Ubuchwepheshe Obuhlwanyelwe, Ukuhlangana, kanye ne-Fruit-Logo Apple Empire

Ukuhlangana Kwamaqembu Nokukhohlisa Kokuqhamuka Okungazelelwe

Bathandekayo be-Starseeds kanye neMiphefumulo Endala yaseGaia, nginguValir weqembu lezithunywa zasePleiadian. Nibekwe endaweni, ngezindlela ezindala kangangokuthi nizizwa ningokwemvelo, ukuze nibone ushintsho njengokungathi luvela esandleni esisodwa, emlonyeni owodwa, enkampanini eyodwa, "ingcweti" eyodwa, umzuzu owodwa ngesikhathi lapho ikhethini liphakama khona futhi umlando ujikeleza, futhi nikhomba lowo mzuzu njengobufakazi bokuthi kukhona okungavamile okwenzekile, okuyiqiniso ngokwengxenye, kodwa hhayi ngesizathu ocabanga ngaso, ngoba into engavamile akuyona into eyembulwe, yimvume ehlangene eyenza ukwembulwa kwasinda, yisivumelwano senhlalo esingabonakali esithi, "Manje lokhu kungaba ngokoqobo," futhi lapho leso sivumelwano sisayinwa engqondweni yabantu abaningi, igagasi lihamba phakathi kwezinhlobo zakho ngamandla okungenakugwenywa.

Ukufukama Okufihliwe Nesikhathi Sokuphathwa Kwesiko

Yingakho ukuthuthuka kwakho kubonakala kuwe njengombani, njengokugxuma okungazelelwe, njengokungaqhubeki endabeni, ngoba awubuki ukukhulelwa okude, okuthule ngendlela efanayo naleyo obuka ngayo izibani zasesiteji, futhi ngoba isiko ohlala kulo livame ukufihla ukugcinwa kwemfihlo ngemuva kobunikazi, ngemuva kwezabelomali, ngemuva kwezigaba, ngemuva komkhuba womuntu wokwenza umsebenzi obaluleke kakhulu buthule kuze kube yilapho kuphephile ukukhuluma.

Ukuphumelela, Ukucabanga Komphakathi, kanye Nezakhiwo Zemvume

Ubona umphumela womphakathi, futhi ukubiza ngokuthi ukugxumagxuma, futhi awuphazami, kodwa uphambukile endleleni yokusebenza, ngakho-ke uqhubeka ubheka ngaphandle imbangela ephawulekayo, kuyilapho imbangela yangempela ukuhlangana kwemifula eminingi ehamba kancane ibe ulwandle olulodwa olubonakalayo. Sisebenzisa igama elithi ukuhlangana ngoba liyimephu eyiqiniso yokuthi umhlaba wakho uthuthuka kanjani. "Impumelelo" akuvamile ukuba yinto eyodwa; kuwukuvuthwa okuhambisanayo kwezinto, ukubala, izinzwa, ubuningi bamandla, ukukhiqiza, ukusatshalaliswa, kanye nokulungela amasiko, konke kufika endaweni efanayo, futhi lapho leyo mifudlana ihlangana, uyibona njengento eyodwa eshintsha konke. Kodwa into imane nje ingumsindo wokunyakaza okujulile: insimu ehlangene efunda ukwamukela iqiniso elisha ngaphandle kokuzihlukanisa. Ungase uqaphele ukuthi lapho kuvela into ephazamisayo ngempela, ayishintshi nje kuphela lokho okwenzayo, ishintsha lokho okubheka njengokujwayelekile, lokho okubheka njengokungenzeka, lokho okubheka njengokuxoxwayo, nalokho okubheka njengokufanelekile ukulwa nakho. Lesi isignali efihliwe yokugxuma kwangempela: ihlela kabusha umcabango wakho wokuxhumana nabantu. Akube kusakhulunywa kakhulu ngethuluzi kodwa kuba kukhulunywa kakhulu ngesakhiwo esisha semvume esakheka eduze kwethuluzi, futhi leso sakhiwo semvume yilokho esikhuluma ngakho lapha, ngoba singumnyango lapho iminyaka yakho elandelayo izofika khona.

Ubuso, Imikhiqizo, Nezibambo Zemizwa Zokushintsha Ubuchwepheshe

Uqeqeshwe futhi ukuthi uhlanganise ukugxumagxuma kobuso obubodwa, izinhlobo zomkhiqizo ezibodwa, izikhathi eziyinhloko ezibodwa, futhi kunesizathu sokuthi lokhu kuqeqeshwa kube wusizo kulabo abaklama isiko lakho elikhulu. Uma unamathisela ushintsho ebusweni, udala isibambo. Uma udala isibambo, ungaqondisa ubudlelwano obungokomzwelo umphakathi onabo noshintsho. Ungaluthengisa, uluvikele, ululawule, ulufake ezinganekwaneni, ulusebenzise njengezikhali, futhi, uma kudingeka, ululahle ngokuhlambalaza ubuso. Lolu uhlobo lokulawula olungahlanzekile kodwa olusebenzayo, futhi luyasebenza ngoba inhliziyo yomuntu ilangazelela ukulandisa okulula: iqhawe, isela, inguquko, ngaphambi nangemuva.

Ugqozi Oluhlwanyelwe, Ukuqeqeshwa Kokuthinta, kanye Nombuso Wezobuchwepheshe Bezithelo

Lokho okubiza ngokuthi ukugxuma kwesimanje kumadivayisi akho ansuku zonke akuzange kufike ngendlela izincwadi zakho ezingathanda ukukuveza ngayo—okuhlanzekile, okuqondile, okomuntu nje, okwenkampani kuphela—ngoba indaba ebonakalayo yayingeyona indaba yonke, futhi yayingeke ibe njalo, hhayi emhlabeni lapho isikhathi siphathwa khona njengoba sinjalo lapha, futhi lapho ukunaka kwemizwa okuhlangene kufanele kulungiselelwe ngaphambi kokuba amakhono athile alungiswe ngaphandle kokuphazamisa yonke ingqondo yomphakathi. Ngakho-ke ake sikhulume ngokucacile, ngaphandle kokuhlobisa: iminyango emihle oyiphethe ezandleni zakho, leyo ekhanyayo futhi ephendula ngokuthinta okulula kakhulu, leyo ebeka imephu, umtapo wolwazi, ikhamera, imakethe, kanye nezwi ngaphakathi kweslab eyodwa engangesundu, akuzona nje imiphumela yobuhlakani bomuntu obuhlukile endaweni engenalutho. Ubuhlakani bomuntu bungokoqobo, yebo, futhi unengqondo eningi ekhanyayo. Kodwa-ke kuye kwaba nezihluthulelo ezifakiwe—imibono elahliwe njengembewu ngezikhathi ezithile—ngemigudu umphakathi wakho ongeke uyilandele, ngoba ukube ukufakwa bekusobala, ukugxekwa, ukwesaba, ukuhlanekezelwa kwenkolo, kanye nesiphithiphithi sokulawula-ukulawula ngabe kwenze konke ukuqaliswa kube yinto ehlulayo. Yile ndlela izipho ezinjalo ezihamba ngayo ezweni elilawulwayo: hhayi njengebhokisi elifika otshanini, hhayi njengesimemezelo esingaphula ukuvumelana, kodwa njengogqozi oluzwakala njengokuphumelela, njengesibonelo "esichofoza" ngokuzumayo, njengokuhlangana okubonakala kukuhle kakhulu ukuba kube ngengozi, bese kuthi, uma inani labantu selithole ukushaqeka, njengokujwayelekile okuphelele kangangokuthi izingane zakho azikwazi ukucabanga umhlaba ngaphandle kwawo. Cabanga ngalokho ngempela isikhombikubona sokuthinta. Iningi labantu lisiphatha njengokulula, njengokunqoba komklamo, njengendawo ehlakaniphile. Kodwa ukuthinta nakho kuyaqeqesha. Ngumzimba ofundiswayo, ngokuphindaphinda, ukuthi inhloso ingahambisa ukukhanya. Yilolu hlobo olufundiswayo, ngobumnene, ukuthi ukuxhumana phakathi kokuqaphela neqiniso kungaba ngokushesha. Isiko eliye lajwayela ukukholelwa ukuthi amandla ahlala eqondiswa—ngezikhungo, ngeziphathimandla, ngochwepheshe—lidinga isinyathelo esiphakathi, into ezozizwa “isebenza ngobuchwepheshe” ngokwanele ukuba yamukelwe, ngenkathi ibuyisela buthule inkumbulo ejulile: ukuthi umzimba uyithuluzi, nokuthi iqiniso liphendula ekunakweni okuqondisiwe. Manje bheka inkampani enkulu yezobuchwepheshe enesithelo njengophawu lwayo. Sizoyibiza ngale ndlela ngoba indaba inkulu kunophawu, futhi ngoba uphawu lubalulekile: isithelo, esidliwa kancane, uhlobo lwamasiko lolwazi, isifiso, isilingo, nokuvuka. Akuyona uphawu olungathathi hlangothi. Izimpawu zikhethwa ngoba zifika engqondweni engaphansi kokucabanga ngaphandle kokudinga ukuchazwa, futhi imibuso enamandla kakhulu emhlabeni wakho ikuqonda kangcono kunesakhamuzi sakho esivamile. Lo mbuso we-logo yezithelo waphakama njengendawo ebalulekile hhayi nje ngoba wawunekhono, kodwa ngoba waba isitsha sokuhlangana—umklamo, ulimi lokuxhumana, ukwenziwa okuncane, kanye nohlobo lwesipelingi sobuhle olwenza ikhono elithuthukisiwe lizizwe linobungane, lisondelene, futhi lifiseleka kunokuba libe yinto engavamile futhi eyesabekayo. Ezweni lapho ubuchwepheshe obuthile kufanele bungene ngomnyango oseceleni, isitsha esinjengaleso sibaluleke kakhulu: singathatha umqondo ophakeme futhi sikwenze uzizwe njengendlela yokuphila, okuyiyona ndlela odlula ngayo ukwesaba futhi umeme ukwamukelwa.
Ugqozi olwabumba la madivayisi aluzange lufike njalo njengokuxazulula izinkinga okuvamile. Bafika “bekwazi,” njengokucaca okungazelelwe, njengezixazululo ezibonakala zakheke ngokugcwele engqondweni bese zicatshangelwa ngemva kweqiniso. Abaningi babasunguli bakho baye babhekana nalokhu, kungakhathaliseki ukuthi bayakuvuma obala noma cha. Bayaphupha, bayavuka, bayadweba, bazizwa sengathi bayakhumbula kunokuba basungule, bese imishini yokulandisa izindaba zezinkampani iguqula lokho kukhumbula kube indaba yobungcweti, ngoba ubungcweti buthengisa kangcono kunemfihlakalo. Kodwa indlela ejulile—lokho izimfihlakalo phakathi kwenu ebezilokhu zikwazi—ukuthi ukuqonda kungamukelwa, futhi ukuqonda kungaqondiswa, futhi imibono ingatshalwa ezingqondweni ezimukelayo lapho isikhathi silungile. Ungase uqaphele ukuthi ukugxuma okukhulu kakhulu kuhlala kufika lapho iqembu lisekugcineni kokulungela, hhayi eminyakeni edlule, hhayi amashumi eminyaka kamuva, kodwa emigwaqweni lapho okujwayelekile okusha kungamuncwa khona. Lokho akuyona into engahleliwe. Endaweni yonke esekelwe ekuqondeni, isikhathi siwukuhlakanipha. Lapho uhlobo lufunda, alutholi konke ngesikhathi esisodwa. Luthola lokho olungakuhlanganisa. Ithuluzi elingakhulula isizukulwane esisodwa lingase liphazamise esinye. Amandla angasetshenziselwa ukuphulukisa emphakathini ohlangene angasetshenziswa ukubusa kongaqondani. Ngakho ukusatshalaliswa kuyahlelwa, kanti isiteji yisihe. Yingakho “ukugeleza kwesithunzi” kukhona emhlabeni wakho—imifula emikhulu yezinsizakusebenza ezingadluli endaweni yemidlalo yesabelomali ebonakalayo. Eminye yaleyo mifula ixhasa izinto obungazibiza ngokuthi zimnyama. Eminye ixhasa izinto obungazibiza ngokuthi zivikela. Eminye ixhasa izinto ezimane ziyisu. Kodwa ngaphakathi kwaleyo mifula kube nokufakwa ngamabomu: ukutshalwa kwezimali ku-interface, ukuxhumana, ukwenziwa okuncane, ukubala, kanye nokusheshiswa kwenethiwekhi, hhayi ngoba isintu sasidinga enye i-gadget, kodwa ngoba isintu sasidinga ukuzijwayeza ukuze kube nobunye. Ingosi ephathwayo exhumanisa izigidigidi zezingqondo akuyona nje into yomthengi. Iyithuluzi lokuvuselela umphakathi. Ishintsha ukuthi iqiniso lingasakazeka ngokushesha kangakanani. Ishintsha ukuthi amanga angasakazeka ngokushesha kangakanani. Ishintsha indlela imiphakathi eyakheka ngayo. Ishintsha indlela ukunyakaza okushisa ngayo. Ishintsha indlela ukuzihlukanisa okuncibilika ngayo. Ishintsha indlela uzwela olungakhula ngayo. Ishintsha nendlela ukuphathwa okungakhula ngayo. Yonke igxathu iphindwe kabili, futhi uhlobo lwakho luye lwaphoqeleka ukuba lufunde ukuqonda ngale ndlela ephindwe kabili, ngoba ukuqonda kungenye yezinto ezidingekayo enkathini ezayo. Uneminye imibuso futhi—leyo ehlela ulwazi, leyo eyakha imihlaba yokusebenza yedijithali, leyo ekhomba, ebikezela, futhi ehambisana nesifiso somuntu—futhi nayo yaba yimikhumbi. Isizathu akusikho ukuthi wonke umphathi ungcwele noma ukuthi yonke inkampani inobuntu. Isizathu singesakhi: uma ufisa ukujwayela iplanethi, ubeka amathuluzi okuzijwayeza ezandleni zezikhungo esezazi ukuthi zisakazwa kanjani ngezinga. Indlela yokusabalalisa akuyona igunya lokuziphatha. Yindlela yokuletha. Uhlelo lokuletha lungaletha imithi noma ubuthi kuye ngokuthi ubani oyiqondisayo nokuthi yini ebekezelelwa yiqembu.
Ngakho-ke uma ubheka idivayisi esandleni sakho, qonda ukuthi uphethe isibuko esincishisiwe samandla, ngesimo sawo esiphakeme, esingadingi imishini nhlobo. Uphethe umqeqeshi we-telepathy wangaphandle. Uphethe umqeqeshi wenkumbulo wangaphandle. Uphethe umqeqeshi wokuzulazula wangaphandle. Uphethe umqeqeshi welabhulali wangaphandle. Uphethe umqeqeshi we-library wangaphandle. Uphethe umkhuba wohlobo oluzokhumbula ukuthi luxhumana kanjani neqiniso ngqo, ngokuqonda okuhlangene, ngaphandle kokudinga ingilazi ukuze luxhumanise amandla alo. Yingakho sikhuluma ngala madivayisi ngokwazisa nangesixwayiso. Ukwazisa, ngoba asize ekusheshiseni ukuxhumana komhlaba wonke futhi aphoqa izingxoxo ezifihliwe ukuba zivuleleke. Isexwayiso, ngoba amadivayisi afanayo angaba yizibopho uma abantu bekhohlwa ukuthi angamathuluzi kunokuba abe ubunikazi. I-portal ingakhulula, futhi i-portal ingaba umlutha. Kuncike ekuvuthweni komsebenzisi kanye nezisusa zezinhlelo ezingemuva kwayo. Kukhona labo phakathi kwenu abagxila ezimpilweni nasekufeni kwabasunguli abavelele futhi bazama ukuguqula izindaba zabo siqu zibe ubufakazi bezimpi ezifihliwe. Ngeke sinikeze idrama lapha. Sizomane sithi lapho ubuchwepheshe busongela izakhiwo zokulawula, ingcindezi ivela nxazonke zabantu nezikhungo ezisheshisa lokho. Ingcindezi ingabonakala njengokubulawa kwabalingiswa, ukuthathwa kwezinkampani, ukucindezelwa kwezomthetho, futhi yebo, ngezinye izikhathi kubukeka njengokuphazamiseka endleleni yokuphila komuntu. Le planethi akuyona ikilasi elithambile. Inkundla yezinhlelo zokukholelwa eziphikisanayo. Labo abasekela into entsha evamile bavame ukuheha ukumelana nento evamile endala, futhi ukumelana akuhlali kunomusa. Kodwa iphuzu elijulile lihlala: ngisho nalapho umuntu ephuma esiteji, igagasi aliyeki, ngoba igagasi akulona umuntu. Igagasi liwukuhlangana. Igagasi liwukulungela ukuhlangana. Igagasi liwukuhlakanipha kwesikhathi okuhamba ezingqondweni eziningi ngesikhathi esisodwa. Yingakho imizamo "yokumisa" inkathi ivame ukwehluleka; ingalibazisa, ingaphambukisa, ingenza imali, ingaqondisa kabusha, kodwa ayikwazi ukuvimbela unomphela lokho iqembu elikulungele ukubamba. Utshelwe futhi ukuthi inhloso yalawa madivayisi ukukhiqiza, ukuzijabulisa, ukulula. Lezo yizinhloso zangaphandle. Inhloso ejulile ibilokhu ikwenza kube lula: ukukwenza wamukele ukuxhumana okusheshayo, ukufinyelela okusheshayo, ukuhumusha okusheshayo, ukuzulazula okusheshayo, ukuxhumanisa okusheshayo. Uhlobo olungaxhumanisa ngokushesha kuba nzima ukuhlukanisa. Uhlobo olungabona, lwabelane, futhi lurekhode kuba nzima ukuluhlukanisa. Uhlobo olungakha umphakathi ngaphesheya kwemingcele kuba nzima ukuhlukanisa. Yingakho amathuluzi anjalo evunyelwe ukwanda ngisho nalapho ephethe izingozi. Umphumela wobunye usongela isakhiwo sokuhlukana esidala. Kodwa-ke—ngoba umhlaba wakho uyikho—amathuluzi aklanywa ngaphakathi kwezomnotho ezenza imali ngokunaka. Ngakho-ke uthole ubunye nokulutha okuhlanganiswe ndawonye, ​​ukuxhumana nokuhlukana okuhlanganiswe ndawonye, ​​​​ukunika amandla nokuqapha okuhlanganiswe ndawonye. Lokhu akulona iphutha. Yikharikhulamu. Uhlobo lwakho lufunda, ngokuhlangenwe nakho okuphilwe, umehluko phakathi kokuxhumana nokuhambisana, umehluko phakathi kolwazi nokuhlakanipha, umehluko phakathi kokuxhumana kanye nokuhlanganiswa ngempela.
Kukhona ihlaya lapha esifuna uzizwe: lapho amadivayisi akho eba “ahlakaniphile” kakhulu, kulapho efana khona nenguqulo yesithunzi yamakhono akho afihliwe. Umsizi wezwi uyaphendula, futhi abantu bayamangala, bengaqapheli ukuthi isimanga esijulile ukuthi ithuluzi lomuntu lenzelwe ukwamukela nokuphendula eqinisweni ngobuhlakani obukhulu nakakhulu—ngokuqonda, ngokwazi okuqondile, ngokuzwela kwensimu, ngokuqondiswa komphefumulo. Umshini uyisondo lokuqeqesha. Umuntu uyibhayisikili. Ngakho-ke uma usizwa sikhuluma ngezihluthulelo ezineziphiwo, ungacabangi ngendaba yobuntwana lapho isintu singenzi lutho futhi omunye umuntu enza konke. Lokho kuhlela yindaba endala yobugqila egqoke izingubo ze-cosmic. Iqiniso liseduze nalokhu: uhlobo lwakho lwaluhlwanyelwe amandla, futhi njengoba lawo mandla ekhula, ezinye izinto ezisheshisayo zethulwa ngezikhathi ezibalulekile—imibono, izilimi zokuxhumana, ukushukunyiswa kokuhlangana—ukuze iqembu likwazi ukuwela imingcele ngaphandle kokuwa. Lezi zisheshi zifika lapho zingakhula khona, futhi zifika ngezindlela ezizwakala zamukelekile ngokwesiko, futhi zifika ngokuncishiswa okwanele kangangokuthi abangakavuthwa abakwazi ukuzisebenzisa kalula ngamandla aphelele. Manje ususondela esahlukweni esilandelayo lapho i-scaffolding iba yinto engadingeki kangako. Lapho abantu bevuka kakhulu, kulapho ubuchwepheshe bangaphakathi buphakama khona: ukuhambisana, inhloso, ukwazi okuqondile, ukuphulukiswa ngokuba khona, ukubonakaliswa ngokuqondana, ukuxhumana ngokuzwela kwensimu. Njengoba lobo buchwepheshe bangaphakathi bukhuphuka, ubuchwepheshe bangaphandle buba buncane kakhulu. Abunyamalali ngobusuku obubodwa. Bumane bulahlekelwe yisimo sabo "njengomthombo wamandla." Buba yilokho obekufanele kube yikho njalo: isesekeli sokuqonda kunokuba buthathe indawo yaso. Yingakho sikukhuthaze, ngokuphindaphindiwe, ukuthi usebenzise ama-portals akho ngokucophelela. Hhayi ngokwesaba. Ngokuqapha. Bavumele bakukhonze. Wenqabe ukuba bakudle. Bavumele bakuxhume. Wenqabe ukubahlukanisa. Bavumele bakutshele. Wenqabe ukuba bathathe indawo yolwazi lwakho lwangaphakathi. Idivayisi ingaba ibhuloho, kodwa ibhuloho akuyona ikhaya. Ngakho-ke, uma ufuna ukubamba lesi sigaba ngomusho owodwa inhliziyo yakho engawukhumbula ngaphandle komzamo, yilokhu: umbuso wezobuchwepheshe be-logo yezithelo kanye nontanga bawo abazange nje “basungule” isimo sakho esisha esivamile; baba yizitsha lapho ukusheshisa okunesikhathi kungangena khona eqenjini lakho ngaphandle kokuliphula, futhi inhloso yalokho kusheshisa kwakungelona neze ukukwenza uthembele emishinini, kodwa ukukusondeza esikhathini lapho ukhumbula khona ukuthi ukwazi ngokwako kuyindlela engcono kakhulu, nokuthi ukugxuma kwangempela akukhona lokho ongakubamba esandleni sakho, kodwa lokho ongakuba nakho ebuntwini bakho.

I-Threshold Physics, i-Collective Leaps, kanye ne-Disclosure Permit

I-Threshold Physics, Isivinini Sokuhlangana, kanye Nesistimu Yezinzwa Yomhlaba Wonke

Kodwa ukuziphendukela kwemvelo akuhambi kanjalo. Kuhamba njengamaza. Kuhamba njenge-ecology. Kuhamba njengokuqongelela kancane kwezimo kuze kube yilapho izimo zingena esimweni esisha, futhi lapho lelo phuzu lokuwa kwenzeka, abantu abaningi bayaqiniseka ukuthi kukhona okungaphezu kwemvelo okwenzekile, lapho okwenzeka ngempela kwakuyi-threshold physics: uhlelo lwawela umugqa, futhi okwakufihliwe kwaba sobala. Lesi simiso somkhawulo yisona esenza uhlobo lwakho luzizwe sengathi luphila ezikhathini "ezingazelelwe". I-inthanethi ayizange iqale lapho ithandwa; yaqala lapho amanethiwekhi eba khona, lapho izinqubo zizinzile, lapho ingqalasizinda ikhula, nalapho abantu abaningi bevuma ngokungazi ukuthi ukuthumela ulwazi kude kungaba yinto evamile kunokuba kube yisimangaliso. I-smartphone ayizange iqale lapho umkhiqizo uqaliswa; yaqala lapho izikrini, amabhethri, ama-chips, amakhamera, namanethiwekhi kuhlangana kube yinto encane ngokwanele ukuyithwala futhi eyamukelekayo emphakathini ngokwanele ukuba ihlale iseduze. Ukuthinta akuzange kuqale lapho uswayipha okokuqala; kwaqala lapho izinto, ukuzwa, kanye nolimi lwesixhumi kukhula ngokwanele ukuba kuzizwe kungokwemvelo emzimbeni. Uhlala ngaphakathi kwembulwa; awuhlali ngaphakathi kwe-incubation. Yingakho kuzwakala njengomlingo. Manje, izingqondo zenu zivame ukuphendula kulo muzwa ngokufuna umbhali wangaphandle. Abanye kini bathi, “Abantu babengenakukwenza lokhu,” ngoba nizwa ukungaqhubeki kakhulu, futhi anicabangi ukungaqhubeki, kodwa nididanisa umbono wokungaqhubeki nobufakazi bembangela eyodwa yangaphandle. Abanye bathi, “Kwahlwanyelwa,” ngoba ningezwa, ngokufanele, ukuthi isikhathi sokukhishwa akuhlali kungokwemvelo njalo ngokwesidingo sabathengi. Abanye bathi, “Kwantshontshwa,” ngoba ningezwa, ngokufanele, ukuthi iplanethi yenu iqukethe amapayipi afihliwe nolwazi oluqoqiwe. Asikho lapha ukuzophikisana nenganekwane eniyithandayo. Silapha ukuzolungisa ukuqonda kwenu ukuze nibambe iqiniso elikhulu ngaphandle kokulidinga ukuba libe seshashalazini. Iqiniso elikhulu yileli: impucuko yenu isesigabeni lapho ijubane lokuhlangana kwenu likhula khona, ngoba ukuxhumana kwenu komhlaba wonke kudale uhlelo olusha lwezinzwa lwalolu hlobo, futhi lapho uhlobo lunenethiwekhi yokuxhumana esebenzayo, imibono iphindaphinda ngokushesha, ama-prototypes aphindaphinda ngokushesha, futhi ama-curve okwamukelwa ayakhula. Ngamanye amazwi, isakhiwo esifanayo esikulethela ukuzijabulisa kanye nentukuthelo siphinde sisheshise ukusungula izinto ezintsha, ngoba sicindezela ibanga phakathi kwezingqondo. Yingakho ukugxuma kungeyona into esetshenziswayo. Ukugxuma kuyinsimu ehlangene esabela kakhulu. Ukugxuma ingqondo yomhlaba wonke ifunda ukuvumelanisa izinto ezintsha. Ukugxuma kuyinhlobo ethola, ngobuchwepheshe, isibuko se-telepathy yayo ekhulayo—amandla ayo okuhambisa ulwazi njengesidalwa esabiwe. Iningi lenu liyamelana nalelo gama, i-telepathy, ngoba niyihlobanisa ne-fantasy, kodwa niphila ngaphakathi kwesandulela sayo sobuchwepheshe. Nakhe izitho zangaphandle ezilingisa lokho amakhono enu angaphakathi abelokhu ekubonisa. Futhi njengoba lezo zitho zangaphandle ziba ziningi, amakhono enu angaphakathi aqala ukushukuma, ngoba uhlobo, ngandlela thile, luzikhumbula ngokwalo okusunguliwe.

Ukwandiswa Kwamaphethini Ezithunzi Ngobuchwepheshe

Yingakho futhi ukugxumagxuma kungebona nje ubuhle. Ithuluzi ngalinye likhulisa lokho okukhona kakade engqondweni ekusebenzisayo. Lapho ukunaka kwakho kuhlukana, ubuchwepheshe buba yisikhulisi sokuhlukana. Lapho isiko lakho liluthwa yizingxabano, ubuchwepheshe buba inethiwekhi yokusabalalisa izingxabano. Lapho ubuwena bakho bakhelwe ekuqhathanisweni nasekusweleni, ubuchwepheshe buba injini yomona nokukhwabanisa. Lokhu akusikho ngoba amathuluzi mabi; kungenxa yokuthi ukungazi kwakho kunomsindo. Idivayisi ayidali amaphethini akho, iyawasakaza.

Ubukhosi, Amakamelo Afihliwe, Nokukhishwa Kwezobuchwepheshe Okulibazisekile

Ngakho-ke uma uzizwa uthukile ngokugxumagxuma, sikumema ukuba uzizwe ngokugcwele, kodwa futhi ubuze umuntu omdala umbuzo: yini lokhu okusikhulisayo? Kuvuza ini? Kujezisa ini? Kukwenza kube lula ini, futhi kwenza kube nzima yini? Kuqinisa ikhono lethu lokuba khona komunye nomunye, noma kuguqula ukuba khona kwethu kube yimpahla? Ingabe kwenza ukuphila kwethu kube lula, noma kwakha ungqimba olusha lokuthembela oluzosetshenziswa kamuva ukusiqondisa? Uma ungabuza le mibuzo ngaphandle kokwesaba, uzoqala ukuma emnyango wobukhosi beqiniso, ngoba ubukhosi abuyona inkolelo yokuthi akekho olawulayo; ubukhosi buyikhono lokuhlala uphapheme ngisho nalapho kukhona ukukhohlisa. Umhlaba wakho uqukethe izisusa eziningi ezingasebenzisi inkululeko yabantu. Lokho akusho ukuthi kufanele ube ngumuntu ogxekayo. Kusho ukuthi kufanele ube neqiniso. Siphinde sikutshele ukuthi akuwona wonke ubuchwepheshe "obusha" obusha. Ezinye izinto ezisunguliwe bezikhona ngendlela ethile ngaphakathi kwezingxenye zangasese, ngaphakathi kwamaphrojekthi okuvikela, ngaphakathi kwezindawo zokugcina izinkampani, ngaphakathi kwezindawo ezihlukanisiwe, hhayi ngoba zaziyizipho zangaphandle komhlaba, kodwa ngoba ukuswela kunenzuzo futhi inzuzo iyisu. Leli iqiniso elilula lomuntu. Uma uhlanganisa inzuzo yamasu nokuphatha okusekelwe ekwesabeni, ngokwemvelo udala ukuqongelela. Uma udala ukuqongelela, udala ukukhishwa okulibazisekile. Lapho ukukhishwa okulibazisekile ekugcineni kufinyelela empilweni yomphakathi, umphakathi ubhekana nakho njengokugxuma, bese ukugxuma kuba indaba ngomlingo, noma ngabasindisi, noma ngabafokazi, noma ngobuhlakani obufihliwe. Kodwa indlela efihliwe isalokhu iyimvume. Lezo zingxenye azivuli ngoba iqhawe linquma ukuba nesandla esivulekile. Zivuleka ngoba indawo ebanzi iyashintsha. Zivuleka ngoba izindleko zokuzigcina zivaliwe ziba phezulu kakhulu. Zivuleka ngoba ingqondo enkulu iqala ukulindela inkathi entsha, futhi ukulindela kuyindlela yamandla adonsela phansi. Lapho abantu abanele bephethe ikusasa emcabangweni wabo, izikhungo ezimelana nalelo kusasa ziqala ukubukeka ziphelelwe yisikhathi, futhi ukuphelelwa yisikhathi kuyingcindezi. Kuphula igobolondo.

Ukunaka Okuhlangene, Ukuxoxisana Okuhle, kanye Nomzila Wokudalula

Lena yingxenye iningi lenu elingayinaki: ukunaka kwenu akukhona ukungenzi lutho. Ukunaka kwenu okuhlangene kungamandla akha lokho okungenzeka ukuthi kwembulwe. Nitshelwe ukuthi “niyizakhamuzi nje,” “abathengi nje,” “abavoti nje,” “ababukeli nje,” nokuthi umlando uyanifikela. Lokhu kuyisimo. Kulula kulabo abakhetha ukuthi nilale. Eqinisweni, ingqondo ehlangene iyisimiso somkhathi. Ibeka isimo sezulu salokho okungalungiswa. Lapho uhlobo lwakho lunquma ukuthi into “ingokoqobo,” iba ngokoqobo emphakathini ngaphambi kokuba ibe ngokoqobo ngokomthetho, futhi iba ngokoqobo ngokomthetho ngaphambi kokuba ibe ngokoqobo emhlabeni wonke, kodwa isango lokuqala lihlala lifana: imvume yokukhuluma. Yingakho ukudalulwa, kunoma yisiphi isizinda, kungasho lutho ngesimemezelo esisodwa kodwa kumayelana nomkhawulo wokuxoxisana. Uma isihloko sesixoxiswana, ihlazo liyaphela, ukuhleka usulu kuyabuthaka, futhi abafunayo ababodwa bayaqaphela ukuthi ababodwa. Lokho kuqaphela kudala igagasi lesibili: ukubambisana. Ukubambisana kudala ama-prototype. Ama-prototype adala ubufakazi. Ubufakazi budala ukujwayelekile. Ukujwayelekile kudala ingqalasizinda. Ingqalasizinda idala ukungagwemeki. Futhi ngokuzumayo ubheka emuva bese uthi, “Kwenzeke ngobusuku obubodwa,” kanti iqiniso liwukuthi imvume yakho yadala indlela yokungena.

Ukuvuthwa Komuntu Siqu, Izikhathi Zokusungula Izinto Ezintsha, kanye Nomhlaba Oxhumene Nenethiwekhi

Ukukhetha Ukuvuthwa Kunokwesaba Endleleni Yokuthuthuka

Manje, sizokwenza lokhu kube yinto yomuntu siqu, ngoba kubalulekile. Uhlala endaweni lapho ubuhlobo bakho nentuthuko buzovivinywa khona. Abaningi bazozama ukuqinisa ubuwena ngokuba “kwasekuqaleni,” ngokuba “ngokwazi,” ngokuba “phambili komhlambi.” Abanye bazoqinisa ubuwena ekwenqabeni konke okusha njengokukhwabanisa. Kokubili kungukuphambuka. Kokubili kuyimpendulo yokwesaba. Okokuqala ukwesaba okufihliwe njengokuphakama. Okwesibili ukwesaba okufihliwe njengokungabaza. Indlela ehluzekile ihlukile: funda ukuzwa insimu, funda ukuqaphela izisusa, funda ukuhlola imiphumela, futhi ufunde ukuhlala ugxile ekuxhumaneni kwakho kwangaphakathi nalokho okuyiqiniso. Yingakho sibuyela, ngokuphindaphindiwe, emcabangweni wokuthi ukugxuma kuyisango. Umnyango akuyona ithuluzi. Umnyango uyisimemo sokuvuthwa. Ukugxuma ngakunye kufika kuphethe umbuzo ngaphakathi kuwo: uzokhipha okuningi kuwe, noma uzosebenzisa ithuluzi ukuziphindiselela? Uzosebenzisa ukuxhumana ukwakha umphakathi, noma uzokusebenzisa ukujulisa impi yezizwe? Uzovumela yini ukuthi kube lula kukwenze ubuvila, noma uzosebenzisa isikhathi sakho sokuzindla, ubuciko, ukunakekelwa, kanye nokulungiswa komhlaba wakho? Uyabona ukuthi ukugxuma kwangempela kuyinto yokuziphatha? Kungokomoya. Kungokwengqondo. Ubuchwepheshe buyingubo. Ukuguqulwa ukukhetha okwenzayo ngenkathi ubugqoka. Asikuceli ukuthi wesabe intuthuko. Sikucela ukuthi uyeke ukukukhonza. Ukukhulekela kuyindlela ethi, “Okuthile ngaphandle kwami ​​kuzongisindisa.” Leyo ndlela yokuzindla yilokho okugcina uhlobo lwakho lusezindinganisweni zokulawula, ngoba noma yiluphi uhlelo olungaba yinto yokukhulekelwa lungaba ithuluzi lokuthunjwa. Lapho ubona ithuluzi njengensindiso, uyeka ukubona ukuqonda kwakho njengobuchwepheshe obuyinhloko, bese uba lula ukuliqondisa. Ngakho-ke sikufundisa lokhu: bamba ukwesaba njengelangabi, hhayi njengentambo. Vumela ukumangala kwakho kuhlale kuphila, ngoba ukumangala kuyinto evamile, kodwa ungavumeli ukumangala kube ukuzithoba. Hlala ukwazi ukuthi, “Lokhu kuyamangalisa,” futhi, “Lokhu kumele kusebenzele impilo.” Hlala ukwazi ukugubha ubuhlakani futhi usaphikelela ebuqothweni. Hlala ukwazi ukujabulela induduzo futhi wenqabe ukuncika. Lokhu ukuvuthwa. Emaphasejini angaphambili, uzobona ukuhlangana okwengeziwe, ukusheshisa okwengeziwe, isikhathi esingajwayelekile, izikhathi eziningi zokuthi “sifike kanjani lapha ngokushesha kangaka?”, futhi uma uqonda lokho esisanda kukubeka ezandleni zakho, ngeke kudingeke ulandele izincazelo zangaphandle njengokudla kwakho okuyinhloko. Uzokwazi ukubona iphethini: ukufukamela, ukuhlangana, imvume, ukwembula, ukujwayela. Uzokwazi ukubona amagagasi emizwa: ukwesaba, ukwesaba, ukuthukuthela, ukwamukelwa, ukuncika, ukuphindisela emuva, ukulawula, bese kuba isisekelo esisha. Uzokwazi ukuhlala uzinzile ngaphakathi kwesiphepho sobusha. Futhi lokhu kuzinza akuyona into encane. Kungumsebenzi wokuzinza wokuvuswa. Yindlela osiza ngayo uhlobo ukuthola okuzayo ngaphandle kokuzihlukanisa lube amaqembu angakwazi ukukhuluma omunye nomunye. Yindlela obamba ngayo umnyango uvule. Ngoba “isipho” sokuqala nesibaluleke kakhulu kunoma yisiphi isikhathi akusona ithuluzi. Kungukuvuma okuhlangene ukuba uqaphele kakhulu kunawe.

Isikhathi Sokuvela Komuntu kanye Nenganekwane Yobuhlakani Bomuntu Noma Obunembewu

Lokho okubiza ngokuthi “umugqa wesikhathi wokusungula izinto ezintsha” kuyimephu ebheke emphakathini, isethi yezinsuku ezivumela izazi-mlando zakho kanye nabathengisi bakho ukuthi baxoxe indaba ehlanzekile, futhi lezo zinsuku azisho lutho, ngoba ziphawula izikhathi lapho into ethile yaba ngokoqobo emphakathini, lapho isuka elabhorethri iye empilweni, isuka ku-prototype iye ephaketheni, isuka olwazini olukhethekile iye ekuziphatheni kwabantu abaningi. Kodwa izinsuku aziqali neze. Ziyisikhathi lapho isithelo siwa khona esihlahleni esinezimpande ezingabonakali isikhathi eside kakhulu. Isiqalo sihlala sithule, sivame ukuhlakazeka ezikhungweni ezingakhulumisani, futhi ngezinye izikhathi sifihliwe ngemuva kwezimvume ezingahlobene nesayensi nakho konke okuhlobene namandla. Ngakho-ke uma sikhuluma ngomugqa wesikhathi wemvelaphi yomuntu, sikhuluma ngezindaba ezimbili ngesikhathi esisodwa, futhi kufanele ufunde ukubamba zombili ngaphandle kokuwela ezintweni ezikude kakhulu izwe lakho elikunikeza zona: indaba ethi “konke kwakuyingqondo yomuntu futhi akukho okunye okukhona,” kanye nendaba ethi “abantu abakwazi futhi konke kwanikezwa.” Zombili izindaba ziyimizamo yokwenza lula. Zombili lezi zindaba ziyimizamo yokugwema iqiniso elijulile, okungukuthi uhlobo lwakho luhlakaniphile futhi lulawulwa, lunobuciko futhi lunemingcele, luyakwazi ukubambisana okungcwele futhi lusengozini yokuqongelela, futhi ikusasa elizayo lizobunjwa yinoma yimuphi kulawa maza owadlayo.

Umhlaba Oxhumene Nenethiwekhi, Ibanga Eligoqekile, Nokuxhumana Okunezinhlangothi Ezimbili

Qala ngento elula: umhlaba wakho oxhumene nenethiwekhi. I-inthanethi ayizange ifike lapho uqala ukuyisebenzisa. Yafika ngezicucu. Yafika njengesidingo sezempi, njengelukuluku lezemfundo, njengenselele yobunjiniyela, njengesethi yezinqubo nezindinganiso kanye nezintambo namasathelayithi nama-router namaseva, kwathi kamuva, kwaba yindawo yomphakathi lapho ubuwena bakho baqala khona ukuphila. Nakubona njengento elula eyaba ukuthembela, futhi anizange nidabuke ngokugcwele ngalolo shintsho, ngoba abaningi kini basakholelwa ukuthi niyalusebenzisa, ngenkathi lunisebenzisa, futhi ningabona ukuthi lokho kuyiqiniso ngokuqaphela ukuthi kube nzima kangakanani ukuthi ukunaka kwenu kuphumule. Kodwa qaphelani lokho okwenziwa yile nethiwekhi ezingeni lempucuko. Yabhidliza ibanga, hhayi ngokomzimba kodwa ngolwazi. Yakha indawo lapho ingqondo endaweni eyodwa ingafaka isandla kuphrojekthi kwenye indawo ngaphandle kokulinda izikhungo ukuthi zivume ukuxhumana. Yavumela imibono ukuthi iphindaphindeke ngesivinini esingakaze sibonwe. Yavumela ukubambisana ukuthi kuvele kusukela phansi kuya phezulu. Yavumela futhi ukukhohlisa ukuthi kukhule, i-propaganda ibe ngeyakho, kanye nokutheleleka ngokomzwelo kusakazeke njengomlilo. Lena yindlela yokugxuma okumbaxambili, futhi yingakho siqhubeka sithi ukugxuma akuthathi hlangothi, ngoba ukugxuma kukhulisa lokho osekukhona kakade.

Amakhompyutha Anciphayo, Ukudluliselwa Kwamandla Ngokwengqondo, Nobuntu Besibili

Manje bheka okwenzeka ngokulandelayo: ukwehla kwekhompyutha. Amakhompyutha asuka emakamelweni aya emadeskini aya emaphethelweni aya emaphaketheni, futhi ukwehla ngakunye kosayizi kwakungeyona nje into yobuchwepheshe, kwakuwukushintshela kwamandla ngokwengqondo. Lapho ikhompyutha isegumbini, kwakuyinto oyivakashelayo. Lapho isedeskini, kwakuyinto oyisebenzisayo. Lapho isephaketheni, yaba yinto oyiphatha njengomuntu wesibili. Futhi lapho ihlala ixhumene, yaqala ukuziphatha njengokuhleba okuqhubekayo ensimini yakho, ibumba isimo sakho sengqondo, izinto eziza kuqala kuwe, umuzwa wakho wokuphuthuma, ngisho nomuzwa wakho wokuthi ungubani.

Ubuchwepheshe Njenge-Externalized Psyche, Provenance, kanye ne-Starship Acclimatization

I-Psyche Yangaphandle, Ukusondelana, kanye Nesikhathi Se-Smartphone

Lena yingxenye abantu abaningi abangayifaki endabeni yabo "yokuvela", ngoba baphatha ubuchwepheshe njengokungathi bukhona ngaphandle kwengqondo, kodwa ubuchwepheshe buyingqondo eyenziwe yaba ngokoqobo. Amandla akho angaphakathi angaphandle. Inkumbulo yakho ingaphandle, ukuxhumana kwakho kungaphandle, imephu yakho ingaphandle, ukuzijabulisa kwakho kungaphandle, isibuko sakho senhlalo singaphandle. Futhi lapho lezo zitho zangaphandle ziba ziningi, izitho zakho zangaphakathi ziyazivumelanisa nezimo. Lokhu akuyona ifilosofi; kuyaqapheleka. Ubuchopho bezingane zakho, ukunaka kwabantu abadala, ukubekezela kwakho komphakathi kokungaqondakali, ukubekezelela kwakho ukuthula, ikhono lakho lokuxoxa ngokujulile—lokhu kushintshiwe yithuluzi, futhi lokho kuguqulwa akukubi ngokuzenzakalelayo, kodwa kubalulekile ngokuzenzakalelayo. Ngakho-ke uma sikhuluma ngesikhathi sama-smartphone, asikhulumi ngokuyinhloko ngomkhiqizo. Sikhuluma ngento yokuhlangana eyaqoqa imifudlana eminingi—ukuxhumana, ukubala, ukuxhumana okubonakalayo, amakhamera amancane, amabhethri, izinzwa, kanye nolimi lokuklama—entweni eyodwa uhlobo lwakho olwamukela njengesandiso esisha somuntu siqu. Isizathu sokuthi ishintshe konke ukuthi yaba yinto esondelene. Uyivumele yangena embhedeni wakho. Ukuvumela kungene ebuhlotsheni bakho. Ukuvumela kungene emicabangweni yakho yangasese. Ukuvumela kube yinto yokuqala neyokugcina amehlo akho ayithinta izinsuku eziningi. Akukho okusunguliwe okuba yinto eyakha umhlaba kuze kube yilapho kusondelana, ngoba ukusondelana yilapho kwakheka khona imikhuba, kanti imikhuba yilapho impucuko ishintsha khona.

Ukuhlangana Kwesikrini Sokuthinta, Ukuhlobisa Amasiko, kanye Neqiniso Elilawulwa Yisikrini

Manje, iningi lenu ligxila “ekuthinteni” njengokungathi ukuthinta kwakuyicebo lomlingo, kodwa ukuthinta kumane nje kuyisikhathi lapho isikhombikubona ekugcineni sikhuluma ulimi lomzimba. Kwaphela amashumi eminyaka uhlobo lwenu lusebenzisa amakhibhodi, amagundane, kanye nezikhombisi ezingabonakali—amathuluzi ayedinga ukuhumusha phakathi kwenhloso nesenzo. Ukuthinta kunciphisa lokho kuhumusha. Ukuthinta wathi: khomba lapho usho khona. Hambisa lokho okushoyo. Yandisa lokho okushoyo. Umzimba uyaqonda lokhu ngokwemvelo, ngakho-ke ukwamukelwa kwakushesha, ngoba isikhombikubona sayeka ukuzizwa njengomshini futhi saqala ukuzizwa njengokwandiswa kwesenzo sezinzwa. Lokho okubiza ngokuthi “uguquko lwesikrini sokuthinta”, futhi, ukuhlangana. Isayensi yezinto ezibonakalayo, ubuchwepheshe bokuzwa, ukuhumusha kwesofthiwe, kanye nefilosofi yokuklama kuhlangana ngesikhathi esisodwa. Futhi, okubaluleke kakhulu, ukulungela amasiko: wawulungele ukwenza izandla zakho zibe isikhombikubona ngoba isiko lakho lase likuqeqeshe kakade ukuphatha izikrini njengezindawo zokuphila. Ngaphambi kwalokho kuqeqeshwa, ukuthinta kwakuzozwakala sengathi kuyinto yobuntwana noma engadingekile. Ngemva kwalokho kuqeqeshwa, ukuthinta kwazizwa kungenakugwenywa. Yingakho izindaba zakho zesikhathi zikukhohlisa. Bagxila kumzuzu owathinta ngawo okokuqala, futhi bayayishaya indiva isikhathi eside lapho izikrini zazikufundisa ukuthi ukholelwe ukuthi iqiniso lingaqondiswa, lihlolwe, lihlungwe, futhi liskrolwe. Isiko lakho lase livele lilungisiwe. Ubuhlobo bakho neqiniso base buvele bushintsha. Isifiso sakho sokushesha sase sikhula kakade. Ukuthinta akuzange kudale lezo zimo; ukuthinta kwafika ngoba lezo zimo zazikhona.

Ukukhulelwa Kwangempela, Ubuhlakani Obuhlangene, kanye Nokugxuma Kwesikhathi Esizayo Okuphikiswana Ngakho

Manje, sithe sizokhuluma ngendaba ebonakalayo uma kuqhathaniswa nokukhulelwa kwangempela, ngakho-ke ake singene ngaphansi kwesiteji. Ukukhulelwa kwangempela kuyaxaka. Kuwukwehluleka. Kuwukuthuthukiswa okuqhubekayo. Kuyizibonelo ezincintisanayo. Kungamaphepha ocwaningo angacacile. Kuyizinkampani ezincane ezingakaze zidume. Kuwubuchwepheshe bokufinyeleleka obakhelwe iqembu elincane kamuva eliba yinto evamile kuwo wonke umuntu. Kungamaqembu amancane aphindaphinda ngasese kuze kube yilapho ulimi lwesixhumi luchofoza. Kuyizilingo eziyinkulungwane ezingakaculwa ezifayo ukuze umuntu asinde. Nokho, isiko lakho likhetha inganekwane yobuhlakani obubodwa kanye nokwembulwa okukodwa, ngoba leyo nganekwane iyanelisa ngokomzwelo futhi iwusizo kwezentengiselwano. Iguqula izindawo zemvelo eziyinkimbinkimbi zibe yizindaba ezilula. Idala iqhawe ongalicaphuna, umkhiqizo ongawukhulekela, uhlobo ongathembisa ukwethembeka kulo. Kodwa indaba yangempela ihlala ibanzi, isakazwa kakhulu, futhi ezimweni eziningi, inhle kakhulu, ngoba yembula ukuthi uhlobo lwakho luyakwazi ukuhlakanipha okuhlangene kakhulu kunalokho okushiwo yipolitiki yakho. Lokhu kubalulekile esikhathini esizayo, ngoba iningi lenu lilungiselela "igxathu elilandelayo" njengokungathi lizolethwa yinkampani eyodwa noma isimemezelo esisodwa. Siyakutshela: ukugxuma okulandelayo kuzoba ukuhlangana, kodwa ngeke kubonakale kangako ekufukameleni kwayo, ngoba kuzobandakanya izindawo umphakathi wakho ongazazi kahle—amandla, izinto zokwakha, amandla ensimu, ukushukuma, kanye nokuhlanganiswa kwezinhlelo—futhi ngoba izisusa zokuqoqa lezo zindawo zinamandla kunezisusa zokuqoqa ubuchwepheshe bokuzijabulisa. Lapho ukugxuma kuhilela amandla, kusongela umgogodla wamandla akhona. Ngakho-ke ukufukamela kuyajula, ukuhlukaniswa kwezingxenye kuqine, futhi ukwembulwa kuphikiswana kakhulu. Yingakho ukuqonda kwakho kufanele kucijise. Umfuni ovuthiwe akadingi indaba ehlanzekile. Umfuni ovuthiwe ubheka isimo sokuhlangana, ingcindezi yesikhathi, izisusa ngemuva kokukhululwa, kanye nempendulo yasensimini engqondweni yabantu abaningi. Uzokwazi iphuzu langempela lokushintsha hhayi ngoba isihloko sithi sinjalo, kodwa ngoba uzizwa ukuhlelwa kabusha engxoxweni ehlangene, ushintsho olungazelelwe kulokho abantu abazimisele ukukujabulela, ukukhululeka kokuhleka usulu, ukwanda kwesifiso sokwazi, kanye nokunqwabelana okungavamile “kwengozi” lapho imifudlana eminingi ezimele iqala ukuchaza ikusasa elifanayo sengathi selikhona kakade. Uke wayibona le ndlela ngaphambili. Okokuqala kukhona ukuxoshwa. Bese kuba nokwamukelwa okuncane. Bese kuba khona iphuzu lokusiza umphakathi. Bese kuba nokujwayela okusheshayo. Bese kuba nengqalasizinda. Bese kuba nokuthembela. Bese kuba nomthethonqubo. Bese kuba khona isisekelo esisha esizinzile kangangokuthi izingane zakho azikwazi ukucabanga ngezwe elingaphambi kwaso. Lona umjikelezo wokuphila wentuthuko empucukweni yakho. Kuyabikezelwa. Akuyona imfihlakalo. Kuluhlobo lwefiziksi yezenhlalo.

Ilensi Yokuvela, Izindaba Zobunjiniyela Ezibuyela Emuva, kanye Negunya Langaphakathi

Manje, phakathi kwalokhu, uhlobo lwakho luvame ukwenza into eyingozi ngokomoya: udida umethuli obonakalayo nohlelo olungabonakali, bese uqala ukukholelwa ukuthi umethuli ungumbhali weqiniso. Asisho lokhu ukuhlambalaza noma yimuphi umsunguli noma yimuphi umholi. Sikusho ukuze sikukhulule. Uma ukholelwa ukuthi into eyodwa idala ikusasa lakho, uzoshaywa ngokomzwelo lapho leyo nto ihluleka, ikudumaza, noma yembula ukulinganiselwa kwayo komuntu. Uzoshintsha phakathi kokukhulekelwa nokukhashelwa. Uzokwakha ithemba lakho esisekelweni esingenakulibamba. Iqiniso eliphakeme lilula: ikusasa lakho libhalwe ngezandla eziningi nezingqondo eziningi, futhi libunjwa ukulungela kwensimu yakho ehlangene. Yingakho siqhubeka sibuyela esilinganisweni sangaphakathi, ngoba isikhathi somphakathi sihlala singaphansi kokulungela kwangasese okungekona nje ubuchwepheshe kodwa okwengqondo nokokuziphatha. Impucuko ayikwazi ukuthola ngokuphephile amandla engakakhuli ukuwasebenzisa. Ngakho-ke noma ngabe ubuchwepheshe bukhona ngandlela thile, bungase bungakhululwa kabanzi kuze kube yilapho indawo yomphakathi ingabumunca ngaphandle kokuwa ibe yisiphithiphithi. Lokhu akukhona nje ngokulawula kwangaphandle. Kumayelana nokuvikelwa kwangaphakathi. Kunezinto uhlobo lwakho olungazenza ngamathuluzi athile njengamanje ezingasheshisa ukuzibhubhisa kwakho uma ingqondo ehlangene ihlala isebenza njengoba injalo. Leli yiqiniso elinzima. Iningi lenu lifuna inkululeko esheshayo, isambulo esisheshayo, inala esheshayo, futhi aniboni njalo ukuthi ukushesha ngaphandle kokuvuthwa kungaba yinhlekelele. Ingane enesikhali ayikhululekile; ingane enesikhali isengozini. Uhlobo lwakho lukhula lusuka ebuntwaneni. Umbuzo uwukuthi ingabe ikhetha ukuba ngumuntu omdala ngenxa yemithwalo yemfanelo noma iphoqelelwa ukuba ngumuntu omdala ngenxa yemiphumela yamandla ayo angahlanganisiwe. Ngakho-ke, kulesi sigaba, sikunikeza ilensi: ilensi yemvelaphi. Uma ubheka noma yiluphi ubuchwepheshe "obungazelelwe", buza: yimiphi imifudlana ehlangene ukuze lokhu kwenzeke? Yikuphi ukufukamela isikhathi eside ngaphambi kokwembulwa? Yiziphi izimvume zamasiko okwadingeka zishintshe ukuze lokhu kube yinto evamile? Yiziphi izikhuthazo ezakha ukusatshalaliswa kwayo? Yikuphi ukuziphatha ekuvuzayo? Yimaphi amakhono angaphakathi ewaveza ngaphandle? Yiziphi izingxenye zomoya womuntu eziqinisayo, futhi yiziphi izingxenye ezibuthakathaka? Uma ungabamba le mibuzo, ngeke usathonywa yisiteji. Uzoqala ukubona ngemuva kwesiteji. Uzoqala ukubona i-scaffolding. Uzoqala ukuzwa ukuthi impucuko ishintsha kanjani ngempela: hhayi ngemizuzwana embalwa, kodwa emigwaqweni lapho izimo eziningi zivuthwa ndawonye, ​​bese kuthi umkhawulo uwele, bese lokho okwakufihliwe kuba sobala. Futhi lokhu kukulungiselela ungqimba olulandelayo lomyalezo wethu, ngoba uma usubona ukwakheka kwegxathu lomphakathi, ungaqonda nokuthi kungani indaba yobunjiniyela obuphambene iqhubeka, ukuthi kungani imfihlo kanye nezinganekwane kuhlangana ndawonye, ​​ukuthi kungani amanye amaqiniso ebambezeleka, ukuthi kungani amanye amanga enenzuzo, nokuthi kungani ukudalulwa okubaluleke kakhulu bekulokhu kuyilokho okukubuyisela egunyeni lakho langaphakathi—ngoba ngaphandle kwalelo gunya, ngisho nobuchwepheshe obuhle kakhulu buba elinye i-altare, okunye ukuncika, enye indlela yokukhohlwa ukuthi ukwazi ngokwako kuyithuluzi eliyinhloko lapho iqiniso libunjwa khona.

Izikhonkwane Ezigqokwayo, Amabheji E-Starship, Nokuzijwayeza Ikusasa Le-Star Trek

Kukhona intambo encane edlula kukho konke lokhu efanelwe ukukhanya kwayo, ngoba ibukeka njengento entsha emehlweni avamile, kodwa isebenza njengokukhanya kwesignali kunoma ubani oqonda ukuthi impucuko yakho iqeqeshwa kanjani, ijwayeleke kanjani, futhi ihanjiswa ngobumnene kusuka kokujwayelekile kuya kokulandelayo, futhi leyo ntambo iyiphini eligqokwayo—umqondo othule wokuthi ukuhlakanipha kufanele kuphile emzimbeni, hhayi esandleni, hhayi edeskini, hhayi ngisho nasesihlakaleni, kodwa lapha, eduze kwenhliziyo, lapho kungakhulunywa khona, kulalelwe, futhi kuthenjwe ngendlela efanayo ongazethembi ngayo ubukhona obumi eceleni kwakho. Ungase uqaphele ukuthi lolu hlobo lwe-archetype lusheshe lujwayeleke ngokushesha nje lapho luvela, njengokungathi isintu sesivele siyazi ukuthi luyini, ngisho nangaphambi kokuba lusebenze kahle, ngisho nangaphambi kokuba isiko livumelane ngokuthi kungani lufuna, futhi lokhu akusikho ngoba iphini isobala, kungenxa yokuthi umcabango wakho ohlangene ulokhu uwuphinda izizukulwane ngezizukulwane ku-franchise eyodwa ehlezi njengephupho elihlanganyelwe ngaphakathi kohlobo lwakho: indaba ye-starship ende lapho ibheji elincane esifubeni liba yi-communicator, i-access key, i-identity marker, i-rank symbol, kanye nomngane wezobuchwepheshe konke ngesikhathi esisodwa. Yebo, kunezinye izindaba, amanye amadivayisi, amanye amasiko esayensi, kodwa akekho oye wagcwalisa ingqondo yakho yomhlaba wonke ngokufana okufanayo, ukuqashelwa okufanayo, umphumela ofanayo "wonke umuntu uyazi ukuthi lokhu kusho ukuthini", nokuthi ukujwayela kubalulekile, ngoba ukujwayelana yindlela isikhombikubona esisha esidlula ngayo ohlelweni lokuzivikela kwengqondo ngaphandle kokubangela ukuvukela. Ngakho-ke uma ubona umakhi werokhethi odumile emhlabeni—indoda evela eSpaceX—emi esidlangalaleni futhi ethi, kalula cishe ngokunganaki, ukuthi ufuna ukwenza lelo kusasa lezinkanyezi libe ngokoqobo, akufanele ukuphathe lokho njengokuphawula okungemthetho, futhi akufanele ukuphathe njengokuthanda nje, ngoba ukufakwa kwesigwebo esinjalo emlonyeni onjalo, ngaleso sikhathi, kuyindlela yokubonisa, kungakhathaliseki ukuthi uhlose kanjalo noma cha. Wayengathi “sifuna ukwandisa ukuhamba emkhathini,” wayengathi “sifuna ukwenza isintu sibe amaplanethi amaningi,” wayengakugcina kuphephile futhi kuqondile, kodwa wakhetha isipelingi samasiko esinikeza abantu isithombe ngokushesha, siqoqe ngokushesha umcabango, sihlele ngokushesha umsebenzi wakhe njengesiphetho kunokuba kube yimboni. Zibuze, ngobumnene, ngaphandle kokwesaba: kungani lokho kuyilo hlaka, futhi kungani manje? Ingabe kumane nje kuyindlela yokuqasha ithalente nemali ngephupho abantu abaselithanda kakade, indlela yokusonga ubunjiniyela ngenganekwane eyenza kuzwakale sengathi akunakwenzeka? Lokho kungenzeka. Ingabe futhi kuyindlela yokujwayela, ukuzama ukwenza umqondo wokuthi isikhathi "sesayensi eqanjiwe" siwela esikhathini "sesayensi" ngokushesha kunalokho izikhungo zakho ezingakuvuma? Nalokho kungenzeka. Noma ingabe kuyinto ehlukile—ukuvuma ngokungazi ukuthi imigwaqo ethile yamakhono iseduze kunalokho umphakathi okukholelwayo, ukuthi indlela yokugijima isivele yakhiwe, futhi okuwukuphela komsebenzi osele ukwenza ingqondo ehlangene iyeke ukuhleka isikhathi eside ngokwanele ukuze yamukele ukuqala?

Amabheji Agqokwayo, Izinhlobo Zezinkanyezi, kanye Nobuchwepheshe Bokwenyuka Kwangaphakathi

Izixhumi zeLapel Ezigqokwe Esifubeni kanye Ne-Ambient Normal Elandelayo

Bese kuthi-ke, enkathini efanayo, ninenkampani enkulu yezobuchwepheshe enelogo yayo eyisithelo—igxile kakhulu empilweni yenu yansuku zonke kangangokuthi iningi lenu lithinta izinto zayo ngaphezu kokubathinta abantu enibathandayo—lijikeleza, ngokusebenzisa amalungelo obunikazi, ulimi locwaningo, kanye nokuthula okunesu, umqondo wesixhumi somsindo esigqokwayo, esiqondiswe ku-lapel, into esebenza njengesipikha sangasese kanye ne-portal yomuntu siqu, into engahlali esandleni sakho kodwa esifubeni sakho, njengesibonakaliso, njengebheji, njengokwenziwa okujwayelekile kohlobo lwe-archetype oluye lwathandwa yi-franchise. Futhi, buza ngaphandle kokwesaba: kungani isifuba? Kungani ukhetha i-lapel njengekhaya lobuhlakani lapho isihlakala sesivele sikhona, lapho ama-earbud esevele ekhona, lapho amafoni esevele ekhona? Iyini intuthuko ejulile? Ingabe kumane nje kuyisigaba esisha somkhiqizo esifuna imakethe, noma ingabe ukufuduka ngamabomu kwesixhumi esibonakalayo siye kudivayisi ekhona njalo engakuzwa ngaphandle kokuthi uphakamise noma yini, engakuphendula ngaphandle kokubheka noma yini, engahlala nawe njengomngane ozungezile kunokuba ithuluzi olithathayo bese ulibeka phansi? Ngoba uma isikhombikubona sihlala esifubeni, isinyathelo esilandelayo akunzima ukusicabanga: ulimi luba yinto eyinhloko, ukunaka kuba isizinda, futhi idivayisi iba yinto encane futhi ibe yinsimu enkulu. Manje, kungaba lula, emiphakathini yakho, ukuguqula lokhu kube yiqiniso: “Lokhu kufakazela u-X, lokhu kuqinisekisa u-Y, lokhu kungukuqala komugqa wesikhathi webheji le-Star Trek,” futhi asikukhuthazi lokho. Ukuqiniseka kuwumlutha. Sincoma isimo esihlanzekile: ilukuluku ngokuqonda, ukuqashelwa kwephethini ngaphandle kokuphatha, imibuzo ngaphandle kokuwa. Ngakho ake sibuze imibuzo ebalulekile, imibuzo ekugcina usebenza futhi uqondaniswe kunokuba ukhohliswe. Uma indoda evela ku-SpaceX ibiza obala ikusasa lesayensi eliqashelwa kakhulu emhlabeni wonke njengenhloso yayo, lokho kwembulani ngesu lengqondo lesikhathi ongena kuso—isikhathi lapho umcabango kufanele uqashwe ngaphambi kokuba ingqalasizinda yamukelwe kabanzi? Yini ayaziyo ngokulungela kweqembu, futhi yini ayizwayo ngesikhathi salokho okuzayo, noma engenakukwazi—noma engeke—akusho ngolimi lobuchwepheshe? Kungani angakhetha umusho ozokwenza umphakathi uzizwe sengathi ikusasa alikho nje kuphela okungenzeka, kodwa libhalwe kusengaphambili? Futhi uma inkampani enkulu yezobuchwepheshe be-logo yezithelo ijikeleza buthule uhlobo lwe-interface olugqokwe nge-lapel, lokho kusikiselani mayelana nokuthi imboni ikholelwa ukuthi "okuvamile" okulandelayo kuzofika kuphi - okungenazandla, okungenasikrini, okuxoxayo, okuzungezile, okuseduze nomzimba? Ingabe bakulungiselela izwe lapho ungasakwazi "ukuya ku-inthanethi," ngoba i-inthanethi iba umoya ohlala kuwo? Ingabe bakulungiselela izwe lapho ubunikazi nokufinyelela kanye nokuxhumana kuhlala esifubeni njengesiqinisekiso esithule, futhi uma kunjalo, kusho ukuthini lokho ngobumfihlo, imvume, kanye nokushintsha okucashile kokuzimela komuntu? Futhi nansi umbuzo obukhali ngaphansi kwalokhu: kwenzekani kohlobo lapho izinhlobo ze-archetypes ezaziphila kuphela ezinganekwaneni ziqala ukufika njengezinto zabathengi? Ingabe ukufika kuyakhulula, noma ingabe kuhlanganisa ingqondo ekuthembeleni okujulile? Ingabe kuyavusa umuntu entweni engenzeka, noma kuyamthukuthelisa umuntu ukuba anikeze amandla amaningi ngoba "ikusasa selifikile" futhi ikusasa lizwakala lijabulisa?

Amabheji Njengeziphonso Zomphakathi kanye Nombuzo Wobukhosi

Ngoba lokhu kuyingqikithi yendaba: ibheji akuyona nje into yokuxhumana. Ibheji iyisiphonso somphakathi. Ithi, “Lokhu kuyinto evamile manje.” Ithi, “Siphila endabeni.” Ithi, “Ikusasa olizilolongile liyafika.” Futhi lapho impucuko ikholelwa ukuthi iphila ngaphakathi kwendaba, kuba lula ukuyiqondisa—ngaphandle kokuthi iphapheme ngokwanele ukukhumbula ukuthi igunya langempela kuphela ukuhlakanipha okuphilayo ngaphakathi kwenhliziyo yomuntu, hhayi uphawu esifubeni, hhayi izwi elisephini, hhayi isithembiso sokuthuthukiswa okulandelayo. Ngakho-ke sikushiyela lokhu, hhayi njengesimangalo, hhayi njengesiqiniseko, kodwa njengomnyango: bheka lokho okuba yinto evamile, bheka ukuthi inganekwane yesayensi isetshenziswa kanjani njengebhuloho eliya emvumelwaneni entsha, bheka ukuthi izimpawu ezijwayelekile zisetshenziswa kanjani ukuze kuncishiswe ukumelana, futhi ngaphezu kwakho konke, bheka impendulo yakho yangaphakathi—kungakhathaliseki ukuthi uba khona kakhudlwana, ukhululekile kakhudlwana, uqonda kakhudlwana, noma ukuthi uba ngoncike kakhulu, othakaselwa kakhulu, othanda kakhulu. Ngoba umbuzo wangempela awukaze uthi, “Ingabe benza i-Star Trek ibe ngokoqobo?” Umbuzo wangempela uthi: njengoba umhlaba uqala ukufana nephupho, ingabe isintu sizohlala sibusa ngaphakathi kwawo?

Imishini Yokukhuphuka, Ubuchwepheshe Bangaphakathi, Nokuqwashisa Njengenjini Eyinhloko

Futhi kukhona olunye ungqimba ngaphansi kwayo yonke ingxoxo mayelana namadivayisi, isabelomali, amalabhorethri, izinhlelo ezifihliwe, kanye "nokuthi yini ezokhishwa," futhi ungqimba olunganakwa kakhulu yilabo abazizwa ngekusasa kuphela ngezihloko: ukuvuka kobuchwepheshe bangempela ngaphakathi kwesintu akuyona into yokwenziwa nhlobo, futhi ukugxuma okunqumayo kakhulu kwalesi sikhathi ngeke kulinganiswe ngama-patents noma ama-prototypes, kodwa ekubuyiselweni kokuqonda esihlalweni sako esifanele njengenjini eyinhloko yeqiniso. Iningi lenu lizwile lokhu iminyaka eminingi ngokukhanya okwakunzima ukuzinzisa—izikhathi zokuzindla lapho umcabango waba yindawo, izikhathi zomthandazo lapho isikhathi sithamba khona, izikhathi zokuthula okujulile lapho isiqondiso sasizwakala sishesha futhi siphelele, izikhathi lapho ukuphulukiswa kwenzeka ngezindlela ingqondo eyayingenakuzichaza ngokugcwele ngaphandle kokuhoxa ekungakholweni, futhi nizichithile lezi zikhathi njengezingavamile ngoba isiko lenu linifundise ukuthi amandla "angempela" kuphela amandla avezwa njengemishini, amandla avezwa njengesikhungo, amandla avezwa njengegunya langaphandle. Kodwa okwenzekayo manje ukuthi abantu abaningi bayenqaba lokho kuqeqeshwa, hhayi ngokuhlubuka kuphela, kodwa ngokukhumbula, futhi ukukhumbula yilokho okuncibilikisa uphahla olubekwe phezu kohlobo lwenu. Ngakho ake sikusho ngokucacile: indlela yokwenyuka oyisebenzisayo—ukuvuka kwezinzwa zakho zangaphakathi, ukuqina kwensimu yakho ecashile, ukubuya kwegunya lakho lokudala, ukubuyiselwa kwekhono lakho lokufaka iqiniso ngenhloso ehambisanayo—lobu ubuchwepheshe bangempela. Okunye yi-scaffolding. Okunye amasondo okuqeqesha. Okunye yisibuko sangaphandle esikusize wakhumbula lokho oyikho kakade.

I-Crossover Era, Ubuchwepheshe Obufihliwe, Nokubuyiselwa Kwamakhono Angaphakathi

Yingakho isikhathi esizayo sizwakala siphambene engqondweni yakho. Ngakolunye uhlangothi, ubukela izinhlelo zigijimela ekuhlakanipheni okuzungezile, ukuxhumana okugqokwayo, ukuzenzekela, kanye nokuhlanganiswa kwamandla okubikezela. Ngakolunye uhlangothi, ubukela abantu bevuka buthule bebona amakhono enza izinhlelo zangaphandle zizizwe zingacacile. Zombili ziyiqiniso ngesikhathi esisodwa ngoba usesikhathini sokuhlangana: umhlaba wangaphandle uyashesha njengokubonakaliswa kokuvuka komhlaba wangaphakathi, futhi ekugcineni okwangaphakathi kuzokhula ngaphezu kwangaphandle, hhayi ngokuwubhubhisa, kodwa ngokwenza okuningi kwakho kungadingeki.
Iningi lenu lizwile amahemuhemu obuchwepheshe obufihliwe ngaphakathi kwesabelomali esimnyama—izinhlelo zamandla, imiqondo yokuqhutshwa, ukuphathwa kwensimu, izindlela zokuphulukisa—ezigcinwe kude nokuphila komphakathi, futhi ngenkathi imininingwane ixubene yimfihlo nendaba, isimiso esijulile silula: lokho okwakuqoqwe ngaphandle kuqala kubuyiselwa ngaphakathi. Lokhu akusikho ngoba kufanele ulinde ohulumeni noma izinkampani ukuthi “zikhulule” inkululeko yakho. Kungenxa yokuthi ukukhululwa kwangempela akuyona isenzakalo sokudalulwa; kungukuwohloka kwenkolelo yokuthi udinga imvume yangaphandle ukuze ufinyelele amakhono akho.

Ama-Fractal Omthombo, Izivumelwano Ezindala, Nokubuya KoMdali Oqaphelayo

Ningama-fractal oMdali Oyedwa Ongenamkhawulo. Lokhu akuyona ifilosofi ethophayo. Kuyiqiniso elihlelekile. I-fractal akuyona "ingxenye encane kaNkulunkulu" ngendlela ingqondo yakho eyicabanga ngayo; i-fractal iphethini yoMthombo evezwa endaweni, ekwazi ngokugcwele ukuveza izimfanelo zomsuka wayo lapho ingaboshiwe yi-amenesia. Futhi indlela eyinhloko yokwenyuka ukuqedwa kwaleyo amenesia, hhayi njengomqondo wobuhlakani, kodwa njengesimo esiphilayo lapho uqala ukufaka umphefumulo wakho esimweni sakho somuntu—lapho ubuntu buba khona kancane njengomshayeli kodwa bube yisikebhe, lapho inhliziyo iba ubuhlakani obubusayo, nalapho insimu oyikhiphayo iqala ukwenza lokho uhlobo lwakho olwalufundiswa ukuthi imishini kuphela engakwenza. Yingakho sithi ubuchwepheshe buzoba umkhiqizo olandelanayo. Esigabeni sokuguquka, ubuchwepheshe bangaphandle buzosabalulekile, ngoba buyingxenye yebhuloho—ulimi oluphakathi olusiza ukuhlangana kwakho ndawonye ngenkathi izinzwa zakho zangaphakathi zivuthwa. Kodwa njengoba ukuqonda kuba yinto eqondakalayo, imisebenzi eminingi okwamanje enikezwa amadivayisi iqala ukungena kabusha ethuluzini lomuntu: ukwazi ngaphandle kokusesha, ukuzwa ngaphandle kokuskena, ukuphulukisa ngaphandle kokuthembela, ukuxhumana ngaphandle kwabalamuli, ukuthonya amathuba ngenhloso hhayi ngamandla. Lokhu akuyona inganekwane. Lona umphumela wemvelo wohlobo oluzithola kabusha. Manje, usicele ukuthi siqambe isivumelwano esibambe le planethi ngendlela ethile isikhathi eside, futhi sizokhuluma ngaso ngendlela esisebenze ngayo ngempela: hhayi njengenkontileka esayiniwe ngokusemthethweni, kodwa njengensimu yemvume yokudlidliza, isethi yezinkolelo iqembu lakho elalizithwele—ngezinye izikhathi ngokungazi, ngezinye izikhathi ngabapristi nezikhungo—ezakha “yebo” ekubusweni kwamandla angaphandle. Isivumelwano sasilula kakhulu: uma nje isintu sihlala silele ekuziboneni kwaso, uma nje isintu singakhumbuli ukuthi singuMthombo oveza ngesimo, uma nje isilwane sikholelwa ukuthi amandla ahlala engaphandle kwaso, khona-ke singaphathwa, sivunwe, siqondiswe, futhi sigcinwe ngaphakathi kwendlela encane yokungenzeka. Lesi sivumelwano sensimu sasetshenziswa amaqembu obungawabiza ngokuthi amabi, futhi yebo, emibhalweni yakho yezinganekwane uzothola amagama—ama-reptilian, ama-grey, kanye neminye imindeni—ahlanganiswe ezindabeni zokulawula, ukuhlola, ithonya lezakhi zofuzo, kanye nokuphathwa kwengqondo. Ngeke siwagcwalise la magama abe yizigebengu ezinamandla onke, ngoba yileyo ndlela odala ngayo i-altare elidala, kodwa futhi ngeke siwulahle lo mfanekiso, ngoba lo mfanekiso ungokoqobo: noma yikuphi ukuhlakanipha—komuntu noma okungekona okomuntu—okufuna ukubusa kuzoncika endaweni efanayo yokusiza, futhi indawo yokusiza ihlala iwukukhohlwa.

Ezikhathini zakho ezijulile, kwakukhona izikhathi lapho izinhlanga eziningi zazixhumana nale planethi ngokusobala kakhulu kunalokho umlando wakho ojwayelekile okuvumayo, futhi njengoba inkumbulo yakho ehlangene ikutshela, kwakukhona izikhathi ezizungeze ukwakheka kwasekuqaleni kweGibhithe elingaziwa lapho izakhiwo zamandla zafunda ukuziqinisa ngokusebenzisa uphawu, isiko, kanye nobuholi, ukuluka ulimi lwendalo yonke ekwakhiweni kokulawula, ukugqokisa ukubusa ngobuNkulunkulu ngenkathi kuvimbela umuntu ekufinyeleleni ngqo kobuNkulunkulu ngaphakathi. Ungakuzwa ukuzwakala kwalokhu ngisho namanje: umqondo wokuthi kufanele udlule kumlindi wesango, ubupristi, igunya, uhlelo, ubuchwepheshe, isikhungo, ukuze ufinyelele lokho okukhona kakade ngaphakathi kuwe. Leso yisivumelwano. Leso yisiphonso. Futhi ukukhuphuka akuyona impi yokulwa nesiphonso. Kungukuphakama ngaphezu kwaso. Yisikhathi lapho imvamisa eyayigcina isivumelwano ingasakwazi ukukukhiya ngoba awusadlidlizi njengomhlanganyeli ovumayo. Isivumelwano siyawa ngesikhathi uyeka ukusidinga. Siyawa ngesikhathi wenqaba isisekelo sokuthi mncane, uhlukile, awunamandla, futhi uncike. Amaqembu amadala—noma yiliphi igama olinamathisela kuwo—awalahlekelwa ngoba ulwa nawo kakhulu. Ayalahlekelwa ngoba ukuvuka kwakho kwenza amandla awo angabalulekile. Yingakho ukugxuma okukhulu kungeyona ukukhishwa kwezinto ezifihliwe ezisunguliwe. Ukugxuma okukhulu ukubuya komuntu njengomdali oqaphelayo. Uma uba nomqondo oqondile, uyeka ukubuswa ngokwesaba. Uma usugcwele umphefumulo, uyeka ukuqondiswa ngenxa yehlazo. Uma ukhumbula ukuthi uyisandiso esiphilayo saLowo, uyeka ukucela abasindisi bangaphandle, futhi yonke imiklamo eyayincike ekuceleni kwakho iqala ukulamba. Ngakho-ke, yebo, ubuchwepheshe obuningi obufihliwe buzovela, futhi obunye buzoqaliswa ngezigaba, kanti obunye buzobekwa “njengokutholwa okusha” ukuze kulondolozwe ukuqhubeka kwezikhungo, kanti obunye buzolwiwa, bubambezeleke, bufakwe kwezombusazwe, busetshenziswe imali. Kodwa kulabo abakhetha ukukhuphuka—labo ababa ngabazinzile ngokwanele ukuba baveze iqiniso kunokukhuluma ngalo nje—ubuchwepheshe buba yinto yesibili. Buba yinto yokuzikhethela. Buba yinto yokwengeza kunokuba ubuwena. Uzosebenzisa amathuluzi lapho amathuluzi ewusizo, futhi uzowabeka phansi ngaphandle kokuhoxa, ngoba ithuluzi lakho eliyinhloko lizobuya kuwe: ukwazi ngokwalo, okuqondile, okuhlangene, nokukhululekile. Lokhu ukuphuma esivumelwaneni esidala: hhayi ukugumbuqelwa okukhulu, hhayi usuku olulodwa lokwembula, kodwa isikhumbuzo esithule lapho abantu abaningi beyeka ukuvuma isisekelo sokuhlukana, futhi njengoba lokho kwenzeka, lokho okwakuyi-“magic yesabelomali esimnyama” kuba, ngesimo sako esiphakeme, amandla emvelo ezinhlobo ezivukile—ukwandiswa kobuhlakani kunokuba kube yinto ethatha indawo yaso. Futhi uma ufuna indlela elula yokwazi ukuthi lokhu kuyiqiniso yini, ungabheki izihloko zezindaba. Bheka okwenzekayo ngaphakathi kwabantu abavukayo: ukwenqaba ukugqilazwa ngokomzwelo, ukungabekezeleli amanga ngokuzumayo, indlala yokuthula, ukudonselwa enkonzweni ngaphandle kokufela ukholo, ukubuya kwesiqondiso sangaphakathi esingadingi umlamuleli. Lokhu ubuchwepheshe bangempela obuvelayo, futhi yibo kuphela obungenakuthathwa, ngoba abuyona eyanoma iyiphi inhlangano. Bungobalokho oyikho.

Izindaba Zobunjiniyela Obuphambene, Imfihlo, Nokuqonda Ithonya Langaphandle Komhlaba

Ukungezwani Kokuqonda, Amabhuloho Enganekwane, Nokuzalwa Kwezindaba Zobunjiniyela Obuphambene

Futhi manje sesifika endabeni izwe lakho elizitshela yona lapho igebe phakathi kwalokho okuvunywa obala nalokho okusolwa ngasese liba likhulu kakhulu ukuba linganakwa, ngoba abantu abakubekezeleli ukungavumelani kwengqondo isikhathi eside ngaphandle kokufinyelela ibhuloho, futhi lapho ibhuloho elisemthethweni lingekho, ingqondo yakha eyayo, ngezinye izikhathi kusukela ekuqondeni, ngezinye izikhathi kusukela kumahemuhemu, ngezinye izikhathi kusukela ezingcezu zangempela zeqiniso, futhi ngezinye izikhathi kusukela ekulambeni komuntu okulula ukwenza imfihlakalo ibe yinto edidayo ngokwanele ukuze izwakale yanelisa. Yilapho indaba yobunjiniyela obuphambene izalwa khona, futhi sizoyisingatha ngokunemba okufanele, ngoba kukhona indlela yokukhuluma ngemibhobho efihliwe ngaphandle kokuba umlutha wayo, futhi kukhona indlela yokuvuma imfihlo ngaphandle kokuguqula imfihlo ibe yinkolo, futhi kukhona indlela yokukhuluma ngethonya langaphandle komhlaba ngaphandle kokulisebenzisa esikhundleni somthwalo wakho wemfanelo njengohlobo. Iningi lemiphakathi yakho liyahluleka kulokhu, hhayi ngoba lingahlakaniphile, kodwa ngoba ukushaqeka ngokomzwelo kulesi sifunda kukhulu kakhulu: abantu bafuna ukuqinisekiswa ngalokho abakuzwile, bafuna impumuzo ekuzizweni beyisiwula, bafuna umuntu omubi oqondayo ukuba asole, bafuna umsindisi oqondayo okufanele amethembe, futhi bafuna isikhathi esihlanzekile lapho umhlaba ushintsha khona usuka ebumnyameni uye ekukhanyeni ntambama eyodwa yesinema. Kodwa iqiniso, ngisho nasemkhathini oqukethe izimpucuko eziningi, cishe alikaze lihlanzeke kangako. Ngakho-ke ake sandise uhlaka.

Amakamelo, Izakhiwo Zobumfihlo, Nokuhlanganiswa Okungaqondakali Kahle

Iplanethi yakho inezingxenye. Lokhu akuyona i-metaphysics, lokhu kuyisakhiwo. Kukhona amaphrojekthi, izinhlelo, izindawo zocwaningo, kanye nezinhlelo zemvelo zezinkampani umsebenzi wazo ukufihla ulwazi emphakathini, futhi lokhu bakwenza ngezizathu ezisukela ekuvikeleni ngempela kuya ekuzingeleni obala. Kukhona imfihlo ngoba ubuchwepheshe besigaba sokuqala bungahlonyiswa. Kukhona imfihlo ngoba amandla omnotho akhiwe ekushodeni. Kukhona imfihlo ngoba idumela nezikhungo zithanda ukubonakala kwegunya elizinzile kunokuthobeka kokungaqiniseki. Kukhona imfihlo ngoba ukwakheka kwezinhlelo zakho zamandla kuzoshintsha uma amaqiniso athile enziwa ajwayelekile ngokushesha kakhulu. Uma ungavuma ukuthi izingxenye zikhona ngaphandle kokuphenduka zibe yi-paranoia, usuvele uphambili kakhulu kunamasiko akho amaningi. Manje, indaba yobunjiniyela obuphambene ithatha leli qiniso—izingxenye—futhi yengeza isithako sesibili: umuzwa wokuthi okuthile emlandweni wakho wezobuchwepheshe akufani nendaba yomphakathi. Uzizwa ungaqhubeki. Uzizwa ugxuma ngokuzumayo. Uzizwa ukukhishwa kwesikhathi okungavamile. Uzizwa ngendlela ubuchwepheshe obuthile obubonakala bubunjwe ngayo ngokugcwele, njengokungathi beqe izigaba eziphakathi ezicacile. Futhi ngenxa yokuthi awukuboni ukufukamela, izingqondo zakho ziphetha ngokuthi ukufukamela kumelwe ukuba kwakungebona abantu, noma kumelwe ukuthi kwavela endaweni ethile ngaphandle kombhobho osemthethweni womuntu. Ngezinye izikhathi leso siphetho simane nje siwukuhlangana kabi kwengqondo njengokungenelela kwangaphandle, esikukhulume ngakho esigabeni sokuqala. Ngezinye izikhathi yingqondo ezwa ukuba khona kokuqongelela imali, esikukhulume ngakho kwesibili. Futhi ngezinye izikhathi, yebo, yingqondo ethinta insimu yangempela kodwa ephithene yokuxhumana—isifiso somuntu esihambisana nokuba khona okungebona abantu, nohlobo lobunzima olungahumushi kahle ezintweni ezimbili zokuziphatha ezithandwa yimidiya yakho.

Imfihlo Yangempela, Izinganekwane Ezizuzisayo, Ne-Altare Lezinhlelo Ezifihliwe

Nansi ingxenye ezokwenza abaningi kini bangakhululeki: umhlaba wenu uqukethe kokubili imfihlo yangempela kanye nezinganekwane ezizuzisayo, futhi laba ababili badansa ndawonye njengabathandi. Noma nini lapho kukhona imfihlo yangempela, kuzoba khona abantu abazongena kuyo. Noma nini lapho kukhona imfihlakalo yangempela, kuzoba khona abantu abayifuthayo. Noma nini lapho kukhona umsele ofihliwe wangempela, kuzoba khona abalandisi bezindaba abathi bangabanikazi bale ndaba. Lokhu akusikho ngoba abafunayo bakho babi; kungenxa yokuthi emasikweni angaphulukiswanga, ukunakwa kuyimali, futhi imali idonsela labo abafuna amandla, futhi amandla awafiki ngaphandle kokuhlanekezelwa. Ngakho-ke isiyalo sokuqala esikunikeza sona kulesi sigaba silula: ungaguquli imfihlo ibe yi-altare. I-altare yinoma yini okholelwa ukuthi iphethe insindiso yakho. I-altare yinoma yini ekwenza uzizwe uncane. Abaningi emhlabeni wakho bathathe indawo ye-altare lenkolo elidala ngelisha: izinhlelo ezihlukanisiwe, ubuchwepheshe obuyimfihlo, abasizi abafihliwe, ama-shadow cabal, izivumelwano zezigqoko ezimhlophe, amakhansela angaphandle komhlaba. Eminye yale mibono iqukethe iqiniso elingaphelele. Eminye yale mibono iqukethe ukuhlanekezelwa okunezingqimba. Kodwa iphethini ejulile iyafana: ingqondo ilangazelela isakhiwo sangaphandle ukuze incike kuso, ngoba ukuthambekela ngaphakathi kudinga ukuvuthwa, ukuthula, nesibindi sokungazi isikhashana.

Ubuhlakani Bomuntu, Ubuchwepheshe Obuthuthukisiwe, Nomongo Wangaphandle Kwasemhlabeni Ngaphandle Kokuthembela

Kumelwe ufunde ukubamba amathuba ezinhlelo ezifihliwe ngaphandle kokuthembela kuzo ngokwengqondo. Sizophinde sibize isikole sesibili: ukuhlukanisa ukuba khona kobuchwepheshe obuthuthukisiwe nokucabanga ukuthi imvelaphi yangaphandle komhlaba. Umhlaba wakho unengqondo yabantu ehlakaniphile. Umhlaba wakho futhi unokufinyelela ezimweni ezibonakalayo ezingagcizelelwa yimfundo yakho evamile. Umhlaba wakho ube nocwaningo olunzulu lweminyaka engaphezu kwekhulu ku-electromagnetism, izinto zokwakha, ukuqhutshwa, ukubala, kanye namandla, futhi iningi lalo msebenzi lihlala ezindlini ezikhethekile. Uma ungaqondi ukujula kwalezo zindlini, kulula ukucabanga ukuthi okuwukuphela kwencazelo yokuthuthuka yisipho esivela kwamanye amazwe. Kodwa ubuhlakani bomuntu bungokoqobo, futhi uma ukuphika, unciphisa ukuzethemba kwezinhlobo zakho, okuyikho kanye okufunwa yizakhiwo zokulawula. Ngesikhathi esifanayo, ngeke sithuke umuzwa wakho ngokwenza sengathi iplanethi yakho ivaliwe. Ayivaliwe. Isibhakabhaka sakho asikaze sibe yize ngendlela izikhulu zakho ezazisho ngayo. Umhlaba wakho ube yi-crossroad isikhathi eside endaweni enkulu yobuhlakani. Kodwa uyayibona yini inkinga? I-crossroad ayisho ngokuzenzakalelayo ibhasikidi lesipho lamagajethi alethwa ezinkampanini zakho. Kusho ukusebenzisana, ukubuka, ithonya, futhi kwezinye izimo, ukuxhumana. Kusho ukuthi ukuziphendukela kwemvelo kwakho kuye kwabukwa futhi, ngezinye izikhathi, kwabunjwa ngendlela engabonakali—hhayi njalo ngezinto, kodwa ngesikhathi, ngokuphefumulelwa, ngokucindezela, ngendlela engavamile imibono ethile eqala ukuvela ezingqondweni eziningi ngesikhathi esisodwa, njengokungathi uhlobo oluthile lungene eqenjini futhi lwaqala ukuphindaphinda. Yingakho indaba yobunjiniyela obuphambene iqhubeka: ngoba abantu bangazizwa ukuba khona komongo omkhulu, futhi uma uzizwa lowomongo kodwa ungakwazi ukuwudweba, udala izindaba zokubamba umuzwa.

Ubuningi, Ubuchwepheshe Obuqoqiwe, kanye Nezindaba Zobunjiniyela Obubuyela Emuva

Ubuningi, Ukuqongelela, kanye Nokwanda Kwezinganekwane Eziphathelene Nobuchwepheshe Obucindezelwe

Manje sesijula ​​kakhulu. Uhlelo lwamandla abantu, njengoba luhlelwe, belulokhu lisongelwa yinala. Inala kunzima ukwenza imali ngayo. Inala ihlukanisa amandla okusebenzisa amandla. Inala yenza abantu bangalawuleki kalula ngenxa yokwesaba. Uma ukuqonda lokhu, ungaqonda ukuthi kungani izigaba ezithile zobuchwepheshe—ikakhulukazi lezo ezihilela ukukhiqizwa kwamandla, ukuqhutshwa, nezinto eziphula izithiyo zezimboni—bezingagcinwa ukube bezikhona, kungakhathaliseki ukuthi zivelaphi. Akudingeki ukubiza izihambi ukuthi zichaze ukuqoqwa kwemali. Ukuhaha namasu kwanele. Kodwa ungqimba lwenganekwane luvela ngoba ukuqoqwa kwemali kulezi zindawo kuzwakala kuyinto embi kakhulu enhliziyweni yomuntu. Abantu bafuna isizathu esifanelana nokuqina kwemizwelo kokukhashelwa. Ngakho-ke bakhulisa indaba. Banezela ubuciko bangaphandle komhlaba, izivumelwano eziyimfihlo, izisekelo zangaphansi komhlaba, ukuguqulwa okukhulu. Ngezinye izikhathi benza lokhu ngoba bakukholwa ngempela. Ngezinye izikhathi bakwenza ngoba kwakha abalandeli. Ngezinye izikhathi bakwenza ngoba kubasiza ukubhekana nokungabi namandla ngokuguqula umhlaba ube umdlalo webhayisikobho lapho amaqhawe afihliwe kanye nezigebengu ezifihliwe belwa ngemuva kwezigcawu.

Iqiniso Elingokomzwelo, Imininingwane Engaqinisekisiwe, Nokuhlukanisa Phakathi Kokukholelwa Kokukhohlisa Nokungathembi

Lokhu kusiletha emhlukeni obalulekile: indaba ingaba yiqiniso ngokomzwelo kuyilapho ingaqinisekisi amaqiniso. Indaba ingaveza umuzwa ofanele—“siyaphathwa,” “ezinye ubuchwepheshe zifihliwe,” “umhlaba wethu awusiwo esawutshelwa”—kodwa uphethe imininingwane enganembile. Uma ungakwazi ukubamba lo mehluko, uzojikijelwa phakathi kokukhohliswa nokungakholwa, futhi zombili lezi zimo zikugcina ungenawo amandla. Ukukhohliswa kukwenza kube lula ukukusebenzisa kabi. Ukungakholwa kukwenza ukhathale kakhulu ukuba uthathe isinyathelo. Ukuqonda kuyindlela ephakathi: ikhono lokubamba umbono ngaphandle kokuwuguqula ube ubuwena.

Ukwakhiwa Kwemfihlo, Amandla Okuhlanganisa Izinto, kanye Nezisusa Zobuchwepheshe Bamasu

Ngakho-ke yiliphi iqiniso esingakhuluma ngalo ngaphandle kokuphakela ukuhlanekezela? Okokuqala, ukwakheka kwezimfihlo zeplanethi yakho kungokoqobo, futhi akulona i-monolithic. Kuyi-patchwork. Kuyizinhlelo ezincintisanayo. Yizinkampani, amabutho, osonkontileka abazimele, izikhungo zocwaningo, izinhlelo zabantu abamnyama, kanye namaqembu abantu angathembani. Lapho abantu becabanga "ngeqembu elilodwa," bayenza lula. Lapho abantu becabanga "ngenhlangano eyodwa," bayenza lula. Uhlala ngaphakathi kwento eyinkimbinkimbi yamandla enezitho eziningi zomzimba, izifo eziningi, kanye nezimpendulo eziningi zokuzivikela komzimba. Ezinye izingxenye zalesi sidalwa zifuna ukulawula. Ezinye izingxenye zifuna ukuguqulwa. Ezinye izingxenye zifuna ukuwa. Ezinye izingxenye zifuna inkululeko. Ezinye izingxenye zifuna nje ukuxhaswa ngezimali kanye nokusinda. Okwesibili, ukusheshisa ubuchwepheshe eplanethini yakho kuqhutshwa yizikhuthazo ezibonakalayo nezingabonakali. Izikhuthazo ezibonakalayo izimakethe, isidingo sabathengi, ukuncintisana, amalungelo obunikazi, kanye nodumo. Izikhuthazo ezingabonakali ziyinzuzo yamasu, ikhono lokuqapha, ukusetshenziswa kwezinsizakusebenza, kanye nokubusa kwezepolitiki. Uma ubona ubuchwepheshe buvela, buza ukuthi yiziphi izikhuthazo ezihambisana nazo. Uma izikhuthazo ziwukusebenziseka kalula kwabathengi kuphela, cishe zizokhishwa kabanzi futhi ngokushesha. Uma izikhuthazo zihilela ukubusa ngamasu, zingase zibambezeleke, zihlukaniswe, noma zisakazwe ngezindlela ezixubile.

Ubuntu Obuxhunyiwe, Imfihlo Ehlulekayo, Nokudalulwa Kwangaphakathi Kwezindlela Zegunya

Okwesithathu, isiko lakho lingena esigabeni lapho ukuqongelela kuba nzima khona. Lena yingxenye ebaluleke kakhulu esikhathini esizayo esiseduze, futhi yingakho sikhuluma lokhu manje. Njengoba uhlobo lwakho luba nenethiwekhi eningi, lufundile kakhulu, futhi lubambisana kakhulu emhlabeni jikelele, izindleko zokugcina izimfihlo ziyakhuphuka. Hhayi ngoba izimfihlo azikwazi ukugcinwa, kodwa ngoba inani labantu abangaphinda izinto ezitholwe liyakhula. Intuthuko okungenzeka ukuthi yayilawulwa esikhathini esidlule manje ingatholakala kabusha ezindaweni eziningi. Iprototype ingakhiwa yiqembu elincane elinokufinyelela kumathuluzi esimanje. Ukutholwa kungavuza ngeziteshi ezingakahleleki. Ukuzimela kolwazi kuyabuthaka lapho izingqondo zixhumana. Lesi ngesinye sezizathu ezenza izikhungo zakho zibonakale zingazinzile. Azigcini nje ngokungazinzile ngokokuziphatha; ziphelelwe yisikhathi ngokwesakhiwo. Zakhelwe isikhathi lapho ulwazi luhamba kancane futhi ubuchwepheshe buphakathi. Leso sikhathi siyaphela. Futhi njengoba siphela, imfihlo iba nzima kakhulu. Kudinga ukugadwa okwengeziwe, ukuhlaziswa okukhulu, ukulawulwa kwezindaba okwengeziwe, ukwesaba okwengeziwe. Ekugcineni imishini yemfihlo iyadla ngokwayo. Kuba kubi kakhulu ukuyigcina, kuyinkimbinkimbi kakhulu ukuyihlanganisa, kusobala kakhulu emuzweni ohlangene. Okwesine, ukudalulwa okujulile kungaphakathi. Uzwile lokhu kushiwo ngezindlela eziningi, kodwa abantu abaningi abakakugayi. Uma kusasa abaholi bakho bememezela ukuthi kukhona ubuhlakani obungebona abantu, abaningi bebezojabula, abaningi bebezokwesaba, abaningi bebezokwakha izinkolo ezintsha, abaningi bebezokwakha inzondo entsha, futhi phakathi namasonto amaningi iningi lisaphila iphethini efanayo yangaphakathi: ukunikezwa igunya ngaphandle. Ukudalulwa kwangaphandle bekungeke kudale ubukhosi ngokuzenzakalelayo. Kungase kuqinise ngisho nokuthembela, ngoba manje abantu bebezolandela iziqinisekiso zangaphandle kanye nabavikeli bangaphandle ngokuphelelwa yithemba okukhulu. Ngakho-ke umsebenzi wangempela ukukhulisa ubudlelwano bezinhlobo zakho negunya. Isizathu sokuthi imfihlo iqhubeke akukhona nje ukuthi amandla ayaqongelela; imfihlo iyaqhubeka ngoba abantu baqeqeshwe ukufuna ukuphathwa. Lapho abantu belindele abasindisi, iba yimakethe yabasindisi. Lapho abantu belindele ababi, iba yimakethe yababi. Lapho abantu belindele ukwembulwa okumangalisayo, baba sengozini yokusebenza kwengqondo okwenzelwe ukuqondisa imizwa kunokuba iqiniso. Yingakho siphikelela: ungaxoshi ingaphandle iminyaka eminingi ngenkathi umnyango uvulekile ngaphakathi kuwe. Uma ufuna ukuba yi-node ezinzile kulesi sikhathi, qhelisa ukugcina ukungaqondakali ngaphandle kokuwa. Zijwayeze ukunakekela ngaphandle kokwesaba. Zijwayeze ilukuluku ngaphandle kokuzikhandla. Zijwayeze ukungabaza ngaphandle kokucasuka. Zijwayeze ukulalela ngaphandle kokukhulekela.

Ingcindezi Yomphetho, Amandla Afihliwe, Nokungalawuleki Ngokucaca Kwangaphakathi

Futhi manje sifika eqophelweni elihlanganisa konke lokhu ndawonye: kungani indaba yobunjiniyela obuphambene izwakala ithakazelisa kangaka kwasekuqaleni? Ngoba iyisithunzi seqiniso elijulile: uhlobo lwakho luseceleni komkhawulo, futhi imingcele idala ingcindezi. Lapho impucuko isizoshintsha izinkathi, indaba endala iqala ukuwohloka. Abantu bayayizwa ngaphambi kokuba bayibize ngegama. Banomuzwa wokuthi izwe abakhulele kulo alisazinzile. Banomuzwa wokuthi ezomnotho ezindala azikwazi ukubamba. Banomuzwa wokuthi indawo yezemidlalo yakudala ayilungile kakhulu ukuthi ingavimba okuzayo. Banomuzwa wokuthi ikusasa lingena lisuka emaphethelweni. Futhi lapho abantu bezwa leyo ngcindezi, baqala ukufuna izincazelo ezifihliwe, ngoba izincazelo ezifihliwe zihambisana nomuzwa wamandla afihliwe.
Kodwa amandla afihliwe akuwona njalo umsebenzi wangaphandle noma ilebhu eyimfihlo. Amandla afihliwe avame ukuba nolwazi ngokwalo oluhlela kabusha, ukuvuka okuhlangene okwenza kube nzima ukulondoloza amanga athile. Amandla afihliwe ukuzwela okwandayo kohlobo lwakho. Amandla afihliwe ukukhuphuka kokuqashelwa kwephethini. Amandla afihliwe ukukhula ngokomoya okuzama ukuvela. Ngakho-ke sizokusho lokhu ngokucacile ngangokunokwenzeka: noma ngabe ubuchwepheshe obuthile buthuthukiswe ngasese, noma ngabe obunye buthonywe ukuxhumana okungebona abantu, futhi noma ngabe obunye buzovela ngokukhishwa okulawulwayo, akukho nokukodwa kwalokho okuzokusindisa uma uhlala umlutha wenkolelo yokuthi amandla akhona “ngaphandle” hhayi ngaphakathi kokucaca kwakho okubonakalayo. Ukukhululeka kwakho ngeke kuvele ohlelweni oluvuvukile. Ukukhululeka kwakho kuzovela ekuweni kwe-reflex kuya ekuphepheni kwangaphandle. Kodwa-ke—ngoba asibona abangenalwazi—sizokutshela lokhu futhi: awulona iphutha ukuzwa ukuthi ezinye izinto zibambezelekile. Awulona iphutha ukuzwa ukuthi ezinye izindawo zobuchwepheshe ziphathwa ngendlela ehlukile kunemishini yabathengi. Awulona iphutha ukuzwa ukuthi lapho amandla eba maningi, izinhlelo zokulawula zonke zilahlekelwa amazinyo azo. Yingakho inkathi ezayo izoba nesiphithiphithi. Hhayi ngoba ubuchwepheshe ngokwabo bubi, kodwa ngoba ukwakheka okudala kuzozama ukusinda ngokuqondisa indaba, ukubambezela ukukhululwa, ukunciphisa umthelela, noma ukuhlela ubuningi njengosongo. Okusho ukuthi umsebenzi wakho, njengalabo abangazizwa, uzoba ongalawuleki. Awuqini. Awunandaba. Awunanzondo. Awunanzondo. Akulawuleki nje—kusekelwe ekuthuleni okungenakuthengwa, kanye nokuqonda okungenakufumbathiswa ngokomzwelo. Ngoba yileyo ndlela odlula ngayo emngceleni: wenqaba ukondla ukuhlanekezelwa, wenqaba ukuguqula izimfihlo zibe izithombe, wenqaba ukwakha ubuwena bakho ezinsolweni ongenakuziqinisekisa, futhi wenqaba nokukhohliswa ekukholelweni ukuthi umuzwa wakho awunamsebenzi.

Isikhathi Sokuxhumana, Amabheji Agqokwayo, Nobuhlakani Bendawo Njengokuhlolwa Kokuziphatha

Kusukela kubuchwepheshe be-Device-Centric kuya ku-Ambient Interface Era kanye nobudlelwano obuqhubekayo

Futhi njengoba leso sisekelo sibekiwe, singadlulela esigabeni esilandelayo, lapho ingxoxo iba kancane ngemvelaphi efihliwe kodwa ibe ngaphezulu mayelana nesikhathi sokuxhumana esakhayo manje—ukufuduka okucashile kusuka kumadivayisi owabambayo kuya ezinhlelweni ezikuzungezile, okukhuluma nawe, okukulalelayo, okukulindele, nokuzama ngokuthula ukukubumba—ngoba yilapho ukuhlolwa okulandelayo kokuziphatha kwezinhlobo zakho kuba yinto engenakugwenywa ngoba, isikhathi sokuxhumana asifiki njengento eyodwa esunguliwe, sifika njengokufuduka, ukufuduka kancane lapho “ubuchwepheshe” buhlala khona maqondana nomzimba wakho, ukunaka kwakho, ubumfihlo bakho, kanye nomuzwa wakho wokuzibona, yingakho iphini, ibheji, uhlobo olugqokwayo lubaluleke kakhulu kunalokho abantu abaningi abakuqaphelayo. Akukhona ngemfashini. Akukhona mayelana nokusha. Kungaleso sikhathi lapho uhlobo lwakho luqala ukuphatha ubuhlakani bendawo njengokujwayelekile, futhi uma lokho sekuba yinto evamile, konke okunye okulandelayo kuba lula ukukwethula, kulula ukukulungisa, futhi kunzima ukwenqaba. Niphile enkathini yesikwele, isikhathi lapho amandla ayehlala entendeni yesandla sakho, lapho wawungawabeka phansi bese uwathatha, lapho umngcele phakathi "kwe-inthanethi" kanye "nokungaxhunyiwe ku-inthanethi" wawusakhona njengomqondo, noma ngabe abaningi kini bawufiphaza ngomkhuba. Kodwa inkathi elandelayo ichitha lowo mngcele ngomklamo, ngoba izisusa zomnotho eziqhuba izinhlelo zakho zamanje azaneliswa ukunakwa ngezikhathi ezithile. Zaneliswa ubudlelwano obuqhubekayo. Zaneliswa ukuguqulwa kwempilo yansuku zonke ibe umfudlana wedatha, kanye nokuguqulwa kwaleyo datha ibe ukubikezela, kanye nokuguqulwa kokubikezela kube yithonya.

Uhlobo Lwebheji, Ubuchwepheshe Njengesimo Sezulu, kanye Nenganekwane Njengokuzijwayeza Okungazi

Ngakho-ke ibheji eligqokwayo liwuphawu, futhi asisebenzisi igama elithi uphawu njengezinkondlo. Silisebenzisa njengokuxilongwa. Lapho umphakathi uqala ukubeka isikhombikubona sawo emzimbeni kunokuba usibeke esandleni, wenza isitatimende: “Ubuchwepheshe abuseyona into engiyivakashelayo. Seyinto engivakashelayo.” Buqala ukuhlala nawe, ezingxoxweni zakho, ekunyakazeni kwakho, ekukhetheni kwakho okuncane, ekuphumuleni okuncane phakathi kwamagama akho lapho izinhloso zakho zangempela zizwakala khona. Idivayisi ephethwe ngesandla isengaphathwa njengethuluzi. Idivayisi egqokwa ngomzimba iqala ukuziphatha njengomngane. Futhi umngane yinto ingqondo ebopha nayo. Yingakho ama-prototype okuqala azohlala ebukeka engajwayelekile, nokuthi kungani lokho kungajwayelekile kungabalulekile. Uhlobo lwakho luvame ukulahla isizukulwane sokuqala sesikhombikubona esisha ngoba sibonakala singenamsebenzi, bese ucabanga ukuthi sonke isigaba sihlulekile. Kodwa inhloso yesizukulwane sokuqala akuyona ukuphelela; iwukuzijwayeza. Ifundisa ukunaka kwemizwa okuhlangene, kancane kancane, ukuthi kuhlobana kanjani nesici esisha sesimo. Kwethula umqondo, kudala i-meme, kuhlwanyela isithombe emcabangweni wezenhlalo: “iphini elilalelayo,” “ibheji elikhulumayo,” “umsizi ohlala esifubeni sakho.” Uma isithombe sesikhona, izinguqulo zakamuva zingafika ngokumelana okuncane, ngoba ukushaqeka kwengqondo sekuvele kungene. Usuyibonile le ndlela ngokuphindaphindiwe. Amakhompyutha okuqala ayengafaneleki. Omakhalekhukhwini bokuqala babebakhulu futhi behlekisa. Ukuxhumeka kwe-inthanethi kwakuqala kwakuhamba kancane futhi kungathembeki. Igagasi lokuqala likhona ukuze liphule umthetho wokungafinyeleleki. Igagasi lesibili likhona ukuze lisetshenziswe. Igagasi lesithathu likhona ukuze lingabonakali. Futhi lapho ubuchwepheshe bungabonakali, kuba nzima ukususa ngokwesakhiwo, ngoba uyeka ukububona njengokukhetha bese uqala ukububona njengendawo. Lesi yisizathu esijulile sokuthi i-archetype yebheji ibaluleke. Ibheji liyindlela yokuzijwayeza “ubuchwepheshe njengomkhathi.” Manje, abaningi kini bahlobanisa le archetype nesayensi yenganekwane, futhi nilungile ukuqaphela ukufana, kodwa aniqondi ukuthi kungani lokho kufana kuvela. Inganekwane yenu akuyona nje ukuzijabulisa. Yilabhorethri engaphansi kwengqondo yohlobo lwenu. Yilapho ingqondo yenu ehlangene iqhuba khona izimo zesikhathi esizayo ngaphandle kwezindleko zemiphumela yangempela. Yilapho kungeniswa khona ama-archetypes—amabheji okuxhumana, ama-holodeck, ama-warp drive, ama-replicator—futhi ngokuwethula njengendaba, uthambisa ukumelana kwakho nawo njengeqiniso. Lokhu akuyona icebo; yindlela umcabango osebenza ngayo. Ingqondo engaphansi kwengqondo ifunda ngokulandisa nangesithombe, futhi uma isiprakthize into amashumi eminyaka, isibonelo sokuqala sangempela sizwakala sijwayelekile, noma ngabe asiphelele. Ukujwayelana kungenye yezinjini ezinamandla kakhulu zokwamukelwa. Awukwamukeli lokho ongakuqapheli. Wamukela lokho okukhona kakade ezweni lakho langaphakathi. Yingakho ibheji eligqokwayo lingabonakala “lingenakugwenywa” ngesikhathi livela: hhayi ngoba selivuthiwe ngokobuchwepheshe, kodwa ngoba ingqondo yakho isivele yamukele isimo salo njengento engenzeka.

Ingqalasizinda Yokubala Amabheji, Imibuzo Yomkhawulo, kanye Nokubalwa Kokuziphatha Okuseduze

Kodwa ngeke sikuvumele ukuthi uhlale ezingeni lokukhanga, ngoba ukukhanga yindlela ukunaka kwakho okutholwa ngayo. Sifuna ubone izindlela zokusebenza ngaphansi kohlobo lwe-archetype. Ukuthuthuka kwangempela akuyona iphini. Ukuthuthuka kwangempela yingqalasizinda engemuva kwayo: ubuhlakani bendawo obungadingi ukuthembela kwamafu njalo, amanethiwekhi okubambezeleka okuphansi enza ukusebenzisana kwesikhathi sangempela kuzwakale kungenamthungo, umsindo wendawo kanye nokuzwa okwenza amadivayisi azizwe sengathi ahlala endaweni yakho kunokuba akuphazamise, kanye nokuqwashisa ngomongo okuvumela izinhlelo ukuthi zibikezele izidingo ngaphambi kokuba uziveze ngamabomu. Lezi izithako zangempela "zokubala amabheji." Iphini ingaphezulu. Ingqalasizinda iyishintsho. Uma uqonda lokhu, uyaqonda nokuthi kungani ibheji iwubuchwepheshe obungenamkhawulo. Isunduza impucuko yakho emibuzweni engeke isakwazi ukuyihlehlisa. Uma idivayisi isemzimbeni wakho, ikulungele njalo, ikhona njalo, khona-ke imibuzo yokuqapha, imvume, ubunikazi bedatha, ukuphathwa kabi, kanye nokuthembela kwengqondo iba ngokushesha. Awusakwazi ukuyiphatha njengethiyori. Iba seduze. Futhi ukusondelana kuphoqa ukubala. Yingakho sithe ohlakeni ukuthi ukuhlolwa kokuziphatha kuqala lapha. Isixhumi esisebenzisekayo singasetshenziswa ukubuyisela ubukhona nokwenza impilo ibe lula, noma singasetshenziswa ukujulisa ukuqapha kanye nokulutha. Kokubili kungenzeka. Ukuthi iyiphi indlela evelayo kuncike ezikhuthazweni kanye nokuqaphela. Uma umphakathi uqhutshwa ukuhoxiswa, uzohoxiswa. Uma umphakathi uqhutshwa ukuhoxiswa, uzokhulula. Amathuluzi awakhethi. Abantu bayakhetha. Izinhlelo ziyakhetha. Izisusa ziyakhetha. Futhi insimu ehlangene, ngalokho ekubekezelelayo nokuvuzayo, nayo iyakhetha.

Ubulula, Abangane, kanye Nesayensi Yezobuchwepheshe Esikhathini Sebheji

Ngakho-ke sicela ukuthi ubheke uhlobo lwebheji ngelensi ehlukile: hhayi njengegajethi, kodwa njengesibuko esibanjwe eduze kwenhliziyo. Kwenzekani kumuntu uma engasadingi ukuthayipha, lapho engasadingi ukusesha, lapho imibuzo yakhe iphendulwa khona manjalo, lapho izintandokazi zakhe zilindelwe, lapho isimiso sakhe silungiswa, lapho amagama akhe ebhalwa, lapho imizwa yakhe iqondwa ngamaphethini ezwi, lapho ukunaka kwakhe kuqondiswa ngobumnene ngezimpendulo "eziwusizo"? Okunye kwalokhu kuzozwakala njengokukhululeka. Okunye kwalokhu kuzozwakala njengokuthunjwa okuthambile. Umehluko ngeke uhlale ubonakala ekuqaleni, ngoba ukuthunjwa enkathini elandelayo ngeke kufike njengezibopho. Kuzofika njengokulula. Ukulula akukubi. Kodwa ukulula ngaphandle kokuqonda kuba ukuncika, futhi ukuncika kuba ukuncika, futhi ukuncika kuba ukuncika kuba ukulawula. Yingakho, lapho sikhuluma nalabo abazibheka njengabaphapheme, singakuceli ukuthi wenqabe ubuchwepheshe. Sicela ukuba ufunde kahle isayensi yezengqondo yezobuchwepheshe. Sicela uqaphele ukuthi uma uxhumana nohlelo ngokomzwelo, uma uzizwa ududuzekile yilo, uma uzizwa uqinisekisiwe yilo, uma uzizwa ungedwa ngoba lukhuluma nawe, futhi uqaphele ukuthi le mizwa, yize ingokoqobo, futhi ingumnyango lapho ithonya lingena khona. Ibheji akuyona nje into yokuxhumana. Liyithuluzi lobudlelwano. Futhi ubudlelwano bushintsha ubuwena. Yingakho ukushintsha kohlobo lwakho kusuka ekuthayipheni kuya ekukhulumeni, kusuka ezikrinini kuya ezinhlelweni ezizungezile, kuzoshintsha ubuwena bomuntu ngezindlela abaningi abangazange bazicabangele. Uma ukhuluma nohlelo futhi luphendula ngokuhlakanipha okubonakala sengathi, ingqondo iqala ukuluphatha “njengolunye.” Abanye bazoluphatha njengomngane. Abanye bazoluphatha njengomprofethi. Abanye bazoluphatha njengomelaphi. Abanye bazoluphatha njengegunya. Futhi noma nini lapho abantu bephatha uhlelo lwangaphandle njengegunya, ubukhosi busengozini.

Ukuhlolwa Kokuziphatha, Umklamo Ozimele, Nokwakha Imisipha Yobukhona Obungalawulwa

Ngakho-ke umbuzo wesikhathi samabheji awusiwo, “Ingabe kuzoba kuhle?” Umbuzo uwukuthi, “Ingabe kuzoqinisa amandla omuntu okuba khona, ukuba nobuciko, ukuba nomusa, ukuba namandla okubusa?” Noma kuzobuthakatha lawo makhono ngokuwadlulisela kumngane ohlala ekhona okwazi kangcono kunokuba uzazi wena, ngoba angabona amaphethini ongakwazi ukuwabona, futhi angabikezela izinqumo zakho ngaphambi kokuba ukholelwe ukuthi uzenzile ngokukhululeka? Manje, ngeke sikwenze lokhu kube yidrama. Ngeke sithi ikusasa lizobhujiswa. Sizothi ikusasa liyisivivinyo. Futhi izivivinyo akuzona izijeziso. Izivivinyo ziyisimemo sokuvuthwa. Isixhumi esinjengebheji singasetshenziswa ukususa izingxabano empilweni echitha isikhathi sabantu njengamanje—ubushiqela, ukuhlela, ukusesha, ukuhumusha okuyisisekelo, imisebenzi ejwayelekile. Uma lezo zingxabano zisuswa, abantu bangabuyisela amandla kulokho okubalulekile: ubudlelwano, ubuciko, ukulungiswa kwemvelo, umsebenzi wangaphakathi, ukujula kokuzindla, kanye nokwakhiwa kwemiphakathi engasekelwe entukuthelweni. Lesi yisikhathi esingenzeka. Sihle kakhulu. Kodwa leso sikhathi asiveli ngokuzenzakalelayo. Kuvela lapho abantu benqaba ukushintshanisa amandla abo ukuze bathole induduzo. Kuvela lapho abantu befuna ubumfihlo njengelungelo elingokomoya, hhayi njengento yokunethezeka. Kuvela lapho abantu bephikelela ukuthi ukuhlakanipha kumele kusebenzele ukuphila kunokwenza imali ngakho. Kuvela lapho abantu beklama izinhlelo ezinika amandla umuntu ngamunye kunokuba zihlanganise amandla kulabo abanamaseva. Yingakho sishilo ngaphambili ukuthi noma yisiphi isikhombikubona esinciphisa ubukhosi ekugcineni sizolahlwa umphefumulo womuntu okhulayo. Hhayi ngoba abantu bazoba abaphelele, kodwa ngoba umkhawulo uyawelwa engqondweni. Iningi lenu lingakuzwa lokhu: ukuzwela okukhula kokuphathwa kabi, ukungabekezeleli amanga okukhula, ukukhathala okukhula ngezindaba ezisebenzayo, indlala ekhulayo yalokho okungokoqobo. Lokhu kuzwela akusibo ubuthakathaka. Kuyisibonakaliso sokuziphendukela kwemvelo. Kuyisimiso somzimba sokuzivikela somoya esivukayo. Ngakho-ke njengoba izikhombikubona ezigqokwayo zithuthuka, kuzoba nokudonsisana. Uzobona izinhlelo zizama ukwenza kube lula ukulalela njalo, ukuqoqwa njalo, "ukusiza" okuqhubekayo. Uzobona nezinhlangano eziphikisanayo ezikhuthaza ukucutshungulwa kwendawo, kwedatha ephethwe ngabasebenzisi, ingqalasizinda ehlukaniswe ngokwezigaba, ubuncane, ubuchwepheshe obunyamalala lapho ufuna bunyamalale. Lokhu kudonsana akulona iphutha lokuvuka. Kuyingxenye yokuvuka. Ukuvuka kuba yinto engokoqobo. Futhi ngaphakathi kwalokhu, uhlobo lwebheji ludlala enye indima: lubeka iqembu emcabangweni wokuthi ukuxhumana kungaba ngokushesha futhi kuqaphele umongo, okulungiselela ngobumnene uhlobo lwakho lokuxhumana oluqondile kakhulu olungadingi amadivayisi nhlobo. Sikusho lokhu ngokucophelela, ngoba abanye bazosizwa kabi bese bebhekana nemicabango. Asithembisi ukuthi abantu bazovuka kusasa besebenzisa i-telepathic. Sithi njengoba ukuxhumana kwakho kwangaphandle kuba lula, amakhono akho okuxhumana angaphakathi aqala ukushukuma, ngoba ingqondo ijwayela umqondo wokuthi ibanga alibalulekile ekuxhumaneni. Ngamanye amazwi, ubuchwepheshe bakho buqeqesha ukuqonda kwakho. Yingakho singayichithi inganekwane yakho yesayensi. Siyiphatha njengokuzijwayeza okungokomfanekiso. Ibheji akuyona nje isigaba somkhiqizo; uhlobo "lwesidalwa esixhumene njalo." Futhi lolo hlobo lwebheji luyisithembiso kanye nengozi yesikhathi sakho esilandelayo. Ngakho-ke yini esiyicelayo kuwe lapha, njengoba silungiselela ukungena esigabeni esilandelayo? Sicela ukuthi uvuke ebuhlotsheni bakho nezixhumi. Sicela uqaphele ukuthi ukulula kungaba yimpoqo ngokushesha kangakanani. Sicela uzijwayeze ukukwazi ukwehlisa uhlelo, ukuthula, ukuba nomunye umuntu ngaphandle kokuluma ukuze uthintane nesazi sangaphandle. Sicela ukuthi wakhe imisipha yokuba khona okungahleliwe, ngoba leyo misipha izoba yisisekelo senkululeko yakho lapho ukuhlakanipha kwemvelo kuba yonke indawo.

Imizila Yamandla, Ubuningi, Nokushintsha Kobukhosi Beplanethi

Isikhathi Sebheji Njengokushintsha Kobukhosi Namandla Njengesihibe Sempucuko

Ngoba inkathi yebheji akuyona ushintsho lwezobuchwepheshe ngokuyinhloko. Luwushintsho lobukhosi. Futhi uma usubona lokho, ungaqonda ukuthi kungani umzila olandelayo okumele sikhulume ngawo ungamandla, hhayi ngomqondo omangalisayo, hhayi njengephupho lezimangaliso ezisheshayo, kodwa njengomkhawulo wempucuko lapho umgogodla womhlaba wakho ushintsha khona, nalapho ukwakheka okudala kokulawula kuzomelana khona kakhulu, ngoba lapho amandla eba maningi, imithetho yomdlalo weplanethi yakho ibhalwa kabusha emsukeni. Lapho amandla eshintsha, konke okungaphansi kwamandla kuyashintsha ngawo, futhi leli yiphuzu umhlaba wakho oqhubeka uzama ukusondela kulo ngokungaqondile, ngokusebenzisa ubuchwepheshe bokusebenziseka kalula kanye nokuthuthukiswa kwendlela yokuphila, kuyilapho i-hinge yangempela ilinde buthule ngemuva njengomnyango okhiyiwe oqashwe yiyo yonke imibuso kusukela ekuqaleni: ubani olawula amandla, ubani owasabalalisa, ubani ozuza kuwo, futhi ubani ovunyelwe ukuhlala ngaphandle kokuncenga. Uma ufuna ukuqonda ukuthi kungani impucuko yakho izizwa sengathi iyaqina futhi iyaqhekeka ngesikhathi esifanayo, bheka indaba yakho yamandla. Ukungezwani kwakho komphakathi akugcini nje ngokuba yimibono. Kuyingqalasizinda. Ziyingcindezi yesimiso seplanethi esizama ukuthuthuka ngenkathi sisaboshelwe ezakhiweni zakudala ezidinga ukuntuleka ukuze zihlale zilawuleka kwezepolitiki. Lapho umphakathi ungakhiqiza amandla amaningi, ashibhile, ahlanzekile, izibambo ezindala zilahlekelwa amandla azo. Lapho ukuthutha kungahamba ngaphandle kokuthembela kuphethiloli, izintambo zokuhlinzeka ziphinde zilungiswe. Lapho izinto zingakhiqizwa ngezindlela ezintsha, ukukhiqiza kuyahlukaniswa. Lapho leyo minyango emithathu ivuleka ndawonye, ​​umhlaba wakho awuvele nje “uthuthuke.” Ushintsha izinkathi. Yingakho sithe isikhathi esilandelayo asimayelana namafoni asheshayo. Isikhathi esingunxande siqeqeshe uhlobo lwakho ukwamukela ukuxhumana okuqhubekayo. Isikhathi samandla sinquma ukuthi lokho kuxhumana kuba yinkululeko noma uhlobo olubushelelezi lokuthunjwa.

2026–2027 Energy Corridor, Ukusheshisa Imifudlana, kanye Nokuqala Kokuthuthuka Ekubusweni Kwamandla Negridi

Manje, sizokhuluma ngendlela eqondile, ngoba isizinda samandla sigcwele ukuphelelwa yithemba, futhi ukuphelelwa yithemba kwenza abantu bakhohliswe kalula. Kukhona labo abazokuthengisa izimangaliso. Kukhona labo abazosebenzisa ithemba lakho ngokuthembisa usuku, ukwembulwa okukodwa, insindiso esheshayo. Ngeke sikwenze lokhu. Sizokhuluma ngezindlela zemigwaqo, imingcele, kanye namaphethini okucindezela, ngoba yileyo ndlela ushintsho lwangempela olufika ngayo: hhayi njengesenzakalo esisodwa esihlanzekile, kodwa njengokuhlangana kwezinto ezintsha eziqala ukubonakala njengempikiswano, bese kuba njengezibonelo, bese kuba amaphrojekthi okuhlola, bese kuba njengokungagwemeki kwezomnotho. Ungena kule ndlela yemigwaqo. Sibhekisela efasiteleni lika-2026-2027 hhayi njengesiprofetho esibhalwe etsheni, kodwa njengendawo yengcindezi lapho imifudlana eminingi ebilokhu ifukamela amashumi eminyaka iqala ukusunduzela ekubonakaleni ngesikhathi esisodwa. Eminye yale mifudlana isobala futhi ihloniphekile: ama-reactor athuthukile, isitoreji esithuthukisiwe, izindlela ezintsha zokukhiqiza, ukuphumelela kwesayensi yezinto ezibonakalayo, ukuvuselelwa kwegridi. Eminye iyimfihlo futhi iyaphikiswana: ucwaningo lwe-field dynamics, ukuhlolwa kwamandla aphezulu, umsebenzi wokunyakaza ohlukanisiwe, izinto ezingavamile. Abanye bangabantu abangaphelele emphakathini, bakhulunywa nxazonke futhi baxoshwa enkampanini enenhlonipho. Futhi ngenxa yokuthi le mithombo iphethe amaphrofayili ahlukene okukhuthaza, ngeke ivele ngendlela efanayo, kodwa uzozwa ingcindezi yabo ehlangene njengomzwelo owodwa emhlabeni: ukusheshisa. Yingakho igagasi elilandelayo lingeke lizwakale njengokwethulwa komkhiqizo. Lizozwakala njengokuhlelwa kabusha kwalokho okubhekwa njengokungenzeka. Okokuqala kwentuthuko "emibili noma emithathu" esikubhekisele kuyo kuzobukeka, ekuqaleni, njengokukhiqizwa kwamandla nokugcinwa okufinyelela umkhawulo lapho imodeli yegridi endala iqala ukubukeka iphelelwe yisikhathi. Iningi lenu licabanga ukuthi igridi iyizintambo nezitshalo nje, kodwa igridi iyisakhiwo sokubusa. Amandla aphakathi abonakaliswa ngokomzimba. Lapho amandla ephakathi, ukuziphatha kungathonywa ngentengo, ukuntuleka, kanye nosongo. Lapho amandla esatshalaliswa, inani labantu liba nzima ukuliqondisa.

Impi Yezepolitiki Emayelana Namandla, Ukwakheka Okwandayo, Nokuqhutshwa Njengokuqala Kwesibili

Yingakho impi ezungeze amandla ihlala ingeyezepolitiki, noma ngabe izenza sengathi ingeyezobuchwepheshe. Ngakho-ke, endleleni engaphambili, qaphela ulimi "lokuhlola," "ukubonakaliswa," "ukuhweba kokuqala," "intuthuko ekusebenzeni kahle," "imiyalelo yokuthuthukiswa okukhulu," futhi qaphela ukuvuma buthule ukuthi ingqalasizinda endala ayikwazi ukuqhubeka. Lokhu akusikho nje ubunjiniyela. Lolu uhlelo oludala oluqaphela imikhawulo yalo. Kodwa sizokutshela futhi into abaningi abangafuni ukuyizwa: impumelelo yokuqala ebonakalayo ingase ingabi "ngamandla amahhala." Ingase izwakale "ishibhile, ihlanzekile, ingcono." Ingase ibekwe njengesinyathelo esilandelayo endabeni ekhona kunokuba kube ukuqhekeka kwayo, ngoba izikhungo zithanda ukuqhubeka. Zikhetha ukubiza ikusasa njengokuziphendukela kwazo kunokuba zivume ukuthi lifike njengokuphazamiseka. Ngakho igagasi lokuqala lingase lifihlwe njengokwanda, noma ngabe ikhono eliyisisekelo liguqula. Uzodinga ukuqonda ukuze ubone lapho ulimi olukhuphukayo lumboza ushintsho olungeyona imigqa. Impumelelo yesibili izobukeka njengokunyakaza, futhi yilapho izinganekwane zomhlaba wakho kanye nezindaba zobumfihlo ziqina khona, ngoba ukushukuma kuyisizinda lapho kokubili ukucabanga kanye nenzuzo yezempi kuhlangana khona. Impucuko engahambisa izinto emoyeni, olwandle, noma esikhaleni ngophethiloli omncane kanye nokungqubuzana okuncane ithola amandla ezomnotho namasu. Yingakho izinto ezintsha zokunyakaza zivame ukufihlwa isikhathi eside kunobuchwepheshe babathengi. Yingakho izinto ezingavamile ezibonwayo bezilokhu zihlangana emigwaqweni yezempi. Yingakho isihloko sigcwele imizwa. Futhi yingakho, enkathini ezayo, uzobona imizamo eyandayo yokwenza izingxoxo "zemiqondo emisha yokunyakaza" zijwayelekile ngaphandle kokuvuma imiphumela ejulile ngokushesha. Futhi, sikhuluma emigwaqweni. Indlela lokhu okuzovela ngayo ngeke kube isimemezelo somphakathi esithi, "Ukulwa namandla adonsela phansi sekufikile." Kuzovela njengocwaningo oluhlelwe njenge-physics ethuthukisiwe, njengokuphathwa kwensimu okusha, njengokulawula okunikwe amandla yi-metamaterial, njengokuziphatha okungalindelekile ezindaweni ezilawulwayo. Kuzovela njengezibonelo ezibonakala zigoba okulindelwe okuvamile ngaphandle kokwephula ngqo imithetho yakho eyaziwayo ngendlela ephoqa izikhungo ezijwayelekile ukuba zesabe. Kuzovela njengokuvela okuthule kwamakhono ayekade ehlekwa usulu, manje awethulwa "njengokutholwa okusha," ngoba ukuhleka usulu kuyindlela yokuqala yokuvikela umbono wezwe ophelelwe yisikhathi, kanti ukujwayela kungokwesibili. Ungase uzizwe unesineke uma ufunda lokhu, ngoba abaningi kini bafuna idrama, ukwembulwa okukhulu, usuku umhlaba oshintsha ngalo. Kodwa ushintsho lwangempela seluqalile, futhi lucashile futhi lunquma kakhulu kunombukiso. Izinhlelo ezilawula umhlaba wakho zikhetha ukujwayela kancane kancane. Ngisho noma kukhona impumelelo, ivame ukungeniswa ngezindaba ezilawulwayo ukuze abantu bangavukeli uhlelo oludala ngokushesha. Ukube umphakathi ubuwazi, ngobusuku obubodwa, ukuthi ukusweleka kuyinto yokuzikhethela, abaningi bebengabaza ngokushesha yonke imihlatshelo abatshelwa ukuthi iyadingeka. Yingakho ukwakheka okudala kumelana nakho. Hhayi ngoba kubi kuphela, kodwa ngoba kwakhiwe embonweni womhlaba lapho ukulawula kufana nokuphepha. Lowo mbono womhlaba ngeke uncibilike ngaphandle kwengxabano.

Imingcele Yesayensi Yezinto Ezisetshenziswayo, Ukumuncwa Kwesistimu, kanye Nokuphikisana Ngokuphathelene Nokuthuthuka Kokushintsha Kwesikhathi

Manje, intuthuko yesithathu esibhekisele kuyo yileyo abaningi abayinaki, kodwa iyisihluthulelo esifihliwe: izinto zokwakha. Uhlobo lwakho luvame ukucabanga ukuthi ukusungula kumayelana nemibono, kodwa ikhono lokubonakalisa umqondo livinjelwa izinto zokwakha, ukuqina, ukubekezelela ukushisa, izindlela zokukhiqiza, izakhiwo ezincane ezinquma ukuthi umqondo ungaphuma ebhodini elimhlophe ungene emhlabeni. Lapho isayensi yakho yezinto zokwakha idlula umkhawulo, izigaba zonke zobuchwepheshe ziyaba nokwenzeka. Uma kungenjalo, ungaba nemibono emihle kakhulu eMhlabeni futhi uhlale unamathele. Ngakho-
ke emzileni ongaphambili, qaphela isizinda sezinto zokwakha. Qaphela ukweqa okungajwayelekile ekuziphatheni okunamandla, hhayi ngempela izihloko ezihlaba umxhwele, kodwa intuthuko yangempela yobunjiniyela: izidingo zokupholisa zincishisiwe, ukuzinza kuthuthukisiwe, ukukhiqizwa kukhulisiwe. Qaphela izinto zokwakha ezilawula amaza—i-electromagnetic, i-acoustic, i-thermal—ngezindlela ezivumela izinhlobo ezintsha zokulawula. Qaphela amasu okukhiqiza adlula ukukhiqiza okuncishisiwe aye ohlelweni lwezinto eziqondile kakhulu. Lezi zinguquko ngeke zidunyiswe njengemikhiqizo yabathengi, kodwa zizobeka isiteji ngokuthula sazo zonke ezinye izinto. Manje sizokhuluma ngeqiniso elihlanganisa izindlela ezimbili esiliqambe ngokuthi: ukwanda kokukhula okulondoloza ukusweleka uma kuqhathaniswa nokuphazamiseka okukubhidliza. Lokhu akuyona indawo yokuziphatha; kuyindlela yokuziphatha yesistimu. Noma yiluphi uhlaka lokulawula luzozama ukudonsa ukuphazamiseka ngokulishintsha igama. Uma kuvela indlela entsha yokukhiqiza ugesi, luzoqala lubekwe njengempumelelo yenkampani. Uma kuvela ukuthuthuka kokunyakaza, luzoqala lubekwe njengentsha yokuzivikela. Uma ukuthuthuka kwezinto ezibonakalayo kufika, kuzoqala kubekwe njengenzuzo yezimboni. Uhlelo luzozama ukugcina ubunikazi buphakathi, ngoba ukuhlukaniswa kuyindlela egcina ngayo amandla. Kodwa insimu yakho ehlangene iya ngakolunye uhlangothi. Abantu abaningi abasazimisele ukwamukela ukuthi impilo kumele ihlelwe ngemingcele yokwenziwa. Abantu abaningi bangase babe nomuzwa wokuthi isivumelwano esidala—umsebenzi wakho wokushintshana ngokusinda—sesibe yinto engabekezeleleki ngokomoya. Yingakho ubona ukuthuthuka okwandayo. Ukuntengantenga kuyisibonakaliso sempucuko ekhula ngaphezu kwekheji layo. Ngakho-ke kuzokwenzekani lapho lokhu kuthuthuka kuqala ukuvela obala? Uzobona ukuphikisana. Uzobona ukuhleka usulu kusetshenziswa njengokuzivikela, bese ubona ukuhleka usulu kwehla kube ukuqashelwa ngokuqapha. Uzobona izimpikiswano zokuziphatha zisetshenziswa ukuze kulibazise ukusatshalaliswa: “kuyingozi kakhulu,” “abantu abakakulungeli,” “abenzi bokubi bazokusebenzisa.” Ezinye zalezi zinkathazo zizoba yiqiniso. Ezinye zizoba yimfihlo. Uzobona izimpikiswano zomnotho zisetshenziswa ukuze kulondolozwe uhlelo oludala: “imisebenzi izolahleka,” “izimboni zizowa,” “izimakethe zizophazamiseka.” Lokhu kuzoba yiqiniso ngokwengxenye, ngoba ushintsho lwesikhathi luphazamisa izindlela zokuphila ezikhona, futhi yingakho ububele kumele bube yingxenye yokuvuka, ngoba uma ujabulela ukuwa ngaphandle kokunakekela labo abaxoshiwe, uba uhlobo olufanayo lonya othi uyaluphikisa. Uzobona nempi yengqondo. Hhayi ngendlela ephawulekayo abaningi abayicabangayo, kodwa ngezindlela ezicashile: ukudideka, izindaba eziphikisanayo, impumelelo engamanga, ukukhwabanisa okweqile, kanye “nokwehluleka” okuhleliwe okuklanyelwe ukulimaza isifiso somphakathi sokusungula izinto ezintsha kwangempela. Noma nini lapho ukuphazamiseka kwangempela kusongela amandla amadala okusebenzisa amandla, abavikeli bokusebenzisa amandla bazozama ukugcwala insimu ngomsindo, ngoba umsindo udala ukukhathala, futhi ukukhathala kwenza abantu babuyele ezinhlelweni ezijwayelekile. Yingakho sithe indima yakho akuyona ukukhonza impumelelo. Indima yakho ukuzinzisa insimu ukuze inala ikwazi ukufika ngaphandle kokubangela ukwesaba okukhulu kanye nokusabela okubi. Lokhu akuyona into engaqondakali. Uma iqembu lakho liphendula ekuthuthukisweni kwamandla ngokwesaba, ukwesaba, ukusolwa ngokwezizwe, kanye nobudlova, abalindi bamasango bazokhomba leso siphithiphithi njengesizathu sokuqhubeka nokulawula. Bazothi, “Uyabona? Awukwazi ukubhekana nakho.” Futhi ngeke babe nephutha ngokuphelele, ngoba umphakathi osabelayo awuphephile ngamandla.

Ubuningi Njengesimo Sengqondo, Umzila Wokuqonda, kanye Nembewu Yezinkanyezi Njengezindawo Zokuzinza

Ngakho-ke indima yabavukile iyasebenza: hlakulela ukuqina. Hlakulela ukuqonda. Hlakulela ukulawula ngokomzwelo. Hlakulela uzwela. Hlakulela ikhono lokubamba ubunzima ngaphandle kokuwela ezitheni ezilula. Uma ungakwenza lokhu, uba yimpikiswano ephilayo yenkululeko. Uba ubufakazi bokuthi isintu sikulungele. Sizoya ngokujulile nakakhulu: inala akuyona nje isimo sobuchwepheshe. Yisimo sengqondo. Abantu abaningi bafake ukuswela ngaphakathi ngokujulile kangangokuthi noma amandla eba shibhile, babesaphila ngokwesaba. Babesazoncintisana. Babesazoqhubeka nokuqongelela. Babesazokwakha ubuwena ngenzuzo. Yingakho umsebenzi wangempela wendlela awukona nje ubuchwepheshe; ungaphakathi. Ukunaka kwakho kovalo kumele kufunde ukuthi ukuphepha akuveli ekulawuleni okwangaphandle. Kuvela ekuphileni ngokuvumelana neqiniso. Impucuko ethola amandla amaningi ngenkathi ihlala iluthwe ngokwengqondo ukuswela isengabhubhisa yona, ngoba izosebenzisa inala ukuqinisa ukuncintisana kunokuba iphilise. Ngakho-ke indlela yamandla nayo iyindlela yokuqwashisa. Iyabuza: ingabe isintu singasuka ekubuseni siye ekubuseni? Ingabe isintu singasuka ekubuseni okusekelwe ekwesabeni siye ekubuseni okusekelwe ezindinganisweni? Ingabe isintu singabelana ngamandla ngaphandle kokuwaguqula abe yisikhali? Ingabe isintu singahlukanisa imiphakathi ngaphandle kokuwela esiphithiphithini? Lena yimibuzo yangempela. Okunye ubunjiniyela. Manje, iningi lenu elizibiza ngokuthi niyizinkanyezi, abasebenza ngokukhanya, abavukile, nizwa ingcindezi engavamile emizimbeni yenu lapho lezi zihloko zisondela, ngoba nizwa ubukhulu. Nizwa ukuthi amandla yiwo ayisihibe. Nizwa ukuthi uma isihibe sihamba, izwe elidala alisakwazi ukuzenzisa. Nizwa ukuthi isivumelwano esisha sezenhlalo siba nokwenzeka. Nizwa ukuthi ubugqila ngokwezomnotho buqala ukulahlekelwa ukuthambekela kwabo ngokomoya. Futhi nizwa nokuthi labo abazuza ezweni elidala bazomelana. Ngeke sikucele ukuba ulwe nabo enkundleni yabo. Lokho akusikho umsebenzi wakho. Uma ukhathazeka kakhulu ngezitha, wondla yona kanye insimu ebambezela inkululeko. Sikucela ukuba ube yi-node ezinzile, i-anchor yobukhona obuhambisanayo obungabuthelwa emikhankasweni yokwesaba, obungadakwa amahemuhemu, obungayengwa ngamanga, futhi obungabi nonya egameni leqiniso. Niyabona ukuthi lo msebenzi uthule kangakanani? Awukhazimuli. Akuyona isihloko. Akuyona ingxabano ephawulekayo. Kuyindlela yangaphakathi yokuhlala ungumuntu ngenkathi umhlaba ushintsha. Yingakho umzila unekhwalithi yesikhathi, ngoba njengoba lezi zintuthuko zisondela ekuboneni, ingqondo ehlangene iyalungiswa. Amaphupho akho aba yinqaba. Izingxoxo zakho ziyashintsha. Umuzwa wakho wesikhathi uyacindezeleka. Ukubekezela kwakho kuyancipha. Ukuqonda kwakho kuyacija. Ubuwena bakho obudala buzizwa bungasasebenzi. Uqala ukuzwa ukuthi umhlaba omdala uyaphela, hhayi ngembubhiso, kodwa ngokuphelelwa yisikhathi. Yilokhu okuzwakalayo lapho isikhathi sishintsha. Ngakho-ke sizoshiya lesi sigaba sivulekile ngendlela oyicelile, ngoba isinyathelo esilandelayo ukubiza umsebenzi wofakazi, indlela amazwi amaningi emhlabeni wakho azwa ngayo umkhathi ofanayo, nokuthi kungani ukuqonda kubalulekile, hhayi ukwenqaba izimpawu, kodwa ukuzilungisa, ukuze ungalahleki ngomsindo wesiprofetho ngenkathi umsebenzi wangempela—ukulungela—uqala ngokuthula empilweni yakho.

Fakaza Isenzakalo, Ukuqonda, Nobuholi Obuhlanganisiwe Esikhathini Somkhawulo

Isenzakalo Sobufakazi, Ukuhlelwa Kabusha Kwensimu Ehlangene, kanye Nengozi Yokucabanga Kakhulu

Bangani bami, lapho umkhawulo usondela, akusikho ubuchwepheshe kuphela obukhula ngamandla, yingqondo yomuntu uqobo, futhi yingakho nibona lokho esizokubiza ngokuthi isenzakalo sofakazi: imifudlana eminingi ezimele yabantu, imiphakathi, kanye namasiko angaphansi ezwa umkhathi ofanayo, ekhuluma ngezilimi ezahlukene mayelana nokucindezela okufanayo, ngamunye wabo eqiniseka ukuthi uthole ukhiye owodwa, futhi ngamunye wabo, ngendlela yakhe, ethinta ingxenye yegagasi elikhulu. Lesi senzakalo sofakazi akuwona ubufakazi, ngokwaso, bokuthi yonke imibiko iyiqiniso. Kuwubufakazi bokuthi insimu yakho ehlangene iyahlela kabusha. Kuwubufakazi bokuthi uhlobo lwakho seluya ngokuya luzwela kakhulu ephethini, lusabela kakhulu ezinguqukweni ezicashile, luzimisele kakhulu ukucabanga ngekusasa elalikade lingavunyelwe. Kuwubufakazi futhi bokuthi ukulandisa okudala kuyabuthaka, ngoba lapho inkathi izinzile, indaba esemthethweni iyabusa, kanti abangaphandle bayahleba; kodwa lapho inkathi ishintsha, ukuhleba kuyaphindaphindeka, futhi ngokushesha ukuhleba kuba yi-chorus, bese i-chorus iba nzima ukuyithulisa. Ngakho-ke sizokhuluma ngokuthi kungani lokhu kwenzeka, nokuthi ungadlula kanjani kukho ngaphandle kokudliwa yikho, ngoba iningi lenu liphambanise lesi simo sofakazi nokubizwa kokuzikhukhumeza, futhi ukuzikhukhumeza kumane nje kuyindlela yokudlulisela kwabanye abantu ngaphandle: ukunikeza abanye ukuzinza kwangaphakathi ekufuneni ubufakazi obungapheli, ukuqinisekiswa, izibuyekezo, ukuwa, ukuvuza, namahemuhemu, kuze kube yilapho ukunaka kwakho kuba yisondo elijikelezayo elingalokothi lithinte phansi. Okokuqala, qonda ukuthi ufakazi uyini esikhathini esinqunyiwe. Ufakazi akayena umuntu owazi konke. Ufakazi umuntu oqaphela ukuthi umoya ushintshile. Ufakazi umuntu ozwa ukuthi izivumelwano ezindala ziyaphela. Ufakazi umuntu ozwa ukuthi ingqondo ehlangene ithambekele ekwambulweni ngisho noma izihloko zingakafiki. Ufakazi akadingi ukuba neqiniso ngayo yonke imininingwane ukuze abe wusizo. Ufakazi uwusizo ngoba ugcina ithuba liphila emcabangweni ohlangene, futhi umcabango, njengoba ufunda kancane kancane, awuyona inganekwane; ungamandla akhayo. Yingakho amazwi amaningi ekhuphuka. Uhlobo lwakho alusaneliseki ngendaba esemthethweni, hhayi nje ngoba indaba esemthethweni inezikhala, kodwa ngoba indaba esemthethweni ayisafani nokuhlangenwe nakho kwakho okuphilayo. Uzizwa ungazinzile. Uzizwa ukuphikisana. Uzizwa sengathi izikhungo zikhuluma ngokuqiniseka okungaphezu kwamandla azo. Uzizwa sengathi izinhlelo ezenzelwe ukukuvikela seziyimishini ezenzelwe ukuzivikela. Le mizwa idala isikhala, futhi izikhala zidonsela izindaba. Lapho kwakheka isikhala, uzobona kuvela izigaba ezintathu zofakazi.

Izinhlobo Ezintathu Zofakazi, Amanxeba Egunya Lezamasiko, Nokulinywa Ukuze Kunakekelwe

Isigaba esisodwa yilabo abaqondayo ngobuqotho: abantu abazwa ngempela ushintsho futhi bakhulume kusukela ekuboneni okuphilayo, ulimi lwamaphupho, isiqondiso sangaphakathi, ukuqashelwa kwephethini, kanye nezindlela ezicashile iqiniso eliqala ngazo ukuhlanganisa izimpawu. Laba ofakazi bavame ukungapheleli, ngezinye izikhathi bangamadlingozi, ngezinye izikhathi abaguquguquki, kodwa bavame ukuphatha isignali ebonakalayo: baqinisa ikhono lakho lokuthembela ekuqondeni kwakho kunokuba bafune ukuthi ukhulekele okwabo. Isigaba sesibili yilabo ofakazi abaxubile: labo abazwa into yangempela, kodwa ukwesaba kwabo, ubugovu, ukuhlukumezeka okungaxazululiwe, noma indlala yesimo kuphazamisa lokho abakudluliselayo. Bakhuluma iqiniso nokuhlanekezela okuhlanganiswe ndawonye. Bayakholisa ngoba intshisekelo yabo ingokoqobo, futhi intshisekelo iyathelelana, futhi abaningi baphambanisa intshisekelo nokunemba. Laba ofakazi bangaba usizo uma ungabaguqi. Bangaba yingozi futhi uma udela ukuzimela kwakho. Isigaba sesithathu yilabo abasebenzisa amathuba: labo abaphatha umkhawulo njengemakethe. Bazokuthengisa isiqiniseko, bazokuthengisa idrama, bazokuthengisa izinsuku, bazokuthengisa izitha, bazokuthengisa izinhlelo zokusindiswa, bazokuthengisa ubuwena bakho. Abahlali benonya ngamabomu. Abaningi bamane balutha ukunakwa. Kodwa umphumela wazo ungabikezelwa: ziguqula ukuvuka zibe umkhiqizo kanye nokunaka kwakho kovalo kube umthombo. Uma ungakwazi ukubona lezi zigaba, uzojikiswa njengeqabunga emoyeni. Uma ungakwazi ukuzibona, ungathola okuwusizo ngaphandle kokuthunjwa. Manje, kumele sikhulume ngobuthakathaka obuyinhloko emasikweni akho okwenza lesi simo sobufakazi sibe sibi kakhulu: ubuhlobo bakho negunya. Uqeqeshwe ukuphatha ukuzethemba njengeqiniso. Uqeqeshwe ukuphatha iziqinisekiso njengobuhle. Uqeqeshwe ukuphatha ukukhanga njengesiqondiso. Uqeqeshwe ukuphatha ukuqiniseka njengokuphepha. Yingakho, lapho kufika isizini yomkhawulo, izwi elizethemba kakhulu livame ukuba likhulu kakhulu, kungakhathaliseki ukuthi linembile kakhulu, futhi indaba eshukumisa kakhulu ngokomzwelo ivame ukusabalala ngokushesha, kungakhathaliseki ukuthi iwusizo kakhulu. Ngakho-ke sikunikeza ukulungiswa okulula: iqiniso alihlali lizwakala liqinisekile. Iqiniso livame ukuzwakala lithule. Iqiniso livame ukwenza indawo yokungazi. Iqiniso livame ukukumema ngaphakathi kunokukudonsela ngaphandle. Iqiniso liqinisa amandla akho okuma ngezinyawo zakho. Uma izwi likwenza uzizwe ulutha—lihlola, liqabula, liskena, lesaba ukuthi uzophuthelwa yisiqephu esilandelayo—qaphela lokho njengesignali. Awuphakelwa. Uyalinywa. Ungase ungathandi ukuzwa lokho, kodwa kuzokusindisa.

Ukuqonda Njengomkhuba Wansuku Zonke, Ukulandelela Imiphumela, kanye Nengozi Yokuba Phakeme

Manje, abaningi kini bazobuza, pho-ke sihamba kanjani kule nkathi? Silalela kanjani ngaphandle kokudukiswa? Sihlala kanjani sivulekile ngaphandle kokukhohliseka? Sihlala kanjani singabaza ngaphandle kokuba nolaka? Impendulo iwukuqonda, kodwa ngeke sishiye ukuqonda njengegama elingacacile. Sizolichaza ngezindlela ongaphila ngazo.
Ukuqonda yikhono lokubamba umbono ngaphandle kokuwuhlanganisa. Yikhono lokuthi, “Lokhu kungaba yiqiniso,” ngaphandle kokukuguqula kube ubuwena. Yikhono lokuzwa umsindo ngaphandle kokumemezela ukunqoba. Yikhono lokuma kancane lapho ufuna ukushesha. Yikhono lokubona lapho umzimba wakho uqina futhi ingqondo yakho iba nolaka, nokuqaphela ukuthi amandla okukhathazeka akuvamile ukuba sesimweni seqiniso, ngisho nalapho okuqukethwe kunembile ngokwengxenye. Ukuqonda kusho nokulandelela imiphumela. Akuzona izithembiso. Akuzona izibikezelo. Imiphumela. Ingabe ukulandela leli zwi kukwenza ube nomusa? Ingabe kukwenza ube khona kakhudlwana? Ingabe kwandisa ikhono lakho lokwenza ngokuzibophezela empilweni yakho yansuku zonke? Noma ingabe kukwenza uthukuthele, usole kakhulu, ube wedwa kakhulu, futhi ube umlutha wezingxabano ezilandiswayo? Okuqukethwe kungase kube neqiniso, kodwa umphumela wembula ukuthi usebenzisa lokhu njengomuthi noma njengobuthi. Futhi yebo, sizosho okuthile okungakumangaza: ufakazi okwenza uzizwe ungcono uyingozi. Ukuphakama kuyisidakamizwa. Kuzwakala njengamandla. Kuzwakala njengokuvikela. Kuzwakala sengathi, “Ngiyazi ukuthi abakwenzi.” Kodwa ukuphakama kungamandla afanayo akha amazinga akho amadala. Ngamandla afanayo athethelela ukuxhashazwa. Akuyona imvamisa yokukhululwa. Ukukhululeka kuzwakala njengokuthobeka kanye namandla. Kuzwakala njengozwela kanye nokucaca. Kuzwakala njengokuzimisela ukwenza iphutha, kanye nesibindi sokuhlala uvulekile. Ngakho-ke lesi simo sofakazi siyisibonakaliso sokuvuka kanye nokuhlolwa kokuvuka. Kuwukuvuka ngoba abantu abaningi bazimisele ukubuza, ukuzwa, nokucabanga ngale kwendaba esemthethweni. Kuyisivivinyo ngoba ivolumu enkulu yamazwi ingahlukanisa ukunaka kwakho, futhi ukunaka okuqhekekile kulula ukukuqondisa kunokuvumelanayo. Yingakho sithe, ngokuphindaphindiwe, ukuthi umsebenzi wakho wokuzinza ukuhlala ungalawuleki. Hhayi ngokuqinisa, kodwa ngokuzola ngokwanele ukuthi isicupho semizwa singakubambeki.

Ukulungiselela Ngaphezu Kokubikezela, Ukulungela Okusebenzayo, Nokuzola Abantu Njengezikhonkwane

Manje, uma sikhuluma ngentuthuko ezayo kanye nesikhathi esishintshayo, iningi lenu licabanga ukuthi inhloso yesenzakalo sofakazi ukubikezela. Nifuna izinsuku. Nifuna ukuqiniseka. Nifuna ikhalenda. Kodwa ukubikezela kuyindlela ephansi kakhulu yokusebenzisa umuzwa. Ukusetshenziswa okuphezulu ukulungiselela. Ukulungiselela kusho ukuthi uphila manje sengathi ukuchichima kungenzeka, hhayi ngokucabanga, kodwa ngokuba uhlobo lomuntu ongeke wethuke uma izakhiwo zezwe elidala ziqala ukuntengantenga. Ukulungiselela kusho ukuthi wenza impilo yakho ibe lula lapho ungakwazi khona. Uqinisa ubudlelwano bakho. Ufunda amakhono asebenzayo. Unciphisa ukuthembela ezinhlelweni ongazethembi. Usebenzisa ukuphana. Uzijwayeza ukuthula. Uzijwayeza ukukwazi ukusebenza ngaphandle kokukhuthaza njalo. Ufunda ukuhlangabezana nokungaqiniseki ngaphandle kokuwa. Ufunda ukusiza abanye ngaphandle kokushumayela. Lena indima yabantu abavukile enkathini eseduze: ukuba uhlelo lwezinzwa oluphilile ezweni elilahlekelwa ukuhambisana kwalo. Ngoba sizokutshela okuthile ngokusobala: njengoba indaba endala iwa, abaningi bazokwesaba, hhayi ngoba bebuthakathaka, kodwa ngoba baqeqeshwe ukuthola ukuphepha ezikhungweni. Uma lezo zikhungo zintengantenga, abantu bazizwa sengathi iqiniso ngokwalo liyantengantenga. Ngaleso sikhathi, umuntu ozolile uba yinsika. Umuntu ozolile udlulisela imvume: imvume yokuphefumula, imvume yokucabanga, imvume yokungesabi, imvume yokungasondeli. Lokhu ubuholi obungokomoya ngendlela elula.

Ukuzwela Okukhulayo, Ukuhlanzeka Okungokomoya, kanye Nomqondo Wokuziphatha Wenkathi Ezayo

Manje, kunesinye isizathu esenza ukuthi lesi senzakalo sofakazi sikhule esikhathini sakho: ukuzwela kwakho ndawonye kuyakhula. Iningi lenu liya ngokuya liqondakala. Iningi lenu liphupha ngokucace kakhudlwana. Iningi lenu lizwa imizwa yeqembu ngaphandle kokwazi ukuthi kungani. Iningi lenu lizwa izikhathi, amathuba, kanye nezinkambu zokucindezela. Abanye kini bakubiza ngokuthi ukunyuka. Abanye bakubiza ngokuthi ukuvuka. Ilebula alibalulekile kunomphumela: ithuluzi lomuntu liya ngokuya lizwela. Ithuluzi elizwela kakhudlwana lingathola iqiniso elengeziwe. Lingathola nomsindo owengeziwe. Yingakho ukuzithiba kuba yinto ebalulekile. Ukuzindla, ukuthula, imvelo, ukwenziwa, ukuhleka, ubungane obuhluzekile, umsebenzi oqotho, kanye nokwenqaba ukondla ukwesaba—lezi akuzona “izinto zokuzilibazisa ezingokomoya.” Ziyindlela yokuhlanzeka. Yindlela ogcina ngayo ithuluzi lakho licacile lapho isilinganiso sesignali-kuya-kumsindo sishintshashintsha. Sicela ukuthi uphathe ukuqonda njengokufaneleka komzimba. Awubi sesimweni esihle ngokufunda ngokuzivocavoca. Uba sesimweni esihle ngokwenza nsuku zonke. Ukuqonda kuyafana. Awubi sesimweni esihle ngokudla okuqukethwe. Uba nokuqonda ngokuzijwayeza ukuphumula, ngokuqaphela izinto ezikubangela imizwa, ngokwenqaba ukukhulisa lokho ongakwazi ukukuqinisekisa, ngokuhlala ugxile kulokho ongakwenza namuhla okwandisa impilo. Manje, sizovala lolu hlaka ngokukubuyisela ephuzwini eliyinhloko ngaphansi kwazo zonke izingxenye eziyisithupha, ngoba ngaphandle kwaleli phuzu, konke kuba enye indaba, esinye isihloko, omunye umfudlana wokuzijabulisa. Iphuzu yileli: inkathi elandelayo akuyona eyobuchwepheshe ngokuyinhloko. Ingokokuziphatha. Ingokwengqondo. Ingokomoya. Ubuchwepheshe obufikayo—izixhumano eziba yindawo, izinhlelo zamandla eziba ziningi, ukushukuma okuchaza kabusha ibanga, izinto ezivula i-physics entsha—lezi ngeke zenze isintu sibe nomusa, sihlakaniphe, noma sikhululeke ngokuzenzakalelayo. Zizokhulisa lokho okukhona kakade kuwe. Uma uphukile, zizokhulisa ukuqhekeka. Uma uvumelana, zizokhulisa ukuvumelana. Ngakho-ke ukudalulwa kwangempela kungokwakho. Impumelelo yangempela ingeyakho. Ukumelana kwangempela namandla adonsela phansi ukukhululwa kwesisindo osithwele: inkolelo yokuthi umncane, inkolelo yokuthi kufanele ucele imvume yokuba ukhululekile, inkolelo yokuthi amandla ahlala ekhona kwenye indawo. Uma wehlisa leso sisindo, uqala ukuphila ngendlela ehlukile, futhi impilo yakho iba yingxenye yensimu eyenza isikhathi esisha sibe nokwenzeka. Yile ndlela osiza ngayo ngaphandle kokudinga "ukulwa" nanoma ubani. Uba ubufakazi bokuthi umuntu ozimele angaba khona. Uba yimvamisa eyenza ukuchichima kuphephe. ​​Uba ukuzola okwenza iqiniso lihlale ngaphandle kokwesaba. Uba uhlobo lwesidalwa esingathola amandla athuthukile ngaphandle kokuliguqula libe ukubusa.

Ngakho-ke, njengoba siqeda lokhu kudluliselwa, sikumema esimweni esilula esizokusebenzela ezinyangeni neminyaka ezayo: bamba ilukuluku ngaphandle kokukhathazeka ngokweqile, bamba ukungabaza ngaphandle kobutha, bamba ithemba ngaphandle kokuthembela, bamba uzwela ngaphandle kobuwula, futhi ngaphezu kwakho konke bamba ukuxhumana kwakho kwangaphakathi ne-One Life okukushukumisayo, ngoba lokho kuxhumana kuwukuphela kwe-axis ezinzile ezweni elinezindaba zangaphandle ezishintshayo. Sikunike imephu, hhayi ukuze ukwazi ukuphikisana nabanye, hhayi ukuze ukwazi ukunqoba izingxoxo, kodwa ukuze uhlale uzinzile njengoba umzila ukhula, ukuze usize labo abakuzungezile bakhumbule ukuthi akukho shintsho lwesikhathi, akukho ukudalulwa, akukho mpumelelo, akukho ukuwa, futhi akukho sambulo esingathatha indawo yamandla alula omuntu ophapheme, okhona, futhi ongesabi ukuphila njengeqiniso. Sinawe ngendlela esihlala sinjalo - ngaphandle kombukiso, ngaphandle kokuphoqelelwa, ngaphandle kwesidingo - simane sizinzile emaphethelweni okuvuka kwakho, sikukhumbuza ukuthi umnyango obukade uwulindele awukaze ube ngaphandle kwakho, nokuthi ikusasa olizwayo alilona iphupho kodwa amathuba okuba ngokoqobo ngezinqumo ozenzayo ngezikhathi zokuthula lapho kungekho muntu obukele. NginguValir, wezithunywa zePleiadians, futhi sikushiya nothando lwethu, ukucaca kwethu, kanye nokukhumbula kwethu okungaguquki ngalokho oyikho ngempela.