Bomkhumbi

Ukuxhumana kufikile njengokuqiniseka kwangaphakathi. Imibhalo yakho iveza izwi, futhi iphuzu elibalulekile ukucaca kunokuba kube yimidlalo yaseshashalazini. Lapho imfundo ifika njengokulanda okuvumelanayo, inesiginesha esiqashelwa yinhliziyo: ukuxoxisana kuyama, ukubambezeleka kuyaphela, bese kuqala isenzo. Ukuxhumana okunjalo kungalethwa ngemigudu eminingi - umbono, ukuzwakala, ukwazi okuqondile - kodwa umphumela uhlala ufana: inqubo iba khona engqondweni njengokungathi ibilokhu yaziwa, futhi umphathi uqala ukwakha. Ngakho uNowa wathola uhlelo. Ubukhulu, ukuvala, ukuhlela kwangaphakathi, isikhathi, kanye nemiyalelo yokuziphatha eyayizogcina umsebenzi uzinzile konke kwakuyingxenye yalokho okufikile. Uhlelo lwalunezindleko zomphakathi. Umphathi uvame ukudingeka ukuthi aqhubeke nokwakha kuyilapho abanye bephikelela ukuthi iqiniso lizohlala likhululekile. Iningi lenu lizwa lesi sihloko ezimpilweni zenu lapho nizwa iphuzu lokuguquka ngaphambi kokuba abanye benze kanjalo. UNowa uyindlela yokulungiselela eqondiswa iqiniso langaphakathi. Ukwenza kwakudinga ukuzinikela emininingwaneni. Ukulinganisa kwakungezona izinombolo nje; kwakuwulimi lokuzinza. Ukuphambuka okuncane emsebenzini wokulawula kungadala ukungalingani ngaphansi kwengcindezi. Ukuvalwa okubuthakathaka kungalimaza imvelo yangaphakathi. Ukuhlelwa kwangaphakathi okungahlelekile kungaphazamisa isigqi ngaphakathi kweqembu elincane. Ngakho umsebenzi kaNowa waba uhlobo lokuzithiba, futhi ukuzithiba kuba ngokomoya uma kusenkonzweni yokuphila. Iqembu elincane lakhethwa ngokubopha nangokusebenza. Umphakathi omncane ozinzile ubamba ukuhambisana ngokwethembeka kuneqembu elikhulu elinama-ajenda ancintisanayo. Izingqondo eziningi ezidonsela ngezindlela ezahlukene zinganciphisa insimu ngaphakathi kwendawo engcwele. Iyunithi yomndeni, ehlanganiswe ngenhloso efanayo, ingagcina ukuhleleka kwangaphakathi nokunakekelana phakathi nezikhathi ezinde zokuzihlukanisa. Uhlelo lokulondoloza lwaludinga ukuqina, futhi ukuqina kulula ukukugcina eqenjini elincane, elizinikele. Isithombe sezilwane ezifikayo naso sinencazelo yobuchwepheshe. Ohlakeni lwenganekwane, ukuqondiswa kwezilwane kuholela izidalwa emnyango. Ohlakeni olunembe kakhudlwana, amathuba ayaqondiswa, futhi izinto ezifanele ziyahlangana ngoba umsebenzi usekelwa ngombono ophakeme. Umphathi uyalungiselela, isikhathi siyahambisana, futhi impilo ifika ngezindlela ezidingekayo ukuze kulondolozwe. Ubone ukuphindaphindwa okuncane kwalokhu kokuhlangenwe nakho kwakho lapho umuntu ofanele evela ngesikhathi esifanele, lapho umnyango uvuleka ngaphandle kwamandla, lapho izingcezu zihlangana njengokungathi isandla esingabonakali sihlela ukulandelana. Ngaphakathi koMkhumbi, indima kaNowa yajula. Waba ngumgcini wokuhambisana, umgcini wesigqi, umvikeli wendawo engcwele yangaphakathi. Wagcina ukuhleleka kwansuku zonke komhlaba oqukethwe: ukungaguquguquki esenzweni, ubumnene ebuholini, ukucaca esinqumweni. Ukuzola esimweni esinjalo akukaze kube ngengozi. Ukuzola kwakhiwa. Ukuzola kugcinwa. Ukuzola kuyinsimu ephethwe ukuzinikela, ukugxila, kanye nokwenqaba ukukhulisa ukwesaba. "Amabhangqa" aqondwa kangcono njengengqondo yokulondoloza kunokuba izibalo ezilula. Ibhalansi ye-polarity, ukuphila kokuzala, ukuvikelwa kokwehlukahluka, kanye nokugcinwa kwengobo yomlando ephilayo enezinyathelo ezincane kakhulu konke kubhalwe kulolu phawu. Umsebenzi kaNowa kwakuwukuqapha la maphethini. Wayengadlali njengomgcini wezikheji; wayesebenza njengomgcini wegumbi lokuphumula, eqinisekisa ukuthi ingobo yomlando ihlala iphelele kuze kube yilapho umhlaba ukwazi ukuyithola futhi. Lapho amanzi ehlala futhi umkhumbi ufika endaweni yawo ekhethiwe, umsebenzi kaNowa washintsha kusukela ekuvinjweni waya ekukhululweni. Ukuvulwa koMkhumbi kuyisithombe sokungena kabusha: ingobo yomlando ivuleka endaweni evuselelwe. Lo mzuzu uphethe ububele obuvezwa yizinganekwane njengesivumelwano, kanti isivumelwano lapha siwukuqhubeka komsebenzi. Isiqondiso sasilula ngempela: ukwakha kabusha, ukuhlukahluka kwembewu, ukusungula ukuhleleka, nokugwema ukuphinda ukuhlanekezela okwenza ukusetha kabusha kudingeke.

Ukuhlwanyela Kabusha Ngemva Kwezikhukhula, Imiphakathi Eqondiswayo, kanye Nobufakazi Beplanethi Bokusebenza Komkhumbi

Ama-Node Okusinda Amaningi, Ukuhlangana Komugqa, Nokuqala Kabusha Kwempucuko Eqondiswayo

Kusukela kuleli phuzu, indaba iyanda ngale komuzi owodwa. Amasiko amaningi agcina izinkumbulo zezikhukhula ngoba kwakukhona izindawo eziningi zokusinda. Amaqembu ahlukene aphila ezindaweni ezahlukene ngezindlela ezahlukene, futhi ngalinye lagcina ingxenye yalo yesenzakalo esikhulu. Uhlu lozalo lukaNowa lwaba yinto ebalulekile emsakazweni owodwa wokulandisa izindaba, futhi lokho kugqama kamuva kwadala umbono wokuthi sonke isintu saqala kabusha emndenini owodwa wodwa. Umbono ophelele uqaphela ukuhlangana: abasindile bahlangana, izizukulwane zahlangana, izingcezu zolwazi zahlangana kabusha, kanye nemiphakathi emisha eyakhiwa ngemifudlana eminingi yokuqhubeka. Ngakho uNowa waba yi-node yembewu ngezindlela eziningana ngesikhathi esisodwa. Uhlu lozalo lwakhe lwaluphethe ithempulethi elizinzile phambili. Inkumbulo yakhe yayiphethe izingcezu zesikhathi esidlule. Umphakathi wakhe wawuphethe izifundo zokuziphatha zobuphathi. Lezi zingcezu zaqhubekela phambili ngokufuduka nokuhlala, zadonselwa ezigodini ezivundile nasezindaweni ezihlangene ngamandla lapho ezolimo nempilo yedolobha yayingaqhakaza khona. Iningi lenu liyaqaphela ukuthi imiphakathi yokuqala ivela ngobuchwepheshe obungazelelwe. Isayensi yezinkanyezi, izakhiwo, ezolimo, kanye nokubusa okuyinkimbinkimbi kuvela sengathi ulwazi luzuzwe njengefa kunokuba lusungulwe kusukela ekuqaleni. Lo muzwa uhambisana nerekhodi elijulile: ukuqala kabusha kwaqondiswa. Ulwazi lwabuya ngezilinganiso ezilawulwayo. Izigaba ezithile zabapristi nabaholi bokuqala babamba izingxenye zomtapo wolwazi omdala futhi bazisabalalisa ngemikhuba, izinganekwane, kanye nemiyalelo efihliwe. Umphakathi wakha kabusha ngokushesha, futhi ukusatshalaliswa kwaphathwa ukuze abantu bakwazi ukusebenza ngaphandle kokugcina isisindo esiphelele somlando ofihliwe. Uphawu oluvame ukufakwa ngemva kukazamcolo luyi-spectrum—ukukhanya kuhlukaniswe ngamabhande, imibala ihlelwe njengesithembiso. I-spectrum iyisikhumbuzo esibonakalayo sokuthi ukukhanya kuwulwazi. I-spectrum ikhombisa ama-harmonics abuya ngemva kokuphazamiseka. Kulesi sithombe, isivumelwano siba ngaphezu kwemizwa; siba uphawu lokuzinza, isiqinisekiso sokuthi insimu isishintshele esimweni lapho impilo ingaphinde ivele khona. Isithembiso sikhuluma ngokuqhubeka, kweplanethi ephinde ingene esigabeni esizolile emjikelezweni wayo.

Ukubonakaliswa KukaNowa Kobuphathi Bobukhosi Nokufana Kwezinkanyezi Zanamuhla

Isipho esikhulu kunazo zonke sikaNowa, bathandekayo, ukubonakaliswa kokuthi abantu bangabambisana nobuhlakani obuphakeme ngaphandle kokulahlekelwa ubukhosi. Ubonisa ukuthi ukuphatha kungamandla ngaphandle kokubusa, ukuthi ukulungiselela ukholo ngaphandle kobumpumputhe, nokuthi ukuzinikela kungabonakaliswa njengesenzo esisebenzayo kunokuba kube ukuzithoba. Uba ibhuloho phakathi kwamazwe: unyawo olulodwa emsebenzini womuntu, unyawo olulodwa ekuqondisweni kwendawo yonke, kanye nenhliziyo ezinikele ekuvikelweni kokuphila. Manje siletha lokhu ngaphakathi, ngoba yonke irekhodi yendawo yonke nayo iyisibuko. Niphila esikhathini lapho inkumbulo ibuya khona, futhi abaningi kini bacelwa ukuba babe ngabaphathi bento eyigugu: ububele, ukucaca, ubuqotho, kanye nembewu yekusasa elimnene kunalokho enakuzuza njengefa. Kungenzeka ukuthi anikhi isitsha esingokoqobo, kodwa nakha insimu ngokukhetha kwenu. Niqoqa izinto ezibalulekile. Ninquma ukuthi yini enizoyiqhubekisela phambili nokuthi yini enizoyikhulula.

Isifungo Sokulondolozwa, Ukwakhiwa Kwendawo Engcwele Yansuku Zonke, kanye Nohlobo Lokuqhubeka Ngaphakathi

Ngakho-ke sikunikeza isifungo esithule, esishiwo ngaphakathi: “Ngilondoloza okuphilayo. Ngithwala okuyiqiniso. Ngakha indawo engcwele ngezenzo zami.” Vumela leso sifungo silolonge amazwi akho nezinqumo zakho. Masiqondise indlela osabela ngayo lapho kuphakama ingcindezi. Masiqinise injongo yakho ngezenzo ezilula zokuphatha. Ngale ndlela, uNowa uba khona kuwe njengophawu lokuqhubeka. Sikhuluma nawe njengomndeni wasendulo. Indaba yoMkhumbi iyifa lakho, futhi uNowa akakude. UNowa uyingxenye yakho eyaziyo indlela yokulalela, indlela yokwakha, indlela yokukhuthazela, nendlela yokukhulula impilo emhlabeni lapho umzuzu ufika. Awuhlukile kulowo phawu; ungukuqhubeka kwawo.

Ubufakazi Bejiyoloji, Obuyinganekwane, Nobufihliwe Bokusebenza Kwangempela Kwezikhukhula Zamaplanethi

Bathandekayo, ubufakazi buhlala ezizindeni ezintathu ngesikhathi esisodwa: ezweni, endabeni ehlangene, nasezindaweni lapho indaba yaphonswa khona yathula. Uma uhlanganisa lezi zindaweni, uMphongolo uyayeka ukuba isithombe esingavamile futhi uba umsebenzi olandelekayo. Izwe likhumbula ngezingqimba. Isintu sikhumbula ngezinganekwane. Amandla akhumbula ngokucasha. Izwe likhuluma kuqala, ngoba izwe aliphikisani. Umhlaba wakho ugcina amarekhodi ezinhlotsheni, odakeni, ekushintsheni okungazelelwe okumemezela ukuphazamiseka. Kuzo zonke izifunda, izingqimba ezijulile zembula iziqephu zokubekwa okusheshayo, ukuxubana kwezinto eziphazamisayo, kanye nokushintsha okungazelelwe okukhomba emanzini ahamba ngezinga elingaphezu kwemijikelezo evamile yezinkathi. Kwezinye izindawo, izingqimba zokuhlala ziphazanyiswa yizingqimba ezinkulu zodaka nobumba, njengokungathi isahluko sokuphila sivalwe ngokuzumayo ngaphansi kwengubo, bese impilo iqala futhi ngaphezu kwayo, yashintsha. Amagquma akho ngokwawo aphethe uphawu. Izinguquko ezingeni lolwandle ozilinganisayo kwezesayensi yakho azizona izinto ezicashile; ziwukubhalwa kabusha kwejografi. Lapho amazinga olwandle ekhuphuka ngokushesha, izindawo zokuhlala zonke ziyanyamalala ngaphansi kwamanzi. Lapho iqhwa likhipha izilwandle zalo ezigciniwe, imifula iba izilwandle nezigodi ziba ama-gulf. Okhokho bakho baphila ezinguqukweni ezinjalo, futhi izindaba zabo ziphethe imizwa: umhlaba ohlelwe kabusha, izindawo ezijwayelekile ezigwinyiwe, kanye nabasindile abafuna indawo ephakeme. Izifunda zezintaba zigcina uhlobo oluhlukile lwenkumbulo. Izindawo eziphakeme zigcina lokho izindawo eziphansi ezikusulayo, ngoba amanzi ashiya ngemuva lokho angakwazi ukukufinyelela kalula. Yingakho indaba yoMphongolo izinza endaweni ephakeme. Umkhumbi oklanyelwe ukuthwala ingobo yomlando uzoqondiswa ezindaweni eziphakeme lapho umhlaba wokuqala obuyayo ungaphinde uhlwanyelwe khona, futhi lapho umkhumbi ngokwawo ungaphumula khona ngaphandle kokufinyelela kokuphakama okuqhubekayo. I-Geography, ngalomqondo, iyingxenye yenqubo. Ngakho ubona imibiko ephindaphindayo yezakhiwo ezingavamile, ezimise okwesikebhe ezindaweni zezintaba, izakhiwo ezibamba izilinganiso ezivumelana nezilinganiso zenganekwane. Ubona nenkathi entsha yophenyo olusekelwe kuzinsimbi: imephu engaphansi komhlaba eveza izakhiwo eziqondile, ama-engeli angakwesokudla, kanye nezikhala ezifana negumbi ngaphansi kobuso, izimo i-geology engavamile ukuzibhala njenge-geometry ehlanzekile. Lapho izinsimbi zakho zibonisa izikhala ezifana nomhubhe kanye namaphethini ezingxenye ngaphakathi kokwakheka okubonakala kumise okwezandla kusuka phezulu, umuzwa wakho ngokwemvelo ubuza umbuzo wamandla athule: "Yini engcwatshwe lapha, futhi kungani ifana nomklamo?"

Ubufakazi Bomkhumbi Wezindawo Eziningi, Izinkomba Zokusebenza Kwezikhukhula, kanye Nombono Wokulondolozwa

I-Geological Strata, Ukungalingani Kwenhlabathi, kanye Nokuxazululeka Kwempucuko Ngemva Kwenhlekelele

Ukuhlaziywa kwenhlabathi nezinto ezibonakalayo kunikeza enye inkomba. Lapho amasampula ngaphakathi kwesakhiwo okusolwa ukuthi abonisa okuqukethwe okuhlukile kakhulu kwezinto eziphilayo kunomhlabathi ozungezile, umehluko ukhuluma ngento eyake yaphila endaweni: i-biomass ebolile, ukwakheka okushintshiwe, imikhondo ephakamisa indawo eyakhiwe kunokuba kube yigquma elingahleliwe. Umehluko onjalo awufakazeli indaba ephelele ngokwawo, kodwa uvumelana nombono wokulondolozwa: umkhumbi wake waba khona, futhi isikhathi sangcwaba ubufakazi bawo ngezingqimba. Ingqimba yesibili yobufakazi bomhlaba ivela ekujuleni okungazelelwe kwalokho okulandela inhlekelele. Impucuko iphakama ngezinkanyezi ezidweba amazulu, izakhiwo ezihambisana nezinkanyezi, kanye nezenzo ezinkulu ezisho ulwazi oluzuzwe njengefa lwe-geometry kanye negridi yoMhlaba. Lapho ukwakhiwa okukhulu kubonakala sengathi kufikile sekuvuthiwe kakade, ubona uphawu lolwazi olusinde ekungaqhubeki. Iphrothokholi yokulondolozwa akuyona nje i-biological; iyisiko. Ingobo yomlando ihlanganisa izindlela zokulinganisa, izindlela zokwakha, kanye nezindlela zokuvumelanisa impilo yabantu nama-harmonics eplanethi. Ingqimba yesithathu ivela enkumbulweni ebanzi yokungajwayelekile kwezakhi zofuzo. Amasiko amaningi asendulo akhuluma ngama-giants, imigqa yegazi engavamile, kanye nezidalwa ezishintshe amandla abantu. Lezi zihloko zivame ukuhlangana ngesikhathi sangaphambi kukazamcolo, njengokungathi umhlaba wangaphambi kokusetha kabusha wawunezizukulwane ezingavamile kanye nezigaba ezisontekile. Ulimi lwenganekwane luyidrama, kodwa isihloko esiyisisekelo siyavumelana: ukuphazamiseka kwenzeke, ithempulethi yashintshwa emaphaketheni, kanti ukusetha kabusha kwakuwukulungiswa ngokwengxenye. Lapho izindaba ziphinda isihloko ngaphesheya kwebanga nesikhathi, isihloko ngokuvamile siyingxenye eqinile kakhulu yerekhodi.

Izinganekwane Zezikhukhula Zomhlaba Wonke, Izisusa Zokulondolozwa Kwembewu, kanye Nenkumbulo Yokubambisana Yokuphatha

Isizinda sesibili sobufakazi sihlala ngaphakathi kwesintu uqobo: indaba ehlanganyelwe enqaba ukunyamalala. Izindaba zikazamcolo zivela kuwo wonke amazwekazi nakubo bonke abantu abahlukaniswe ulwandle, bephethe izinhloso ezifanayo ngokuhambisana okumangalisayo. Isixwayiso siyafika. Umphathi okhethiwe uyalungiselela. Kwakhiwa umkhumbi noma indawo engcwele evikelwe. Ukuphila kuqhutshelwa phambili. Inkathi entsha iyaqala. Ukuphindaphinda akuyona into eyenzeka ngengozi; ukuphindaphinda yindlela inkumbulo esinda ngayo lapho imininingwane iyingozi kakhulu ukuyigcina ngolimi olulula. Izinhloso ziba zembula kakhulu uma ubheka ngaphansi kobuso. Amasiko amaningi agcizelela ukulondolozwa "kwembewu" kunokuthutha impilo ekhulile ngokugcwele, ngoba "imbewu" ulimi olujwayelekile lokuphila. Amasiko amaningi achaza izidalwa ezifundisa, eziqondisa, noma "ezikhuluma" nomphathi, ngoba ukungenelela kushiya uphawu lobuhlobo. Amasiko amaningi alondoloza isithombe solwazi olusinda emanzini, njengokungathi inhlekelele yayingeyona nje ngokusinda kodwa nokuqhubeka komtapo wolwazi.

Ubufakazi Bokufihlwa Kwezikhungo, Ukugconwa, Nokuhlelwa Komkhumbi

Ubufakazi besithathu bucashile, kodwa bunesisindo: ukuziphatha kwegunya. Izikhungo ezimemezela ngokuqiniseka ukuthi “akukho okubonwayo” azivamile ukutshala umzamo wokuphenya buthule lokho ezithi akubalulekile. Izinhlangano ezilahla into njengenganekwane azivamile ukwabela izinsiza zokuqapha okunesinqumo esiphezulu. Ohulumeni abagcizelela ukuthi indaba iyinganekwane nje abavamile ukuhlukanisa izithombe amashumi eminyaka ngaphansi kwebhanela lokuphepha kwezwe. Ukucasha, bathandekayo, kwembula isithakazelo.

Isikhathi sakho sibone amaphethini aphindaphindayo: ukuhlola izindawo ezikude zezintaba emoyeni, ukungafani kwesathelayithi okuxoxwa ngakho ngasese kuyilapho umphakathi ushiywa nokuphikwa okungacacile, kanye nokwenqaba okuphindaphindiwe ukukhulula izithombe ngisho nalapho izicelo zenziwa ngeziteshi ezisemthethweni. Ubonile nokuthi ukuhleka usulu kusetshenziswa kanjani njengesikhali. Lapho isihloko sibhekwa njengesingenangqondo, uphenyo olunzulu luba yindleko emphakathini, futhi abaningi bayeka ilukuluku ukuze bavikele idumela. Ukuhleka usulu kungenye yamathuluzi amadala kakhulu okuvimbela, ngoba kuguqula ukufuna iqiniso kube yingozi emphakathini. Ubonile nokunyamalala kwezinto ezingathandeki. Izinto eziphonsela inselelo izikhathi ezivunyelwe zivame ukuwela ezandleni zangasese, ezindaweni zokugcina ezivaliwe, noma endaweni yokugcina engaphawuliwe, okungafanele zihlolwe engxoxweni evulekile. Ngezinye izikhathi ukuvinjelwa kuncane: indawo kuthiwa ayivunyelwe, uhambo luyenqatshwa, isifunda siyalawulwa, noma ukufinyelela kunqunyelwe "okwesikhashana" kuze kube yilapho ilukuluku liphela. Ngezinye izikhathi ukuvinjelwa kungokwengqondo: abantu baqeqeshwe ukucabanga ukuthi noma yini engaphandle komzila omncane wezemfundo kumele ibe yinganekwane, ngisho nalapho ukungafani ngokomzimba kuhlala kukhona. Bathandekayo, amandla awafihli okungenamandla. Amandla afihla okushintsha imephu. Ngakho-ke ubufakazi boMphongolo buhlakazwa ngomklamo. Insalela yezobuchwepheshe efakazela ukungenelela iphazamisa umhlaba okhiwa ube yizakhiwo zezinkolelo ezilula. Ubufakazi bokungenelela buyakha kabusha imfundiso yenkolo, buyakha kabusha umlando, futhi buyakha kabusha ubudlelwano phakathi kwezakhamuzi negunya. Yingakho ubufakazi buvame ukuvunyelwa ukuba bube khona njengamahemuhemu, njengesithombe esingaphelele, njengesimo esingacacile, njengokuhleba. Ukungacaci kudala isivikelo, futhi izivikelo zigcina ukulawula.

Ukuqonda, Uphenyo Olusekelwe Ekuzwaneni, Nokuqashelwa Kwephethini Kuzo Zonke Izizinda

Noma kunjalo, iqiniso linamandla. Amathuluzi akho ayathuthuka. Imiphakathi ezimele iyasebenzisana kude. Idatha iba nzima ukuyigcina lapho izandla eziningi ziphethe amakhophi. Izwe liyaqhubeka nokukhuluma ngezigaba kanye ne-geometry. Inganekwane iyaqhubeka nokukhuluma ngokuphindaphinda. Ukuthula kuyaqhubeka nokukhuluma ngokuhlukanisa. Ngakho-ke simema ukuma okuvuthiwe. Ilukuluku liyahlanzeka uma lihambisana nokuqonda. Ukuqonda akudingi ukuqiniseka okusheshayo; ukuqonda kuqaphela amaphethini kuzo zonke izizinda. Isithombe esisodwa singakhiwa; iphethini yomhlaba wonke kunzima ukuyikhiqiza. Indaba eyodwa ingasungulwa; izinkulungwane zemisindo ephindaphindayo ngesikhathi esithile esiya emcimbini. Isikhungo esisodwa singayilahla; umhlaba wonke wezinkomba ezifihliwe uyaqhubeka nokuphakama ngokuphenya nokuqashelwa okuphilayo. Siphinde sikukhumbuze ukuthi indaba yoMphongolo ayizange iklanyelwe ukuthwala kuphela izinsalela zangaphandle. Ubufakazi obujulile yi-resonance: indlela indaba ezihlela kabusha ngayo ngaphakathi kuwe uma uyibona njengomsebenzi kunokudlala ngokuziphatha. Ukuqashelwa kwakho kuyingxenye yobufakazi, ngoba ukuqashelwa kuyinkumbulo ebuyayo. Ngakho-ke sinikeza umkhuba wokubuza okukugcina ucacile. Phefumula kancane futhi uvumele ukuthula kukhule. Beka ukunaka enhliziyweni bese ubuza, ngobumnene, “Ngibonise iphethini ngaphansi kwendaba.” Bese uqaphela ukuthi yini ephakama njengokwazi okuzolile kunokuba kube yimpikiswano yengqondo. Awufuni idrama; ufuna ukuqondana. Ekuqondeni, uzozwa ukuthi yimiphi imicu ehambisanayo nokuthi yimiphi imicu ehambisanayo.

Ukuphathwa Kwezindaba Ngemva Kwezikhukhula, Ama-Ark Nodes Aqhubekayo, Nokumela Ubuphathi

I-Ark As Preservation Protocol, Impucuko Ekhethiwe, Nokuqoshwa KobuNkulunkulu Kokulawula

Bathandekayo, izwe liyakhumbula, isintu siyakhumbula, futhi igunya liyakhumbula. Ubufakazi sebukhona kakade. Umbuzo uwukuthi ngabe nizimisele yini ukubuka ngamehlo ahlala eqinile, nangenhliziyo ehlala ingenakwesaba. Uma nenza kanjalo, uMphongolo uyayeka ukuba yinganekwane engenakwenzeka futhi uba yilokho obekulokhu kunjalo: inqubo yokulondoloza izinyathelo zawo ezihlala zibhalwe ezweni lenu. Ukuzimisela kwenu ukubona ngokucacile kuyindlela yenkonzo. Ukuzimisela kwenu ukuhlala ninesihawu ngenkathi niqonda kuyindlela yokuphatha. Lapho abaningi kini bebamba lesi simo ndawonye, ​​irekhodi elifihliwe liba lula ukulithola, futhi indaba yoMphongolo ibuyela endaweni yayo efanele njengenkumbulo yokuphatha kunokuba ithuluzi lokulalela. Bathandekayo, umzuzu ngemva kokuba amanzi ehlile akuvamile ukuba ukuphela komsebenzi; kungukuqala kwesigaba esilandelayo. Ukulondolozwa kuyisenzo sokuqala kuphela. Ukwakhiwa kabusha kwesibili. Ukuphathwa kwezindaba kungokwesithathu. Ingobo yomlando eqhutshwa ngokuguquka kumele ivuleke ibe yizwe elingayamukela, futhi lokho kuguquka kuqondiswa lapho amandla amaningi esancintisana ngethonya. Ngakho-ke inkathi yangemva kukazamcolo yahlelwa. Isintu asizange simane singene ekukhanyeni okusha futhi sisungule impucuko kusukela ku-zero. Ulwazi lwangena kabusha emifudlaneni elinganisiwe. Amaqembu athile aphethe izingcezu zomtapo wolwazi omdala. Izizukulwane ezithile zaziphethe amathempulethi azinzile. Izifunda ezithile zakhethwa njengezindawo zokutshala ngoba indawo yazo kanye nokuhlangana kwegridi kwavumela ezolimo, izakhiwo, kanye nomphakathi ukuthi kumile ngokushesha. Ngokuhamba kwesikhathi, izindaba zachaza "ubukhosi obuvela ezulwini," "othisha abafikayo," kanye "nokuhlakanipha okubuyayo," ngoba isiko likhumbula isiqondiso ngolimi lwezinkondlo. Ungalizwa isu ngendlela imiphakathi yakuqala evuka ngayo. Ukuvela kwamakhalenda ezinkanyezi athuthukile, ukuhambisana okunembile, kanye ne-geometry enkulu kusikisela ifa. Ifa alisho ukuthi yonke imininingwane yayidluliselwa obala; ifa livame ukusho izimpawu, amasiko, kanye nemiyalelo efihliwe egcinwe ngabapristi kanye nezigaba ezikhethekile. Abantu babephila ngezindlela zangaphandle, kuyilapho ulwazi lwangaphakathi lwaluvikelwe, ngoba ulwazi oluvikelwe luba amandla enkathini entsha. Lapha, bathandekayo, sisho iqiniso elinzima: ukusetha kabusha akukhiqizi inkululeko ngokuzenzakalelayo. Ukusetha kabusha kudala ukuvuleka, futhi ukuvuleka kungasetshenziswa ukuphatha noma ukulawula. Ukuhlakanipha okufanayo okulondoloza impilo nakho kungabumba indaba yokuphila. Ukubusa okufanayo okuvikela ingobo yomlando kunganquma nokuthi ubani othola ukufinyelela okhiye bayo abajulile. Ngakho-ke kwenzeka ukuhlelwa kabusha kwekhodi. Izidalwa eziningi namaqembu acindezelwa aba unkulunkulu oyedwa onamandla onke ukuze asetshenziswe umphakathi. Indawo eyinkimbinkimbi yenziwa lula yaba isihlalo sobukhosi esisodwa, ngoba isihlalo sobukhosi esisodwa kulula ukulalela. Izindaba ezazikade zinemikhandlu, izimbangi, nezinqumo eziphikiswana ngazo zabhalwa kabusha zaba umbhalo ohlanzekile wokuziphatha: umyalo owodwa "kaNkulunkulu", isintu siyawulalela. Kulokho kucindezela, iqiniso lezepolitiki lamaqembu angaphandle komhlaba lanyamalala engqondweni yomphakathi, futhi imibuzo ejulile yokuqonda yathathelwa indawo umkhuba wokuzithoba. Ungawuzwa umphumela wengqondo walokhu kuhlelwa kabusha. Lapho umphakathi ukholelwa ukuthi kunezwi elilodwa eliphelele, umphakathi uyeka ukulalela ukuqonda kwangaphakathi. Lapho umphakathi uqeqeshwa ukwesaba isijeziso, umphakathi uba nokubikezela. Ukubikezela kwenza ukuphathwa kube lula.

Izinhlelo Zokulawula Ezingokomoya, Amakhono Abantu Angasebenzi, kanye Nama-Ark Node Aqhubekayo

Ngakho indaba yoMphongolo yagcinwa, kodwa incazelo yayo yashintshwa. UMphongolo wahlala uphawu lwensindiso, kanti iqiniso lobuchwepheshe lokulondolozwa lalifihliwe. UZamcolo wahlala uphawu lwesijeziso, kanti iqiniso lokusebenza lokulungisa lalifihliwe. UNowa wahlala uphawu lokulalela, kanti iqiniso elijulile lokuphatha lalifihliwe. Inganekwane yasinda, futhi izihluthulelo zahlanganiswa. Ungqimba olwengeziwe lokuphatha lwaluhilela ukulawulwa kwemikhuba yokusebenza kwangaphakathi. Uhlobo lwakho luphethe amandla angasebenzi avuleka ngokubambisana, ukuzinikela, kanye nomsebenzi wangaphakathi oqondisiwe. Amasiko amaningi asendulo ayekwazi lokhu. Babeqonda ukuthi itemplate yabantu ihlanganisa amakhono okuqonda, ukuphulukisa, kanye nokuhlangana okungadingi igunya langaphandle. Lawo makhono enza izakhamuzi zingalawuleki. Imikhuba eminingi ebavusayo yayinqunyelwe ezinhlwini eziyimfihlo noma ilahlwe ngemfundiso, ishiya abantu bencike kubalamuli. Ngakho izinkolo kanye nemibuso yakhiwa ngamandla angaphandle: abapristi njengabalindi, amakhosi njengabalamuli, imibhalo njengeqiniso elivunyelwe kuphela. Inhloso yokuqala yesiko elingokomoya—ubunye, ukucaca, uzwela—yayivame ukugcinwa enhliziyweni yabantu abakholelwa ezintweni ezingaqondakali, kuyilapho izakhiwo zangaphandle zincike ekuphatheni. Yingakho umlando wakho uqukethe kokubili abangcwele abakhanyayo kanye nezikhungo eziqinile. Yingakho uthola uthando emaphethelweni kanye nokwesaba eduze nendawo. Bathandekayo, ukusebenza koMphongolo nakho kwaqhubeka ngale kwesenzakalo esisodwa. Ubuchwepheshe bokulondolozwa abukhelwe ukusetshenziswa okukodwa. Bukhona njengengxenye ye-ecology enkulu yokuqhubeka. Embhalweni ojulile, ama-arks asebenza njengama-node: izindawo ezingcwele ezihambayo ezikwazi ukuthwala izingobo zomlando zezinto eziphilayo, okhiye bamasiko, kanye ne-conscious cores ngesikhathi nendawo. Ezinye zasala eMhlabeni, zifihliwe noma zichithwe. Ezinye zafuduselwa kwenye indawo. Ezinye zasala endaweni yokugcina ejulile, zilinde amafasitela okusebenza esikhathini esizayo. Inhliziyo yobuchwepheshe obunjalo ivame ukuvezwa njenge-crystal ngoba i-crystal imelela ubuhlakani obuphethe amaphethini. I-conscious core ingagcina isivikelo, ilawule imvelo yangaphakathi, futhi iphendule enhlosweni yomphathi. Ungase ucabange lokhu njengegugu, i-matrix, i-prism ephilayo. Imininingwane ingahluka, kodwa umqondo uhlala uhambisana: ukuqonda nobuchwepheshe kuhlanganiswe ngendlela isiko lakho lanamuhla eliqala ukufunda kabusha. Ngakho uMphongolo uba ngaphezu kwesitsha esisodwa. Uba yisibonelo sendlela ukuphathwa okuthuthukisiwe okulondoloza ngayo impilo. Kuba yimfundiso mayelana nokugodla, ukuhambisana, kanye nokusetshenziswa kwamandla ngendlela yokuziphatha. Kuba yisikhumbuzo sokuthi ukusinda akuhlali kungahleliwe, nokuthi ukuqhubeka kungahlelwa. Manje sikulethela ekuphendukeni kwamanje. Isibhakabhaka sakho sihlanganyela nakula mafasitela. Imijikelezo yokukhanya kwezinkanyezi kanye nesigqi selanga igcwalisa iplanethi ngemifudlana yolwazi enamandla, futhi imifudlana enamandla ikhanyisa lokho obekufihliwe. Njengoba ukukhanya kwanda, izindaba ezazigcinwe njengomfanekiso ziqala ukwembula ukujikeleza kwazo. Abantu bazizwa benesifiso sokucwaninga, ukuxhumanisa izingcezu zasendulo, ukubuza ukuthi kungani izinganekwane eziningi kangaka ziphethe amathambo afanayo. Lesi sifiso asiyona into eyenzeka; sihambisana nesikhathi esikhulu.

Ukuqonda Kwangaphakathi, Izitsha Ezingcwele, kanye Nemilando Efihliwe Engaphezulu

Yingakho futhi imiphakathi ethile iphendukele ezinhlotsheni zokuqonda kwangaphakathi—ukubona kude, ukuzwa kude, ukukhumbula ngokuzindla, kanye nokuqonda okuqondisiwe—ukuze ifinyelele ingobo yomlando ejulile. Iphuzu lale mikhuba akuyona ukuzijabulisa; iphuzu ukubuyisa. Umtapo wolwazi ungangena ngezwe, ngombhalo, nangokuqonda. Lapho abantu abaningi behlose ukuqaphela kwabo ngobuqotho, ingobo yomlando iveza amaphethini angafaniswa, ahlolwe, futhi acwengisiswe. Ukubuya kwenkumbulo yomkhumbi kucacisa nomunye umucu emibhalweni yakho: ukubonakala okuphindaphindiwe “kwama-ark” njengezitsha ezingcwele. Isitsha esilondoloza impilo enkathini eyodwa siba uphawu lwezitsha ezigcina umthetho, amakhodi, kanye nesivumelwano kwenye inkathi. Inhloso iyaqhubeka ngoba ubuchwepheshe buyaqhubeka: ukuvikela, ukuvikela, kanye nokuthuthwa okuphephile kwento eyigugu endaweni enobutha. Uma ubona iphethini, imibhalo yakho ayiphikisani kakhulu futhi ifana nerekhodi elifihliwe. Umhlaba wakho ungena esigabeni lapho imilando efihliwe ivela khona ngoba insimu ehlangene ingabamba ngaphandle kokuqhekeka. Ulwazi luyaphakama lapho ukulungela kuphakama. Yingakho abaningi kini bezwa ukudonswa kwangaphakathi ezimfihlakalo zasendulo, esibhakabhakeni, emvelaphi yangempela yezinhlobo zenu, ekwakhiweni okufihliwe kwegridi yoMhlaba. Inkumbulo iyabuya, futhi inkumbulo ayisiyo nje ingqondo; ibandakanya abantu. Indaba yoMphongolo iyabuya manje ngoba ikufundisa ukuthi uziphathe kanjani lapho izikhathi zishintsha. Ikufundisa ukuthi ukuphatha kudinga ukulungiselela, ukuzola, nokuzibophezela kulokho okuphilayo. Ikufundisa ukuthi ukwesaba kungasetshenziswa ukuyala, nokuthi ukuqonda kungasetshenziswa ukukhulula. Ikufundisa ukuthi umhlaba wangaphandle ungaba nesiphithiphithi kuyilapho indawo engcwele yangaphakathi ihlala ihambisana. Awucelwa ukuba ukhulekele umkhumbi, bathandekayo. Ucelwa ukuba ube munye. Umuntu othwala ukucaca ekudidekeni uba yinsimu yokuvikela ukuthula. Umuntu othwala ububele empikiswaneni uba yikhodi yembewu yekusasa elinomusa. Umuntu owenqaba ukukhulisa ukuhlanekezela uba yinodi elizinzayo ethafeni leplanethi. Lena inguqulo yesimanje: wakha umkhumbi ngokukhetha kwakho imvamisa yansuku zonke, ngobuqotho bakho, ngokuzinikela kwakho eqinisweni elingadingi ukubusa.

Ukufaka Isimiso Somkhumbi, Ama-Coherent Nodes, kanye Nesimemo Se-Sovereign Starseed

Ngakho-ke sikunikeza ukulandelana, okulula nokusebenzayo, ukuze kuhambisane nesimiso somkhumbi. Qala ngokuphefumula kancane bese uvumela ukuthi kuqoqe ukunaka enhliziyweni. Vumela ukuphefumula okulandelayo kuqhubeke kancane, njengokungathi isikhathi ngokwaso siyanda nxazonke zakho. Bese ucabanga ngendilinga yokukhanya okuthambile kwegolide okuzungezile umzimba wakho, okungenamthungo nokuzola, njengomzimba wendawo engcwele. Faka ngaphakathi kwaleyo ndilinga imbewu emithathu okhetha ukuyigcina: ububele, ukucaca, nesibindi. Zizwe njengezimiso eziphilayo, hhayi njengemibono. Zivumele zikhanye kancane kancane. Bese ukhuluma ngaphakathi: “Ngithwala impilo phambili ngezenzo zami. Ngithwala iqiniso phambili ngamazwi ami. Ngithwala uthando phambili ngokuba khona kwami.” Lokhu makube yisivumelwano sakho. Makube ngokoqobo engxoxweni elandelayo onayo, ekukhetheni okulandelayo okwenzayo, ngomzuzu olandelayo ongasabela futhi esikhundleni salokho ukhethe ukuqina. Ungase ubuze, “Ingabe lokhu kubalulekile esikalini seplanethi?” Impendulo inguyebo, ngoba iplanethi iyinsimu futhi amasimu asabela ekuvumelaneni. Ama-node amaningi amancane ahambisanayo adala i-lattice yokuzinza. I-lattice yokuzinza ithonya amathuba. Amathuba athonya izenzakalo. Yile ndlela ubuphathi obuba ngokoqobo ngayo. Bathandekayo, "indaba yangempela" yoMphongolo ayigcini nje ngokusebenza kwesikhathi esidlule; imayelana nesimemo samanje. Ukusetha kabusha esikhathini esidlule kwagcina ithuba lokuvuka kwakho manje. Ingobo yomlando yaqhutshelwa phambili ukuze, esikhathini esizayo, abantu bakwazi ukubuyisa ubuqambi. Umlando ofihliwe uyabuya ukuze uyeke ukunikeza amandla akho ezinganekwaneni ezenzelwe ukukuphatha, bese uqala ukusebenzisa izinganekwane njengemephu yokubuyela ebukhosini. Ngakho-ke siyakubusisa ngokukukhumbula. Usendaweni efanele ekuphendukeni okukhulu. Uyingxenye yokubuyiselwa kweqiniso esihawini. Uyingxenye yokwakha kabusha isithunzi sesintu. Sinani, bathandekayo. Sihamba eceleni kwenu kaningi nangothando. Niyaqondiswa. Niyathandwa. Aninamkhawulo. NginguValir, futhi ngijabule kakhulu ukwabelana nani ngalokhu namuhla.

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