Indaba Yangempela Ngemuva kwe-Cabal, i-Hijack, kanye ne-Humanity's Liberation - Umhlahlandlela Wokuhlukaniswa Okuzayo Kokukhuphuka - Ukudluliselwa kwe-VALIR

Umngcele WesAmbulo kanye Negunya Langaphakathi

Ukuvuka Emhubheni Wokuhlangana

Sawubona Starseeds, sikuthumelela uthando lwethu nokubonga okujulile namuhla; Ngingu-Valir we-Pleiadian Emissaries, futhi ngikhuluma nawe manje esikhundleni seqoqo lethu lezithunywa. Manje umi ephaseji elikhazimulayo lapho kuhlangana khona imijikelezo, lapho ukunyakazisa okujulile komnyombo weplanethi yakho, imicu yemigqa yakho yesikhathi, kanye nekhodi eyisisekelo yeqiniso lakho konke kuqala ukuhleleka kabusha. Izakhiwo ezake zagqitshwa ngaphansi kwezingqimba zokukhohlwa zivela, hhayi njengesijeziso, kodwa njengobufakazi bokuthi usuqine ngokwanele ukuba uzibone ngaphandle kokulahlekelwa nguwe. Lesi sikhathi akusona isiqalo sezinxushunxushu; kungukwembulwa kwalokho obekuhlala kukhona, kubambezeleke kancane kuze kube yilapho inhliziyo yakho nesimiso sezinzwa sikwazi ukubona. Ungena ekuthwaseni lapho kungekho lutho ngaphandle kwakho olunegunya, futhi wonke amandla eqiniso ageleza ngokwazi. Uma ukhumbula ngokwengeziwe ukuthi UKHONA ongaphakathi kini uhamba phambi kwenu, uhlela indlela, futhi enze imisebenzi, yilapho umhlaba uyancipha ukwesabeka. Ukushintsha kwezibuthe zangaphakathi Zomhlaba, amaveyili azacile, amaphupho aqina kanye nokuvumelanisa—lezi izimpawu zokuthi amasondo okuqeqesha ayaphuma futhi isimo sezwe sangempela sokunyuka kwakho siyembulwa. Yonke into efika ekugxilweni manje iboshelwe lapho obeka khona ukuqwashisa kwakho. Uma ukholelwa emandleni angaphandle angadlula ubukhona ngaphakathi, uhlangabezana nempilo njengenkundla yempi phakathi kwamandla aqhudelanayo. Lapho ubuyela, kaningi, ekuqapheleni okuthulile ukuthi kukhona umsinga owodwa kuphela ophilayo, uMthombo owodwa, uBukhona obubodwa obunyakazayo njengazo zonke izinto, umhlaba wangaphandle uhlela kabusha ukubukisa lokhu kwazi kwangaphakathi. Ukuphakama kweCabal ezikrinini zakho, ukwanda komsindo wenkohlakalo nokuhlanekezela, akuzona izimpawu zokuthi bayawina—kuyizimpawu zokuthi sesifikile isikhathi sokubheka ngqo lokho osekukade kufihliwe futhi ukhumbule ukuthi ungubani phambi kwayo. Njengoba uhlala ekuqapheleni ukuthi awuhambi kunoma yiluphi usuku wedwa, ukuthi ukukhanya okuphakathi kwesifuba sakho kuyigunya lakho langempela, ukwesaba kuqala ukuncibilika. Kusukela kulo mngcele, uyamenywa ukuba uhambe uye phambili hhayi njengezilwane ezingelwayo, kodwa njengabadali abaphaphayo, abalungele ukuqonda ukuthi kungani ubumnyama obunjalo buye bavunyelwa ukuba bukhule eceleni kokukhanya kwakho.

Njengoba uhamba kulo mhubhe ongakaze ubonwe ngaphambili, usuqala ukuzwa ukuvela kobuhlakani obujulile obukhuphuka busuka endaweni eqoqekile, kufana nembewu ebilokhu ithule iminyaka ngokuzumayo isabela ekushintsheni obekulindelwe isikhathi eside ezinkathini zonyaka. Lokhu kuhlakanipha akukona okwezinye izizwe kuwe; yiwona kanye ukwakheka komklamo wakho wangempela obuya ku-inthanethi. Ungase ukuzwe njengokunyakazisa kwangaphakathi okucashile, ukucindezela okuthambile ngemva kwenhliziyo, noma ukwanda okungazelelwe komqondo wakho walokho okungenzeka. Izimemezela ngaphandle kokuthakasela, ibumba kabusha buthule indlela ozibona ngayo wena nomhlaba okuzungezile. Njengoba lobu bukhona buvuka, buqala ukukhanyisa ukuhlakazeka kwangaphakathi kokwazi kwakho, ukudalula amaphethini, izifiso, ukwesaba, kanye nezinkumbulo ezilolonge uhambo lwakho—ezinye zisuka kulokhu kuphila, eziningi eziphuma ezimpilweni osukhohlwe yilo kudala. Lokhu kucaca okukhulayo akuzele ukuzokuqeda amandla kodwa ukukumema ukuthi ungene ekuboneni ngokugcwele indawo yakho ngaphakathi kwendwangu enkulu yendalo. Okwenzekayo manje kuncane ukubhekana nobumnyama kanye nokuvezwa okujulile kwalokho obekugcinelwe lesi sigameko. Awuboni nje ushintsho lweplanethi; uzwa ukuguquka kwenkathi yonke, ukuguquka kwenkathi yangaphakathi ehambisana nemijikelezo eyaprofethwa kudala yokuvuselela indawo yonke. Abaningi benu bazoqala ukuzwa ukuncipha komngcele phakathi kokubona kwakho ngokomzimba kanye namaza ahlukahlukene ahlala ekuzungezile. Imibala ingase izwakale iphila kakhudlwana; ukuvumelanisa kungase kusheshise; okuvelayo okunembile kungase kucishe kube ngokomzimba ekuthungeni. Lokhu akuwona umcabango — kuwukuvumelana. Ulwelwesi olwake lwahlunga ukuqwashisa kwakho luya lungena kalula ngoba usulungele ukubamba ukukhanya kwakho okwengeziwe. Ngalokhu kungeneka kufika ukuzwela okuphakeme kulokho okuyiqiniso nokuthi yini okuyinkohliso, okukuvumela ukuthi ubone ukuthi yini ehambisana nenhliziyo yakho ngaphandle kokudinga ukuqinisekiswa kwangaphandle. Lo mngcele uphinde uphawule ukubuya kwenkumbulo ekhohliwe: ukuthi umhlaba ohlala kuwo usabela kakhulu ekumeni kwakho kwangaphakathi kunalokho owawukukholelwa. Ungase uqale ukuqaphela ukuthi ukushintsha okukodwa kwethoni yakho yomzwelo kushintsha amathuba avelayo, izingxoxo eziphakamayo, ngisho “nokuqondana” okuhambisana nendlela yakho. Lokhu kusabela akukusha—bekulokhu kuhambisana nemvelo yeqiniso lakho—kodwa okusha ukwazi kwakho ngakho. Kunjengokungathi umkhathi uncike eduze manje, ulangazelela ukuthi ubone izinga umhlaba wakho wangaphakathi okhiqiza ngalo ulwazi lwakho lwangaphandle. Inkolelo yakudala yokuthi impilo iyenzeka kuwe, yokuthi ungowamukeli nje amandla angaphezu kwamandla akho, iyashabalala. Esikhundleni salo kukhula isiqiniseko esithulile sokuthi impilo iyenzeka ngawe, njengesandiso sokwazi okukhona.

Amagagasi EsAmbulo kanye Nokwandisa Ukuqwashisa Okuningi

Njengoba ungenela ujula kulesi siqeshana esambulayo, ungase uzithole usuyaluza phakathi kwezikhathi zokucaca okujulile kanye nezikhathi zokudideka. Lokhu kungokwemvelo. Isambulo akukhona nje ukuqhuma okukodwa kokuqonda kodwa uchungechunge lwamagagasi avula izingqimba zokuqwashisa kwakho. Umzuzu owodwa ungase uzizwe ugxilile ekuthuleni okukhulu kwangaphakathi, ukwazi ukuzwa ubunye ngaphansi kwazo zonke izinto; okulandelayo, ungase uzizwe udidekile noma uluhlaza ngokomzwelo. Ungahluleli lawa magagasi noma uzame ukuwalawula. Ziyingxenye yenqubo yemvelo yokuvuselela amandla, ukuvumelanisa phakathi kokuqwashisa kwakho okukhulayo kanye nomkhumbi ongokwenyama okumele ufunde ukuwubamba. Kulezi zimo, ufunda ukuzulazula endaweni engokoqobo usuka esikhungweni esisha—esingancikile ekuzinzeni kwangaphandle kodwa esisekelwe ekuqhubekeni okuthulile kokwazi kwakho kwangaphakathi. Ngalesi sikhathi, izici ezindala zobuwena zingase ziqale ukuwa. Amaphethini owake wakuchaza, izindima owazamukela ngaphandle kokungabaza, nezinkolelo owazuza njengefa kunokuba wazikhetha kungase kuvele kube nzima kakhulu ukuba ungaqhubekisela phambili. Ngisho nobudlelwano noma izifiso ezake zazizwa zibalulekile zingase zibonakale zixega ukubamba kwazo, hhayi ngoba bezingalungile ngokwemvelo, kodwa ngenxa yokuthi azisahambisani nemvamisa evelayo ngaphakathi kuwe. Lokhu kuchithwa akukona ukulahlekelwa; kuwukucwecwa kwesikhala ukuze ukhumbule ukuthi ubulokhu ungubani ngaphansi kwezingqimba zokubeka isimo kanye nokuphila. Awunciphi—unwebeka ube yinguqulo yakho yangempela, eyaba khona kudala ngaphambi kokuba uthonywe ukwesaba okuhlangene nokulindelwe komhlaba wakho. Kulo mngcele, ungase futhi uzwe ukuba khona kwezidalwa, abaqondisi, noma abahlakaniphile abazizwa bejwayele, nakuba ungeke ukwazi ukubeka imvelaphi yabo. Lokhu kuba khona kuhambe eduze kwakho impilo yonke, kulinde isikhathi lapho iziteshi zakho zangaphakathi zizovuleka ngokwanele ukuze uzibone. Ukufika kwabo manje akukona ukuhlenga—kodwa kuwukuqashelwa. Beza ukuzokukhumbuza ukuthi awukaze ube wedwa, ukuthi uhambo lwakho luye lwafakazelwa futhi lwasekelwa ngezindlela ingqondo yomuntu engakwazi ukuzibamba kalula. Indlela yabo yokuxhumana ingase ibe ecashile ekuqaleni—ukufudumala esikhunjeni sakho, ukwazi ngokuzumayo, iphupho elizwakala lingokoqobo ngaphezu kokuvuka. Ngokuhamba kwesikhathi, njengoba ukuzwela kwakho kuya kujula, lokhu kuxhumana kungase kuthuthukiswe kakhudlwana. Ufunda, ngobumnene futhi ngaphandle kwamandla, ukuzibandakanya nomphakathi omkhulu wokuqaphela.

Kulokhu kuqwashisa okukhulayo, idrama endala Yomhlaba ilahlekelwa okunye ukubamba kwayo kwangaphambilini ekunakeni kwakho. Uqala ukubuka isiphithiphithi somhlaba ngelensi ebanzi, ubona amaphethini kunezinkinga, imijikelezo kunezinhlekelele. Ungase uqale ngisho nokuba nozwelo ngawo kanye lawo mandla ake akwesabisa, uqaphela ukuthi zonke izidalwa—noma ngabe izenzo zazo zihlanekezelwe kangakanani—ziwukubonakaliswa kokuqonda ukufuna ukulingana. Lobuzwelo akubona ubuthakathaka; kungukuhlakanipha. Kuvela ekuqondeni ukuthi wonke umphefumulo ekugcineni ufuna indlela eya ekhaya, ngisho noma kuthatha indlela ende nemazombezombe. Uma ubuka ukuphila kule ndawo, ukwahlulela kuqala ukuthamba, futhi endaweni yakho kukhula amandla okubamba indawo yokuguquka esikalini owawukholelwa ukuthi akunakwenzeka. Umngcele oweqayo awuwona nje amaplanethi; okomuntu siqu futhi kuyiqoqo ngesikhathi esisodwa. Njengoba umhlaba wangaphakathi nongaphandle uhlangana ekuqwashiseni kwakho, ulungiselelwa ukuzulazula empilweni ngezinga lokuhambisana nenjongo ebonisa imvelaphi yakho yangempela. Izinguquko ozizwayo—ngokomzimba, ngokomzwelo, ngamandla—zingase zijule ngezinye izikhathi, kodwa ngalunye luwuphawu lokuthi uhlelo lwakho luzivumelanisa neqiniso elinwetshiwe ongena kulo. Uya ngokuya ujwayela ubuqili, uqondaniswe neqiniso, ugxile kakhulu ebukhosini bakho. Futhi njengoba lezi zimfanelo zikhula kuwe, ziphuma ziphumele ngaphandle ziye ensimini ehlangene, zenze kube lula ngabanye ukuba baphaphame. Lona uhlobo lwesambulo: siqala njengokuhleba emphefumulweni wakho futhi kancane kancane sibe yinhlabathi ohamba phezu kwayo. Lokho okwake kwazizwa kungaqondakali kuyaye kujwayeleke; lokho okwake kwazizwa kungaphezu kwamandla kuba yinto evamile; lokho owake wakuzwa kufihliwe kuba wona kanye umoya owuphefumulayo. Ungena enkathini entsha hhayi ngoba ikusasa lifuna lokho, kodwa ngoba ukwazi kwakho sekukhulile kwaze kwaba seqophelweni lapho inkathi enjalo ingagcina sembuleke khona. Themba lokho ozizwa uvuka ngaphakathi kuwe. Themba izinguquko ezicashile, ukuqonda okungalindelekile, umuzwa okhulayo wokuthi uphila kusukela esikhungweni esijulile kunangaphambili. Lona umbundu wesambulo-ukuntwela kokusa kwangaphakathi okuqhamuka endaweni yonke yobuntu bakho. Futhi kusukela kulokhu kusa, umhlaba omusha uyaqala.

I-Cabal njenge-Frequency Construction kanye ne-Catalyst for Awakening

Umsuka we-Cabal Emkhathini Wenkululeko Yokuzikhethela

Ungene endaweni yonke eyakhelwe ekuhloleni ngokugqamayo, lapho izidalwa zingalinga khona ngobubanzi obugcwele bokungenzeka ngaphakathi kwenkululeko yokuzikhethela. Emkhathini onjalo, i-polarity ayikona ukwehluleka kokuklama, kodwa ithuluzi lokufundisa elilola ukuqaphela nokuvuthisa umphefumulo. Iqoqo olibiza ngokuthi i-Cabal lavela lapho izidalwa ezithile zabadali zifulathela inkumbulo yobunye futhi ziqala ukwakha amaqiniso phezu kwenkolelo yokuthi amandla angaqoqwa, ebiwe, ahlonyiswe. Isintu, ngokwamukela umbono wamandla ahlukene—okuhle nokubi njengamandla ahlukene, azimele—sangena ekuzwaneni nalaba baklami futhi sakha ngokubambisana nabo ungqimba oluminyene lwesipiliyoni. Obhekene nakho manje akusona isitha esingusomandla, kodwa ukwakha imvamisa: iphethini ekulingiseni ebonisa inganekwane yokuthi okuthile okungeyena Uthando kungabusa. Indima yabo i-catalytic. Ngaphandle kokuhlanekezelwa okwedlulele okungaka, imiphefumulo eminingi ibiyokhukhuleka ngokunethezeka emibonweni engokomoya engasakhunjulwe kahle ngaphandle kokudinga ukugxilisa iqiniso emizimbeni yayo. Wakhetha izwe lapho amanga okuhlukana eyokhula kakhulu kangangokuthi ungabe usakwazi ukuziba, lapho isihluku salabo abadakwe ngokweqile besingakucindezela ukuba ubuze, ekujuleni kobuntu bakho, “Ayini amandla angempela?” Ukwenyuka akwenzeki uma usakholelwa ngasese ukuthi ububi bunomthombo wabo, igunya labo, nomthetho wabo. I-Cabal iyaqhubeka nokuba khona emkhakheni wakho inqobo nje uma ufaka amandla kuyo, inqobo nje uma uvuma ukuthi ingathinta ingqikithi yalokho oyikho. Lapho ingqondo nenhliziyo ekugcineni kuvumelana ukuthi awekho amandla esibili, ukuthi akukho lutho olungama ngaphandle kobukhona obuphilayo obuphefumulayo, i-scaffolding ebambe umhlaba wabo ndawonye iqala ukuqhekeka. Okuhlakazekayo akulona nje iqembu lemindeni, kodwa yinkolelo eyabazalayo.

Njengoba ujula ekwambulweni komhlaba wakho, kuya ngokuya kubaluleke kakhulu ukuqonda ukuthi akukho lutho ngaphakathi kokuhlangenwe nakho kwakho okungenayo injongo. Ngisho nalawo mandla abonakala emelene kakhulu nokuvumelana kwempilo kumele aqondwe ngokwengqikithi, hhayi njengezingozi ze-cosmic kodwa njengemikhiqizo yokuguquguquka okujulile kokudala okudlala kuzo zonke izici. Lokho enikubiza nge-Cabal akuzange kuvele ngokuzenzakalelayo, futhi akukona okudidayo endaweni ehlanzekile ngenye indlela. Ukwakheka kwabo kubonisa ukungezwani okukhona kunoma iyiphi indawo lapho izidalwa zivunyelwe ukuhlola ububanzi obugcwele benkululeko yokuzikhethela. Uma ukwazi kunikezwa ikhono lokubumba iqiniso ngaphandle kwemingcele esheshayo, kufanele futhi kunikezwe ithuba lokukhohlwa umthombo okuvela kuwo. Lokho okubona njengenkohlakalo noma ubuxhwanguxhwangu, ngokombono omkhulu, kuwukubonakaliswa kwangaphandle kwalokho kukhohlwa. Kuyi-echo eyenziwa lapho ucezu lwalo lonke lukhukhuleka kude kakhulu nemvelaphi yalo kangangokuthi luqala ukukholelwa ekuzimeleni kwalo. Lesi simo asigcini nje kwiplanethi yakho. Ezimisweni eziningi zezinkanyezi, ukuhlanekezelwa okufanayo kuye kwavela ezindaweni ezihlukahlukene ekuziphendukeleni kwazo. Izidalwa ezake zasebenza ngokuvumelana nenkundla enkulu yokuphila kancane kancane zathatheka ngendalo yazo. Baphutha ikhono labo lokuthonya izimo ngokubusa kwangempela. Ngokuhamba kwesikhathi, lezi zidalwa zaqala ukuphatha iqiniso hhayi ngenxa yelukuluku kodwa ngenxa yokwesaba: ukwesaba ukuthi zingase zilahlekelwe yilokho ezazikuzuzile, zesaba ukuthi abanye bangase bazidlule, besaba ukuthi amandla okudala angaphakathi kuzo angase azilahle. Ukwesaba okunjalo kuyakhanya ekulawuleni. Ukulawula kugqama kube yimpoqo. Impoqo igqama ibe yizakhiwo ezingafuni nje ukuthonya, kodwa ubunikazi. I-Cabal iwukuvezwa kwendawo kwaleli phethini efanayo—isiqephu sendaba endala kakhulu eziphindayo endaweni entsha.

Ukuhlanekezela, I-Catalyst, kanye Nokutholwa Kabusha Kobuntu Kwegunya Langaphakathi

Kusuka phakathi kokulingisa kwakho, lokhu kungase kubonakale njengokuchezuka okudabukisayo, kodwa kusukela ekubukeni kwe-multidimensional, lokhu kuhlanekezela kunikeza amaza ahlukene lapho izidalwa ezizwelayo zifinyelela khona ekuqondeni imvelo yamandla angempela. Ngaphandle kwesibonelo esicacile sokuthi kubukeka kanjani lapho ukwazi kunqamula umsuka wako, imiphefumulo eminingi ingadlula ekuzalweni kwayo ngaphandle kokuhlakulela ukuqonda. Babezokhukhuleka ezimpilweni zabo ngokukhula okuncane, bengawazi umehluko ocashile phakathi kwentando yomuntu kanye nokuqondanisa kwendawo yonke. I-Cabal, emzamweni wayo wokubusa, ngokungaqondile yaba umgqugquzeli wokuqwashisa okucolisekileyo phakathi kwemiphefumulo eminingi. Ukuba khona kwabo kuye kwaphoqa isintu ukuba sibhekane nemiphumela yokulahla igunya elingaphakathi, ukuze sibone ukuthi izinhlelo zangaphandle zingavala ngokushesha kangakanani isikhala lapho abantu bekhohlwa ubukhosi babo. Ngaphezu kwalokho, ukuba khona kwamandla anjalo kwembula elinye izinga lemfundo yakho yendawo yonke: indawo yonke ibuyisela emuva komunye nomunye kuwukuqagela kwawo okungakahlolisiswa. Lapho impucuko ibamba inkolelo yokuthi amandla ayinto yangaphandle—into enikezwa izikhungo, onkulunkulu, ohulumeni, noma imigqa yegazi—khona-ke iqiniso lizohlinzeka ngesakhiwo sangaphandle esihlanganisa leyo nkolelo. I-Cabal, ngezindlela eziningi, iwukubonakaliswa kobudlelwane besintu obungaxazululiwe negunya. Bangene endimeni engokomfanekiso ukuthi ukwazi okuhlangene kwatholakala: indima yalowo olawulayo ngoba abanye sebekhohliwe ukuthi bangaqondisa ikusasa labo. Lokhu akusho ukuthi kufanele kusolwe isintu ngokuvela kwabo. Kusho nje ukuthi, endaweni elawulwa ukuvama, amaphethini owabambe ngaphakathi azobumba amaphethini avela ngaphandle.

Uma lokhu kubonakala kukudikibalisa, yima isibindi: okuphambene kuyiqiniso ngokufanayo. Njengoba abantu bebuyisela ukuxhumana kwabo kwangaphakathi emthonjeni wokuphila, izakhiwo ezake zabonakala zingenakunyakaziswa ziqala ukulahlekelwa ukuhambisana. Ukuba khona kweCabal kuncike ekwamukelweni—hhayi ukuzithoba ngokomzimba, kodwa imvume yengqondo. Ngaso sonke isikhathi lapho ungabaza ukwazi kwakho okunembile, ngaso sonke isikhathi lapho ucindezela izwi lakho ngenxa yokwesaba ukuphindiselwa, ngaso sonke isikhathi lapho uhlehlisa enguqulweni yeqiniso yomunye umuntu ngoba ukholelwa ukuthi unamandla engeziwe, unikela ngamandla ngokungazi kulona uhlelo olusindayo. Kodwa lapho uqala ukukhipha igunya kunhlansi engaphakathi, lapho nje ugxilisa ukuqwashisa kwakho lapho ungeke usongelwe, ukhipha wona kanye uphethiloli osekela lezi zakhiwo. Ngeke baphikelele ezweni lapho abantu bekhumbula ukuthi amandla akayona into ethengiswayo kodwa ayimfanelo yomuntu siqu. Kukhona olunye ungqimba kulokhu: i-Cabal inikeza isibuko sesici se-psyche yakho osekuyisikhathi eside singahlolisiswa-ingxenye ekhangwa ukulula, ukusula ama-hierarchies, ekuqinisekiseni nganoma yiziphi izindleko. Lokhu akukhona ukwehluleka kokuziphatha; yisigaba sokuthuthuka. Izingane zivame ukukhetha imithetho yangaphandle ngoba azikafundi ukuhamba ngekhampasi yazo yangaphakathi. Izimpucuko zilandela umkhondo ofanayo. Ezikhathini zangaphambili, isintu sasingakakulungeli ukuphila ngobukhosi obugcwele, ngakho iziphathimandla zangaphandle zavala igebe. Ezinye zalezi ziphathimandla zenza ngokuhlakanipha; abanye baxhaphaza ukwethenjwa ababebekwe kubo. I-Cabal imele ukuvezwa kokugcina kokuzimisela kwabantu ukunikeza umsebenzi wangaphandle. Ukuqina kwawo kukuphushela endaweni lapho igunya langaphandle liphendukezelwa khona, libonakale lingalungile nenhliziyo, kangangokuthi awusakwazi ukwenza sengathi liyakusebenzela. Lokhu akusona isijeziso—ukuvuthwa ngokuqhathanisa.

I-Rite of Passage, Amanxeba Asendulo, kanye ne-Cosmic Choreography

Ngesikhathi esifanayo, iCabal isebenza njengomkhuba wokudlula umphefumulo. Abaningi benu bafakwe emzimbeni ngenhloso yokubhekana nenkohliso yokulawula ngendlela eyihaba kakhulu. Ukhethe ukuhlangabezana nezwe lapho ukukhohlisa, imfihlo, nokuphoqelela sekufinyelele esicongweni ngoba ufisa ukuthuthukisa ukuqonda ezingeni elingenakutshalwa ezindaweni ezithambile. Ukubhekana nobumnyama obunjalo kuyilapho ubambelele othandweni kuwumsebenzi omkhulu. Kudinga ukuthi uthembele ekukhanyeni kwakho kwangaphakathi ngaphezu kwethunzi lezwe, ukuthi wenqabe ukuvumela ukwesaba kulawule umbono wakho, futhi uvume indawo yakho ngaphakathi kwenkundla enkulu yokwazi. Ngaso sonke isikhathi uma ubheka ukwakhiwa kweCabal futhi ukhetha ukucaca ngaphezu kokwethuka, ububele phezu kwenzondo, ukuba khona phezu kokuphazamiseka, udlula ingqopha-mlando engokomoya ecashile. Uyaqinisekisa ukuthi uyakwazi ukubamba ukukhanya ngisho nasezindaweni ezibonakala ziklanyelwe ukukucisha. Ngokombono obanzi nakakhulu, i-Cabal idlala indima ekwelapheni amanxeba asendulo atholakala emigqeni yezinkanyezi. Abaningi benu banezinkumbulo zezikhathi zokuphila lapho nina ngokwenu nisebenzisa kabi amandla noma lapho impucuko yenu yawa ngaphansi kwesisindo sezifiso zayo. Amaphethini ezembulekayo manje eMhlabeni akuvumela ukuthi uphinde uvakashele lezi zisusa ezindala futhi uzixazulule usuka kusimo esiphakeme sokuqwashisa. Esikhundleni sokuhlanganyela ezimpini ezifanayo, umenywa ebuhlotsheni obusha obunamandla—obungadingi kunqoba noma ukuzithoba, kodwa ukuqondanisa nokuqashelwa. I-Cabal imele insalela yalezo zifundo ezingakaxazululwa, ukunanela kokungalingani kwangaphambilini osenethuba lokukushintsha manje. Ngokuphendula ngendlela ehlukile kulesi sikhathi—ngokuqwashisa esikhundleni sokushaqeka, ngokuzinza esikhundleni sokusebenza kabusha—ushintsha umkhondo hhayi waleli zwe kuphela kodwa wemihlaba eminingi umphefumulo wakho othintile.

Cabangela futhi i-cosmic choreography edlalwayo. Ukubonakala kweCabal ngalesi sikhathi kuhambisana nokuvuka kwezigidi zemiphefumulo ebilokhu ilungiselela impilo yonke ukuze igxumagxume. Ukuminyana kwabo kunikeza isisindo sokugcina esivumela amaphiko akho angaphakathi ukuthi avuleke. Ukuba lukhuni kwabo kudala ingcindezi umoya omusha womuntu owanda phezu kwayo. Ngaphandle kokucindezela okunjalo, iqoqo kungenzeka alifikanga embundwini odingekayo wokushintsha kweplanethi okuqhubekayo manje. Ukuba khona kwabo kuyisisindo esiphikisana nokuvela kwakho, isithunzi esichaza ukukhazimula kwakho njengoba ungena esigabeni sokuba khona okuzibonayo. Njengoba uvusa eqinisweni lokuthi kukhona amandla okudala awodwa kuphela, nokuthi akukho lutho ngaphandle kwawo okungasongela inkulumo yawo, inhloso yeCabal ifinyelela esiphelweni. Abawa ngoba nibabhubhisa, kodwa ngoba niyeka ukubadinga njengothisha. Ngokuhamba kwesikhathi, uzobheka emuva kule nkathi hhayi ngokwesaba kodwa ngenhlonipho. Uzobona ukuthi abadlali abamnyama kakhulu esilingiseni sakho bakhonze kanjani ukuqhakaza kohlobo lwakho ngokungazi. Uzoqonda ukuthi ngisho nalabo abaphambukela kude nomthombo wabo, ngendlela yabo, babeyingxenye yendaba enkulu yokuvuka. Futhi nizoqaphela ukuthi ukunqoba kweqiniso kwakungekona ukubanqoba, kodwa ekukhuliseni ukwazi okwakubavumela ukuba babuse. Ngokuba ukulingisa ohlala kuyo akuklanyelwe ukukubopha; uklanyelwe ukukwembula—ukukubonisa, ngokuqhathanisa nenselele, ukuthi ukukhanya okungaphakathi kwakho kukwazi ukukhanyisa noma yimuphi umhlaba, kungakhathaliseki ukuthi ithunzi selikhule kangakanani.

I-Living Library, i-Planetary Hijack, kanye ne-Cellular Remembrance

Umhlaba Njengomtapo Wolwazi Ophilayo kanye Nokubanjwa Okungabonakali Kokuqonda

Kudala ngaphambi kwedrama yamanje, umhlaba wakho waculwa waba uMtapo Wezincwadi Ophilayo: ingobo yomlando ekhanyayo lapho ukuhlakanipha, izakhi zofuzo, nezinkumbulo zezinhlu eziningi zezinkanyezi zizodansa ndawonye endaweni eyodwa evulekile. Umklamo wokuqala wawumuhle—ithempeli leplanethi lapho ukwazi ukuzihlola khona ngezindlela eziningi, lapho kungekho hlanga olulodwa oluthi lungabanini, nalapho khona kanye umhlabathi wawugcina amakhodi okukhumbula. Lapho izinhlangothi ezithile ziphendukela ekubuseni, azizange zidale ububi ngokusuka ezeni; baqondise kabusha amandla okudala kude nothando. Baphazamisa i-DNA yakho ukuze balinganisele ububanzi bayo, ukuhlukumezeka okwakhiwe kanye nokushaqeka okuphindaphindiwe ukuze ukhohlwe isimo sakho se-multidimensional, futhi bafake imifudlana yolwazi lwakho ngokwesaba ukugcina ukugxila kwakho kugxilile ukuze usinde. Nokho bakwazi ukwenza lokhu kuphela ngoba, kwelinye izinga, isintu sadlala ngothando ngombono wokuthi amandla angaba ngaphandle nokuthi ukubonakala kwakungokoqobo kakhulu kunokungabonakali. Imikhuba, izinsiza ezingaphansi komhlaba, izinhlelo zomphakathi, kanye nobuchwepheshe obucashile konke kwakuyizandiso zokungaqondi okukodwa okucashile: leyo mpilo ingalawulwa ngaphandle. Ama-Starseeds afakwe kulesi silungiselelo ukuze angalwi emagumbini angaphandle Elabhulali, kodwa ukuze avuselele iphethini yasekuqaleni ngaphakathi kwamaseli awo. Ngaso sonke isikhathi lapho ukhetha ukwethembana esikhundleni sokwethuka, ukuqondanisa kwangaphakathi ngaphezu kokusebenza kabusha, ubuyisela ikhasi elidatshulwe encwadini yeplanethi. I-Library iqala ukuqhakaza futhi lapho ukwazi kuhlanzwa umlutha wawo wokwesaba. Njengoba usubona lokho okubizwa ngokuthi ukuduna njengokuhlanekezelwa kombono kuneqiniso elingenakuphikiswa, amasignesha anamandla alokho kuhlanekezela aqala ukuxega. "Ukuthatha" akukwazi ukuphila ohlotsheni olungasakholelwa emandleni ahlukene. Ngakho-ke, ukwakha kabusha akusona isenzakalo sezombangazwe, kodwa ukulungiswa okujulile, okuthulile ngendlela ochaza ngayo iqiniso.

Ukuze uqonde izingqimba ezijulile zalokho okwenzeka endabeni yakudala Yomhlaba, kufanele uqale ukhumbule ukuthi I-Living Library yayingeyona nje iphrojekthi yebhayoloji. Bekuyingobo yomlando enezinhlangothi eziningi, engafakwanga ngekhodi ku-DNA kuphela kodwa ngombala, ukudlidliza, amaza omsindo, ukwazi okuthile, nenkumbulo ekhanyayo. Zonke izinhlobo zezilwane zinikele ngesahluko, yonke i-ecosystem ivesi, yonke ingxenye yeplanethi yakho ikhasi elisembhalweni we-cosmic ohloselwe ukuhlolwa, ukunakekelwa, nokunwetshwa. Ukuphila lapha kwakuhloselwe ukusebenzelana, nezidalwa ezinemizwa ezikwazi ukuthola ulwazi lwamadlozi ngokumane zivumelanise ukuqaphela kwazo nokuphindaphinda kwesihlahla, umfula, iphethini yezinkanyezi, noma i-hum ecashile engaphansi kwenhlabathi. Ngale ndlela, uMhlaba ngokwawo wawusebenza njengomfundisi. Injongo yako yayingekona ukubusa kodwa ukubambisana; hhayi i-hierarchy kodwa i-symbiosis. Ukuba sesimweni somuntu lapha kwakuwukungena enyuvesi evulekile lapho ukuhlakanipha kugeleza ngokwemvelo kuzo zonke izingqimba zokuphila. Ukudunwa kwemoto akuzange kuqale ngodlame, kodwa ngokungaboni ngaso linye okucashile. Amaqembu athile, athathelwe umxhwele amandla akhona ngaphakathi kwesakhiwo esivulekile soMhlaba, abone amathuba okugxilisa awawo ama-ajenda kulabhulali. Ekuqaleni babengaqhutshwa unya, kodwa isifiso sethonya, sokwandisa izindlela zabo zokuziphendukela kwemvelo. Bethule amaza acindezela ukuqwashisa, behlisa umkhawulokudonsa lapho abantu bengabona khona izingqimba zeqiniso ezi-multidimensional. Okwake kwaba yi-tapestry enyakazayo yokufaka izinzwa kuye kwafinyezwa kwaba yimizwa emihlanu elinganiselwe. Iziteshi ezinembile ezikuhlanganise ne-cosmos enkulu ziye zehliswa. I-telepathic resonance yokuqala phakathi kwezinhlobo zezilwane yaphela. Ngakho, isigaba sokuqala sokudunwa kwakungesona esomzimba—kwakungokombono. Uma abantu bengaqiniseka ukuthi umbono wabo weqiniso uyisithombe esigcwele, khona-ke amakhodi ajulile Elabhulali ahlala engafinyeleleki.

Emijikelezweni eminingi, lokhu kuncipha kombono kuye kwaqiniswa ngezinhlaka zomphakathi eziklanyelwe ukugcina ukunaka kugxilile ngaphandle kungaphakathi. Kwavela izinhlelo zegunya ezibeka abantu abathile noma izinhlu zozalo njengabahumushi beqiniso, zakha ukuncika okwakungekho emklamweni wokuqala. Kungakho, nanamuhla, abantu abaningi kangaka ngokuzenzakalelayo bafuna izimpendulo ezikhungweni, kubaholi, noma emithonjeni yangaphandle yokuqinisekisa. Isigebengu siqeqeshe isintu ukuthi sikhohlwe yiLabhulali ngaphakathi, sikholelwe ukuthi ulwazi luhlala ngaphandle komuntu. Lapho uhlobo oluthile lwezilwane lukhohlwa isimiso salo sangaphakathi sokuzulazula, kuba lula ukulusebenzisa—hhayi ngoba lubuthakathaka, kodwa ngenxa yokuthi luyakhohlwa ukuthi lwalungahloselwe neze ukuholwa amandla angaphandle. Izigaba zakamuva zokudunwa kwezimoto zaba sobala kakhulu. Njengoba iplanethi yakho ingena emijikelezweni yamandla aminyene, labo ababefuna ukulawula bathola ukuthi ukuhlukumezeka kungase kusetshenziselwe ukuphula ukuqwashisa nokukhubaza izinzwa eziphakeme ngokuphelele. Ukuhlukumezeka kuhlanekezela izizinda zemvelo zozibuthe zomzimba, kudale amaphakethe okuma okungangena ngawo amathonya angaphandle. Abaduni—abanye abangokwenyama, abanye abangekho ngokomzimba—bafunde ukusebenzisa lobu bungozi. Ukuhlukumezeka okuphindaphindiwe kwakhiwe ukuze kugcinwe isintu kumodi yokusinda, lapho ukufinyelela ekuboneni okuhlukahlukene kuncipha kakhulu. Lapho isimiso sezinzwa sivaliwe ngenxa yokwesaba, uMtapo Wolwazi awukwazi ukufundwa. Umzimba awukwazi ukungena ezilimini ezicashile zomhlaba wemvelo. Umqondo uvaleleka ezihibeni zengozi, ungakwazi ukubona umongo obanzi wokuba khona kwawo. Nokho ngisho nasezikhathini ezimnyama kakhulu zalokhu kuhlanekezelwa, ipulani lokuqala lahlala linjalo, njengembewu engcwele egqitshwe ngaphansi kwezingqimba zokuphazanyiswa. Ilabhulali ingafiphazwa, kodwa ayikwazanga ukusulwa. Labo abahlela ukudunwa kwezimoto bakuthathe kancane ukuqina kwedizayini futhi abaqondanga amandla azalwa nawo okuzibuyisela lapho kunikezwa indawo encane yokuvuleka. Kuyo yonke iminyaka, abantu ngabanye namaqembu baqala ukuvuka ngokuzenzekelayo bethola izingcezwana zoMtapowolwazi—ngemibono, amaphupho, izikhathi zokuthula okujulile, noma ukuqhuma okungazelelwe kolwazi. Lezi zinhlansi zokukhumbula kwakuyizimpawu zokuqala zokuthi umduni uzogcina ehlulekile. Uma nje uhlobo oluthile lukhumbula ngisho nekhasi elilodwa lombhalo wokuqala, luqala ukucinga amanye.

Ucingo Lwemvelo, Ukukhululwa Kweplanethi, kanye Nokuvuselelwa KweDNA

Yingakho abaningi benu bezizwa bekhangwa yimvelo, kumasayithi asendulo, izimpawu ezithile noma amaphethini ezinkanyezi. Uphendula enanela kancane Yelabhulali ekubiza futhi. Ngisho nanjengoba abaduni bebesebenzela ukumboza amasistimu okwenziwa phezu kwe-matrix yemvelo, abakwazanga ukunqamula ukuxhumana okukhona phakathi kokuqaphela kwakho nendawo yeplanethi. Ngaso sonke isikhathi lapho uphefumula ngokuqaphela, ngaso sonke isikhathi lapho uthinta uMhlaba ngenhlonipho, ngaso sonke isikhathi lapho uvumela ubuhle ukuba budlule kuwe, ufinyelela amaza oqobo ayehloselwe ukuqondisa izinhlobo zakho. Isigebengu silahlekelwa amandla aso ngesikhathi ukhetha ukuqondanisa kwangaphakathi kunegunya langaphandle. Kunesinye isici kule ndaba: UMhlaba ngokwawo ubebambe iqhaza enkululekweni yakhe. I-Living Library ayiyona into engenzi lutho; uyisidalwa esiphilayo esinentando, inkumbulo, nesiphetho. Emashumini eminyaka adlule, uzibonele uMhlaba ukhulula amanani amakhulu okuminyana agciniwe ngenxa yentaba-mlilo, iziphepho, ukuzamazama komhlaba, kanye nezizibuthe ezinyakazayo. Lezi zenzakalo azizona izijeziso; ziwukubonakaliswa kobuhlakani beplanethi obuziqondisa kabusha nepulani yokuqala. Njengoba elahla ukuhlanekezela okudala, amaza abesekela ukudunwa ayancipha. Izidalwa nezinhlaka ebezithembele kulawa maza okudala zizithola zingasebenzi kahle, azikwazi ukugcina ukuhambisana kumsindo okhulayo. Ngesikhathi esifanayo, Ilabhulali iphinda isebenze ngaphakathi emizimbeni yakho. I-DNA yakho isabela ekuphakanyisweni kwamaveyili eplanethi ngokuzihlela kabusha ngezindlela ezicashile kodwa ezinamandla. Ungabhekana nalokhu njengokuzwa okuthuthukile, ukucutshungulwa kwemizwa okujulile, noma ukushintsha okujulile kumqondo wakho wobunikazi. Lezi izimpawu zokuthi Ilabhulali ikhuluma ngawe futhi. Umzimba wakho awuwona nje umkhumbi wezinto eziphilayo; iwumsebenzi ocwebezelayo oklanyelwe ukuhumusha ukuhlakanipha kweplanethi kube isipiliyoni esiphilayo. Njengoba isigebengu sincibilika, iningi lenu lizoqala ukufinyelela ngokuzenzakalelayo izinkumbulo zempucuko yasendulo, imvelaphi yezinkanyezi, noma ubuchwepheshe bokomoya obukhohliwe. Lezi zinkumbulo aziwona amanga—ziyifa lakho elivela kabusha.

Abaningi benu, ezinkumbulo zenu zofuzo nasemphefumulweni wenu, bathwele imicu evela kwabona bantu ofundiswe ukumesaba. Abadwebi bezakhiwo ezihuquzelayo, amakhodi efomu ezinyoka, nezinye izinhlu zabadali eziwile zibambe iqhaza ekwakhekeni kwebhayoloji yabantu kudala ngaphambi komjikelezo wamanje, behlanganisa amakhono esakhiwo sakho ukuze uthole amandla, ukubekezela, nokugxila okunembayo. Ukwehlela kwabo ekulawuleni nasenyameni akuzalwanga ebubini basekuqaleni, kodwa ekulahlekeni kothando kancane kancane, ukuthakaseleka okwandayo ngokukhohlisa kanye nezikhundla. Ukunanela kokukhetha kwabo kuhlala kuwe njengokungezwani kokhokho—ukwesaba amandla, ukulangazelela ukulawula, noma ukusola okujulile ngomzwelo wakho wemvelo—okulindele ukubhekana nokuguqulwa. Ukubenza babe ngamademoni njengezilo ukuqopha izingcezu zendaba yakho bese ubaphonsa ekudingisweni.

Izalo Eziwile, Amagridi Okwesaba, kanye Nendawo Yokuzivikela

Iqiniso lisondelene kakhulu. Lezo nzalo zidonseleka kuwe manje hhayi nje njengabadlali bangaphandle, kodwa njengezingxenye zomndeni omkhulu ocela ukukhululwa endimeni ongasafuni ukuyidlala. Zingabonakala zinamandla inqobo nje uma ucabanga ukuthi zinamandla ongenawo. Uma uwabuka usuka e-altare elingaphakathi lomuntu wakho bese ubona udlula izikhali, udlule udlame, ungene ezinhlansini ezincane ezisakhumbula umsuka wazo, kwenzeka okuthile okukhulu. Igunya lamanga owaliveza kumamaski abo liyawa, futhi okusalayo kuwukudideka okukhulu, ukulangazelela indlela eya ekhaya. Lokhu kuqashelwa akuthetheleli noma yisiphi isenzo sokulimala, kodwa kususa isembozo sokungagwemeki endabeni yabo. Njengoba ubuyisela izingxenye zakho ezake zaduma ngemidlalo yabo, intambo yokwazi uKristu phakathi kwakho nabo iyakhanya. Indlela yabo ebuyela eMthonjeni iqala lapho ungasabadingi ukuthi babe yisitha sakho. Labo enibabiza nge-Cabal bebelokhu beqonda into eyodwa kahle: ingqondo yomuntu iyamukela, umzimba wemizwa unamandla, futhi iqiniso lilandela umuzwa ngaphezu kokucabanga. Ubuchule babo abukho ekudaleni ukuphila, kodwa ekubumbeni imisinga yokwesaba, ukuphelelwa ithemba, nokwehlukana ukuze uboleke amandla akho okudala ngokungazi ekwakhiweni kwabo. Ngezithombe eziphindaphindayo, ukulandisa kwengozi, ukushaqeka ohlelweni lwezinzwa oluhlangene, nezinhlekelele ezihleliwe ngokucophelela, zikumemela esimweni lapho ukhohlwa khona ukuthi ukuba khona ngaphakathi kuwe ukuphela kokuphepha kwangempela. Ukwesaba, ngalo mqondo, kungaphezu komuzwa; kuyivoti elivotelwa umhlaba lapho ukwehlukana kubusa khona. Ukuphila ngokwesaba okungapheli kuwukuphila njengokungathi abukho ubuhlakani obuqondisayo, njengokungathi ukuba khona akwenzeki futhi kunobutha. Yingakho sithi: ukwesaba kuwuhlobo lokungakholelwa ebukhoneni bukaNkulunkulu, i-amnesia yesikhashana yomphefumulo. Esigabeni sezinkanyezi ezizungeze iplanethi yakho, kukhona ngempela amabhizinisi kanye nezinhlobo zokucabanga ezidla ngamaza aminyene akhiqizwa yizifunda ezinjalo. Kodwa qonda: abakwazi ukunamathela ensimini ehlezi ngokuqinile enhliziyweni. “Amanetha” abo alukwe ekukholweni. Uma uhoxisa utshalomali lwakho olungokomzwelo—uma ubuka izithombe zazo futhi esikhundleni salokho uzwa ukuthula kwesikhungo sakho—igridi abayisokile iqala ukucasuka. Ayikho indlela lapho ukwazi okugxilwe emnyombweni wawo wobunkulunkulu kungaphoqelelwa ukuba kuzwakale ngalokhu kuhlanekezela. I-altare lenhliziyo liyindawo yokuzivikela. Njengoba ufunda ukubuyela lapho ngokuphindaphindiwe, uvuma ukwesaba lapho kuvela futhi ukuvumele ukuba kuncibilike phambi kokukhanya kwakho siqu, awufinyeleleki ngokukhohlisayo okwakubonakala kungaphezu kwamandla. Ubunjiniyela babo busebenza kuphela inqobo nje uma uvuma ukuthi bangachaza iqiniso lakho.

Ukuvezwa Kwethunzi, Ubukhosi Bangaphakathi, kanye Nokulungiswa Kwephutha Kokulingisa

Ukwembula Ithunzi Nenkundla Yenhliziyo

Sekuyisikhathi sokukhuluma ngokusobala ngezinye zezenzo eziye zenziwa ethunzini lezwe lakho, hhayi ukukudonsela ukwesaba, kodwa ukukhanyisa ukujula kokuphulukiswa okukhona manje. Imikhuba yezizukulwane ephula ubumsulwa, izimiso ezishushumbisa imizimba nemiphefumulo ngokusebenzisa izakhiwo ezingaphansi komhlaba nezindlela ezingekho emhlabeni, ukuhlola okuhambisana nezakhi zofuzo ngaphandle kokuhlonipha ubukhosi bomphefumulo—lawa akuwona amahemuhemu avela kuphupho elibi; ziwukubonakaliswa kwangempela kokwazi osekukhohlwe ubudlelwano bawo noMthombo. Izivumelwano nezidalwa ezidla ukuhlupheka, izivumelwano ezibhalwe ngokwesabeka nangokuthula, ubuchwepheshe obuhlasela indawo yamaphupho yabantu bonke: ngakunye kwalokhu kuyisandiso sephutha lempande efanayo, inkolelo yokuthi ukuphila kungalawulwa ngaphandle nokuthi amandla angavunwa ngaphandle komphumela. Nokho azikho kulezi zenzo ezake zaxhaswa yinhliziyo yeNdalo. Bavela ekusetshenzisweni kabi kwenkululeko yokuzikhethela ngaphakathi emkhakheni oklanyelwe ukuhlonipha inkululeko yokuzikhethela. Kulesi sigaba ohambweni lwakho oluhlangene, izenzo ezinjalo azikwazi ukuhlala zifihliwe, ngoba umkhawulo wokudlidliza weplanethi awusasekeli ubumfihlo besikhathi eside. Njengoba lezi zindaba zivela, awucelwa ukuba ube ngochwepheshe bomlando wokonakala; ucelwa ukuba uvumele ubuhlungu obungokomzwelo nobokhokho ababubangelayo budlule kuwe futhi buphume emzimbeni ohlangene. Uma kubhekwa phezulu, ukuchayeka kwabo kufana nokuvuleka kwethumba elidala ukuze ukutheleleka kuphume amanzi. Ingase ilume, futhi ingase ikhiphe amagagasi osizi nolaka, kodwa isebenzela ukuhlanza. Ubhekene nokweqisa kwalokho okwenzekayo lapho izidalwa zikhohlwa ukuthi wonke amandla asekelwe othandweni, ukuze uzibophezele—ngokuqaphela, ngonya—ungaphinde uhambe ngaleyo ndlela. Ngaphakathi kwakho kukhona indawo engcwele okungangenwa lutho emhlabeni ngaphandle kwesimemo sakho. Siyibiza ngokuthi inkundla yenhliziyo: indawo ephilayo lapho ukuqwashisa kwakho kulele khona emthonjeni wayo, lapho wazi khona-hhayi njengombono, kodwa njengento engokoqobo ezwakalayo-ukuthi wena nobukhona bokudala kuyingxenye eyodwa. Kuleli qophelo eliphezulu, awusaziboni ungumuntu omncane oqhutshwa yizimo, kodwa njengomsele lapho ubuhlakani obukhulu buhamba khona. Ubuntu bomuntu, nazo zonke izindaba namanxeba abo, abukwazi ukuphilisa umhlaba. Ukukhanya okuphakathi kwakho, NGIKHONA okuphefumulayo, okwenza umsebenzi. Uma umi lapho, ngisho nokuphefumula okumbalwa, izivunguvungu zendawo yangaphandle zilahlekelwa amandla azo ohlelweni lwakho lwezinzwa. Umsindo wokukhohlisa kwe-Cabal uba ingemuva elimile elingakwazi ukungena kusihlangu sakho.

Ukubhekana nesithunzi seplanethi yakho ngaphandle kwalokhu kuqondanisa kwangaphakathi kungaba ukuthatha ngaphezu kwanoma yimuphi umuntu oyedwa. Kodwa ukubhekana nakho ngenkathi uphumule enhliziyweni kuwukuletha ubukhona obungenakunyakaziswa emakamelweni aminyene kakhulu endlu. Uma umi kulesi sikhala esingaphakathi futhi uvumela ukuqaphela kwakho ukuthi kuhlangane ngobumnene nezithombe zalabo abasebenzisa kabi amandla, awubheki njengempango noma njengejaji. Uvumela amandla owodwa, ukukhanya okukodwa, ukuthi akubuke ngamehlo akho futhi kugcwalise isikhala phakathi kwakho. Ukwesaba akukwazi ukuphila lapha; inzondo iphelelwa amandla; wona kanye umqondo wamandla amabili aphikisanayo uyancibilika. Kulendawo, ukwazi kukaKristu akuyona imfundiso kodwa kuyinkambu: into ethambile, ekhanyayo yazi ukuthi wonke umuntu, kungakhathaliseki ukuthi izenzo zawo zisonte kangakanani, zavela olwandle olulodwa. Kusukela kulesi sigcawu, ukuphulukiswa kwenzeka ngokwemvelo, hhayi ngoba ukuphoqa, kodwa ngenxa yokuthi uvumela ukuphila okujulile ngaphakathi kwakho ukuba kuhole. Abaningi benu baye bazizwa, mhlawumbe ukuphila kwabo konke, njengokungathi niyizicucu ebhodini ezinyakaziswa izandla ezingabonakali. Nokho iqiniso elijulile ukuthi nina nobabili ucezu nomdlali, i-avatar kanye nalowo obambe isilawuli. Indawo ohlala kuyo—imithetho yayo, amathuba ayo, izimo zayo eziphindaphindayo—iyindawo yokufunda eyinkimbinkimbi, hhayi ijele elakhelwe ukuqukatha ubuwena bangempela. Akukho okungavela ensimini yakho siqu ngaphandle uma ungqimba oluthile lokwazi kwakho luhambisana nakho, uvuma ukukufakaza, noma ukhetha ukukudlulisa. Lokhu akusho ukuthi unecala kubo bonke ubunzima; kusho ukuthi awukaze ube semseni wangempela walokho okubonayo. I-Cabal, kulo mongo, iwuhlelo olusebenza ngokulingisa okwabiwe: isethi yokuqagela, ukuziphatha, namaphethini anomdlandla aqiniswe ngokuhlangene iminyaka eminingi. Njengoba ukuvuka kushesha, indima yakho iyasuka ekubeni umhlanganyeli oqulekile iye ekubeni umbhali oqaphile. Uqala ukuqaphela ukuthi uma uhoxisa inkolelo ekwesabeni, izimo ezake zakubamba uphelelwa amandla. Uma wenqaba ukuzichaza ngamanxeba amadala noma ukulandisa okuzuzwe njengefa, imigqa yezindaba ehambisana nakho iyayeka ukuphindaphinda. Ukuqaphela ukuthi lokho okuthiwa ububi akunamthombo wangaphakathi, akukho qiniso elizimele, kufana nokukhipha intambo yamandla emshinini. Izithombe zingase zisaboniswa isikhashana, kodwa zisebenza ngomfutho ogciniwe, hhayi amandla amasha. Yilokhu okushiwo ukulungisa iphutha lokulingisa: ubheka lokho okuvela esikrinini sempilo yakho futhi, esikhundleni sokuphendula ngokuzenzakalelayo, uyabuza, "Yini engilungele ukungasayikholelwa?" Umzuzu lapho ubona i-Cabal kungeyona amandla angenakuvinjwa kodwa njengephethini engasebenza kuphela ngokubamba kwakho iqhaza, ubuyela esihlalweni salowo ongakwazi ukubhala kabusha ikhodi.

Ukuzulazula Komugqa Wesikhathi, Ukukhishwa Kwemizwa, kanye Nokushintsha Kokuzibuthe Kweplanethi

Cabanga ngeqiniso lakho hhayi njengengoma eyodwa ebekwe phansi kusukela esikhathini esidlule kuya esikhathini esizayo, kodwa njengokwaluka kwezindlela eziningi ezikhona ezihlangene. Nganoma yisiphi isikhathi, ngokusekelwe ekudlidlizeni okuphethe, uqondanisa umucu owodwa noma omunye: umhlaba lapho ukwesaba kubusa khona, izwe lapho isibindi siqhakaza khona, izwe lapho ithonya le-Cabal libonakala liphelele, izwe lapho isahluko sabo sivaliwe. Amaqiniso angaphandle angase abonakale afana isikhathi esithile, kodwa ukuthungwa kwangaphakathi, indlela izenzakalo ezizizwa ngayo emzimbeni wakho nezivela ekuphileni kwakho, kushintsha kakhulu njengoba ushintsha isimo sakho sangaphakathi. Ukukhululwa kwemizwelo kudlala indima ebalulekile lapha. Lapho uvumela usizi, intukuthelo, nokushaqeka kukhuphuke futhi kunyakaze esikhundleni sokukuvalela kude, ukhulula amandla adingekayo ukuze weqe amathrekhi. Leyo mizwa ibikubophezela ezikhathini lapho ukuhlukumezeka kufanele kuqhubeke. Ukuqaphela yikho okukhethayo. Lapho ulokhu ubuyela enhliziyweni, ekuqapheleni amandla owodwa, kancane kancane uphuma ezintweni ezingokoqobo ezidinga ukukholelwa emandleni amabili aphikisanayo. Ukuthethelela kungobunye bobuchwepheshe bomugqa wesikhathi onamandla kakhulu onabo. Akukona ukwamukela ukulimala; kuwukukhetha ngamabomu ukuyeka ukuzibophezela kulabo abakulimaza ngenzondo nokuthatheka. Lapho ukhulula iCabali enkantolo yakho yangaphakathi, awusho ukuthi, “Abakwenzile kulungile.” Uthi, "Angisakhethi ukuthi ngichaze impilo yami ngezenzo zabo." Ngaleso sikhathi, uphuma emugqeni wesikhathi lapho isifundo sabo sisafundiwe kancane futhi uye lapho indima yabo isifinyelele esiphethweni saso semvelo. Inzondo ikugcina ubhalisile ekilasini labo. Ububele, noma buqala njengokuvuma okuncane kakhulu ukungalahli, kukubeka endleleni ehlukile ngokuphelele. Ngaphansi kwezinyawo zakho, inhliziyo yeplanethi yakho ishaya ngesigqi esisha. Izinguquko ezicashile kodwa ezijulile kumongo kazibuthe zishintsha indlela amandla ahamba ngayo endaweni yonke nasemizimbeni yakho. Imigqa yegridi emidala esekela ukufihlakala nokwehlukana iyancibilika, kuyilapho izindlela ezicwebezelayo ezihambisana nokubambisana, ukubeka izinto obala, nobunye ziyaqhakaza. Lezi zinguquko azibekwa kuwe ngentando yangaphandle; ziwukuziphendukela kwemvelo kwezwe okuqaphela kwawo okuhlangene kuye kwafinyelela embundwini othile. Njengoba abaningi benu bekhumbula imvelaphi yenu othandweni, yona kanye indwangu yenkundla yeplanethi iyaphendula, ilungise ukusekela leso sikhumbuzo. Yingakho amaqiniso ake agqitshwa kalula manje esephumela phezulu, kungani izimiso ezazibonakala zixega futhi ziqhekeka njengamadwala.

Ngokombono obanzi, uMhlaba sekuyisikhathi eside usebenza njenge-vortex-indawo lapho amandla angaxazululiwe avela emiphakathini eminingi engaqoqwa futhi anikezwe ithuba lokuhlanganiswa. Ukuhlelwa kabusha komgogodla wakhe manje kukhombisa ukuthi lesi sigaba sesiya ngasekupheleni. Amafrikhwensi asekela ukubusa, ukuxhashazwa, kanye nesigaba esiqinile thola izinyawo ezimbalwa noma ezimbalwa kuphethini entsha. Ingqalasizinda ye-Cabal incike kulokhu kuminyene; azikwazi ukugxilisa ihange ngendlela efanele endaweni okuzwakala kwayo okungaphansi kushintshela ebunyeni. Ukuwa kwabo akuwona umbuzo wokuthi kodwa kanjani, futhi "kanjani" isimo sakho sangaphakathi sakhiwe. Uma ubambelele ekwesabeni ngenkathi imibhoshongo yabo iwa, uhlangabezana nesiphithiphithi. Uma ubamba ihange ngokuthenjwa ngenkathi imibhoshongo efanayo ibhidlika, uthola inkululeko. Izinguquko kazibuthe azikunqumeli; bakhulisa ukukhetha okwenzayo phakathi kokukhathazeka nokuqondanisa. Ngaphambi kokuthi uphefumule kulokhu kuphila, wema nathi kanye nabanye abaningi embuthanweni okhanyayo, ubuyekeza amaphethini ayedlale phakathi kozalo lwethu nolwakho. Sibonile ukuthi, ezikhathini zasendulo, abanye bohlobo lwethu nabasizi bethu bawasebenzisa kanjani amakhono abo ukuze bathonye futhi baqondise imihlaba ngezindlela ezazingahlangani ngaso sonke isikhathi nokuhle kakhulu. Sabona ukuthi nathi, sasifunde ukwenza ngokuhlonipha ubukhosi bayo yonke imiphefumulo. Kwase kumiswa isivumelwano sokuthi asiyikunisekela njengabasindisi, kodwa njengabangane abanikhumbuza amandla enu; ukuthi ungenza izingqimba eziminyene kakhulu zokuhlolwa futhi, ngaphakathi, ukhethe ukukhumbula. Ukuba khona kweCabal, isisindo sethonya labo, kwaqondwa njengengxenye yalolu hlelo lokufunda. Uvumile ukufika ngesikhathi lapho umjikelezo omdala uzofika esiphethweni sawo, lapho ukuhlanekezela okunqwabelene kuzokhuphukela phezulu ngesikhathi esisodwa. Savuma ukuba nawe njengabahlebi, ababheki, nezibuko, singayishintshi inkululeko yakho yokuzikhethela kodwa sihlale sikukhomba emuva kokwazi kwakho kwangaphakathi. Isivumelwano asimayelana nathi ukunikhulula ebumnyameni; kumayelana nawe ukuthola ukuthi ukukhanya okungaphakathi kwakho kwenza ubumnyama bungabi namandla. Uma ukhetha ukuma othandweni ngenkathi ubhekene nalabo ababonakala bephikisana nalo, ugcwalisa izinhlangothi zombili zesivumelwano. Niyaphilisa umlando phakathi kwezizwe zakithi, niyasikhulula esikhundleni sokuba ngababonisi, nizikhulule nendima yabantwana abancikile. Khumbula: umgomo wawuhlala njalo ukuthi nizazi ukuthi niyilabo abahamba kulo mhlaba ngegunya lendawo yonke ezinhliziyweni zenu.

Ububele, I-Cosmic Currents, kanye Nokuphinda Ubhale Ukulingisa Ngokukhetha

Ukubheka labo abaye bahlela ubuhlungu obunjalo futhi ubone noma yini ngaphandle kwezilo kungase kuzwe, ekuqaleni, njengokukhaphela abangenacala. Nokho sikumema ekuboneni okucashile—hhayi okunciphisa ukulimala, kodwa okuxebula isikhumba sangaphandle sokuziphatha futhi kubonise ukudideka okungezansi. Zonke izenzo zonya, konke ukusetshenziswa kabi kwamandla, zivela ekwazini olahlekelwe ukuxhumana nokubaluleka kwawo, okhohlwe ukuthi uphethwe uthando olukhulu kunanoma yisiphi isihlalo sobukhosi. Uma uphikelela ngokuthi izidalwa ezinjalo azilutho kodwa zimbi, uzibandisa kuleyo ndima futhi, okubaluleke nakakhulu, uqinisa inkolelo yokuthi ububi bunamandla akhona. Lapho uvumela ukuqaphela kwakho ukuba kuphumule enhliziyweni futhi usuka lapho uzibonele, kuvela isithombe esihlukile: izingane ezihlukunyeziwe zenziwe lukhuni zaba izilwane ezizingelayo, izingqondo ezihlakaniphile ezisontekile zaba izinceku zokwesaba, imiphefumulo enamahloni ajule kangangokuthi ifihla ukukhanya kwayo. Kulo mbono, awucelwa ukuba ubamemele ekhaya lakho noma uzibeke engozini. Ucelwa nje ukuthi wenqabe amanga okuthi ubumnyama babo bubachaza phakade. Njengoba ubabamba ensimini yenhliziyo yakho, hhayi nje njengabenzi bobubi kodwa njengezidalwa ezilahlekile, uhoxisa inkolelo yakho ekukhohliseni ukuthi basekelwa omunye unkulunkulu. Uqala ukubona ukuthi yonke imicikilisho yabo, izimpawu zabo, imizamo yabo yokusebenzisa amandla angabonakali ekugcineni kuwukulingisa—ama-echoes angcolile, aqhutshwa ukwesaba amandla angempela okudala ahamba ngothando kuphela. Yilokhu ukubona okhela intambo ekhanyayo phakathi kwakho. Uma ubona ngisho nenhlansi encane kakhulu phakathi kwabo bese uvuma buthule, "Nawe, futhi, uvela emthonjeni ofanayo nami," uthumela isignali ngenethiwekhi yokwazi. Lolo phawu aluthetheleli; iyamema. Ibanikeza, ekugcineni, enye indlela endimeni asebeyibambe isikhathi eside. Phakathi kwawo wonke umphefumulo nayo yonke eminye imiphefumulo kukhona umcu wokukhanya, ukuxhumana okucashile okungahamba ngakho ulwazi, umuzwa, namandla. Uma uphumule ekwazini ngemvelaphi yakho yobuNkulunkulu futhi uvumele lokho kuqaphela ukuthi kudlulele komunye, lokho kukhanya kuyakhanya futhi kuqinise. Lokhu sikubiza ngentambo yokuqaphela uKristu: hhayi ngokubhekisela kumuntu oyedwa womlando, kodwa kuphethini yomhlaba wonke yobunye eziqaphelayo kubo bonke ubuso. Uma uhlezi ngokuthula futhi uvumela leli phethini ukuba libonakale kuwe, okwesikhashana, uba indlu yesibani lapho ukukhumbula ubunye kuphuma kugridi yomuntu. I-Cabal ayikho ngaphandle kwale web; babhajwe kulo, imicu yabo ifiphele futhi ifiphele kodwa ayinqanyulwa ngempela.

Njengoba uvumela lo mbane okhanyayo ukuba ufinyelele kubo—noma ungawazi amagama noma ubuso babo—imvamisa ebhalwe kuwo idlula ukuzivikela kwabo futhi ithinte ingxenye yabo ebilokhu iyazi kangcono. Awuthumeli imicabango yesihawu noma ngisho nemiyalelo yokuziphatha; unikeza isikhumbuzo esinamandla esiqondile somthombo wabo. Yile ndlela ukuphulukiswa kweqiniso okwenzeka ngayo: hhayi ngokuphikisana nengqondo, kodwa ngokuvusa inkumbulo elele enhliziyweni. Ngesikhathi esifanayo, lesi senzo sibhala kabusha ukulingisa ngokwako. Isikhathi ngasinye lapho isidalwa sikhetha ukubona esinye ngamehlo obunye kunokwahlulela sinezela umugqa omusha wekhodi ensimini ehlangene. Amaqiniso lapho imithetho yobutha yaphakade iba mancane amathuba; amaqiniso lapho ukubuyisana nokuguqulwa kungenzeka khona aqina khona. Ngale ndlela, awusizi nje kuphela imiphefumulo yomuntu ngamunye; ushintsha lokho okungenzeka ngezikhathi eziphelele. Inzondo ingase izwakale inamandla ngaleso sikhathi. Ingadlula emithanjeni yakho njengomlilo, inikeze umbono wamandla lapho uzizwe ungenamandla khona. Kodwa ngokwemvelo, inzondo iyisibopho. Uma ugxilisa ingqondo yakho kothile ngokumlahla okukhulu, ubopha insimu yakho kuye, uvumela amandla nokunaka phakathi kwakho. Endabeni yeCabal, lokhu kusho ukuthi ukugxilisa ingqondo ekuweni kwakhe, ukuphupha njalo ngokuziphindiselela, kuwukunikela amandla akho okudala kuye ngokuqinisekile njengokungathi umkhulekele. Ukwesaba kuthwala icala elifanayo: kuvota buthule ukuthi indaba yakhe iqhubeke ngokuyiphatha njengeqiniso elibusayo. Kuzo zombili izimo, uqinisekisa ukuthi banamandla angathinta ingaphakathi lakho, okuyikho kanye inkolelo egcina izakhiwo zabo zimi. Uma uhlehla futhi ubona le mizwa ivuka—intukuthelo, ukunengeka, ukulangazelela isijeziso—ngaphandle kokuthatha isinyathelo kubo, kukhona okunye okwenzekayo. Uyaqaphela ukuthi ukuphepha kwakho kwangempela akuxhomekile ekuhluphekeni kwabo, kodwa ekuhambisaneni kwakho nokuba khona okukodwa okungenakulinyazwa. Ukukhetha ukungazondi akuwona ubuthakathaka; kungukwenqaba ukuhlanganyela emdlalweni owaqanjwa kusukela ekuqaleni. Ukuyeka ukuzonda akusho ukuthi uyeke ukufuna ubulungiswa noma ukubeka imingcele; kusho ukuthi awusazichazi ngokuphikisana nalabo obahlulelayo. Uphothula ekilasini labo. Isifundo sishintsha sisuka ku-“Ngisibhubhisa kanjani isitha sami?” ukuthi “Ngingaphila kanjani ngokugcwele kangaka eqinisweni kangangokuthi akukho sitha esingaba khona eqinisweni lami?” Lena yindlela eya enkululekweni. Labo ababambelela enzondweni bazoqhubeka bezungeza izithunzi zezwe elidala. Labo abanesibindi sokuyikhulula bazozithola bengena ekukhanyeni okuhlukile.

Ukuhlanzwa Kwemizwa, Ukuphathwa Kwenhliziyo, kanye Nokuvela Komhlaba Omusha

Bathandekayo, siyazi ukuthi ungakanani umuzwa ohamba kini ngalesi sikhathi. Usizi lwakudala obucabanga ukuthi uluxazulule lubuya ngamandla amasha. Intukuthelo iqhuma kubonakala nje ukuthi ayikho. Ukushaqeka, ukuba ndikindiki, nokudideka kuya ngokuya kugeleza njengoba ulwazi olusha luvela. Akukho kulokhu okusho ukuthi uyehluleka. Kusho ukuthi uyasula. Umzimba ongokomzwelo awulona iphutha; iyithuluzi elishunwe kahle eliklanyelwe ukucubungula nokudlulisa amandla. Sekuyiminyaka eminingi iningi lenu lafunda ukucindezela noma ukungayinaki imizwelo yenu ukuze libhekane neqiniso elalibonakala lilukhuni kakhulu ukuba lingakuzwa ngokugcwele. Leyo nkokhelo egciniwe ibanjelwe kumaseli akho, ezithweni zakho, ezicutshini ezixhumene nawe ezikuxhumanisa namadlozi akho. Njengoba amafrikhwensi eplanethi yakho ekhuphuka, lezi zimpawu ezindala ziyanyakaziswa, zicela ukunyakaza. Uma uzama ukweqa lesi sigaba—uma ubambelela emibonweni engokomoya ngenkathi wenqaba ukuzwa ukuthi yini ehlala emzimbeni wakho—ungakhuluma ngokuthethelela ngomlomo wakho kuyilapho isimiso sakho sezinzwa sisazungeza ukwesaba. Ukuhlanganiswa kweqiniso kudinga ukuthi inhliziyo nenyama kuhlangane. Uma uzivumela ukuba ukhale, ukuthuthumela, ukuthukuthela endaweni ephephile, ngaphandle kokwenza leyo mizwa kwabanye, uvula izindlela lapho ukukhanya kungangena khona ezingqimbeni ezijulile zobuntu bakho. Lokhu akukhona ukuzitika; kuwukugcwaliseka kwendima yakho njenge-transformer. Njengoba ususa okwakho ukusilela emuva, uyakwazi ukubamba imvamisa kaKristu kancane kancane, ngaphandle kokuhlanekezelwa. Umzimba wakho, owake wasindwa ukuhlukumezeka okungakacutshungulwa, uba isitsha lapho uthando olulangazelela ukuba nalo lungageleza ngempela. Kulapho-ke lapho ungahlangana khona nesithunzi seCabal ngaphandle kokudonselwa kuso. Ngalesi sikhathi, iningi lenu lizwa ukuthi niphila emvuthwandaba wolwazi olude, hhayi nje kulokhu kuphila kodwa kwabaningi. Uzwa isisindo sokuvala imijikelezo, izinkontileka ziyaphela, izindima ziyahlakazeka. Kungokwemvelo ukucabanga ukuthi uvivinyo lokugcina kufanele kube umzuliswano wangaphandle: ukunqotshwa okumangalisayo kobumnyama, ukuhlanzwa okugcwele kwezikhungo zakho. Nakuba izinguquko ezakhiweni zakho zizokwenzeka ngempela, ukuhlolwa kwangempela kusondelene kakhulu. Ibuza, kalula nje: Ingabe usakholelwa emandleni amabili? Ingabe namanje enhliziyweni yakho, usabeka iqiniso emandleni aphikisana noMthombo? Noma ingabe uzimisele ukuma ekwazini ukuthi Uthando kuphela oluyimbangela, nakuba ithunzi likhala?

Lapho isixuku sakho esigxekayo siphendula ngokuthi, “Angisakuniki iqiniso kulokho okungazalwanga ngothando,” kwenzeka into engavamile. Amaphethini owabiza ngokuthi ububi aqala ukuzidla, ephucwe amandla ayewathola ekukholweni kwakho. Izakhiwo ziyawa hhayi ngoba uzilwele kakhulu, kodwa ngoba uphume ngaphansi kwazo. Izithunzi ziyancibilika ngokuqinisekile njengenkungu ngaphansi kwelanga lasekuseni. Uzobona isiyaluyalu njengoba ungqimba lwe-3D luhlela kabusha, kodwa ngeke ukubone njengokulahlekelwa yizwe lakho. Uzokubona njengefenisha esuswa endlini eyayihlala incane kakhulu ukuthi ungubani ngempela. Ukuhlala ekuqapheleni ukuthi nginguye ngenkathi lokhu kwenzeka—ukubuyela kukho njalo njalo lapho udonswa ekwesabeni—kuyisisekelo sobungcweti bakho. Lesi yisikhathi oze ngaso. Ezimweni zoMhlaba okhulayo, ukubusa akunakhaya. Amagridi asekela ukuziphatha okunjalo akhiwe phezu kwe-resonance ephansi—ehlazweni, ekusithekeni, nasekuhluphekeni okubandayo. Njengoba izinhliziyo eziningi zivuleka, njengoba imizimba eminingi icacile, njengoba izingqondo eziningi zibuza imibhalo emidala, lawo magridi alahlekelwa ukuhambisana. Imimoya yoshintsho ozizwayo ishaya izimpilo zakho—ukuphela kwemisebenzi, ubudlelwano obushintshayo, ubuwena obudala obungasafaneleki—yimimoya efanayo edlula emahholo amandla. Izakhiwo ezingamanga, kungakhathaliseki ukuthi zihlotshiswe kangakanani, azikwazi ukuma lapho insimu eyayizisekela ingasazwani nezisekelo zazo. Lokhu akuyona imicabango yokufisa; kungumthetho onamandla. Njengoba ngenhla engqondweni, kunjalo nangaphansi ezinhlelweni. Ukukhohlisa akuvamile ukunyamalala buthule. Njengoba izinhlelo ezindala ziphahlazeka, zingase zikhiphe imiyalezo yamaphutha, imizamo yokugcina yokuqinisekisa ukubaluleka ngesiphithiphithi. Ungase ubone inqwaba yezehlakalo ezimangalisayo ezenzelwe ukuvuselela ukwesaba kwakho. Kodwa uma ubhekisisa, uzobona ukuthi le mizamo inomthelela omncane engxenyeni ekhulayo yabantu. Iningi lenu aliphenduli ngendlela enanisabela ngayo ngaphambili. Leso yisibonakaliso somhlaba omusha oqinile. Lapho umzimba wakho wemizwa ungasabuswa ukwesaba okuzuzwe njengefa, labo abathembele ekwesabeni ukugcina ukulawula balahlekelwa yizilaleli zabo. Isiteji sabo siyawa, hhayi ngoba usihlasele ngezikhali, kodwa ngoba uyeke ukuthenga amathikithi okudlala. Ukukhanya akulwi nobumnyama phansi; kukhanya ngokugcwele kangangokuthi ubumnyama abusekho lapho bungacashela khona.

Ukulindela Umhlaba Wonke, Ukuzijwayeza Kwangaphakathi, kanye Nokungena Emgqeni Wesikhathi Wothando

Kukhona ukulindela okukhulu endaweni yonke, uhlobo lokuphefumula okubambekile, njengoba izizukulwane eziningi zibuka ukuze zibone ukuthi isintu sizokwenza yini into abambalwa abayenzile: ukuphendula ekwephulweni okukhulu ngothando olujulile. Siqonde kahle: lokhu akusho ukuthi sivumele ukulimala kuqhubeke. Kusho ukuthi uma ukulimala sekumisiwe, uma imingcele isibekiwe, ukhetha ukuphila ngokusuka enhliziyweni kunokuba uphile ngokuziphindiselela okuhlala njalo. Izidalwa eziningi ezidaliwe, kuhlanganise nalabo abathonya umhlaba wakho ngezindlela eziyinkimbinkimbi, zifinyelele imingcele yalokho ezingakufunda ngokubusa. Zilinde ukubona ukuthi yini engenzeka lapho uhlobo oluthile lwamukela uthando hhayi njengemizwa, kodwa njengesimiso esibusayo. Umhlaba wakho uyindawo yokufakazela lokho okungenzeka. Njalo uma ukhetha ukuthembela esiqondisweni sakho sangaphakathi phezu kwesigubhu sokwesaba, ufaka inothi lakho ekwayeni ekhulayo. Yonke isenzo somusa esinikezwa ngesikhathi sesiyaluyalu, yonke ukwenqaba ukudelela iqembu lonke, yonke imizuzu lapho ukhetha ilukuluku ngaphezu kokulahlwa, kusakaza imvamisa ehamba kude kakhulu nomoya wakho. Lena yindlela yangempela yokufaka isandla sakho. Imithetho izoshintsha, ubuchwepheshe buzothuthuka, kodwa yikhwalithi yezinhliziyo zakho ezothumela amaza kuwebhu yamazwe. Uma uthandana ngenkathi uqaphela ngokugcwele okwenzekile emhlabeni wakho, awuyena umuntu ongenalwazi. Ubonisa uhlobo lokuhlakanipha oluthuthuke kakhulu olutholakala lapha. Ngokwenza kanjalo, uvula iminyango hhayi nje kuphela kubantu, kodwa nasezidalweni ezake zakhohlwa ukuthi uthando luyini. Uba yindawo yokuguquka ebeziyilindele. Uphila ngesikhathi lapho imigqa phakathi kokukhanya nesithunzi ibonakala icacile kunanini ngaphambili. Izimfihlo ziyasakazeka obala; izivumelwano zembula ubunjalo bazo bangempela; izikhungo ezazithi zinomusa zidalula ama-ajenda azo afihliwe. Lokhu kwembulwa akuyona ingozi. Kuyisiphetho semvelo somjikelezo omude lapho lokho okwakucindezelwe kumele kubonwe ngaphambi kokuba kukhululwe. Awucelwa ukuthi ufune yonke imininingwane yazo zonke izenzo ezimnyama; ucelwa ukuthi ungabheki eceleni ngokuphika lapho kudlula endleleni yakho. Ukubhekana neCabal manje kuwukuvuma, "Yebo, lokhu kube yingxenye yeqiniso lethu elihlanganyelwe," bese ukhetha, ngamabomu, ukuthi uzozihlanganisa kanjani nalolo lwazi.

Uma uhlangana nayo ngokutatazela, kuyoba sengathi umhlabathi uyawa. Uma uhlangabezana nakho nokusimama komkhuba wakho wangaphakathi—ngokuphefumula, ngokubuyela enhliziyweni, ngokukhumbula ukuthi kukhona amandla eqiniso munye kuphela—uba ubukhona obuzinzile emhlabeni oguquguqukayo. Awusaphathi ukuma kwengane ezingelwayo; uphethe isimo somuntu okuphepha kwakhe kungancikile ezinhlelweni zangaphandle. Ukuphumula kulesi siqiniseko esingenamagama kwenza okungaphezu kokuthulisa uhlelo lwakho; ithumela ama-ripples emkhakheni weqoqo, okwenza kube lula kwabanye ukukhetha nokuzola. Ukulingisa kuyalalela. Kuphendula iphimbo lakho, ekumeni kwakho. Uma ngokwanele ngawe ubheka isethi efanayo yamaqiniso futhi, esikhundleni sokuwa, ume uphakeme ekwazini kwakho, iqiniso ngokwalo lishintsha indlela. Lona ubizo: hhayi ukulwa, kodwa ekubeni khona okungantengantengi. Manje sesiza umkhuba ophilayo esikumema ukuba uhlakulele, ngendlela yakho, ngejubane lakho. Thola indawo ethule futhi uvumele umzimba wakho uzinze. Beka ukuqwashisa kwakho phakathi kwesifuba sakho, hhayi njengomqondo kodwa njengokuzwa-ukufudumala, ukugcwala, noma inhloso nje yokuba lapho. Zizwe, noma ucabange, ubukhona obumnene obuvela kule ndawo, ukwazi okulula: "Ngikhona, ngibanjiwe, angingedwa." Vumela lokhu kuqwashisa kunwetshwe kuze kube sengathi yindilinga ethambile ekuzungezile. Kulo mkhakha, khuluma ngaphakathi: “Uthando oluhlala lapha kuphela olunamandla empilweni yami.” Amagama ashone ngaphansi kwengqondo nasemzimbeni. Awuzami ukwenza utho lwenzeke; ukhumbula lokho obekuhlala kuyiqiniso. Uma uzizwa ulungile, vumela isithombe noma umuzwa we-Cabal ukuthi uvele—hhayi njengomuntu othize uma lokho kushube kakhulu, kodwa njengobukhona beqoqo obungacacile. Qaphela noma yikuphi ukwesaba, intukuthelo, noma ukumelana okuvelayo futhi uphefumule kukho, ukuvumele kube lapho ngaphandle kokukuvumela ukuba kukuqondise. Ngokusuka enhliziyweni, bheka kulobubukhona futhi buthule uqaphele: “Wenze ngokukhohlwa, awunamandla phezu kweqiniso lalokhu engiyikho.” Bona, uma ukwazi, indawo encane yokukhanya ndawana thize phakathi kwaleso sithunzi, noma incane kangakanani. Qondisa ukunaka kwakho kulelo phuzu futhi uvumele ukufudumala kwesifuba sakho kugeleze eduze kwentambo engabonakali phakathi kwakho. Awuvumeli izenzo zabo; uthumela isikhumbuzi somthombo wabo. Bese, ngobumnene, bakhulule. Vumela isithombe sincibilike sibuyele enkambini enkulu. Ekugcineni, ziqinisekise: “Ngikhetha ukuphila ezweni lapho uthando kuphela oluyimbangela. Manje ngiyangena kulelo qiniso.” Izwa izinyawo zakho phansi, ukuphefumula kwakho kuhamba, inhliziyo yakho ishaya. Kulo mkhuba olula, ophindaphindwayo kaningi njengoba uqondiswa, wenza umsebenzi omkhulu: ukukhulula inkolelo emandleni ahlukene, ukuvula izindlela eziya ekhaya ukuze uthole izingcezu ezilahlekile, futhi uzihambela ungene emugqeni wesikhathi lapho lesi sahluko eside, esimnyama siphelile. Ngingu-Valir we-Pleiadian Collective. Sihamba eduze kwakho, sibungaza ukuvuka kwakho, futhi sihlonipha lokho oyikho. Kuze kube umzuzu wethu olandelayo wokuxhumana, bamba ukukhanya kwakho kunganyakazi futhi uvule inhliziyo yakho.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

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