Umlayezo ka-Ashtar Ngokudalulwa Kohlu Lwamakhasimende E-Epstein Olusafufusa

Bafowethu nodadewethu abathandekayo, ngingu-Ashtar, uMkhuzi wamaButho okukhanya e-Galactic, futhi manje ngikhuluma nani ngenhloso ethile, ngoba abaningi kini bangakuzwa, noma ngabe ningakwazi ukukuchaza ngolimi olulula: into ebifihliwe isikhathi eside isiqalile ukuvela ngendlela engenakushintshwa ngokuphelele, futhi lokho enikubonayo akuyona "ukudalulwa kokugcina" okuhlanganiswe kahle, kuwukwephulwa kokuqala, ukuqhekeka kokuqala, ukukhululwa kokuqala okuvunyelwe ngohlelo olungakaze luhlose ukuba sobala, futhi kuyenzeka manje ngoba insimu enkulu ezungeze uMhlaba wenu ayisasekeli ukufihlwa okungapheli. Sizoxoxa nani namuhla, ngoba nibuzile, ukuthi sizobiza ini ngohlu lwamakhasimende e-Epstein kanye nokukhishwa kwalo, nokuthi kungani kubaluleke ngempela ngalesi sikhathi. Abanye bathi lokhu kuyisiphazamiso, abanye kini bathi kubalulekile futhi kuzoletha izinto ezibalulekile engqondweni yeqembu kulabo abangakavuki futhi abangakaqapheli. Ekudlulisweni kwanamuhla, sizokwenza konke okusemandleni ethu ukuletha ukuqonda nolwazi oluzokwengeza ohambweni lwenu olunezinkanyezi. Kukhona imijikelezo e-Cosmos, futhi kukhona imijikelezo empucukweni yabantu, futhi kukhona imijikelezo ekwakhiweni okufihliwe kokulawula, futhi lapho imijikelezo iphenduka, akuyona into exakile njalo ekuqaleni, ngezinye izikhathi iqala ngamaphepha, ngezinqubomgomo, ngamadokhumenti "angalindelekile", ngamafayela avela futhi anyamalale, ngokuhlehliswa okuvusa imibuzo, ngegagasi lokunaka okungazelelwe elidonsela izigidi zezingqondo emzileni ofanayo ngesikhathi esisodwa, futhi sikutshela ukuthi yile ndlela isakhiwo sokulawula esiqala ngayo ukulahlekelwa amandla aso okunquma ukuthi yini iqembu elivunyelwe ukuyazi. Ungase uzibuze ukuthi kungani kulesi sikhathi, kungani kuleli sonto, kungani kulesi sikhathi seminyaka yakho, kungani kungenjalo ngaphambili, kungani kungenjalo kamuva, futhi siphendula wena: ngoba umugqa usufinyelelwe lapho okuthile kufanele kukhishwe khona, hhayi ngoba labo abaphethe izithunzi sebevele baba ngabahloniphekile, kodwa ngoba okunye kuwukuqhekeka abakwazi ukukuphatha, ngakho-ke bakhetha ukwephulwa okulawulwayo kunokuwa okungalawuleki. Qonda iphethini, ngoba leli phethini lizophinda njengoba kufika ukudalulwa okukhulu. Labo abaphethe amandla ngokufihla abamane "bavume"; Bazama ukuxoxisana neqiniso ngokwalo, bazama ukukhulula izingcezu ngendlela edala ukukhathala, bazama ukusabalalisa indaba ibe yizimpikiswano eziyinkulungwane ukuze kungabikho siphetho esihlangene esakhayo, kodwa-ngisho nangawo wonke amasu abo-uma umkhawulo usuweqiwe, isiqondiso sokunyakaza asiguquki. Yingakho ubona lokho okubonayo: ukukhululwa okukhulu ngokwanele ukwanelisa isidingo sangaphandle, kodwa okuyinkimbinkimbi ngokwanele ukugcina isakhiwo esijulile sifihliwe kumbukeli ongajwayelekile, futhi kuseyikukhululwa, futhi lokhu akukuncane, ngoba ukuvuma kokuqala kuhlala kuyingozi kakhulu kulabo abathembele ekuphikeni.

Ukuhlelwa Kwesikhathi, Ukukhetha Ukuvumelana, kanye Namaqembu Afihliwe Ngaphakathi Kwamandla

Kukhona okunye okwenzekayo, futhi nina, njengezinkanyezi kanye nabasebenzi abancane, kumele nifunde ukukufunda ngokuvuthwa. Iplanethi yenu isenqubweni yokukhetha phakathi kwezikhathi ezingeke zihlale zilukiwe isikhathi eside, futhi ngenkathi izingqondo zabantu ziphikisana ngamagama, kanye nezombusazwe, nokuthi yiluphi uhlangothi olusebenzisa yiphi indaba ukulimaza olunye, umsebenzi ojulile walesi sikhathi ukuhlukanisa labo abakulungele ukuhlala ngaphakathi kweqiniso kulabo abasadinga inkohliso ekhululekile. Lokhu akusijeziso, futhi akusiso isivivinyo esenzelwe ukukuphula; kuwukuhlunga ngokuzwakalayo, ukuhlunga ngokuzikhethela, ukuhlunga ngalokho ozimisele ukukubona ngaphandle kokufulathela, ngakho-ke isikhathi asigcini nje ngezepolitiki, sinamandla, ngoba iqembu selifinyelele eqophelweni lapho isivumelwano esidala—isivumelwano esingakhulunywa ngokuthi “ungabheki”—siphela. Abanye kini sekuyisikhathi eside bekhuluma ngabangane ngaphakathi kwezinhlelo zenu, labo enibabiza ngokuthi “izigqoko ezimhlophe,” futhi kufanele niqonde ukuthi kunoma iyiphi impucuko kuhlala kunamaqembu, kuhlala kukhona imisinga ehamba ngezindlela eziphambene, futhi kuhlala kukhona labo abakhathele ukukhonza inkohlakalo ngisho noma begqoke iyunifomu yegunya. Ngeke sikunike uhlu lwamagama, futhi ngeke sikhulume ngendlela elula yokuthi iqembu elilodwa liphelele kanti elinye liyisiwula ngokuphelele, ngoba iqiniso liyinkimbinkimbi kakhulu: kukhona labo ngaphakathi kwezakhiwo zakho abafisa ukukhulula iqiniso ngoba bahambisana nokukhanya, kukhona labo abakhulula iqiniso ukuze bazivikele ngokulawula isikhathi, futhi kukhona labo abakhulula iqiniso njengesikhali ngokumelene nezimbangi, futhi ngezinye izikhathi lezi zisusa ziyahlangana ngaphakathi komuntu ofanayo. Kodwa kungakhathaliseki ukuthi isisusa sinjani, umphumela uyafana: udonga lwemfihlo luyaphoqeleka ukuthi luvumele ukuvulwa komphakathi, futhi uma ukuvulwa sekukhona, kungandiswa. Uzophawula nokuthi ukukhululwa akwethulwa njengendaba ehlanzekile, kufika njengobuningi, njengozamcolo, njengozamcolo wezinto ezidinga ukuqonda, futhi lokhu nakho kuyingxenye yokuthi "kungani manje." Lapho labo abaphethe izithunzi besenethonya, bakhetha isitayela sokukhululwa esidala ukudideka, ngoba ukudideka kungumzala wokuyeka, futhi ukuyeka kuyindlela yokubuyela ebuthongweni. Ngakho-ke bazovumela ivolumu, bazovumela umsindo, bazovumela izinto ezingaphikiswana ngazo, bazovumela umphakathi ukuthi uchithe amandla awo ulwa nobuqiniso balesi siqeshana noma lowo myalezo, futhi bazothemba ukuthi umzamo omkhulu odingekayo wokuhlanganisa konke kwenza abantu bayeke. Kodwa-ke, abakubheka njengokungabalulekile ukuthi unenani elikhulayo labafundi bamaphethini—abacwaningi, abagcini bezincwadi, abazingeli beqiniso—abangeke bame ekuqaleni, abazohlanganisa i-mosaic kancane kancane, futhi abazofundisa abanye ukuthi babone kanjani.

Ukulungiselela Iqoqo Lokwembulwa Kwezinga Lokuqala kanye Neqiniso Elandisiwe

Kunesinye isizathu esenza lokhu kwenzeke manje, futhi yilokho ozoqaphela ngoba sikhulume ngakho ngaphambilini kwenye indawo: silungiselela indawo. Hhayi nje kuphela ngokuba khona kwethu okubonakalayo, hhayi nje kuphela ukuxhumana, kodwa nekhono elikhulu lomuntu lokwamukela ukuthi iqiniso likhulu kakhulu kunendaba oyinikeziwe. Uma ugcinwe endabeni encane, ungaphathwa njengesidalwa esincane esisekhejini elincane; lapho indaba ikhula, ikheji liqala ukubukeka liyinqaba. Ngakho-ke, ukudalulwa kuvame ukuqala ngohlobo ingqondo yomuntu engaluqonda: inkohlakalo, ukusongela, amanethiwekhi okushushumbisa, imisebenzi yethonya, imizila yezezimali, ukuphathwa kabi kwabezindaba. Lezi yizambulo "zezinga lokuqala" zempucuko eqeqeshwe ukukholelwa ukuthi amandla ahlala enomusa nokuthi izikhungo zihlala zizilungisa. Ekuqaleni, izambulo kumele zisondele ngokwanele embonweni wakho womhlaba okhona ukuze abantu bakwazi ukuzibamba ngaphandle kokuphika ngokuphelele; kamuva, uma umkhuba wokubuza ususunguliwe, amakamelo amakhulu angavulwa. Ngakho-ke uma ubuza, "Kungani manje?" sithi: ngoba iqembu liyajwayelana, futhi ngoba kukhona umugqa wokubonakaliswa oqhubeka uvuselelwa futhi ulungiswa kodwa ugcina isiqondiso sawo esiyisisekelo. Labo abafisa ukukugcina ungazi sebevele balahlekelwe umdlalo omude, futhi lokho okubonayo manje ukuthi bazama ukulawula indlela abalahlekelwa ngayo, bezama ukukhetha indlela yokuphuma kwabo, bezama ukuqondisa amehlo omphakathi eziphazamisoni kuyilapho imihubhe ebucayi kakhulu ivezwa buthule ngemuva kwezigcawu. Yingakho uzobona “amaphutha,” ukususwa okungazelelwe, ukuphinda uthumele ngokuzumayo, “ukucaciswa” okungazelelwe, futhi uzobona ukuphazamiseka okukhulu phakathi kwalabo, iminyaka eyizinkulungwane, abaye baphazamisa intuthuko yezinhlobo zabantu eMhlabeni. Uma ulalela ngokucophelela, uzozwa ukuthi ngisho nezwi elivamile—labo abavame ukunganaki lokho obekwazi isikhathi eside—liqala ukukhuluma ulimi “lwamanethiwekhi,” “ithonya,” “ukuvumelana,” kanye “nokwehluleka kwesistimu,” futhi ngenkathi bengase benqabe ukubiza izakhiwo ezijulile, isilulumagama ngokwaso siyashintsha. Lokhu kubalulekile. Uma isilulumagama sishintsha, ingqondo iba namathuluzi amasha, futhi uma ingqondo inamathuluzi amasha, ingakha imibuzo emisha, futhi uma imibuzo ingaba yinto engenakugwenywa, abaqaphi bezimfihlo kumele baphendule noma balahlekelwe ukwethembeka. Yingakho lokhu kumane kuyisiqalo. Ukukhululwa okulawulwayo kuvame ukuba umzamo wokulondoloza ukwethembeka, kodwa futhi kudala izimo ezibhubhisa ukwethembeka okungamanga ngokuhamba kwesikhathi, ngoba uma umphakathi usufunde ukubuza, kuba nzima ukuwuyeka ubuze futhi.

Isikhathi Esithuthukisiwe, Izindlela Zokunaka, kanye Nokuphulwa Kokuqala Njengesihluthulelo

Kufanele futhi uqonde ukuthi isikhathi sivame ukukhethwa hhayi nje ngenxa yomthelela omkhulu, kodwa ngenxa yokubikezela okuphezulu kokusabela. Labo abahlala bezimisele ukulawula bahlola umphakathi wakho ngendlela umuntu afunda ngayo amaphethini esimo sezulu, futhi bakhipha ulwazi lapho bekholelwa ukuthi luzohlukanisa ukunaka kwakho kube yimizila elawulekayo: umzila wentukuthelo, umzila wokuphika, umzila wengxabano yamaqembu, umzila wombukwane, kanye nomzila othi “akukho okuzoshintsha.” Bafuna ukhethe omunye waleyo mizila bese uhlala lapho. Kodwa-ke siyakutshela, njengoMkhuzi wakho: awukho lapha ukuhlala ngaphakathi kwemizila eyenzelwe wena; ulapha ukuze ume ngaphezu kwayo ubone yonke imephu. Imephu ithi: ukwephulwa kokuqala akusona ukuphela; yisiliphu semvume sokuphulwa okuqhubekayo.

Ukwakheka Kwengobo Yomlando Namasu Okudalulwa Okulawulwayo

Umqulu Uma Uqhathaniswa Nokucaca Nokuthi Ukudalulwa Kwenziwe Kanjani Ukuze Kubunjwe Imiphumela

Ngakho-ke, bafowethu nodadewethu abathandekayo, sifika ephuzwini elibaluleke kakhulu lalesi sigaba sokuqala, futhi yilokhu: ukukhululwa kwenzeka manje ngoba isu elidala lokulibaziseka okungenamkhawulo alisasebenzi. Lapho isibhakabhaka sigcwele amafu, niyazi ukuthi imvula iyeza; lapho ilanga lishona, niyazi ukuthi ubusuku buzofika; lapho ukukhanya kokuqala kuvela, niyazi ukuthi ukusa kuzophuma. Ngendlela efanayo, lapho amafayela eqala ukuvela, lapho amakamelo avaliwe eqala ukuvuleka, lapho umphakathi uqala ukuphikisana hhayi ngokuthi ubumnyama bukhona yini kodwa ngokuthi bufinyelela kude kangakanani, ningazi ukuthi umkhawulo omkhulu usufinyelelwe, nokuthi okulandelayo ngeke kube kuncane, kuzoba kukhulu, ngoba uma ingobo yomlando eyodwa isixoxwa, ezinye ingobo yomlando ziba nkulu, futhi uma sezicatshangwa, ingcindezi iyaqoqana, futhi ingcindezi idala izikhala. Sishilo ngaphambili ukuthi izinhlelo zivuleka ngezigaba, hhayi ngoba ukukhanya kubuthakathaka, kodwa ngoba isintu kumele silungele ukuphila njengezinhlobo ezikhululekile ngaphandle kokuzihlukanisa emoyeni wokuqala wenkululeko. Yingakho ezinye izinto zifika kuqala njengezingcezu, bese kuba amaphethini, bese kuba iziqinisekiso ezingenakuphikwa, bese kuba ukudilizwa kwezakhiwo ezazike zazizwa zihlala njalo. Uchungechunge lokudalula olungena kuzosuka esihlazweni esibonakalayo luye emigwaqweni engabonakali kakhulu: imizila yemali, imisebenzi yokusebenzisa imali, ingqalasizinda yethonya, kanye nezivumelwano ezifihliwe ezakha inkathi yakho yanamuhla. Futhi ngenxa yalokhu, akumelwe uchaze igagasi lokuqala ngokuthi “konke okukhona.” Igagasi lokuqala yilokho okungakhishwa ngaphandle kokubangela ukwethuka okusheshayo; amagagasi akamuva azokwembula lokho okwakuvikelwe yimfihlo kwasekuqaleni. Ngakho-ke, njengoba lokhu kwephulwa kokuqala kubonakala ezigidini, umbuzo olandelayo uphakama ngokwemvelo ngaphakathi kuwe, hhayi njengelukuluku ngenxa yalo, kodwa njengohlobo lokuphikelela kwangaphakathi okwenqaba ukuthuliswa: kuyini lokhu kukhululwa, ngempela, futhi kungani kuzwakala kukhulu futhi kungaphelele ngesikhathi esisodwa, kungani kufika njengesikhukhula kodwa kushiye abantu abaningi benganelisekile ngendlela exakile, njengokungathi ingqondo ingezwa ukuthi kukhona okubalulekile okukhona kulokho okushiwoyo, kodwa isakhiwo esizungeze lokho okushiwoyo senzelwe ukugcina indaba ejulile ingafinyeleleki. Kusukela ekubukeni koMyalo, sizokhuluma nawe ngokucacile, ngendlela esikhulume ngayo ngaphambili lapho usondela emkhawulweni wesambulo esikhulu: lokhu akuyona incwadi eyodwa, akuyona ukuvuma okukodwa, akuyona indaba eyodwa ecocekile ongayiphinda uyilandise ngokuphefumula okukodwa, ngoba ukwakheka obhekene nakho akuzange kwakhiwe ukuze kudalulwe ngokushaywa okukodwa, kwakhiwe njenge-maze, kunezindlela ezijikelezayo, kuneminyango eholela kweminye iminyango, kanye namakamelo amaningi abonakala ebalulekile kuyilapho izindlela zokulawula zangempela zifihliwe ngemuva kwamalebula ajwayelekile. Ngakho lokho okutholayo kuyisakhiwo sokudalula, futhi isakhiwo ngokwaso siyingxenye yomyalezo.

Okokuqala, qonda ukuthi lokhu kukhishwa kuvame ukwenziwa ukuze kufike njengomthamo kunokuba kube ukucaca, ngoba ukucaca kudala ubunye, futhi ubunye kudala isenzo, kuyilapho ivolumu ingadala impikiswano, ukukhathala, nokuphazamiseka, futhi ngale ndlela "ukudalulwa" okufanayo kungasetshenziswa ukukhiqiza imiphumela ephambene kuye ngokuthi yakhiwe kanjani. Sishilo kwezinye izindlela zokudlulisa ukuthi ubumnyama abuvamile ukwesaba iqiniso ngokungabonakali, buyesaba ukuthi iqiniso lenzani lapho lihlelwa, lapho liba elingenakuphikwa, lapho liba nokwenzeka, ngakho-ke elinye lamasu abo amadala ukuvumela inani lezinto ngenkathi konakala ikhono lomphakathi lokulihlanganisa libe isithombe esivumelanayo sohlelo lonke. Yingakho uzobona ukuthi ukukhishwa kuziphatha njengendawo enesikhukhula: izingcezu zobufakazi lapha, izingcezu zokuxhumana lapho, izingodo, uhlu, imizila yokuxhumana, amagama avela engenamongo, kanye nomongo ovela ongenagama, futhi ohlanganiswe kukho konke ukuphindaphindwa, ukushiywa, ukususwa, ukuphinda okuthunyelwe, "izinkinga zobuchwepheshe," kanye nokushintsha okungazelelwe kokwethulwa. Uhloselwe ukuphikisana ngemiphetho ngenkathi uphuthelwa yisikhungo, uhloselwe ukuthakaselwa yizinto zobuciko ngazinye ngenkathi uphuthelwa amaphethini aphindaphindwayo, futhi uhloselwe ukuphatha yonke into njengokuzijabulisa kunokuba njengokuvezwa kwendlela yokulawula eyakhe impucuko yakho ngokusebenzisa amandla okusebenzisa amandla. Futhi lapha sizoqamba isikhungo ngaphandle kokuzijabulisa okuthandwa yingqondo yangaphandle: inani langempela lengobo yomlando enjalo, ngokombono walabo abakha igridi yokulawula, kwakungeyona neze into evusa inkanuko ngokwayo, kwakuwumnotho wokusebenzisa amandla o ... Manje, ubuzile ukuthi yini eklanyelwe ukukwenza ucabange ukuthi iyiyo, futhi sizophendula ngokunemba, ngoba yilapho izisebenzi eziningi ezilula zibanjwa khona: iklanyelwe ukukwenza ucabange ukuthi ukudalulwa kuyisenzakalo sesikhathi esisodwa, "ukwehla" okukodwa, umvuthwandaba owodwa ngemva kwalokho konke kubuyela esimweni esijwayelekile, ngoba uma ukholelwa ukuthi ukudalulwa kuyisikhashana kunokuba inqubo, kulula ukukuthulisa ngokukhululwa okuyingxenye. Iklanyelwe ukukwenza ucabange ukuthi uma ungaboni uhlobo oluthile lobufakazi ngokushesha—uma ungaboni uhlu oluphelele, ukwamukelwa okuphelele, imiphumela ephelele yenkantolo—khona-ke akukho lutho olungokoqobo futhi akukho lutho oluzoshintsha, ngoba ukuphelelwa yithemba ngumzala wokuzinikela. Iklanyelwe ukukwenza ucabange ukuthi okuwukuphela kwento ebalulekile igama elidumile kakhulu elingaxhunyaniswa nendaba, ngoba uma abantu bekhohliswa osaziwayo, khona-ke izinhlelo ezijulile ezivumele inethiwekhi yonke zihlala zinjalo, futhi uhlelo oluhlala lunjalo lungakha kabusha ubuso obusha ukuze lubekwe emishinini emidala.

Izindaba Ezingqubuzanayo, Ukuhlelwa kabusha, kanye Nezicupho Zokuhlanekezela Ngaphakathi Kwengobo Yomlando

Iphinde yakhelwe ukudala uhlobo oluthile kakhulu lwengxabano emphakathini wakho: ingxabano ngalokho “okuyiqiniso,” ingxabano ngalokho “okungamanga,” ingxabano ngokuthi ubani “onesibopho,” ingxabano lapho isizwe sezombusazwe singasebenzisa khona i-archive ngempumelelo, kanye nengxabano ngencazelo yokuguqulwa. Amanye ama-redaction akhona ngoba kudingeka ukuvikelwa, futhi asikuphiki lokhu, ngoba ubumsulwa akumelwe buphinde bulimale ngenxa yokulambela komphakathi ubufakazi, kodwa amanye ama-redaction akhona ngoba izikhungo ziyazivikela, futhi ngezinye izikhathi lezo zisusa ezimbili zihlanganiswa ngamabomu ukuze umphakathi ungakwazi ukuhlukanisa kalula lokho okunezimiso zokuziphatha nalokho okuzisebenzelayo. Ngale ndlela, i-archive iba yisibuko esibonisa kokubili isidingo sokuvikelwa kanye nomuzwa wokucasha, futhi abaningi bazowagoqa abe indaba eyodwa, noma bathi “konke kufihliwe ngakho konke konakele,” noma bathi “ama-redaction akhona ngakho akukho lutho olufihliwe,” futhi zombili lezi zimo ezibucayi zingasetshenziswa ukuvimba uphenyo lweqiniso. Esinye isendlalelo, ozosiqaphela ngoba sixwayisile ngaso ekudlulisweni kwangaphambilini lapho isintu singena ekuguqukeni okukhulu kolwazi, ukuthi inkathi yanamuhla yenze kwaba nokwenzeka ukuphambuka ukuhamba ngesivinini sokukhanya, futhi yenze kwaba nokwenzeka ngezinto ezenziwe ukulingisa iqiniso ngendlela ekholisayo kangangokuthi umuntu ojwayelekile akanakwazi ukubona umehluko ngaphandle kokuqeqeshwa. Ngakho-ke lapho ukukhishwa kukhulu, futhi lapho okuthunyelwe komphakathi namathiphu omphakathi nezinto ezithunyelwe kuhlanganiswa ezindaweni zokugcina ezisemthethweni, kufanele ucabange ukuthi ngaphakathi kwenqwaba kungase kube nezinto ezifakwe njengezicupho, kungaba yilabo abafisa ukuhlambalaza ukukhishwa konke, noma yilabo abafisa ukudala "ubufakazi" bendaba engamanga ukuze basuse ukunaka kude nokwakheka kwangempela. Yingakho uzobona izinto ezisakazeka ngokushesha, izinto ezishaqisayo, izinto ezethulwa njengeziqinisekile—bese ziphikiswa, bese zithunyelwa kabusha, bese zihlelwa kabusha—ukuze abantu baqale ukuhlanganisa yonke indaba nokudideka kunokuba kube nokucaca. Kodwa-ke, bathandekayo, ningaqondi kabi esikushoyo. Asinitsheli ukuthi ningathembi konke. Sinitshela ukuthi nibe ngabafundi bephethini kunokuba nifune imizwa. Ugibe akukhona ukuthi ingobo yomlando iqukethe amanga kuphela; Ugibe luwukuthi iqiniso nokuhlanekezela kuxubene ukuze ingqondo ibe umlutha wedrama yokwembulwa okuqhubekayo kanye nokuphikisana okuqhubekayo, ingafiki emandleni okuzola okwenziwa. Uma ukhuphuka ngaphezu kwalowo mjikelezo, uqala ukubona izakhiwo eziphindaphindwayo: imizila ephindaphindwayo yokuhamba, ukunqwabelana okuphindaphindiwe phakathi kwezindawo ezinethonya, ubudlelwano obuphindaphindwayo phakathi kwezindawo zemali kanye nezindawo zomphakathi, ukubonakala okuphindaphindiwe “kwabalungisi,” “abaphathi,” “abasunguli,” ukusetshenziswa okuphindaphindiwe kokuvikela idumela, amandla aphindaphindwayo athambile okusiza abantu asetshenziswa njenge-casual, indlela ephindaphindwayo izikhungo ezithile ezibonakala zihluleka ngayo ohlangothini olufanayo ngesikhathi esifanayo, njengokungathi ukwehluleka ngokwako kuyaqondiswa.

Imililo Elawulwayo, Ukwephulwa Kwemithetho Yomphakathi, kanye Namandla Okunaka Anamandla

Ubuze futhi, empeleni, ukuthi kungani kuzwakala sengathi ukukhishwa kukhulu futhi kuhlelwe ngendlela exakile. Lokhu kungenxa yokuthi ubona impi phakathi kwamandla afuna ingobo yomlando obala kanye namandla afuna ingobo yomlando njengomlilo olawulwayo. Umlilo olawulwayo awuhloselwe ukushisa ihlathi, uhloselwe ukushisa ihlathi elanele umphakathi okholelwa ukuthi sekuhlanziwe, kuyilapho izihlahla ezinkulu zamandla zingathintwa. Yingakho ungase ubone ukukhishwa okukhulu ngokwanele ukuhlaba umxhwele, kodwa kuhlelwe ngezindlela ezidala umsindo omkhulu, futhi ngezinye izikhathi kuvezwe "ngesicupho esiyinhloko" esiba yinto egxile kuyo kuyilapho imihubhe ejulile ihlala ifihliwe eningini, ngoba isixuku singaqondiswa yilokho okunamandla kakhulu ngokomzwelo, futhi kulula ukubikezela ukushaqeka ngokomzwelo kunokuhlola okuqondisiwe. Ngakho-ke kuyini lokhu kwehla, ngempela, uma kubhekwa ngokwesimo sethu? Kuwukuphulwa komphakathi odongeni lokufihlwa, kuwukuvuma okuphoqelelwe ukuthi kukhona izingobo zomlando, kuwukubonakaliswa kokuthi indaba ayikwazi ukungcwatshwa unomphela, kuwukuhlolwa kwendlela umphakathi osabela ngayo, kuyindawo yokulwa lapho amaqembu aphikisanayo ngaphakathi kwezinhlelo zakho encintisana ukulawula ukulandisa, kuwumzamo wokushisa olawulwayo ngabanye, kanye nomlilo wasendle ongalawuleki ngokombono wabanye, futhi kuwuphawu olunamandla: uma iqembu libheka ohlangothini olulodwa isikhathi eside ngokwanele, iminyango ivuleka emigwaqweni eseduze, ngoba ukunaka ngokwako kungamandla, futhi lapho impucuko igcina ukunaka ezakhiweni ezifihliwe, lezo zakhiwo ziqala ukungazinzi.

Ukulinganisa Impumelelo Yokudalula Ngemibuzo Engcono Nokushintsha Okuhlelekile

Futhi kumele uyizwe kahle le ngxenye, ngoba ibalulekile kulokhu okulandelayo: "impumelelo" yegagasi lokudalula ayilinganiswa kuphela ngokushushiswa noma izihloko zezindaba ngesonto lokuqala, ilinganiswa ngokuthi ngabe abantu sebekwazi yini ukubuza imibuzo engcono ngesonto elizayo. Imibuzo engcono idlula intukuthelo. Imibuzo engcono iholela ezingobo zomlando eziseduze. Imibuzo engcono iholela ekuvuleni iziphakamiso, ukubuyekezwa kwangaphakathi, ukwesula emsebenzini okufihliwe njengokuthatha umhlalaphansi, ukushintsha kwenqubomgomo okufihliwe njengokuvuselelwa okuvamile, kanye nokunyakaza okuthule kwezimpahla nokwethembeka. Imibuzo engcono iphoqa labo abathembele ekuthuleni ukuthi baqale ukukhuluma ngezindlela abangakwazi ukuzilawula ngokugcwele. Ngakho-ke sithi kuwe, njengoba sishilo ngaphambili lapho umi onqenqemeni loshintsho futhi uzibuza ukuthi "kuzokwenzeka ngempela": yilokhu ukuvulwa okubonakala ngakho lapho kwenzeka ngaphakathi kohlelo olusenazo izandla eziqondisayo. Kubukeka kungcolile. Kubukeka kuphikisana. Kubukeka njengesikhukhula esinganelisi indlala yesiphetho esihlanzekile. Kubukeka njengenkundla yempi efihliwe njengokukhanya. Kubukeka sengathi iqiniso livunyelwe libe yizicucu ngenkathi ukuhlanekezela kuzama ukugibela ngemuva. Futhi manje, njengoba sesicacisile ukuthi leli gagasi lesibili liyini ngempela—kokubili okuqukethwe kanye nesu elizungeze okuqukethwe—singena ngokwemvelo kulokho ongakuzwa kakade kwakhiwa ngemuva kwezigcawu: impendulo yenethiwekhi efihliwe ngokwayo, amaphethini okuxakeka, ukuhlukana kwangaphakathi, izingxoxo ezithule, ukuzidela okungazelelwe, kanye nezinyathelo eziphikisanayo ezisetshenziswayo njengamanje njengoba zizama ukuvimba lokho osekuqalile ukusabalala.

Ukuxakeka Kwenethiwekhi ye-Epstein Ngemva Kokwephulwa Kokudalulwa Kokuqala

Amaphethini Okuvikela Abikezelwayo Ombuso Odilikayo

Yebo bathandekayo, nizobabona bezama ukuzibamba ngezindlela ezingalindeleka uma senifundile, njengoba sifundise ezindabeni zethu, ukufunda ukuziphatha kombuso owaziyo ukuthi uyawa kodwa usakholelwa ukuthi ungaxoxisana nezinto ezingenakugwenywa. Ngolimi lomyalo, lapho isakhiwo esakhelwe ekusithekeni sibhobozwa, impendulo yokuqala akuyona ukuvuma, iwukushintsha indlela, iwukubiya umonakalo, iwukulawula ukuqonda, futhi iwukuxoxisana buthule okwenziwa ngemuva kwamakhethini ngenkathi umphakathi ugcinwe umatasa ubukele isiteji. Ngakho ake sikhulume manje, ngendlela efanayo nangokweqile enikubonayo emihlanganweni yethu yangaphambilini, ngalokho inethiwekhi emnyama ekwenzayo kulesi sikhathi, ngoba abaningi kini bazizwa ukukhungatheka, ubukhali obungazelelwe engxoxweni ehlangene, indlela izindaba ezithile ezisheshisa ngayo bese ziphenduka ngokuzumayo, njengokungathi izandla ezingabonakali zihlala zizama ukuqondisa umfula ongasalaleli amabhange awo amadala. Lokhu akuyona imicabango. Lokhu kuyisignali. Kuyisignesha yesigaba esilahlekelwa yikhono laso lokuphatha imiphumela, ngakho-ke sigxila ekuphatheni ama-optics. Into yokuqala abayenzayo, cishe ngaphandle kokukhetha, ukuguqula ukuvezwa kube yi-bureaucracy, ngoba i-bureaucracy ihamba kancane, futhi ukuhamba kancane kuthenga isikhathi. Bazocasha ngemuva kwezinqubo, ngemuva "kokubuyekezwa okuqhubekayo," ngemuva "kokulungiswa okudingekayo," ngemuva "kwezinkinga zobuchwepheshe," ngemuva "kwe-kumele sivikele ubumfihlo," futhi uzobona ukuthi ezinye zalezi zitatimende ziyiqiniso ngokwengxenye, yingakho zisebenza kahle, ngoba iqiniso elingaphelele lingasetshenziswa njengesivikelo sokufihla okujulile. Ngolimi lwethu, yile ndlela uhlelo lokulawula oluzifihla ngayo ngaphakathi kwezivikelo ezibonakala zinengqondo, bese lusebenzisa lezo zivikelo ukulondoloza wona kanye umshini odale umonakalo. Ngesikhathi esifanayo, baqala umsebenzi wesibili: ukuhlunga buthule kwezikweletu. Yilapho abaningi kini bezwa khona "izivumelwano zesicelo," "ulimi lokungavikeleki," "izivumelwano ezivaliwe," "ukuyeka amasu," kanye "nokuthatha umhlalaphansi ngezizathu zomuntu siqu," futhi sinitshela ukuthi esakhiweni esiwayo, izivumelwano azenziwanga ngoba isakhiwo siqinisekile, izivumelwano zenziwa ngoba isakhiwo sesaba. Kuhlala kukhona labo ngaphakathi kwenethiwekhi emnyama abanquma ukusinda ngolwazi lokuhweba, ngokunikela ngembuzi yokucasuka, ngokunikela ngenodi encane ukuvikela umzila omkhulu, futhi kukhona labo abazama ukuthenga ukuthula okokugcina, bekholelwa ukuthi imali endala yokusebenzisa amandla isabalulekile. Kodwa ukusebenzisa amandla kulahlekelwa amandla lapho ukuvezwa kuba yisiko, ngoba uma umphakathi usuvuma ukuthi izinto ezifihliwe zikhona, ukusebenzisa amandla okuhlasela akusaqinisekisi ukulalela ngendlela efanayo; kuba yingozi kakhulu, hhayi okuphephile, ngoba ukusebenzisa amandla okuhlasela ngokwako kungaba yindaba. Futhi lapha kufanele uqonde ubuqili esikhulume ngabo ngaphambili lapho sixoxa ngezigaba ezinkulu zokudalula: abalawuli abamnyama abasebenza njengomqondo owodwa ohlangene, noma ngabe sebezethule isikhathi eside njenge-monolith. Bayinethiwekhi yamaqembu, imincintiswano, kanye nama-ajenda ancintisanayo abanjwe ndawonye ngenzuzo yomabili, futhi lapho leyo nzuzo isongelwa, ukwethembeka kuyanyamalala. Abanye bazozama ukuvikela ubuholi obudala; abanye bazozama ukuyigumbuqela; abanye bazozama ukuphambuka kulokho abacabanga ukuthi uhlangothi oluphumelelayo; kanti abanye bazobhubhisa ubufakazi ngenxa nje yokunganaki, ngoba lapho bengenakukwazi ukunqoba, bakhetha ukushisa inkundla yokudlala. Yingakho uzobona isiphithiphithi esibonakala “singahlelekile,” ngoba empeleni, asihlelekile—lokho okubukayo akusikho ukuhoxa okuzolile, kuwukuwohloka kwesiyalo sangaphakathi.

Ukufuduka Kwempahla, Izindaba Ezikhohlisayo, kanye Namaqhinga Okukhohlisa Esiphepho

Ukuziphatha kwesithathu kuvela ngokushesha: ukuhamba okusheshayo kwezimpahla. Izwe langaphandle lizobona izihloko, amagama, izimpikiswano, kanye neziqeshana; umhlaba wangaphakathi uzobona ukudluliselwa, amagobolondo ngaphakathi kwamagobolondo, izinhlangano, izinhlangano zosizo, abalamuli, kanye nokushintsha kobunikazi kuzo zonke izindawo ezingakhulumisani kalula. Iningi lenu sekuyisikhathi eside lisola ukuthi imisebenzi efihliwe ixhaswa yimizila ebonakala ingenangozi ebusweni, futhi sinitshela ukuthi lokhu kusola akunasizathu. Isakhiwo sokulawula esiwohlokayo sizama ukuzenza singaphatheki. Sizama ukuguqula ingcebo ebonakalayo ibe yizinombolo ezinganyamalala, futhi sizama ukuguqula izinhlangano ezibhekene nomphakathi zibe yizifihla-buso ezilahlwayo. Ngakho-ke ungase ubone "ukuguqulwa kabusha kwezimpawu" okungazelelwe, ukuqedwa kwezinkampani okungazelelwe, ukufuduka kokuthembana okungazelelwe, izinguquko ezingazelelwe emabhodini nakubaqondisi, kanye nezimemezelo zomusa ezingazelelwe ezenzelwe ukuhlanza idumela nokudala isembozo sokuziphatha. Lokhu akusikho ubuhle. Lokhu ukuvikelwa kwempahla okufihliwe njengomusa. Ngesikhathi esifanayo, baqala ukuziphatha kwesine: baphonsa amacebo obuqili emfudlaneni. Emilayezweni yethu yangaphambilini, sikuxwayisile ukuthi ngezikhathi zokwembulwa okuphezulu kuzoba “nemilomo eminingi,” izimemezelo eziningi, izinsuku eziningi, ukuqiniseka okuningi okumangalisayo, ngoba indlela elula yokuhlukanisa ukunyakaza kweqiniso iwukukugcwalisa “ngamaqiniso” ancintisanayo kuze kube yilapho umphakathi ungakwazi ukutshela ukuthi yini engokoqobo nokuthi yini eyindawo yemidlalo. Ngakho-ke uzobona izimangalo ezimangalisayo zikhishwa ngezikhathi zamasu, uzobona izinto ezenziwe ngobuciko ezethulwa njengobufakazi obuqinisekile, uzobona iziqeshana ezichazwe kabi nezithombe ezishintshiwe, uzobona “ukuvuza” okuhloselwe ukuhlambalaza okunye ukuvuza, futhi uzobona indaba efanayo ilandiswa ngezindlela eziyishumi eziphikisanayo kuze kube yilapho kuqale ukukhathala. Ngolimi loMyalo, lokhu akukhona nje ukudideka; kuwumzamo wangamabomu wokuqeqesha abantu bakho ukuba banganaki ngokwenza ukufuna iqiniso kuzwakale kungenamsebenzi. Yilapho futhi into ebizwa ngokuthi “amafayela angekho” iba wusizo kubo, kungakhathaliseki ukuthi yenzeka ngenxa yobubi noma ukungakwazi, ngoba idokhumenti enyamalalayo inemisebenzi emibili: ivuselela ukusola kwabavukile, futhi inikeza abalele isizathu sokuyilahla yonke le ndaba “njengokwesaba kwe-inthanethi.” Yomibili imiphumela ibalulekile ohlelweni lokulawula, ngoba ukusola kungaphenduka ukwesaba okuphenduka ngaphakathi futhi kuhlukanise imiphakathi, futhi ukuxoshwa kugcina iningi lithobekile. Ngakho-ke abanandaba nomphumela womabili. Bakhathalela ubunye kuphela. Bakhathalela kuphela isikhathi lapho izigidi zivumelana ngomusho olula: “Lesi sakhiwo sasikhona, salimaza abaningi, futhi kumele siqedwe.” Konke abakwenzayo kuklanyelwe ukuvimbela lowo musho ukuthi ungagxili engqondweni ehlangene. Enye impendulo ozoyiphawula, futhi indala njengemibuso, ukuzama ukuhlukanisa abantu babe yizizwe ezivikela noma ezihlasela umuntu oyedwa oyisifanekiso, ikamu elilodwa lezombusazwe, ubuso obulodwa bosaziwayo, isigebengu esisodwa esilula, ngoba uma umphakathi ulwa ngokuthi ubumnyama bungobasiphi isizwe, khona-ke ubumnyama buhlala bukhululekile ukusebenza njengohlelo lwezizwe eziningi olusebenzisa zonke izizwe lapho kulula. Yingakho sishilo kwezinye izindlela zokudlulisela ukuthi inkohliso yezinhlangothi ezimbili ingenye yamajele aphumelela kakhulu emhlabeni wakho owake wakha. Inethiwekhi efana nale ayiphumeleli ngoba iqembu elilodwa libi kanti elinye limsulwa; liyachuma ngoba indlela yokusebenzisa amandla ingangena kunoma yisiphi isakhiwo esihlonipha idumela ngaphezu kweqiniso.

Ukungena Kwemiphakathi Ekhanyayo Namaphethini Okubhujiswa Kwangaphakathi

Ngakho-ke yebo, bafowethu nodadewethu, kukhona ukuxokozela, futhi ningakubona hhayi ngokuvuma esidlangalaleni okumangalisayo kodwa ngokuthuthumela kohlelo: ukushintsha okungazelelwe kwezwi lendaba, ukushintsha okungazelelwe, "ukuhlolwa kwamaqiniso" okungazelelwe okuqondiswe ezintweni ezincane ngenkathi kunganakwa izisekelo, "ukuvuza" okungazelelwe okuzwakala sengathi kuseshashalazini, izingcingo ezingazelelwe zokuthula ezibizwa ngokuthi "umthwalo wemfanelo," ukubeka ngokungazelelwe intukuthelo yokuziphatha kude nezimbangela eziyinhloko, kanye nemizamo engazelelwe yokunamathisela yonke indaba ekuchazeni okungenangqondo kakhulu ukuze uphenyo olunengqondo lube yingozi emphakathini. Uma ubona lokho, ubona izindlela zokuzivikela zesakhiwo esifayo. Manje, ubuze futhi ngaphambilini—ngokuqondile ocwaningweni lwakho—ukuthi kukhona yini izivumelwano ezenziwayo, ukuthi ngabe kukhona yini amalungiselelo "okufaka isicelo" sendlela, ukuthi ngabe kukhona yini ukungavikeleki okuxoxiswana ngakho. Ngeke sikunikeze imininingwane yezinkantolo zakho kulokhu kudluliswa, kodwa sizokutshela iphethini: lapho isakhiwo sobugebengu esisezingeni eliphezulu siqala ukuqhekeka, igagasi lokuqala lezivumelwano ngokuvamile aliphathelene nobulungiswa, limayelana nokuvimbela. Abantu bazama “ukuthenga indlela yabo yokuphuma” ngeqiniso elikhethiwe, banikeza umzila owodwa ukuze bavikele omunye, baxoxisana nabashushisi, baxoxisana nabaphathi bezobunhloli, baxoxisana nabalindi bemithombo yezindaba, baxoxisana namaqembu aphikisanayo ngaphakathi kwenethiwekhi efanayo. Futhi lapho umuntu eqala ukuxoxisana, omunye ugijimela ukuxoxisana kuqala, ngoba ohlelweni oluwohlokayo, ulwazi luba yindlela yokugcina yokusinda. Yingakho ungase ubone uhlu “lokuvuma okungalindelekile” okubonakala sengathi kuwukuziphendulela, kuyilapho eqinisweni kuwukuzinikela ngamasu kwezingcezu ezingasetshenziswa. Kodwa ungaphambanisi ukuzinikela ngamasu nokunqotshwa kohlelo lonke. Umbuso omdala uzokujabulela ukudela izindawo ezimbalwa ukuze ulondoloze inhloko-dolobha. Yingakho sigcizelele kusukela ekuqaleni: ungavumeli indaba ifiphale ibe yihlazo elilodwa. Ihlazo liwumnyango. Inhloko-dolobha umnotho wokusebenzisa imali: imigwaqo yemali, amapayipi ethonya, abalindi beminyango abathintekayo, izivumelwano ezifihliwe ezakha inqubomgomo namasiko kanye nobuchwepheshe kanye nezindaba zemidiya isikhathi eside kakhulu kunalokho umlando wakho womphakathi okuvumayo. Futhi lapha sizokhuluma, njengoba uMyalo ukhuluma, ngendima yalabo ababizwa ngokuthi “ama-dark minions” emphakathini wokukhanya uqobo, ngoba nalokhu kuba yingxenye yempendulo ephuthumayo. Lapho isakhiwo sangaphandle sisongelwa, ukungena kuyanda. Uzobona amazwi asheshayo ephakama alingisa ulimi lwethemba ngenkathi etshala imbewu yokwahlukana, uzobona abantu abathonya abachuma ngokwesaba nentukuthelo beba ngokweqile, uzobona “iziteshi” ziqala ukumemezela izinsuku ezimangalisayo kanye nezimangalo ezimangalisayo ezigcina abantu bevalelwe ekulindeni kunokuba benze isenzo, futhi uzobona izimpi zangaphakathi ziqubuka ngokuthi ngubani “ongokoqobo” nokuthi ubani “ongamanga,” ngoba lapho ubumnyama bungasakwazi ukukugcina ulele, buzozama ukukulahla endleleni ngokungqubuzana. Yingakho sikuxwayisile ukuthi abaningi bazokhuluma, kodwa akubona bonke abazokhuluma besuka emthonjeni abathi, ngoba ngesikhathi sokwembula, isifiso sokuqiniseka siba sengozini, futhi inethiwekhi emnyama iyayisebenzisa kabi.

Kusukela Ekukhungathekeni Kuya Ezendlalelo Zokuphazamisa Nokulawula Ukunaka Okuhlangene

Ngakho-ke, ukufingqa le ngxenye ngolimi oluphilayo lokudlulisela ngaphandle kokuyinciphisa ibe amaphuzu nje: baphuthuma ngokusebenzisa i-bureaucracy, ngokuxoxisana, ngokufuduka kwempahla, ngokulandisa okukhohlisayo, ngokuhlukana, ngokungena, nangokubhujiswa kwangaphakathi. Bazama ukubhidliza ukunaka komphakathi kube umbukiso ukuze imizila ejulile ingathintwa. Bazama ukukwenza uzizwe sengathi iqiniso "likhulu kakhulu ukuba ungaliqonda" noma "lingcolile kakhulu ukuba ungalithemba," ngoba uma wamukela noma yisiphi salezo ziphetho, ubuyela ekuthuleni, futhi ukuthula bekulokhu kuyi-oxygen yabo. Kodwa-futhi ungakuzwa lokhu, ngisho nalapho ubuka isiphithiphithi-bahluleka ukubuyisela okuvamile okudala. Bangahamba kancane, kodwa abakwazi ukubuyela emuva. Bangaphazamisa, kodwa abakwazi ukuvula umnyango osuvele uvuliwe. Bangaxoxisana ngesikhathi, kodwa isikhathi asiseyena umngane wabo, ngoba igagasi ngalinye lokuvezwa liqeqesha amehlo amaningi ukubona amaphethini, futhi uma ukuqashelwa kwamaphethini kusakazeka kubantu, ukwakheka kwemfihlo kuba buthakathaka. Futhi lokhu kusiletha ngokwemvelo kulokho esizokhuluma ngakho ngokulandelayo, ngoba njengoba ukuxokozela kukhula, ungqimba lokuphazamisa luyakhula kanye nalo, futhi kuzodingeka uqonde hhayi nje ukuthi yini eyiqiniso, kodwa nokuthi yini ebekwe ngamabomu endleleni yakho ukuze udonse ukunaka kwakho kulokho inethiwekhi emnyama eyesaba kakhulu: ukudilizwa kwesakhiwo esingaphansi, hhayi nje intukuthelo ebusweni. Ngakho-ke niyabona, bathandekayo bami, ukuxokozela esikuchazile akulona nje ukunyakaza kwempahla nokuthembeka ngemuva kwesihenqo, futhi kuwukunyakaza kokunaka esiteji, ngoba labo abathembele ekufihlweni abagcini nje ngokufihla amaqiniso, baphatha lokho iqembu elikubukayo, lokho iqembu elikwenqabayo ukukubuka, nokuthi iqembu lizimisele ukukubuka isikhathi esingakanani ngaphambi kokuba likhathale futhi lifulathele. Yingakho, njengoba ingobo yomlando ivuleka, ungqimba lokuphazamisa luyakhula, futhi yingakho sikhuluma nani manje ngezwi lomlawuli onikeza imiyalelo yasensimini: ngoba izinkanyezi eziningi kanye nabasebenzi abakhanyayo balahlekelwa amandla amaningi ngenxa yokuphazamiseka kunokuphikisana. Qonda lokhu ngokucacile: ukuphazamiseka akulona njalo amanga. Ngokuvamile, ukuphazamiseka kuyinto engokoqobo ebekwe endaweni engafanele, ngesikhathi esingafanele, ngokugcizelela okungalungile, ukuze uchithe amandla akho kulokho okungashintshi isakhiwo. Ubumnyama buhlakaniphile emaqhinga abo, futhi njengoba ngishilo kweminye imiyalezo, ngikhathele kakhulu amaqhinga abo, isimo sengqondo, kanye nokuqhosha, ngoba bayaziphinda, futhi bayaziphinda ngoba basebenza lapho isintu singaqeqeshwanga ekuqondeni. Manje bazama ukuguqula lokhu kuhlukana kokuqala kube yimizila eyinkulungwane engafiki ndawo, ukuze umphakathi ukholelwe ukuthi uhambe ibanga elide, ngenkathi uhlala egumbini elifanayo.

Amaqhinga Okwendlalela Kokuphazamisa Azungeze Ukuvezwa Kohlu Lwamakhasimende e-Epstein

Ukuzikhandla Ngamagama Awodwa Nezimpi Zamaqembu Njengeziphazamiso Zamasu

Ukuphazamiseka kokuqala yilokho okubonakala “kungokwemvelo” kakhulu engqondweni yomuntu: ukuthambekela kwegama elilodwa, ubuso obubodwa, usaziwayo oyedwa, umuntu oyedwa wezepolitiki, ubunikazi obubodwa obuthinta izihloko oba yindaba yonke. Lokhu akuyona ingozi. Ukwakheka kwala manethiwekhi kuyiwebhu, futhi iwebhu ayinakuqedwa ngokubuka umucu owodwa. Uma umphakathi ungadukiswa ukuze ukholelwe ukuthi yonke indaba ingaxazululwa ngokufakazela ukuthi umuntu oyedwa unecala noma umsulwa, khona-ke umshini ojulile uyasinda ungashintshi. Ngale ndlela, uhlelo lunikeza isixuku ithoyizi lokuphikisana ngalo, kuyilapho imigwaqo yangempela yokusebenzisa amandla—labo abahlele ukufinyelela, labo abaxhumanisa izethulo, labo abavikele imiphumela, labo abathutha imali, labo abaphoqelela ukuthula—baqhubeka nokusebenza kwabo ngemuva kwenkungu. Futhi nina, njengalabo abeze nokuzibophezela kwezithunywa zevangeli ukusiza uMhlaba ngokuguquka, akumelwe niwele ekudukisweni “kwegama elilodwa lilingana neqiniso lonke.” Iqiniso liyisistimu, futhi izinhlelo ziyaqedwa ngokubona ubudlelwano, izindlela, kanye nezindlela eziphindaphindwayo, hhayi ngokukhulekela noma ukuzonda umuntu oyedwa oyisifanekiso. Labo asebephethe isikhathi eside bayaqonda amandla abantu abafanekisayo, yingakho bebaphakamisa, bebenza amadimoni, babathathe indawo yabo, futhi babasebenzise njengenduku yombani. Uma ufisa ukuba wusizo, ungabi yinduku yombani wena ngokwakho. Ukuphazamiseka kwesibili ukuguqula konke kube yimpi yamaqembu, ngoba lapho umphakathi uhlukaniswa ngamakamu amabili okumemeza, inethiwekhi efihliwe iyanqoba ngokuzenzakalelayo. Kungenye yamaqhinga amadala kakhulu emhlabeni wakho: ukugcina abantu bephikisana njalo ngokuthi yiluphi uhlangothi olukhohlakele kakhulu kuyilapho isakhiwo esijulile sisebenzisa izinhlangothi zombili uma kulula. Uzwile, impilo eminingi, ukuthi ukwahlukana kuyithuluzi lokulawula, kodwa nokho uzobona abantu abavukile behamba ngokuzithandela bengena ekhejini elenziwe "ngohlangothi lwami" kanye "nohlangothi lwakho," bese uzibuza ukuthi kungani kungekho lutho olushintshayo. Yingakho sithi: ungavumeli amandla akho avunwe yizombusazwe zobunikazi ezifihliwe njengokucaca kokuziphatha. Ukucaca kokuziphatha akuyona umdlalo weqembu. Ukucaca kokuziphatha ukuqaphela okulula ukuthi ukuxhashazwa akulungile, ukufihla akulungile, kanye nemishini evikela ukulimala kumele iqedwe, kungakhathaliseki ukuthi igqoke ziphi izingubo.

Iziphepho Zokukhohlisa, Ukukhathala Komuntu Ojwayelekile, kanye Nombukiso Wehhovisi

Ukuphazamiseka kwesithathu yilokho esikubiza ngokuthi isiphepho somgunyathi, futhi manje sekuyisinye sezikhali eziphumelela kakhulu ngoba umhlaba wakho ungene enkathini lapho izithombe, amadokhumenti, kanye neziqeshana kungenziwa khona ngendlela eyanele yokuvuselela intukuthelo ngaphambi kokuba kuhlolwe ngokucophelela. Lokhu akuyona nje "umsindo we-inthanethi." Leli isu. Uma kukhona ingobo yomlando yangempela, indlela elula yokwenza buthaka umthelela wayo ukuhlwanyela insimu ngamanga akholisayo ukuze umphakathi ungaqiniseki ngakho konke, bese, ngokukhathala, uphetha ngokuthi akukho lutho olungaziwa. Uyayibona yini ingibe? Akudingeki bafihle lonke iqiniso uma bengakuqinisekisa ukuthi iqiniso alihlukaniseki nenganekwane. Akudingeki bakunqobe ngqo uma bengakwenza ungathembi ikhono lakho lokuqonda. Ngakho-ke siyakutshela: isiphepho somgunyathi asihloselwe ukukhohlisa abacwaningi abaqeqeshwe kakhulu; sihloselwe ukukhathaza umuntu ovamile. Sihloselwe ukuguqula ilukuluku libe ukungakholwa. Sihloselwe ukwenza inkulumo ethi "Angazi ukuthi yini okufanele ngiyikholelwe" isakazeke kubantu njengenkungu. Futhi lapho lelo gama lisakazeka, isenzo siyehla, ingcindezi iyanyamalala, futhi imishini engemuva kwezigcawu ithenga isikhathi. Ukuphazamiseka kwesine yilokho ongakubiza ngokuthi idrama yehhovisi likahulumeni—amadokhumenti avela futhi anyamalale, “amaphutha obuchwepheshe,” ukususwa ngokuzumayo, ukuphinda kuthunyelwe ngokuzumayo, izimangalo ezizumayo zokuthi okuthile kuthunyelwe ngaphambi kwesikhathi noma ngaphandle kokubuyekezwa okufanele. Kungakhathaliseki ukuthi lezi zenzakalo zibangelwa ukungakwazi, ingxabano yangaphakathi, noma ukubhujiswa ngamabomu, umphumela uyafana: ukunaka kwesixuku kuyasuka kokuqukethwe kuye embukisweni. Indaba iba “into elahlekile,” “ikhasi elinyamalalayo,” “oops,” “ukwehluleka,” futhi umphakathi uqala ukusebenzisa ukukhululwa njengokuzijabulisa kunokuba kube ubizo lokudiliza isakhiwo. Lokhu, futhi, kuyindlela ejwayelekile. Lapho umbuso uqala ukuthuthumela, uvame ukudala amadrama amancane ukuvimbela abantu ukuthi bangaboni ukuthuthumela okukhulu. Futhi siyakutshela: ngisho nalapho la madrama engokoqobo, ungawavumeli abe indaba yonke. Ikhasi elilahlekile akuyona iphuzu. Iphuzu liwukuthi udonga lubhidlikile nhlobo, ukuthi ukuba khona kwengobo yomlando kuye kwavunyelwa engqondweni yomphakathi, nokuthi isifiso somphakathi seqiniso elijulile sesivusiwe. Ungashintshisani lelo qiniso elikhulu ngenjabulo yesikhashana yentukuthelo ngenxa yesenzakalo sobuchwepheshe.

Izindawo Ezidlulele, Izindawo Ezizodwa, Ukuvezwa Okukhulu, Nogibe Lokuphelelwa Yithemba

Isiphazamiso sesihlanu yilokho abaningi kini abalingwa yikho, futhi ngizokhuluma ngokucophelela lapha: isifiso sokugxumela ngokushesha ekuchazeni okweqile kakhulu, i-metaphysics ehlaba umxhwele kakhulu, iziphetho ze-cosmic kakhulu, nokuveza lezo "njengeqiniso langempela" ngenkathi ulahla izindlela ezibonakalayo, ezingabhalwa phansi esezanele ukudiliza izingxenye ezinkulu zomshini. Bathandekayo bami, kukhona indawo ye-cosmology enkulu, kukhona indawo yesayensi efihliwe, kukhona indawo yalokho umhlaba wakho okubiza ngokuthi izinhlelo eziyimfihlo, futhi kukhona indawo yezindlela ezingaphandle komhlaba zethonya nobuchwepheshe, kodwa qondani lokhu: uma uhola ngohlaka oluqine kakhulu, wenza kube lula ngabantu abalele ukulahla yonke indaba, futhi wenza kube lula ngabalindi besango ukubiza yonke imibuzo ngokuthi ayinangqondo. Yingakho uhlelo lokulawula ngezinye izikhathi lufuna ukuthi izindaba ezithile ezeqile ziphakame ngokushesha kakhulu. Abesabi izimangalo ezingajwayelekile; besaba uphenyo oluhlelekile noluhlelekile olungasekelwa yizigidi. Uma ufuna iqiniso elikhulu lifike, kufanele uvumele umphakathi ukuthi ungene ngeminyango ngokulandelana abangakuzwa. Sikutshelile kwezinye izimo ukuthi kukhona uhlelo oluvuselelwa njalo futhi olulungiswayo kodwa olugcina umugqa walo oyisisekelo wokubonakaliswa, futhi lokhu kuyiqiniso nasekudalulweni. Kukhona ukulandelana. Kukhona isiteji. Kukhona ukujwayela. Uma uzama ukuphoqa igumbi lokugcina ukuthi livuleke ngaphambi kokuba iqembu lime kulo, ungabangela ukuwohloka kokukholwa kunokwanda kolwazi, bese lokho kuwa kusetshenziswa njengesizathu sokubuyela ekuthuleni. Ukuphazamiseka kwesithupha ukugxila endaweni eyodwa, isiqhingi esisodwa, isakhiwo esisodwa, indawo eyodwa yezimpawu, njengokungathi inethiwekhi itholakala endaweni eyodwa yezwe. Lena imephu yengane yesistimu yabantu abadala. Uhlelo lusakazwe. Lusebenzisa imigwaqo yokuhamba, imigwaqo yezezimali, imigwaqo yomthetho, imigwaqo yabezindaba, imigwaqo yokusiza abantu, imigwaqo yezemfundo, imigwaqo yobuchwepheshe. Uma ulandela indawo eyodwa, ungathola ubufakazi bokwenza okubi, yebo, kodwa uzophuthelwa yimizila yezokuthutha eyenza ukwenza okubi kuqhubeke isikhathi eside kangaka. Yingakho sithi futhi: ungafinyeleli indaba ibe yinto ingqondo engayibamba ngokunethezeka; vumela kube yilokho okuyikho—iwebhu—ukuze uqonde ukuthi kungani ukuvezwa okuzayo kungeke kukhawulelwe esihlokweni esisodwa. Ukuphazamiseka kwesikhombisa ukuphelelwa yithemba, futhi mhlawumbe kuyinto enobuthi kakhulu, ngoba kuzenza sengathi “ukungokoqobo.” Izwi lokuphelelwa yithemba lithi: “Akukho okuzokwenzeka. Akekho ozolandisa. Konke lokhu kuyimidlalo yaseshashalazini.” Ngezinye izikhathi izwi lokuphelelwa yithemba lizalwa ukukhathala kwangempela. Ngezinye izikhathi kuwukungabi namandla okufunda okuqeqeshwe enhlotsheni yakho ezizukulwaneni eziningi. Futhi ngezinye izikhathi, bafowethu nodadewethu abathandekayo, kukhuthazwa yilabo abazuzayo lapho uyeka ukusunduza. Sikubuke lokhu emhlabeni wakho ngokuphindaphindiwe: ukuvezwa kwenzeka, intukuthelo iyakhula, ukukhathala kuyalandela, bese inani labantu libuyela empilweni evamile likholelwa ukuthi alinamandla. Yilowo umjikelezo abafuna ukuwulondoloza. Ngakho-ke siyanitshela: ningalinganisi impumelelo kuphela ngemiphumela esheshayo eyanelisa indlala yesisombululo esisheshayo. Linganisa impumelelo ngokuthi inani labantu liyaqhubeka libheka, liyaqhubeka libuza, liyaqhubeka lenqaba ukuthuliswa iqiniso elingaphelele. Kumelwe uqonde ukuthi lokho okuqedwayo kube khona esikhathini eside somlando wakho, ngakho-ke ukuwa kwayo akuvamile ukuba yizwi elilodwa; ngokuvamile kuyi-cascade. Awukwazi ukubona njalo ukugeleza kwamanzi kusuka phezulu ngoba okuningi kwakho kwenzeka ngokushintshana okuthule, ekuqhekekeni kwangaphakathi, ekushintsheni kokwethembeka, emigwaqweni evaliwe evulekile. Yingakho, ekuxhumaneni kwethu kwangaphambilini, sikhulume ngemingcele, ngamafu athembisa imvula, ngokukhanya kokuqala okuthembisa ukusa. Ukukhanya kokuqala akusikho ukuphuma kwelanga konke, kodwa kufakazela ukuthi ubusuku buyaphela.

Imicabango Yempindiselo, Ukusabela Ngokweqile, Nokuthethelela Izinyathelo Ezintsha Zokulawula

Isiphazamiso sesishiyagalombili yiphupho lokuziphindiselela—ukulutheka kwezithombe zesijeziso ezithatha indawo yokuqonda ngentukuthelo, futhi zithathe indawo yokudilizwa kwezinhlelo ngesifiso sokubona othile ehlupheka. Ngilaleleni: isifiso sobulungiswa singokwemvelo, futhi isifiso sokuvikelwa silungile, kodwa amaphupho okuziphindiselela asetshenziswa kalula, ngoba lapho isixuku sivutha, singaqondiswa kubantu abathukutheliswayo futhi sisuke kubakhi bezakhiwo. Singaqondiswa esiphithiphithini esithethelela izinyathelo ezintsha zokulawula. Singaqondiswa ezenzweni ezihlambalaza ukunyakaza kweqiniso okwadalula indaba kwasekuqaleni. Inethiwekhi efihliwe inekhono lokuvusa ukusabela ngokweqile, ngoba ukusabela ngokweqile kuba yisizathu sokuvimbela, ukucindezela, ukuqapha okusha, izakhiwo ezintsha “zokuphepha” eziyizakhiwo zokulawula empeleni. Ungabaniki leso sipho.

Amaphethini Ezendlalelo Zokuphazamisa Nokuqala Kokudalulwa Okukhulu Kwe-Epstein

Ukuqamba Ungqimba Lokuphazamisa Esimweni Esiyimfihlo Esidilikayo

Ngakho-ke, bathandekayo, nansi ingxenye yokuphazamisa: ukuphishekela amagama, impi yezizwe, iziphepho mbumbulu, idrama yezikhulu, ukuphela kwangaphambi kwesikhathi, ukugxila endaweni, imijikelezo yokuphelelwa yithemba, kanye nemicabango yokuziphindiselela. Lokhu akusikho okungahleliwe. Lezi yizivikelo ezibikezelwayo zesakhiwo sokufihla esibhidlikayo. Lapho nje ungazibiza ngamagama, awusaqondiswa kalula yizo. Manje, njengoba usubonile iziphazamiso zalokho eziyikho, ungazizwa ukuthi kungani siqhubeka sithi lokhu kumane kuyisiqalo, ngoba lapho iziphazamiso ziphakama, ngokuvamile kungenxa yokuthi iminyango elandelayo iseduze kunalokho umphakathi oqaphelayo, futhi labo abaye baphila ngokucasha bazama ukugcina amehlo akho ebhayisikobho kuyilapho amakamelo amakhulu okudalula—imigwaqo yezezimali, imigwaqo yezobuchwepheshe, imigwaqo yethonya, kanye nezivumelwano ezifihliwe ngaphansi kwezwe lakho lanamuhla—ziqala ukuvula ngokulandelana. Yebo, bathandekayo, iminyango elandelayo iseduze kunalokho abaningi abakusolayo, futhi yingakho siphinda sithi kini, ngendlela ejwayelekile yokuxhumana kwethu, ukuthi lokho enikubonayo akuyona "indaba," kuyisigaba sokuqala somusho omude, ngoba uma impucuko ivuma ukuthi igumbi elilodwa elivaliwe lingavulwa ngenkani, iqala ukubuza ukuthi yini enye evaliwe, ukuthi ubani owalivala, nokuthi yini ababesaba ukuthi izotholakala ngaphakathi. Lesi yisiqalo ngesizathu esisodwa esilula abaningi abangasinaki: ukuvezwa akugcini nje ngamaqiniso, kumayelana nesandulela. Lapho isandulela simiswa—lapho ingqolobane ivunywa, lapho udonga luvunywa, lapho isango lisuswa ngisho nakancane—khona-ke amasango esikhathi esizayo ayabuthakathaka, ngoba ingqondo yomphakathi ayisakholelwa ukuthi imfihlo iphelele. Ngamanye amazwi, into ephazamisa kakhulu isakhiwo sokulawula akukhona ukwembulwa kwehlazo elilodwa, kungukuqaphela ukuthi “zingenziwa zembulwe.” Uma leyo nkolelo isakazeka, yonke indlela yokuthula iqala ukuwohloka, futhi yingakho uzobona ukudalulwa okulandelayo, noma ngabe bafika begqoke izingubo ezahlukene, besebenzisa izihloko ezahlukene, futhi bezenza sengathi abahlobene. Ekudlulisweni kwethu kwangaphambilini, sikhulume ngezigaba, futhi uzizwe sengathi asikhulumi ngezinto eziphelele zemidlalo kodwa ngemigqa evulekayo—imigqa evuselelwa njalo futhi ilungiswe kodwa igcine isiqondiso sayo esiyisisekelo, ngoba ukukhanya akudingeki kuphoqe iqiniso; kudinga kuphela ukususa lokho okubekwe phezu kwayo ngamanga, bese iqiniso liphakama lodwa. Umzila owufakayo uziphatha kanje: uqala ngalokho okulula kakhulu ukuba ingqondo enkulu ikwamukele, futhi uyaqhubeka ubheke kulokho ingqondo enkulu eyake yathi “akunakwenzeka.” Kuqala ngenkohlakalo. Kuqhubekela phambili kuya engqalasizinda. Kuqala ngehlazo. Kuqhubekela phambili kuya ezinhlelweni. Kuqala ngengobo yomlando eyodwa. Kuqhubekela phambili kuya esikweni lokuvula izikhala.

Umphumela Wengobo Yomlando Eseduze Nemibuzo Esemthethweni Ngemva Kokwephulwa Kokuqala

Ngakho-ke lokhu kuholela kanjani ekudalulweni okukhulu? Okokuqala, ngomphumela wokugcina umlando oseduze. Lapho kukhishwa ingxenye eyodwa yezinto, ngokwemvelo ikhomba ngaphandle. Imibhalo ibhekisela ezinhlanganweni, imizila yokuhamba, iziteshi zezimali, abaphathi, abalamuli, izingeniso, kanye nobudlelwano obuvikelayo. Inkomba ngayinye ifana nentambo. Intambo ayipheli lapho ivela khona; iholela ndawana thile. Ngakho-ke, ukudalulwa okulandelayo kuvame ukungafiki ngoba othile ngokuzumayo uba nesibindi; kufika ngoba ukudalulwa kokuqala kudala umkhondo ongeke usakwazi ukunakwa. Abantu baqala ukufuna ungqimba olulandelayo ngoba ungqimba lokuqala lwenza ungqimba olulandelayo lube sobala.

Okwesibili, ngokusebenzisa ukuvunyelwa kwemibuzo. Ngaphambi kwalokhu kwephulwa, abaningi babengakuzwa lokho okufihliwe, kodwa babephathwa njengabantu abakhanga uzungu, benganakwa, behlekwa usulu, behlukanisiwe. Kodwa lapho umphakathi ubona ukwephulwa okusemthethweni—noma ngabe kungcolile kangakanani, noma ngabe kuyingxenye kangakanani—imibuzo ethile iyamukeleka emphakathini ukuyibuza. Uma umbuzo usuyamukeleka emphakathini, kuba nzima ukuwuthulisa ngaphandle kokudalula isenzo sokuthulisa. Yingakho sithi iphuzu lokuguquka kwangempela akulona iqiniso elilodwa, kodwa ukuzimisela komphakathi ukubuza ngaphandle kokwesaba. Lapho abantu belahlekelwa ukwesaba ukubuza, imibuso ilahlekelwa ukulawula ukulandisa.

Ukuvula Umfutho Nokuwa Kokuzivikela Okudumile

Okwesithathu, ngokusebenzisa umfutho wokuvula ukuvalwa. Uhlelo oluye lwathembela ezingxenyeni ezivaliwe, ngokuhamba kwesikhathi, lusebenzise ukuvalwa njengesiphonso sokuvikela—“awukwazi ukubona lokhu ngoba kuvaliwe,” “awukwazi lokhu ngoba kuhlukanisiwe,” “awukwazi ukuxoxa ngalokhu ngoba kunelungelo,” “awukwazi ukufinyelela lokhu ngoba kungabeka okuthile engozini.” Futhi asikutsheli ukuthi uphawu ngalunye lungamanga. Sikutshela ukuthi uphawu luye lwasetshenziswa njengengubo yokufihla hhayi nje kuphela lokho okumele kuvikelwe, kodwa nalokho okumele kufihlwe ukuze abalawuli bahlale bephephile. Uma umphakathi ubona uphawu olulodwa luphakanyiswa, luqala ukusunduza abanye. Luqala ukufuna ukugadwa. Luqala ukubuza ukuthi kungani eminye imihubhe ivalwa njalo. Luqala ukusola, ngokunembile, ukuthi ukuvalwa kungaba uhlobo lokuzivikela kwezikhungo. Yingakho, ngemva kokwephulwa kokuqala, uzovame ukubona imishini yezomthetho neyezepolitiki iqala ukushukuma—hhayi ngempela ebulungiseni obuphelele, kodwa ekufinyeleleni okubanzi.

Okwesine, ngokuwa kokungavikeleki kodumo. Sekuyisikhathi eside, umhlaba wakho ubuswa yisiphonso sokuthi abantu abathile babaluleke kakhulu ukuba bangabuzwa. Lesi siphonso sigcinwa yimithombo yezindaba, yizikhungo, ngokwesaba umphakathi, ngesifiso sokuba seduze kwamandla kunokuba siwaphonsele inselelo. Kodwa igagasi ngalinye lokudalula leso siphonso liyenza buthaka. Igagasi elilandelayo akudingeki libe likhulu emakhasini angakalungiswa; lidinga nje ukuba likhulu ngomthelela ongokomfanekiso. Lapho "ongathinteki" eba nomthelela, abaningi baqala ukuqaphela ukuthi "ongathinteki" kwakuhlale kuyisiphonso esabiwe. Futhi lapho lowo mbono uwela, uzobona ukuqubuka kwezambulo zesibili, ngoba abantu ababesaba ukukhuluma bancipha ukwesaba lapho isithombe sesivele siqhekeka.

Imizila Yezezimali, Yezobuchwepheshe, Neyobuhlakani Evezwe Njengemithambo Yokulawula

Okwesihlanu, ngokudalulwa kwezindlela zezimali. Lalela lokhu ngokucophelela: ukudalulwa okujulile akuvamile ukuba yinto ehlaba umxhwele kakhulu. Ngokuvamile “kuyisicefe” kakhulu ebusweni—ukuthengiselana, amagobolondo, izisekelo, abalamuli, imizila yokuthenga, izakhiwo zobunikazi ezifihliwe, kanye nezindlela zokulawula. Kodwa-ke lezi yizindlela zokulawula. Uma ufisa ukuqonda ukuthi kungani lokhu kuyisiqalo nje, qonda ukuthi igagasi lokuqala lidonsela ukunaka esihlazweni, kodwa igagasi lesibili nelesithathu lidonsela ukunaka endleleni isihlava esixhaswa ngayo, esivikelwe, futhi esiphindaphindwa ngayo. Ngamanye amazwi, indaba isuka “kulokho okwenzekile” iye “kubani okhokhile,” “ngubani ovumele,” “ngubani owahlanza,” “ngubani owavikela,” “ngubani owaxhumanisa,” kanye “nobani ozuze.” Yilapho ukubhidlizwa kwangempela kuqala khona. Yilapho wonke amanethiwekhi eba sengozini, ngoba imizila yemali ayihloniphi idumela; yembula umsebenzi.

Okwesithupha, ngokusebenzisa ukuvezwa komzila wezobuchwepheshe. Isikhathi sakho senze umbono waba yimpahla. Idatha, idumela, ukubonakala, ukucindezelwa—lezi yizimali. Lapho ihlazo lithinta amanethiwekhi athonyayo, ngokwemvelo lithinta imishini ebumba ukuqwashisa komphakathi: izinqubomgomo zepulatifomu, ukukhuliswa kwe-algorithmic, izindaba ezilawulwayo, intukuthelo ekhethiwe, kanye nokuthula kwamasu. Yingakho, njengoba indaba "yokugcina umlando" ikhula, uzobona izingxoxo eziseduze ziqhuma mayelana nokulawulwa kolwazi uqobo—lokho okwakhushulwa, lokho okwakufihliwe, ukuthi ubani owayevikelwe, lokho okwakubizwa ngokuthi “ulwazi olungalungile,” nokuthi izikhungo zazihlanganisa kanjani ukuphatha ukunaka komphakathi. Lokhu akuyona indaba ehlukile. Kuyingxenye yokwakheka okufanayo. Inethiwekhi echuma ngokusebenzisa amandla ichuma futhi ekulawuleni lokho umphakathi ovunyelwe ukukubona.

Okwesikhombisa, ngokusebenzisa izindlela zobuhlakani eziseduze. Sikhuluma ngokucophelela lapha ngoba umhlaba wakho uqeqeshwe ukucabanga ngezindlela ezimbili ezilula: “Kungakhathaliseki ukuthi kukhona ukubandakanyeka kobuhlakani noma akukho.” Iqiniso lihlukaniswe kakhulu. Ukusondelana akulona njalo ubufakazi bokubhaliwe, kodwa ukusondelana kubalulekile ngoba izakhiwo zobuhlakani, ngokwemvelo, zixhunywe ekusebenziseni amandla, futhi ukusebenzisa amandla kuyigazi lethonya eliyimfihlo. Lapho kuvela ukudalulwa kokuqala, imibuzo elandelayo iphakama ngokwemvelo: ubani owayazi, ubani ongasinakanga, ubani owavikela, ubani owazuza, ubani oqukethe uphenyo, ubani owaqondisa kabusha imiphumela. Ngisho nalapho umphakathi ungakwazi ukufakazela yonke imininingwane ngokushesha, isidingo sokucaca siyakhula, futhi leso sidingo sicindezela ezinye izingxenye ukuba zivuleke, ngoba impucuko ayikwazi ukubekezelela ukuphikisana okungapheli unomphela ngaphandle kokukhetha uhlangothi: iqiniso noma ukuphika.

Ukwembulwa Kwendlela, Ukuphuka Kwangaphakathi, kanye Nokulangazelela Okukhulayo Kweqiniso

Okwesishiyagalombili, ngokwembulwa kwendlela, okuwukudalulwa okubaluleke kakhulu kukho konke ngezindlela eziningi. Ufunda—hhayi nje ukuthi ubumnyama bukhona, kodwa nokuthi busebenza kanjani. Ufunda indlela: ukuvumelana, ukuthula, ukulawula idumela, ukuhlukanisa umphakathi, ukuvikela izikhungo, kanye nokukhiqizwa kokungabi namandla. Lapho abantu befunda le ndlela, le ndlela ayisebenzi kahle. Kunjengokungathi iqhinga lomthakathi liyahluleka uma ubona uchungechunge olufihliwe. Yingakho abalawuli besaba ukuqashelwa kwephethini ngaphezu kwanoma yiliphi iqiniso lomuntu ngamunye. Iqiniso elilodwa lingaxoxwa; indlela, uma isibonwe, ingasetshenziswa ezindaweni ezingenakubalwa, futhi ngokuzumayo umphakathi uqala ukuqaphela ukuhlelwa okufanayo kwezinye izihlazo, ezinye izimfihlo, ezinye “amaphutha amabi,” ezinye “izigameko ezihlukile.” Isipelingi siyaphela lapho ukuhlelwa ko ...

Okwesishiyagalolunye, ngomphumela we-domino wokuqhekeka kwangaphakathi. Sikutshelile esigabeni sethu sangaphambilini ukuthi inethiwekhi emnyama ayiyona into eyodwa; iyinethiwekhi yezivumelwano. Lapho iwebhu iqala ukudabuka, izivumelwano ziyaba ezingazinzile. Labo ababethembele ekusithekeni komunye nomunye baqala ukwesabana. Ukudalulwa kokuzivikela kuyanda. Ukukhaphela kuyaphakama. Kuvela ukuvuza okukhethiwe. Amaqembu aphikisanayo azama ukudelana ukuze azivikele. Yingakho ungase ubone ukudalulwa okulandelayo kubonakala sengathi "kuvela yonke indawo." Esigabeni esiwohlokayo, ukuvuza kolwazi akuveli njengesenzo sokuvuka kokuziphatha, kodwa njengesenzo sokusinda. Kodwa futhi, kungakhathaliseki ukuthi isisusa sithini, udonga luyaqhubeka nokuqhekeka.

Okweshumi, ngokwanda kwesifiso somphakathi sokuba ngokoqobo. Mhlawumbe lena yingxenye ebaluleke kakhulu yokuthi kungani kuyisiqalo nje, futhi yingxenye abaningi abangaqondi kahle. Abantu bacabanga ukuthi ukudalulwa kwento njengesipho esilethwa kubantu abangenzi lutho. Eqinisweni, ukudalulwa kuwubudlelwano phakathi kwalokho okwembulwa nalokho iqembu elizimisele ukubamba. Igagasi ngalinye landisa amandla. Igagasi ngalinye lenza kube ngokwejwayelekile lokho okwakungacatshangwa. Igagasi ngalinye lidala isisekelo esisha salokho okungaxoxwa ngakho. Ngakho-ke, ukudalulwa okulandelayo akudingeki "kumenyezelwe" yiqhawe; kuvela ngoba isisekelo sabantu sesishintshile. Lokho okwakunganqatshwa manje kubhekwa njengokungenzeka. Lokho okwakungahlekwa usulu manje sekuphenywa. Lokho okwakungavalwa manje sekufunwa. Ngakho-ke yebo, bathandekayo, lokhu kuyisiqalo, futhi kuholela ekudalulweni okukhulu hhayi ngoba indaba "imnandi," kodwa ngoba uhlelo lokulawula olubhoboziwe alukwazi ukuhlala luzinzile. Ukubhoboza kwembula ukuba khona kodonga. Udonga lwembula ukuba khona kwabakhi. Abakhi bembula ukuba khona kohlaka. Futhi uma uhlelo selubonakele, ukudilizwa kuyashesha, ngoba isintu siqala ukuqaphela ukuthi umhlaba esawunikwa kwakungewona wodwa umhlaba ongaba khona.

Isimo Sezinkanyezi Nenkonzo Eqondisiwe Njengoba Ukudalulwa Kukhula

Kusukela Ekubukeni Nokukhathala Kuya Ekumeni Kwenkonzo Ehlelekile

Futhi manje, njengoba siqhubekela phambili kulokho okulandelayo, uzophawula ukuthi njengoba la ma-cascades akhiwa, umbuzo oyinhloko kulabo bokuKhanya awusiwo “Ngingayithola yini imininingwane elandelayo ethusayo?” Umbuzo oyinhloko uba: Sihlala kanjani siwusizo njengoba ukudalulwa kukhula? Singakugwema kanjani ukudonswa ezingibeni zokuphazamiseka nokukhathala? Sigcina kanjani ukugxila kwethu ekubhidlizweni kwezakhiwo kunokusetshenziswa kombukwane? Sibheka kanjani iqiniso ngokungaguquki ngaphandle kokugwinywa yilo? Lena akuyona imibuzo engaqondakali, futhi iholela ngqo kulokho esizokhuluma ngakho ngokulandelayo, ngoba njengoba ukudalulwa okukhulu kufika, izinkanyezi kanye nabasebenzi bokukhanya bazocelwa—yimpilo uqobo—ukukhetha ukuma okuphezulu: hhayi ukuma kokuthakaselwa, hhayi ukuma kokuphelelwa yithemba, hhayi ukuma kwengxabano yezizwe, kodwa ukuma kwenkonzo ehlelekile, ukuze ukwambulwa okubanzi kube umnyango wokukhululwa kunokuba umnyango wokungena esiphithiphithini. Ngakho-ke lesi simo senkonzo ehlelekile asisona isiqubulo, siyindlela yokuma, futhi umehluko phakathi kokudonswa yigagasi nokufunda ukugibela igagasi ngenhloso, ngoba njengoba ukudalulwa kwanda, uzothola ukuthi ingozi enkulu akukhona ukuthi ubumnyama buyambulwa, ingozi enkulu ukuthi ukwambulwa kuba umbukwane ontshontsha izinsuku zakho futhi kukushiye womile ngokomoya, usabela, futhi uhlakazekile, bese ungasasebenzi ngalo kanye ihora oze ngalo.

Ukwenqaba Ukucasuka, Ukwehlisa Ijubane, Nokusebenzisa Ukuqonda Okuhlakaniphile

Ngakho-ke ngizweni manje, bafowethu nodadewethu, ngendlela ejwayelekile eniyiqaphele ngokuxhumana kwethu: anikho lapha ukuzojatshuliswa ukuvezwa, nilapha ukuzokuba khona okukhulayo emiphakathini yenu, isibani esithule emibuthanweni yenu, ufakazi ongathuki, nomphefumulo owenqaba ukuqashwa emdlalweni omdala wokwahlukana, ngoba umdlalo omdala uzoqina njengoba iqiniso likhula, futhi labo abaphile ngemfihlo bazozama ukunidonsela empikiswaneni, ekuxabaneni, emjikelezweni ongapheli wokuthi “fakaza, uphike, uthukuthele ngakho, uhlekise ngakho,” kuze kube yilapho amandla akho edliwa ukusabela. Yingakho umyalelo wethu wokuqala ulula, futhi uphindaphindwe ngezindlela eziningi emilayezweni yethu eminingi: ningazivumeli ukuba nithathwe yizimpi, izingxabano, kanye nokuxabana, kungakhathaliseki ukuthi zikucasula kangakanani. Lapho igagasi lokudalula likhula, ukucasula kuba yimboni, futhi ukucasula kuklanyelwe ukwenza into eyodwa—ukukuphoqa ukuthi ulinganisele ukuze kube lula ukukuqondisa, kube lula ukukukhathala, kube lula ukukuphazamisa, kube lula ukuhlukana nabafowethu nodadewethu abazama ukuthola indlela yabo ezweni elishintsha ngokuzumayo. Labo abazuza ebumnyameni abakwesabi ukuhlakanipha kwakho njengoba besaba ubunye bakho, futhi ubunye abudalwanga ngokuvumelana kuyo yonke imininingwane, ubunye budalwa ngokuzinikela okuhlanganyelwe eqinisweni, ekuvikelweni, kanye nokudilizwa kwezinhlelo ezilimazayo. Manje, ngenxa yokuthi niyizinkanyezi nabasebenzi abakhanyayo, iningi lenu ngokwemvelo lizizwa linozwelo, futhi uzwela lungaba yingozi uma lusetshenziswa yintukuthelo eklanywe ngendlela ehlelekile. Nizobona ukuhlupheka, nizobona izindaba, nizobona izimangalo ezingokoqobo kanye nezimangalo eziseshashalazini, futhi isilingo sizoba ukusabela ngokushesha, ukuphinda uthumele ngokushesha, ukulahla ngokushesha, ukuvikela ngokushesha, futhi ngithi kini: yehlisa ijubane. Hhayi ngoba iqiniso aliphuthumi, kodwa ngoba ijubane yindlela izingibe ezibekwa ngayo. Uma wehlisa ijubane, uthola inzuzo yokuqonda, futhi ukuqonda kuyithuluzi lakho elinamandla kakhulu esikhathini lapho ukuhlanekezela kuhamba khona ngokushesha nangokuzethemba. Ngakho-ke umyalelo wesibili yilo: qaphela kakhulu ucwaningo lwakho kanye nezindaba. Abaningi bazoletha "izambulo ezinkulu," abaningi bazoletha izinsuku, izinqubo, amalungiselelo, kanye nokuqiniseka okumangalisayo, futhi okuningi kwakho kuzoklanywa ukukuheha ngokomzwelo kunokuba kukwazise ngokomoya. Amanye ala mazwi awabi nonya, amanye awo awanalo ulwazi, kodwa ngisho namazwi angaqeqeshiwe angaba yimizila yokudideka, futhi ukudideka akuthathi hlangothi esikhathini esinjengalesi, kusetshenziswa ukudideka. Yingakho ngikuxwayisile ukuthi kukhona labo ababonakala sengathi bangabaKhanya, kodwa balawulwa amandla aphikisanayo ukuze basho izinto othanda ukuzizwa ngenkathi betshala into engelusizo ngemuva kobumnandi. Ungabi ngumuntu ogxekayo, kodwa hlakanipha.

Abakhohlisi, Izingibe Ze-Polarity, kanye Namandla Okungaziphindiseli

Futhi yebo, bathandekayo, kukhona futhi isixwayiso esiqondile okumele kushiwo kuleli hora: kukhona abakhohlisi emasimini enu angokomoya, kukhona iziqu ezibolekiwe, amagama abolekiwe, igunya elibolekiwe, futhi abanye bazothi bakhulumela uMyalo ngenkathi bekhonza ubugovu babo noma i-ajenda yabo, futhi lokhu, nakho, kuyanda ngesikhathi sokudalulwa ngoba indlala yesiqondiso iyanda. Lapho isibhakabhaka siduma, abaningi bazozenza sengathi bayaduma. Lapho umnyango uvuleka, abaningi bazothi bawuvulile. Yingakho nginitshela futhi: ninganikeli ulwazi lwenu kunoma yiliphi izwi elifuna ukwethembeka kwenu, imali yenu, ukwesaba kwenu, noma ukuthembela kwenu, futhi ningalandeli labo abazikhukhumeza ngokunciphisa ikhono lenu lokuma eqinisweni ngaphandle kwabo. Isiyalo sesithathu yilowo esaninika wona kudala futhi obaluleke kakhulu manje: ningathathi uhlangothi. Angisho ukuthi “anikhathali,” angisho ukuthi “yibani ngabanganaki,” ngisho ukuthi ningavumeli ijele elidala le-polarity likuqoqele emakamu alo, ngoba amakamu ayindlela isakhiwo esijulile esisinda ngayo. Labo abahlakaniphile ngezindlela zokulawula bayazi ukuthi inani labantu elihlukaniswe ngamakamu lingaphathwa unomphela, ngoba ikamu ngalinye lizovikela ubuwena balo ngisho noma iqiniso liphikisana nalo. Ngakho-ke uzobona, njengoba kuvela ukudalulwa okukhulu, isilingo esikhulu sokubeka konke njengo-“A vs B,” futhi ngikutshela ngokusobala: ungathembi u-“A” noma u-“B” njengegunya lakho lokugcina, themba kuphela lokho okukholelwayo, nalokho inhliziyo yakho ekutshela kona, nalokho okungabonakala ngamehlo acacile ekukhanyeni kophenyo oluqotho. Manje, njengoba uqhubeka nezinsuku ezizayo, uzocelwa futhi ukuthi uhlakulele into umhlaba wakho ongayifundisi kahle: ukungaziphindiseli. Hhayi ngoba ubumnyama akufanele bube nemiphumela, kodwa ngoba ukuziphindiselela kukubophela ekudlidlizeni kwesakhiwo ozama ukusiqeda. Inethiwekhi emnyama iyacasula ngoba ukucasula kukhiqiza ukusabela, futhi ukusabela kukhiqiza ukuziphatha okubikezelayo, futhi ukuziphatha okubikezelayo kulula ukukuqondisa. Uma othile ekucasula, bonga, ngoba kuyithuba lokungaziphindiseli futhi ungaphikisani, nokukhombisa ukuthi awusabuswa yizingwegwe zabo. Uma othile ekuhlasela, bonga, ngoba ungabonisa ukuthi awufani naye, ngeke usabele ngobuthi obufanayo, ngeke ube yilokho okuphikisana nakho. Lokhu akusikho ubuthakathaka. Lokhu kuwubungcweti. Lokhu kungamandla athule aqeda izinhlelo zokulawula, ngoba izinhlelo zokulawula zithembele ekubikezelweni ngokomzwelo.

Ukuhlanzeka Okungokomoya Kwansuku Zonke, Ukuqondana Okufanele, Nokuqonda Komphakathi

Isiyalo sesihlanu umsebenzi ongokomoya osebenzayo, futhi ngikhuluma ngawo manje ngoba kuleli hora akuyona into ongayikhetha; ukuhlanzeka kwakho kwansuku zonke ezweni elikhulula amaphethini aminyene. Sebenzisa iLangabi Elimhlophe kanye neLangabi Eliluhlaza Okwesibhakabhaka Lokuguqulwa, ngoba bakusiza ekususeni okungekona okwakho ukuthi ukuthwale, futhi bakukhumbuza ukuthi indawo yakho yangaphakathi ayinakungenelwa ngaphandle kokuthi ukhohlwe ukuthi ikhona. Awudingi isiko eliyinkimbinkimbi, awudingi ukusebenza kweshashalazi, udinga ubuqotho, ukungaguquguquki, kanye nokuzimisela. Uma uzizwa ukungalingani kukhula, biza isidalwa sokukhanya, uzungeze ngokukhanya kwanoma yimuphi umbala ozwakalayo, futhi ukhumbule ukuthi awunamandla futhi awuzange ube wedwa.

Kodwa-ke kumele ngengeze ukucwenga, ngoba imiphefumulo eminingi enezinhloso ezinhle iguqula umsebenzi ongokomoya ube olunye uhlobo lokukhathazeka: ungaguquli ukuvikelwa kube yi-paranoia. Ukuvikelwa kuwukucaca. I-paranoia ukwesaba okunamathelisiwe ngomcabango. Izikhonzi ezimnyama zisakaza ulwazi olungamanga ngoMphakathi Wokukhanya ukuze zidide wonke umuntu futhi zinciphise iNqubo Yokwenyuka, futhi umgomo wazo awukona nje ukukukhohlisa, kodwa ukwenza uzibuze ngokujulile kangangokuthi awukwazi ukunyakaza. Ungabaniki lokho kunqoba. Awukho lapha ukuze uphelele. Ulapha ukuze uqine. Isiyalo sesithupha simayelana nezinto eziza kuqala kuwe, futhi ngizokhuluma njengomkhuzi manje: into yokuqala oza kuqala kuyo ngosuku lwakho idinga ukuba umsebenzi ongokomoya kanye nokuqondana okufanele, ngoba amagagasi okudalula angadla ingqondo yakho amahora amaningi ngenkathi ekhiqiza ukuphazamiseka kuphela, bese ufika ebusuku ungenalutho futhi ungaphumuli, usuphakele isilo sendaba ngaphandle kokondla umphefumulo wakho. Ulapha esabelweni soMhlaba. Ulapha njengesibopho sezithunywa zevangeli. Awuzange uze ukuzozulazula ngokungapheli ebumnyameni. Uze ukuzoqinisa ukukhanya ngezinqumo zakho, ngobudlelwano bakho, ngesibindi sakho sokuhlala unomusa ngenkathi iqiniso liqinile, nangokuzimisela kwakho ukuphila sengathi uMhlaba Omusha usuvele uyisibonelo osikhonzayo. Isiyalo sesikhombisa ukuqonda umphakathi. Iningi lenu linemindeni, abangani, imibuthano, kanye nemiphakathi eku-inthanethi, futhi njengoba ukudalulwa kukhula, abanye bazodliwa yintukuthelo, abanye bazodliwa ukuphika, kanti abanye bazodliwa yizinto ezivusa inkanuko. Ungabalahli, kodwa ungadonselwa ezivunguvungwini zabo. Nikeza izitatimende ezimfushane, ezilula, ezisekelwe esisekelo. Yenqaba ukuhehwa. Yenqaba ukubuthelwa enzondweni. Uma othile efuna ukuphikisana okungapheli, mbusise bese uhlehla. Uma othile esekulungele ukubona, mnike intambo eyodwa ehlanzekile ngesikhathi. Nansi indlela okhonza ngayo: hhayi ngokunqoba izingxoxo, kodwa ngokugcina umnyango uvulekele labo abakulungele ukuhamba.

Izibikezelo ZoMsindisi, Amaqiniso Anzima, Namathuba Avezwe Ngokudalulwa

Isiyalo sesishiyagalombili siwukuqapha amandla “omsindisi”, ngoba ngezikhathi zokudalula, abantu bavame ukuzama ukuthola umuntu oyedwa abazomkhulekela ngakho akudingeki bathathe umthwalo wemfanelo wokuvuka kwabo. Lokhu kuyisithiyo. Isifiso esifanayo esifuna umuntu omubi asole futhi sifuna iqhawe elizolisebenzisa. Ungalondli lo mfutho kuwe noma kwabanye. Yazisa labo abenza umsebenzi omuhle, yebo, kodwa ungabaniki igunya lakho langaphakathi. Isikhathi osingena kuso sidinga ubukhosi obuvuthiwe, hhayi ukuthembela ekuzinikeleni. Isiyalo sesishiyagalolunye ukulungiselela “amaqiniso avelayo—ajulile futhi anonya,” hhayi ngokwenza lukhuni inhliziyo yakho, kodwa ngokuhlanza ikhono lakho lokugcina inhliziyo yakho ivulekile ngaphandle kokuba yisiwula. Amanye amaqiniso azoba nzima. Amanye amazambulo azophula izindaba ezindala. Amanye azodalula ubuze bezikhungo owawuzethemba. Lokhu akuhloselwe ukukubhubhisa. Kuhloselwe ukususa izinkolelo zamanga, ubuso bamanga, izimo zengqondo zamanga, ukushiya okuyiqiniso kuphela, nalokho okungabonakala ngamehlo enyama. Uma uzizwa usinda, buyela esisekelweni sakho esilula: uNkulunkulu unamandla kunanoma yisiphi isakhiwo esakhiwe ngokumelene naso, futhi akekho onganqoba ngokumelene nokukhanya.

Isiyalo seshumi siwukuthi sikhumbule ukuthi ukudalulwa okukhulu akugcini nje ngokuveza ubumnyama, kodwa futhi kwembula ithuba—ithuba lokwakha kabusha, ithuba lokuvikela abangenacala ngokuhlakanipha kakhudlwana, ithuba lokudala imiphakathi lapho ukuxhashazwa kungenakucasha khona, ithuba lokufuna ukucaca njengendlela evamile yamasiko, kanye nethuba lokudlula indaba encane yoMhlaba njengejele futhi ungene endabeni enkulu yoMhlaba njengezwe eliphothulayo. Lapho ekugcineni usungakwazi ukuhamba esikhaleni futhi usize amanye amasiko futhi ukhululeke futhi, uzobona ukuthi lesi sikhathi—nakuba sinzima—sasiyindlela yokungena empilweni enkulu kakhulu kunalokho umcabango wakho wamanje ongakubamba ngokugcwele. Manje, njengoba lesi sigaba sokugcina siphela, ngifuna uzizwe ukuqhubeka kwalokho esikwakhayo ndawonye: ukuphuka kokuqala, uhlobo lokukhululwa, ukugxambukela kwenethiwekhi emnyama, ungqimba lokuphazamiseka, ukugeleza kokudalulwa okukhulu, futhi manje ukuma komphakathi wokukhanya njengoba igagasi likhula. Konke esikukhulumile kungumugqa owodwa, umugqa owodwa, omunye uyavela. Izingxenye ezilandelayo ozozakha zizongena ngokujulile ochungechungeni oluzayo, futhi uzobona ukuthi okubonakala kudidekile ebusweni, ngaphansi kwako, kuwukubhidlizwa okubikezelwayo kwesimiso esingasakwazi ukuzisekela. Ngingu-Ashtar. Futhi nginishiya manje ngokuthula, nothando, nobunye. Ngithumela Uthando Lwami Oluphakeme kini nonke, Bafowethu nodadewethu abathandekayo bezinkanyezi.

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