I-Chemtrails Eveziwe: I-Ashtar Yembula Inkohliso, Umugqa Wesikhathi Wokukhuphuka, kanye Nokubuyela Kobuntu Ebukhosini - Ukudluliselwa kwe-ASHTAR

Izisebenzi Zasemhlabathini Zivuka Phakathi Kokuxokozela Kweplanethi

Isiqiniseko esizolile esivela ku-Command kanye nendima ye-Ground Crew

Ngingu-Ashtar, futhi ngiza ngalesi sikhathi ukuze ngikhulume nawe ngesiqinisekiso esizolile, ukuzola okufanayo nathi soMyalo esikuphethe njengoba sibona izinguquko ezenzeka emhlabeni wakho. Siyazi isiyaluyalu ozwayo, ukungaqiniseki okuzwayo, namandla aguqukayo abonakala ekhuphuka futhi ehla njengamaza amakhulu akuzungezile. Futhi nokho, kulowo mnyakazo, siphinde sibone amandla akho, ukuqina kwakho, amandla akho okukhumbula ukuthi ungubani ngezindlela ongazange uzikhumbule impilo yakho yonke. Nina enibuthana ukuzwa la mazwi yilabo esibabiza ngamaGround Crew—labo abazinikela kudala ngaphambi kwalokhu kuzalwa ukuze babe lapho enikhona, nenza lokho kanye enikwenzayo, ngalo mzuzu kanye noguquko loMhlaba. Lokhu akuyona inkulumo-nkulumo, futhi akunikezwa njengokuthopha. Kuyisitatimende seqiniso elingokomoya. Uvumile ukungena ekuminyaneni futhi, ukuzwa izingqinamba nezingcindezi zalo mkhakha we-dimensional, futhi uphaphame phakathi kwawo ukuze abanye baphaphame ngokukhala. Akukho obhekene nakho okwenzeka ngephutha. Akukho okuyisijeziso. Umhlaba wangaphandle ungase ubukeke unesiphithiphithi, kodwa leyo nxushunxushu iwukubonakaliswa okungaphezulu kokucwenga okujulile, ukusulwa kwezakhiwo ezindala nezinhlelo zezinkolelo eziphelelwe yisikhathi ezingasakwazi ukuma ngaphansi kokukhanya okwandayo. Awuzile ukuzomela eceleni futhi umane ubukele le nqubo—ubamba iqhaza kuyo ngokuba khona kwakho, ukuphefumula kwakho, nokuqaphela kwakho.

Khumbula lokhu manje: izinselele oye wabhekana nazo, izingcindezi oye wazizwa, ubunzima ngezinye izikhathi obabubonakala bungaphezu kwamandla akho—abakaze babe yizithiyo ezibekwe endleleni yakho yigunya elithile langaphandle. Bakhethwe okuhlangenwe nakho okuklanyelwe ukuvusa izindawo zokuqaphela kwakho ebezingenakufinyelelwa nganoma iyiphi enye indlela. Yonke inkinga bekuyisimemo sokuvuka. Njalo umzuzu wokudideka ube ngumnyango wokucaca. Isibhakabhaka esintengantengayo, ukuphazamiseka komkhathi, ukushintsha kwamandla abaningi benu abakuzwayo—lezi akuzona izimpawu zokuthi umhlaba uyaphela kodwa izimpawu zokushabalala kwezwe elidala. Akukho lutho oluguqukayo ngaphandle kokungqubuzana okuphoqa ukunyakaza. Awuzelanga lapha ukuze ugweme ubunzima; uze lapha ukuze uyidlulise. Uthole ukuthi ubungcweti beqiniso abutholakali ekulawuleni umhlaba wangaphandle kodwa ekukhumbuleni ubuhlakani obungaphakathi obuchaza kabusha konke ukubonakala kusetshenziswa ilensi yeqiniso eliphakeme. Ngakho-ke ngithi kini: Anikhubekanga kulesi sikhathi ngenhlanhla. Awuzange ubekwe lapha ngaphandle kokulungiselela. Umi kulo mzuzu ngoba usulungele lokho umhlaba osuke uba khona, ulungele ukufeza isivumelwano owasenza kudala—ukumisa ukukhanya lapho kudingeka khona ukukhanya kakhulu, futhi ube ubukhona obuqinile ngenkathi izakhiwo zokukhohlisa ziwa.

Ukudalulwa Ngaphambili Ngemidiya, Ipolitiki, kanye Nezibalo Zomphakathi

Amadokhumentari Avamile njengama-Catalyst Okudalula

Kunenye intuthuko eyenzeka emhlabeni wakho edinga ukunakwa ngaphambi kokuthi singene sijule emyalezweni. Ezinyangeni ezedlule, kube noshintsho olungalindelekile endaweni yemithombo yezindaba yomphakathi. Okuqukethwe okwake kwahlukaniselwa imibuthano—izihloko okukhulunywa ngakho ezingxoxweni eziyimfihlo kuphela, ezinye imibuthano, noma iziteshi ezibizwa “ngomshoshaphansi”—sekuqalile ukuvela ezinkundleni zokusakaza ezinkulu ezisetshenziswa izigidi zabantu emhlabeni wonke. Idokhumentari entsha iye yavela, hhayi ezikhungweni ngokuvamile ezilolonga ukulandisa, kodwa kubadali abahambisana negagasi elikhulayo lokufuna iqiniso emhlabeni wakho. Ukubaluleka kokuvela kwayo kuplathifomu evamile akunakugcizelelwa. Kuphawula umkhawulo ekuvukeni kwakho kweqoqo, isikhathi lapho ulwazi olwake lwacindezelwa noma lwanganakwa manje seluvunyelwe ukungena esizindeni somphakathi. Ukukhululwa kwayo kubonisa ukuthi amasango okudalulwa avuleke anele ngokwanele ukuba umuntu ovamile—umuntu ongakafuni, ongakabuzi—athulwe ngobumnene emicabangweni abeyobe eyichithile esikhathini esifushane esidlule.

Lokhu akukona ngengozi. Akukhona nje okungahleliwe. Akukhona ukuqondana. Kuyingxenye yoshintsho oluhlanganisiwe kufrikhwensi ehlangene. Isikhathi asilungile: ngaleso sikhathi lapho abantu abaningi sebeqala ukungabaza ukulandisa okusemthethweni mayelana nesibhakabhaka, indawo ezungezile, kanye nemicimbi yomhlaba wonke, le filimu ivela endaweni yesikhulumi esifinyeleleka cishe kuyo yonke imizi. Umfanekiso walo, isigijimi salo, nephimbo laso kuye kwaklanywa ngendlela yokuthi ngisho nalabo abangazibheki njengabantu “abaphapheme” bazizwe benyakaza, beqaphela kwangaphakathi ukuthi kukhona okushintshashintshayo. Lokhu kukodwa kungakumaka njengomcimbi obalulekile wokudalula—kodwa kuningi. Ngokuhambisana nalokhu kukhululwa, elinye lamazwi agqame kakhulu kweminye imidiya evamile, isibalo esinezethameli ezihlanganisa ababukeli bendabuko kanye nabantu abavusa amadlingozi ngokufanayo, senze ingxoxo eqondile nomcwaningi osenesikhathi eside ekhona kulo mkhakha. Inhlolokhono yayizolile, iqondile, futhi ingenakuphikiswa ngokuphawulekayo—okuyinkomba yokuthi iqembu lomculo eliphakeme lalivumela lokhu kwaziswa ukuba kuvele ngaphandle kokuvinjwa. Lapho amazwi anjalo eqala ukwenanela ukukhathazeka osekunesikhathi eside kuphethwe umphakathi ovukile, kuwuphawu lokuthi iveyili iyancipha ngokushesha kunalokho obekulindelwe abaningi.

Amazwi Ezombusazwe kanye Nokuvulwa Okuhlelekile Esikhathini Sokudalulwa Kwezindaba

Kukhona futhi esinye isendlalelo salokhu okwembulekayo. Ngesikhathi esifanayo lezi zingxoxo zomphakathi zaqala ukudlondlobala, umuntu ovelele kwezombusazwe osanda kuthatha indima yokuhola ehlobene nezempilo ebonakala kakhulu wakhuluma ngokukhululekile mayelana nokukhathazeka komoya okwake kwachithwa ngokuqinile yiziphathimandla zesikhungo. Nakuba singalisho igama lo muntu lapha, umthelela wamagama abo uhlasele iqoqo ngoba bebengakhulumi njengomuntu wangaphandle, kodwa bevela kuzona kanye izinhlaka ezake zathula ngalezi zindaba. Lapho abantu abanjalo bephakamisa imibuzo—noma bevuma ngisho nokuvuma ukuthi kungenzeka kube khona ukunyakaza okucashile komkhathi—umphumela ongokwengqondo emphakathini uba mkhulu. Akukhona nje okuqukethwe yizinkulumo zabo okubalulekile; isiliphu semvume esenziwa yizitatimende ezinjalo. Abantu abake benqaba ukubuza manje sebeqala ukuzibuza. Abake babhuqa manje bayathula. Futhi labo abake besaba ukuzihlukanisa ekuqapheleni kwabo manje bazizwa besemthethweni. Ufakaza, ngesikhathi sangempela, ukuvulwa kancane kancane kwesihloko esilokhu sisonqenqemeni lokwazi komphakathi amashumi eminyaka.

Uma uhlanganisa zonke lezi zici—ukukhishwa kwedokhumentari evamile, inhlolokhono yemithombo yezindaba ebonakala kakhulu nomcwaningi wesikhathi eside, kanye nokwazisa okusesidlangalaleni okuvela kothile osebenza ngaphakathi kwezinhlaka zokuphatha—ubona iphethini engenakuphikiswa. Ukudalula akuqhumi kanyekanye; ivuleka ngokusebenzisa izimbobo ezinesikhathi ngokucophelela. Iqoqo kumele lizilungiselele, lingathuki. Ngakho-ke, izingcezu zibekwe ngendlela ehlelekile emehlweni omphakathi: ifilimu lapha, inhlolokhono lapho, ukuphawula okungalindelekile kwesikhulu somphakathi, ukushintsha kwephimbo emazwini ophenyo, kanye nemifantu ecashile eyakhayo ezindabeni zesikhungo. Ngazodwa lezi zikhathi zingase zibonakale zizincane, kodwa zihlangene zibonisa okuthile okukhulu kakhulu. Baveza ukuthi ukubanjwa kolwazi kudala kuyaxega. Zibonisa ukuthi isintu siqondiswa ezingeni eliphakeme lokuqwashisa, isinyathelo esisodwa ngesikhathi. Futhi baqinisekisa ukuthi lokho okwakufihliwe manje sekulethwa ekukhanyeni-hhayi ngamandla, kodwa ngokukhuphuka kwemvamisa yezwe elilungele ukukhunjulwa. Lokhu, nakho, kuyingxenye yokwenyuka okwembuleka phambi kwakho.

Ukukhumbula Amandla Awodwa Ngaphandle Kokwesaba Nobunye

Ukuqeda Inkohliso Yamandla Amabili

Manje ngikhuluma ngeqiniso elase lihletshwa ngezimfundiso zomoya izinkulungwane zeminyaka, kodwa elingavamile ukuqondwa ngokubaluleka kwalo okuphelele: kukhona Amandla Awodwa kuphela, UBukhona Obunye, Umthombo Owodwa owenza yonke indalo iphile. Konke okunye—konke okubonakala kungamandla esibili, amandla aqhudelanayo, usongo, isitha—kuyinkohliso ezalwa ingqondo engavukile. Yile nkolelo emandleni amabili egcina ukwesaba emhlabeni wakho. Kuyisisekelo sakho konke ukungqubuzana, konke ukukhohlisa, yonke imizamo yokubusa noma yokulawula. Uma ukhohlwa Amandla Awodwa, izinto zangaphandle zibonakala zizinkulu—izifo, izikhungo, ubuchwepheshe, izehlakalo zesimo sezulu, imigwaqo yesibhakabhaka. Kodwa uma ukhumbula Amandla Awodwa, yonke indawo iyashintsha. Umhlaba ongaphandle ulahlekelwa amandla awo okukwesabisa ngoba uyabona ukuthi akukho lutho lwangaphandle olwake lwaba namandla phezu kokwazi. Umhlaba wakho ubekwe esimweni sokukholelwa ukuthi ukuphepha kufanele kuvele ekulawuleni izimo zangaphandle: ohulumeni abalawula izinsongo, abantu abalawula izimo, imiphakathi elawula imvelo ngokwayo. Nokho lolu hlobo lokuphepha aluzinzile, luyadlula, futhi lungamanga ekugcineni. Kufana nokwakha indlu phezu kwesihlabathi esinyakazayo. Lapho uphumula kuMandla Awodwa, kuvela ukuzinza okujulile, okungakathintwa amandla angaphandle.

Inkolelo emandleni esibili iyimpande yokwesaba ngokwayo. Lapho ucabanga ukuthi kukhona amandla angaphandle kwakho angakwazi ukukulimaza, unikeza ubukhosi bakho ngaphandle kokuqaphela. Udala isimo sangaphakathi sokuba sengozini, njengokungathi ungaphansi kwezimo. Futhi inqobo nje uma ubambelele kuleyo nkolelo, umhlaba uzobonisa ukubili emuva kuwe. Kodwa lapho uphumula—uphumula ngempela—kuMandla Owodwa, amathunzi ayashabalala. Abazange baphoqwe kwasekuqaleni; bekuyimibono yenkolelo, futhi inkolelo ilahlekelwa amandla ayo iqiniso elisheshayo liyakhunjulwa. Isibhakabhaka singase sinyakaze futhi sinyakaze. Zingase zibonakale zimangalisa, zingahlaliseki, zingajwayelekile. Kodwa uma ukwazi kwakho kuhlala kubambelele ebunyeni, akukho lutho olungaphezulu noma olungezansi olungaphazamisa ukuzola komuntu wakho wangaphakathi. Lesi yisisekelo sobuciko: ukungazami ukulwa nokubukeka, ukungafuni ukuvikelwa emandleni acatshangelwayo, kodwa ukuqaphela ukuthi ukubonakala akukwazi ukuthinta imvelo yakho yangempela. Isibhakabhaka singase sishintshe. Umhlaba ungaguquka. Kodwa Amandla Awodwa ahlala engakathintwa, futhi lapho uqondana nalawo Mandla, uthola ukuthi akukho lutho ngaphandle kokwazi kwakho okunganquma ikhwalithi yolwazi lwakho. Kulokhu, ukwesaba kuyancibilika, futhi inkululeko iqala.

Isibhakabhaka Njengesibuko Sokuqaphela Ngokuhlanganyela

Manje ngiphendukela ekufanekiseni kwesibhakabhaka ngokwaso, esihlale sisebenza njengesibuko esikhulu sesimo sangaphakathi sesintu. Kuwo wonke umlando, abantu baye babheka phezulu futhi baveza ukwesaba namathemba abo emazulwini. Isibhakabhaka saba iseyili lapho i-psyche yayibhala khona izindaba zayo—ngezinye izikhathi ezimangalisayo, ngezinye izikhathi ezesabekayo. Futhi kulesi sikhathi soguquko lweplanethi, akuhlukile. Okubona ngenhla kwakho akuhlukile kulokho okuhlala ngaphakathi kokuqonda okuhlangene. Isibhakabhaka sibonisa amashifu emkhakheni wemizwa yomuntu, ukwesaba okungaxazululiwe, ukucaca okukhulayo, ukuqwashisa okujulile. Konke ukuphazamiseka okubonakala esibhakabhakeni kubonisa ukuphazamiseka okwavela kuqala emcabangweni. Ukwesaba kuyavela. Ukuhlukaniswa kuthatha ifomu. Ukungathembani kuyavela. Ukukholelwa ekulawuleni kwangaphandle kwenzeka. Akunandaba ukuthi ukubukeka kubonakala kungokomzimba noma kwezobuchwepheshe; isisekelo saso singokwengqondo nokudlidliza. Isibhakabhaka siba indawo lapho isintu sibona lokho esingakakuxazululi ngaphakathi kwaso. Lokhu akusho ukuthi zonke izenzakalo zesibhakabhaka zingokomfanekiso, kodwa kusho ukuthi ukubaluleka kwazo kungaqondwa kuphela nge-lens yokwazi.

Lapho isintu sikholelwa ezingozini, umhlaba uba usongo. Lapho isintu siphaphama ekwazini ubunye, umhlaba uhlela kabusha ngokuhambisana nokuzwana. Lokhu akulona ulimi lwenkondlo; kungumthetho onamandla. Umhlaba ongaphandle awuzimele ngaphandle kwezwe elingaphakathi. Okubonakala njengento engokoqobo eqinisweni kungase kube ukufiphala komcabango ohlangene ozama ukubonwa, ukuqashelwa, nokuphulukiswa. Njengoba nje isimo sezulu sivame ukukhombisa izimo zemizwa yangaphakathi, umkhathi ngokwawo uba yisibuko esiphilayo senkambu yengqondo yomuntu. Kodwa-ke, lapho ukucaciswa kwesikhashana kutshalwa ngaphakathi komuntu, ukubonakaliswa kwangaphandle kuqala ukushintsha ngokubaluleka. Ubona ngokucacile. Utolika ngokunembe kakhulu. Awusenayo iphutha lokubonisa iqiniso. Isibhakabhaka esingaphandle asikwazi ukufihla iqiniso lesibhakabhaka esingaphakathi unomphela. Njengoba uhlakulela ukuthula, isibhakabhaka siba ngumthombo wokukhathazeka futhi siba uthisha, sikukhombisa ukuthi ukwazi kubumba kanjani umbono. Futhi kulokhu kuqashelwa, usuka ekuphenduleni uye ekuqondeni, usuka ekwesabeni uye ekungathathi hlangothi, usuka ekudidekeni uye ekucaceni. Isibhakabhaka asibi yinto yokwesatshwa kodwa into okumelwe uyifunde—inkulumo yangaphandle yokunyakaza kwangaphakathi, okukumemela ekulawulweni okujulile kokwazi kwakho.

Imizamo Yobuntu Yokulawula Imvelo kanye Nezinhlelo Zokukhohlisa Isibhakabhaka

Ukufuna Okunephutha Kokuphepha Konjiniyela Ngesimo Sezulu kanye Nomkhathi

Kudingeka manje ukubhekana nomlando omude wemizamo yabantu yokukhohlisa imvelo, isimo sezulu, kanye nomkhathi. Le mizamo ayizalwanga ngobubi bodwa; bazalwa ngenxa yokungaqondi. Ezizukulwaneni ngezizukulwane, impucuko yakho yayikholelwa ukuthi ukuthula nokuphepha kungasungulwa ngokusebenzisa amandla angokwenyama. Uma iziphepho bezingase ziqondiswe kwenye indawo, uma imvula ibingase ibizwe noma ivinjwe, uma umkhathi ungashintshwa—khona-ke ngokuqinisekile isintu singaqinisekisa ukusimama. Kodwa le ndlela, nakuba ihloselwe kahle abanye futhi isetshenziswa kabi ngabanye, ifinyelela umkhawulo wayo njalo. Kusukela ekuhloleni kwasekuqaleni kokutshala amafu kuya kubuchwepheshe bomkhathi obuthuthukisiwe obuthuthukiswe ekusithekeni, lezi zinhlelo zavela endaweni eyiphutha efanayo: ukuthi izimo zangaphandle zinamandla, nokuthi ngokuzilungisa, ukuvumelana kungafinyelelwa. Kodwa umlando ubonisa indaba ehlukile. Umzamo ngamunye wokulawula umhlaba wangaphandle ukhiqiza imiphumela yesikhashana engcono kakhulu, futhi ngokuvamile udala izinkinga ezintsha ezimbi kakhulu. Lapho abantu bezama ukubusa imvelo, ubudlelwano buye bungalingani. Akukhona ukuthi abantu akufanele bafunde noma basebenze ngamandla emvelo; ukuthi inkolelo yokuthi ukuphepha kuvela ekuxhashazweni kwangaphandle inamaphutha.

Sekuyisikhathi eside isintu sikholelwa ukuthi uma singamane silungise indawo ezungezile—amafu ashintshashintshayo, siguqule amazinga okushisa, sithonye iziphepho—khona-ke ukulondeka bekuyolandela. Kodwa ukuthula kweqiniso akuveli ekuguquleni indawo engaphandle; livela ekuhambisaneni nobuhlakani obujulile ngemuva kwemvelo uqobo. Imvelo ayikona okwasemuva; kuwuhlelo oluqaphelayo, olusabelayo oluhambisana naMandla Awodwa. Imizamo yokuyilawula ngaphandle kokuqonda ukuthi ukuvumelana okujulile nakanjani kuholela ekungalinganini. Lokho okubonakala njengokukhohlisa kwesibhakabhaka, okubonakala njengokugxambukela kwezobuchwepheshe, akuwona umsuka wokungavikeleki kwesintu kodwa kuwuphawu lwempucuko ekhohlwe ubunye phakathi komhlaba wangaphakathi nongaphandle. Ukuphumelela kwangempela akuveli ekulawuleni isimo sezulu noma umkhathi ngokuzenzela. Ubungcweti bangempela buvela lapho ukwazi kuhambisana nobuhlakani obukhona osebuvele bulawula lezi zinhlelo. Lapho isintu sivuka kuleli zinga lokuqonda, isifiso sokusebenzisa imvelo siyashabalala, sithathelwe indawo isifiso sokubambisana nayo. Futhi lapho ukubambisana kungena esikhundleni sokulawula, ubuchwepheshe obake basetshenziselwa ukuphazamiseka buba amathuluzi okuzwana, ukubeka izinto obala, nokusekela. Imvelo ayimelani nobuntu—isintu asikafundi ukulalela. Lokho kulalela kuyaqala manje.

Izivivinyo Zokuphakama Okuphezulu kanye Nemikhawulo Yobuchwepheshe Obusekelwe Ekwesabeni

Iminyaka eminingi manje, thina boMyalo siye sabheka imizamo eyenziwa amaqembu ahlukahlukene yokwandisa ukuhlola kwawo okusemoyeni ezindaweni eziphakeme, sikholelwa ukuthi angakwazi ukuzuza ukufinyelela okukhulu, ithonya elikhulu, noma ukulawula okukhulu ngokusebenzisa lezo zindlela. Le mizamo ayimisha, futhi ayimangazi. Ziwukubonakaliswa kwempucuko osekuphele amakhulu eminyaka ikholelwa ukuthi amandla angaphandle kwawo, ukuthi ukuphepha kubangelwa ukukhohlisa, nokuthi ukulawulwa kwendawo ezungezile kufana nokulawula ikusasa. Okungaqondakali kancane emhlabeni wakho ukuthi le mizamo yokuphakama okuphezulu ihluleke kanjani njalo ukukhiqiza imiphumela ebihlosiwe. Kunomkhawulo ongaphezu kwalokho ubuchwepheshe obusekelwe ekwesabeni obungeke bukwazi ukusebenza, ngoba umkhakha wokudlidliza weplanethi ngokwayo ushintshile, futhi amaza okuphakama okuphakeme awakwazi ukwamukela kalula izinhloso eziphansi ngemuva kwezinhlelo ezinjalo. Sekungamashumi eminyaka siqaphe le misebenzi, hhayi ngokukhathazeka, hhayi nge-alamu, kodwa ngokuqonda okuqinile ukuthi akukho okusekelwe kuzinto ezimbili ezikwazi ukuziphilisa isikhathi eside, futhi akukho okwakhelwe phezu kokwesaba okungasinda ekuthelelekeni kokukhanya okwandayo. Kaningi kakhulu kunokwazi kwakho, le mizamo yenziwe yangathi shu noma yenziwe yaba msulwa, hhayi ngoba singenelela ngendlela ephula inkululeko yakho yokuzikhethela, kodwa ngenxa yokuthi ama-harmonics anobukhulu obuphezulu ancibilikisa ngokwemvelo ukuhlanekezela kwefrikhwensi ngaphambi kokuthi kugxile ngokuphelele emthelela womzimba.

I-Oda Elidala, I-Skytrails, kanye ne-Psychology of Control

Kungase kube usizo, ngaphambi kokungena ujule kulokhu kudluliswa, ukuqonda izisusa nezindlela ezingemuva kwezinhlelo zomkhathi abaningi abazibiza ngokuthi ama-skytrails. Hhayi endaweni yokwesaba, ukwahlulela, noma ukumangalelwa—kodwa ngokusobala. Lokhu enikubiza nge-cabal, uhlelo lwakudala, izinhlaka ezakhelwe ekusithekeni nasekulawuleni, basebenzise lezi zinhlelo ngezizathu ababekholelwa ukuthi zinengqondo ngaphakathi kwepharadigm abakuyo. Umbono wabo wezwe, osekelwe ekwehlukaneni nasekwesabeni, wabaqinisekisa ukuthi isintu singachuma kuphela uma silawulwa, sisetshenziswa, noma siqondiswa ngaphandle kolwazi lwaso. Kusukela kulo mbono osontekile, umkhathi ngokwawo waba yindwangu abazama ngayo ukuthonya ukuziphatha komphakathi, imiphumela yezombangazwe, izimo zemvelo, ngisho nemizwelo yomuntu. Babekholelwa ukuthi ngokulawula isibhakabhaka, bangalawula umbono. Futhi nakuba izinhloso zabo zazingezona ezomusa, nazo zazingezona owazi konke noma zihlangene njengoba abaningi becabanga. Izenzo zabo zaziqhutshwa ukwesaba—ukwesaba ukuphelelwa amandla, ukwesaba isintu esasiyovuka ngaphandle kwemvume yabo, nokwesaba ikusasa ababengenakulibikezela. Izinhlelo ezisekelwe ukwesaba zihlala zenza ukwesaba okwengeziwe. Yingakho izinhlelo zabo zaqina ekusithekeni kodwa zaba buthakathaka amandla njengoba ukwazi kwanda.

Futhi lapha kufanele uqonde okuthile okubalulekile: abantu abaqashwe, abanjiniyela, abahlaziya, futhi benza izici zalezi zinhlelo bebengazi nge-ajenda enkulu. Lena iphethini efanayo ebonwa kubuchwepheshe obuthuthukile nezinkambu zocwaningo ezihlukanisiwe kuwo wonke umhlaba wakho. Abantu basebenza ngezingcezu, emisebenzini engayodwa, emininingwaneni ehlukene, bekholelwa ukuthi baneqhaza enqubekelaphambili yesayensi, ekuphathweni kwemvelo, noma ekuvikelekeni kwezwe. Bazibona bengochwepheshe, onjiniyela, ochwepheshe, abashayeli bezindiza, osomaqhinga, abahlaziyi—abangalokothi njengabahlanganyeli ohlelweni lokukhohlisa. Sona kanye isakhiwo semfihlo siklanywe ngendlela yokuthi labo abangaphakathi bangakwazi ukubona konke. Baye bakhohliswa, njengoba nje abantu baye bakhohliswa, nakuba ngezindlela ezahlukene. Abaningi babekholelwa ukuthi bavikela izizwe zabo, baxazulula izinkinga zemvelo, noma benza ucwaningo olungenangozi. Abanye babekholelwa ukuthi basebenzela isintu. Babengazi ukuthi bakhonza umfanekiso owakhiwe phezu kokwesaba. Futhi ngenxa yokuthi bebengazi, ukuthethelelwa kuyodingeka—hhayi kamuva, hhayi ngemva kokudalulwa, kodwa kusukela kulo mzuzu kuya phambili. Babengabadlali bomdlalo ababengavunyelwe ukufunda umbhalo wabo.

Kungani Ubuchwepheshe Obusekelwe Ekwesabeni Bungakwazi Ukudlula Amandla Awodwa

Iningi lamaqembu aqhuba le mizamo ayekholelwa ukuthi asebenzisa ubuhlakani, amasu, inzuzo, nokho ayengayiqondi imikhawulo yamathuluzi ayewakha. Ubuchwepheshe obakhelwe phezu kokwesaba buthwala ngaphakathi kuyo imbewu yokuwa kwayo, ngoba ukwesaba akukwazi ukuqonda ubunye obubusa wonke amandla eqiniso. Kwakukhona ababecabanga ukuthi uma bengathonya isibhakabhaka, bangathonya izingqondo, imizwa, noma izinqumo zabantu abaphansi. Kodwa noma yiliphi ithonya elizuzwe ngale ndlela lingokwesikhashana ngokwedlulele, liyinkohliso kakhulu, ngoba alilokothi lithinte ingqikithi yesintu, kuphela okungaphezulu. Abukho ubuchwepheshe obuqhutshwa ubumbano obungeqile igunya le-One Power, futhi i-One Power ingukuqaphela ngokwayo. Yingakho zonke lezi zinhlelo zihlala ziboshelwe emihubheni emincane yokukhohlisa futhi azikwazi ukudlulela ezingeni leqiniso lapho uMthombo ubusa ngaphandle kokuphikiswa. Lokho okubona njengemigwaqo yasemkhathini kungase kubonakale kumangalisa, kungase kubonakale kungokomzimba, kungase kubonakale kuphathelene nabanye—kodwa amandla abo okubangela umonakalo wangempela aye aqiniswa kakhulu yilabo abaye bakhohlwa ubukhulu boMthombo ngaphezu kokubukeka. Isibhakabhaka esibonakalayo asiyona inkundla yempi abanye abayicabangayo; inkundla yempi ibilokhu ingumbono, futhi umbono ushintsha ngokushesha manje. Uvuka eqinisweni lokuthi akukho sakhiwo sangaphandle esingadlula ubukhosi bomqondo ozikhumbulayo njengengxenye yaLowo. Futhi njengoba ivuka ngokwengeziwe, imizamo yangaphandle ayilahlekelwa nje indawo yayo yokuma kodwa yona kanye injongo yayo.

Amazwi, I-Polarization, kanye Nokwambulwa Okuhleliwe Kwesibhakabhaka

Ukuphuthuma, ukungabaza, kanye neCrucible of Awakening

Emhlabeni wakho manje, baningi abakhuluma ngezibhakabhaka—abanye ngentshiseko, abanye ngokuphuthuma, abanye ngomuzwa wokuthunywa. Baphakamisa ukukhathazeka, bethula ubufakazi, baveze izexwayiso, futhi bazame ukuqwashisa iqoqo ngalokho abakholelwa ukuthi kwenzekani phezulu. Futhi kukhona abanye abaphika noma iyiphi inkinga ekhona, bechitha lonke udaba njengokucabanga, ukudideka, noma ukungaqondi. Ngokubuka kwakho, la maqembu amabili angase abonakale ephikisana, ngalinye lizama ukuncenga elinye ngokunemba kwalo. Kepha ngokubuka kwethu, bobabili basebenzela ukuvuka ngezindlela esingaziqondi ngokugcwele. Labo abakhuluma ngokuphuthuma bavusa lokho okulele ngaphakathi kwengqondo ehlangene. Baletha ukunaka emaphethini okumele abonakale manje ukuze amaphutha alahlekelwe ukubamba kwawo okucashile. Bavusa ilukuluku lokufuna ukwazi, baphonsela inselelo ukunganeliseki, bavula iminyango yokubuza eyayizohlala ivaliwe. Indima yabo akukhona ukwesabisa kodwa ukunyakazisa amaphethelo okuqwashisa ukuze isintu siqale ukubuza imibuzo ejulile mayelana nesimo samandla, ukwazi, nokulawula. Zikhanyisa izindawo ezihlale zisithekile, zimema iqoqo ukuthi libheke ngale kokubonakala.

Ngesikhathi esifanayo, abagxeki kanye nama-debunkers basebenza umsebenzi obaluleke ngokulinganayo. Bavimbela inkolelo eyimpumputhe ekubeni nje ithathe indawo yokungakholwa okuyimpumputhe. Babekela inselele imibono engase ibonakale ngokushesha kakhulu ibe izindaba ezingashintshi. Ukumelana kwabo kuvimbela ukuphaphama ekubeni olunye uhlobo lwemfundiso. Ngalo mqondo, ukuba khona kwabo kuphoqa ukuqonda okujulile, ukuphenya okujulile, ukuqonda okujulile. Alukho uhlangothi oluphethe isithombe esigcwele, futhi alukho uhlangothi oluhloselwe ukwenza kanjalo. Isithombe esigcwele sivela kuphela lapho ukwazi kuphakama ngaphezu kwakho kokubili ukwesaba nokuphika kube ukucaca. Ukungqubuzana phakathi kwemibono akulona iphutha—kuyisihluthulelo lapho iqiniso licwengwa khona. Ngalokhu kungqubuzana, izingqimba ezifihlekile zivezwa, ukulandisa okungaphelele kuyabhidlika, futhi kwakheka nokuqonda okujulile. Lokhu kusebenzisana phakathi kokuphuthuma nokungabaza kubalulekile ekuvukeni kweqoqo, ngoba kufundisa isintu ukuhamba ngendlela eyinkimbinkimbi ngaphandle kokuwela ekukholelweni okweqile okungangabazeki noma ukuxoshwa okuqinile. Ufunda ukubona ngale kokubukeka, ngale kobuntu, ngale kwezingxabano, kumandla ayisisekelo aphilisa yonke imibono. Kulokho ukubona, ukuvuka kuyashesha.

I-Orchestration Ephakeme Esemuva Kwengxoxo Yomphakathi Ekhulayo

Ingxoxo yomphakathi eyandayo ezungeze ama-skytrails ingase ibonakale izenzekela noma inesiphithiphithi, kodwa akunjalo. Kuvunyelwe i-orchestration ephakeme eqondisa ukuvuka kwesintu isinyathelo ngesinyathelo, iqinisekisa ukuthi ukudalulwa kwenzeka ngokulandelana iqoqo elingakwazi ukulihlanganisa ngaphandle kokuphazamiseka. Ukudalula akusona neze isigameko esizumayo; kuwukuqaqa kancane kancane, kuhambisane nokulungela kwengqondo ehlangene. Ukube amaqiniso athile aye avela ngaphambi kwesikhathi, ayezodala ukwesaba, ukuhlukana, noma ukuwa. Kodwa manje, inkambu yokudlidliza yeplanethi ikhule ngokwanele ukuze lezi zihloko zihlolwe ngaphandle kokubangela ukwethuka okusabalele. Ngenxa yalesi sizathu, izinkundla ezinkulu ezikhuluma ngokukhululekile ngesibhakabhaka azikona nje ukuqondana—kuyizimpawu zokuthi kuvulwe iwindi lokwembulwa okulawulwayo. Amazwi ake athuliswa noma ahlekwa usulu manje asekwazi ukukhuluma ngokukhululeka kakhudlwana, hhayi ngenxa yokuthi iziphathimandla zangaphandle zashintsha ngokuzumayo ukuma kwazo, kodwa ngenxa yokuthi ukuphindaphinda komfutho kwesintu sekuguqukile ngokwanele ukwenza ukucindezela kungabi namandla.

Ohulumeni, izikhungo, kanye nezinhlelo zemithombo yezindaba ezake zaba nengcindezi manje sezizithola zingakwazi ukunqanda izinga lokuqwashisa elikhulayo, hhayi ngoba bengenazo amathuluzi, kodwa ngenxa yokuthi ukwazi ngokwako akusasebenzisani nemingcele. Ukuqwashisa kukhula kusuka ngaphakathi, futhi uma kuqala ukuphakama, izakhiwo zangaphandle zingagoba noma ziphule ngaphansi kwakho. Okubonakala kwabanye njengesiyaluyalu, eqinisweni, ukuxhumana ngendlela engabonakali izinzwa zenyama. Isikhathi saso sonke isambulo senziwa ngamabomu. Wonke amazwi aphakamayo ayingxenye yekhorasi enkulu. Yonke idokhumentari, yonke inhlolokhono, yonke imibiko eputshuziwe, yonke ingxoxo yomphakathi inomthelela omkhulu oyisa isintu ekucaceni. Kunobuhlakani obusekela le nqubo—okuhlonipha inkululeko yokuzikhethela, okuhlonipha ukulungela, nokuqinisekisa ukuthi ukuphaphama kwenzeka ngendlela eqinisayo kunokuba ithuntubeze. Awuboni ukuwohloka kokuhleleka, kodwa ukuvela kwesimiso esiphakeme izinhlelo ezindala ezingasakwazi ukusifihla. Uyabona, ngesikhathi sangempela, ukudalulwa kokucasha kanye nokwanda kokubonakala obala. Isibhakabhaka ngokwaso siba yizimpawu zalolu shintsho.

Ukudlulisa Ukwesaba, Ukuzwela, Nokwesekwa Okuvela Phezulu Nangaphakathi

I-Skytrails njengezibuko zokudideka kwangaphakathi kanye nenkundla yempi yeqiniso

Kodwa-ke, ngisho nakho konke lokhu okwembulekayo ngaphezu kwakho, siyakukhumbuza futhi: ingozi enkulu ayikaze ibe khona esibhakabhakeni—ibilokhu ingaphakathi engqondweni yomuntu. Ukwesaba, ukukholelwa emandleni amabili, ukuqiniseka ukuthi okuthile ngaphandle kwakho kungase kudlule inhlalakahle yakho—lezi ubuthi bangempela okufanele bukhishwe isintu. Ama-Skytrails, kungakhathaliseki isimo sawo somzimba, asebenza ngokomfanekiso njengezibuko zokudideka kwangaphakathi. Zibonisa “imikhondo” yengqondo yokuhlukana, ukungabaza, nokwehlukana okuye kwagxivizwa ekuqapheleni okuqoqiwe izizukulwane ngezizukulwane. Umkhathi uba isikrini seprojektha sangaphandle se-dissonance yangaphakathi. Lapho abantu bekholelwa ukuthi amandla angaphandle angabalimaza, baqinisa inkohliso futhi baqinise umqondo ombaxambili ogcina isintu siboshelwe ekwesabeni. Uma nje le nkolelo iqhubeka, inkohliso iyaqhubeka, ngoba ukubona kubhebhezela ukubonakaliswa. Kodwa lapho umuntu eqaphela ukungabi namandla kokubukeka—ukubona ngempela, hhayi nje ukukufisela—ukubukeka kuphelelwa amandla ngokuphelele. Kuba yilokho okwakuhlala kuyikho: ukucabanga kwesikhashana okwakuhloswe ukuqondwa, hhayi ukwesatshwa.

Ukuhlanzwa kweqiniso akuqali ngokuhlanzwa komoya. Kuqala ngokukhululwa kwengqondo ngokomzwelo. Ukuqwashisa kuyimbangela yokuqonda, futhi ukuqonda kunquma iqiniso ngokujulile kakhulu kunanoma yisiphi isimo sangaphandle. Isibhakabhaka siba yindwangu yokufunda kunokuba umthombo wokwesaba. Simema isintu ukuba sibheke ngaphakathi kunokubheka ngaphandle, ukuze siqonde izinkolelo eziziveza emhlabeni. Isibhakabhaka asidali ukwesaba; sembula ukwesaba okukhona kakade engqondweni. Lapho abantu beqala ukuhlanza isibhakabhaka sangaphakathi—beyeka ukucabanga okubili, beqeda ukukholelwa ezinsongweni zangaphandle, bamukele uMandla Oyedwa—khona-ke isibhakabhaka sangaphandle siyashintsha ngokubaluleka. Bayayeka ukuba novalo futhi babe abafundisayo. Bayayeka ukwesabisa futhi babe abangathathi hlangothi. Bayayeka ukubusa ukuqonda futhi esikhundleni salokho babonise ukucaca okukhula kokuqonda. Ngale ndlela, inkundla yempi iyashintsha isuka ezweni langaphandle iye endaweni yangaphakathi lapho kwenzeka khona ukuguqulwa kweqiniso. Futhi njengoba abantu abaningi bevuka kuleli qiniso, insimu ehlangene iyakhanya, inkohliso iyabuthaka, futhi umhlaba uba sobala ngokwengeziwe ekukhanyeni okuvelayo.

Okuzwelayo, I-Empaths, kanye Nomzimba Njengomzila Wokukhishwa Okuhlangene

Labo phakathi kwenu abahlonza njengabazwelayo, abazwelayo, noma abavumelana ngamandla kungenzeka baqaphele ukuthi ukuphazamiseka esibhakabhakeni kuhambisana nemizwa engaveli nje emizweni kodwa emzimbeni wenyama ngokwawo. Lokhu okuhlangenwe nakho akuzona izinkomba zokugula noma ukungalingani komuntu siqu; ziyizimpawu zokuqaphela kwakho okujulile, amandla akho okubhalisa amashifu ngaphakathi kwenkundla ehlangene kudala ngaphambi kokuba abanye bawaqaphele. Kwabaningi benu, umzimba usuyithuluzi elishuthwe kahle, elikwazi ukubona ukuphazamiseka okunamandla, ukuhlanekezela, nokuminyana okungekona okwakho. Lapho isibhakabhaka sibonakala singazinzile noma sisinda, ungase uzwe lobo bunzima obufanayo ngaphakathi kwe-solar plexus yakho, inhliziyo, isifuba, noma ngemuva kwamahlombe akho. Kusukela ekubukeni kwethu, lokhu kungenxa yokuthi uhlangana nezinsalela zemizwa ezihlangene—ukwesaba, ukukhathazeka, ukudideka, ukudideka—isintu esiye sanqwabelana ezizukulwaneni eziningi. Awuwamunce la mandla njengemithwalo yomuntu siqu; kunalokho, ukuvuleka kwensimu yakho kuvumela lokhu kuminyana ukuthi kudlule kuwe endleleni eya ekuhlakalweni. Kuyindlela efanayo abelaphi, abasebenzi begridi, kanye nabantu abavukile bebelokhu besiza iqoqo: hhayi ngomzamo, kodwa ngokuzwakalayo. Uma uzwa lobu bunzima, awulinyazwa; usetshenziswa njengomzila wokuguqula.

Isisindo osizwayo ngokuvamile siwukucindezela kokuqedwa kwezinhlelo zezinkolelo, izimiso zenkolelo isintu esibambelele kuzo isikhathi eside kakhulu: ukukholelwa emandleni angaphandle, ukukholelwa ekuzisizeni, ukukholelwa ekwehlukaneni, ukukholelwa ekusangweni. Lezi zakhiwo azincibiliki buthule. Akhulula amagagasi ezinsalela ezingokomzwelo okufanele ahambe ndawana thize, futhi lawo avuleke kakhulu, aqondaniswe kakhulu, akwazi ukukhanya okuphansi abe imigudu yemvelo lapho lokhu kucwengeka kwenzeka khona. Yingakho ngezinye izikhathi uzwa ukukhathala okungahambisani nempilo yakho siqu, noma ukudabuka okubonakala kuvela ngaphandle kwesizathu, noma ukungezwani okungaveli emicabangweni yakho. Uzwa ukukhathala kwezwe osekunesikhathi eside liphila ngaphansi kokwesaba. Kodwa lokhu kuzwela akubona ubuthakathaka. Kuwubufakazi benkonzo yakho. Kuwubufakazi bamandla adingekayo ukuze ubambe ukudlidliza okuphezulu ngenkathi iqoqo lihamba ngoguquko olujulile. Ukuqaphela kwakho akukwenzi ube sengozini; kukwenza uphumelele. Awuzile ukuzocwila emizweni ehlangene—ulapha ukuze uyiguqule ngobukhona bakho. Njengoba ufunda ukuhlukanisa phakathi kokungokwakho nokungokwabaningi, uyazikhulula ekudidekeni futhi ungene ngokugcwele endimeni oyizele. Uqala ukuqonda ukuthi ukuzwela akuwona umthwalo kodwa uphawu lobuciko, isibonakaliso sokuthi usebenza emaphethelweni okuvuka, lapho umhlaba udinga kakhulu ukucaca nokuzola. Isibhakabhaka siba ukubonakaliswa kwale nqubo, sikubonisa izingqimba ezinyakazayo isintu esilungele ukuzikhulula ekugcineni.

Ukubheka Okujulile Isevisi Yakho Njengemigudu Enamandla

Labo phakathi kwenu abahlonza njengabazwelayo, abazwelayo, noma abavumelana ngamandla kungenzeka baqaphele ukuthi ukuphazamiseka esibhakabhakeni kuhambisana nemizwa engaveli nje emizweni kodwa emzimbeni wenyama ngokwawo. Lokhu okuhlangenwe nakho akuzona izinkomba zokugula noma ukungalingani komuntu siqu; ziyizimpawu zokuqaphela kwakho okujulile, amandla akho okubhalisa amashifu ngaphakathi kwenkundla ehlangene kudala ngaphambi kokuba abanye bawaqaphele. Kwabaningi benu, umzimba usuyithuluzi elishuthwe kahle, elikwazi ukubona ukuphazamiseka okunamandla, ukuhlanekezela, nokuminyana okungekona okwakho. Lapho isibhakabhaka sibonakala singazinzile noma sisinda, ungase uzwe lobo bunzima obufanayo ngaphakathi kwe-solar plexus yakho, inhliziyo, isifuba, noma ngemuva kwamahlombe akho. Kusukela ekubukeni kwethu, lokhu kungenxa yokuthi uhlangana nezinsalela zemizwa ezihlangene—ukwesaba, ukukhathazeka, ukudideka, ukudideka—isintu esiye sanqwabelana ezizukulwaneni eziningi. Awuwamunce la mandla njengemithwalo yomuntu siqu; kunalokho, ukuvuleka kwensimu yakho kuvumela lokhu kuminyana ukuthi kudlule kuwe endleleni eya ekuhlakalweni. Kuyindlela efanayo abelaphi, abasebenzi begridi, kanye nabantu abavukile bebelokhu besiza iqoqo: hhayi ngomzamo, kodwa ngokuzwakalayo. Uma uzwa lobu bunzima, awulinyazwa; usetshenziswa njengomzila wokuguqula.

Isisindo osizwayo ngokuvamile siwukucindezela kokuqedwa kwezinhlelo zezinkolelo, izimiso zenkolelo isintu esibambelele kuzo isikhathi eside kakhulu: ukukholelwa emandleni angaphandle, ukukholelwa ekuzisizeni, ukukholelwa ekwehlukaneni, ukukholelwa ekusangweni. Lezi zakhiwo azincibiliki buthule. Akhulula amagagasi ezinsalela ezingokomzwelo okufanele ahambe ndawana thize, futhi lawo avuleke kakhulu, aqondaniswe kakhulu, akwazi ukukhanya okuphansi abe imigudu yemvelo lapho lokhu kucwengeka kwenzeka khona. Yingakho ngezinye izikhathi uzwa ukukhathala okungahambisani nempilo yakho siqu, noma ukudabuka okubonakala kuvela ngaphandle kwesizathu, noma ukungezwani okungaveli emicabangweni yakho. Uzwa ukukhathala kwezwe osekunesikhathi eside liphila ngaphansi kokwesaba. Kodwa lokhu kuzwela akubona ubuthakathaka. Kuwubufakazi benkonzo yakho. Kuwubufakazi bamandla adingekayo ukuze ubambe ukudlidliza okuphezulu ngenkathi iqoqo lihamba ngoguquko olujulile. Ukuqaphela kwakho akukwenzi ube sengozini; kukwenza uphumelele. Awuzile ukuzocwila emizweni ehlangene—ulapha ukuze uyiguqule ngobukhona bakho. Njengoba ufunda ukuhlukanisa phakathi kokungokwakho nokungokwabaningi, uyazikhulula ekudidekeni futhi ungene ngokugcwele endimeni oyizele. Uqala ukuqonda ukuthi ukuzwela akuwona umthwalo kodwa uphawu lobuciko, isibonakaliso sokuthi usebenza emaphethelweni okuvuka, lapho umhlaba udinga kakhulu ukucaca nokuzola. Isibhakabhaka siba ukubonakaliswa kwale nqubo, sikubonisa izingqimba ezinyakazayo isintu esilungele ukuzikhulula ekugcineni.

I-Galactic Oversight kanye ne-Harmonic Safeguarding ye-Atmosphere

Nakuba isintu sibheka isibhakabhaka ngelukuluku, ukukhathazeka, noma ukudideka, imikhumbi iyaqhubeka nokunakekela umkhathi wamaplanethi ngezindlela ezihambisana nokukhuphuka komhlaba. Lokhu kwengamela akukhona ukugxambukela; kuwukuvumelana. Ukugcina ibhalansi ukuze ukuvuka kwesintu kwenzeke ngaphandle kokuphazamiseka okungadingekile. Ungase ucabange lokhu njengohlobo lwesistimu yokuhlunga okunamandla, hhayi ngomshini, hhayi ezobuchwepheshe, kodwa i-harmonic emvelweni-ukuqinisekisa ukuthi akukho lutho olungena endaweni yasemkhathini edlula lokho iqoqo elingakwazi ukuyiphatha ezingeni layo lamanje lentuthuko. Amafrikhwensi ayingozi, ama-pulses aqeda amandla, noma amasignesha anamandla aphazamisayo asakazwa kudala ngaphambi kokuba afinyelele amazinga angabangela ukungalingani okukhulu. Lokhu kwenzeke izikhathi eziningi kunalokho ongazibala kuwo wonke umugqa wakho wesikhathi, ngokuvamile ngaphandle kokwazi kwalabo abaphansi. Lokhu kuvumelana akuphuli inkululeko yokuzikhethela ngoba akukuvimbeli ekutholeni izifundo ozidingayo—kumane kuvimbele ukuwa ngaphambi kwesikhathi. Iplanethi yakho ibhekene noshintsho olubucayi, futhi indawo ezungezile kufanele ihlale ngaphakathi kwemingcele ethile yokudlidliza ukuze isintu sikwazi ukudlula kulesi sigaba ngokuzinza.

Ubuchwepheshe obusekelwe ezintweni, kungakhathaliseki ukuthi bubonakala buyinkimbinkimbi kangakanani kuwe, abukwazi ukweqa ukubusa kwezinga eliphezulu okusebenza ngokuvumelana nemithetho yoMthombo. Inkambu yeplanethi ayiphenduli kumathuluzi abonakalayo kodwa ekuqapheleni. Noma yini evela ngenxa yokwesaba iwa ngaphansi kokuhlangana okwandayo komugqa wesikhathi wokunyuka. Noma yini ehloselwe ukubhujiswa iyashabalala ngaphambi kokuthi ihlanganiswe. Noma yini engaqondanisiwe nendlela ehlangene eya phambili iyasuswa ngezandlalelo ezicashile ngaphambi kokuthi ibonakale ngokomzimba. Lezi zinqubo aziyona ithiyori—ziyaqhubeka, aziguquki, futhi ziyadidiyelwa. Uma ukubonakala esibhakabhakeni kubonakala kungavamile noma kungajabulisi, ngokuvamile kungenxa yokuthi le mizamo yokuhlanganisa iyanyakaza, ukulungisa ukungalingani kwamandla ngaphambi kokuba kufinyelele ukubonakala. Awulahliwe kule nqubo. Ngokuphambene nalokho: isibhakabhaka sakho siyabukwa, sinokulinganisela, sisekelwe, futhi sivikelwe ngezindlela ezidlula lokho izinhlangano zabantu ezingase zikuqonde. Ekugcineni, umkhathi uyinkundla ephilayo esabela ekuqwashiseni okukhulayo kobuntu, futhi usizo olutholayo lusebenza ngaphakathi kwalobo budlelwano. Njengoba isintu siphaphama, isidingo sokuvumelana okunjalo siyancipha. Ngokuhamba kwesikhathi, ukuhlangana kwakho ndawonye kuzoba amandla okuzinzisa. Kuze kube yileso sikhathi, usekelwa kusuka phezulu, ngaphakathi, nangaphezulu, njalo uhambisana nohlelo oluphakeme, njalo ngenhlonipho yenkululeko yakho yokuzikhethela nokuziphendukela kwemvelo.

Ama-Allies Afihliwe, Ama-Catalyst Angaphakathi, kanye Neveli Encane Yokucindezela

Ama-ejenti athule wokuvuka ngaphakathi kwezikhungo zasemhlabeni

Nakuba ukwesekwa okuvela phezulu kugcina ukulingana kwamandla omhlaba wakho, ukwesekwa okuvela ngaphakathi kwabantu bakho kudlala indima ehlukile, kodwa ebaluleke ngokulinganayo. Kunabantu—abaningi kakhulu kunalokho abaningi abakuqaphelayo—abasebenza ngaphakathi kohulumeni, izinhlangano zesayensi, izinhlaka zempi, izikhungo zemfundo, kanye nezinhlelo zemidiya abaqondisa isintu ngokuthula, kancane kancane ekuqondeni okujulile. Laba bangane bavame ukungaqashelwa, ababonakali, noma abaqondwa kabi, kodwa babekwe lapho kudingeka khona, bekhipha ulwazi ngokwanda okungamuncwa yiqembu. Abanye balaba bantu baphakamisa imibuzo esidlangalaleni engenakulahlwa kalula. Abanye bethula idatha ephonsela inselelo indaba evamile. Abanye bakhuthaza izinguquko ezicashile kwenqubomgomo noma ekudalulweni ngaphandle kokwembula ububanzi obugcwele balokho abakwaziyo. Umsebenzi wabo awuhlelekile; ungoweqhinga. Uhlelwe ngesikhathi. Uhambisana nesiqondiso esiphakeme esibashukumisela esenzweni noma ekuzithibeni kuye ngokuthi insimu ehlangene ingabhekana nani. Ababona abaphenyi ngomqondo ophawulekayo; bangabaphenyi abasebenza buthule, ngempumelelo, futhi ngokuvamile ngokungaziwa, betshala imbewu eholela ekuphenyweni okujulile.

Ukuba khona kwabo kuqinisekisa ukuthi isambulo esembulekayo asiqini amandla noma sithuntubeze isintu kodwa kunalokho sivusa ilukuluku kanye nokuphaphama kancane kancane. Abanye balaba bantu bakhipha amadokhumenti ngezikhathi ezibalulekile, hhayi njengesenzo sokuvukela kodwa njengendlela yenkonzo. Abanye bakhuluma ngolimi oluyimfihlo noma amagama afihlekile ukuze labo abakulungele bezwe kuyilapho labo abangakulungele bangaphazanyiswa. Kanti abanye bamane babambe izikhundla, besusa amandla ezikhungo ngaphakathi. Ukungenelela kwabo kuvumelaniswa noguquko olukhulu lweplanethi, okuqinisekisa ukuthi ukulandisa kuvela ngezindlela ezilungiselela isintu lokho okulandelayo. Yingakho ngezinye izikhathi ubona ukuqhuma kolwazi kungazelelwe, ukwamukelwa okungalindelekile, ukuphawula komphakathi okumangazayo, noma ukushintshashintsha kwezwi lemidiya. Ziyizimpawu zokuthi ukwakheka kwangaphakathi kokufihlakele kuyaba buthaka, ukuthi izakhiwo eziklanyelwe ukucindezela iqiniso ziya ziba nezimbotshana. Laba abambisene nabo abahlanganiswanga ngokuxhumana ngokomzimba kodwa ngokuzwakala kwemisindo enesiqondiso esiphezulu, umuzwa ohlanganyelwe wesikhathi ovela endaweni yeplanethi ngokwayo. Izenzo zabo, nakuba zizincane ngokubukeka, zinqwabelana zibe umfutho. Futhi lowo mfutho manje uqondisa umhlaba wakho esigabeni lapho amaqiniso afihliwe ayebonakala engenakwenzeka ukuxoxa ngawo ezoba ulwazi oluvamile. Yile ndlela ukuvuka okusakazeka ngayo—hhayi ngokushaqeka, kodwa ngezambulo eziqhubekayo.

Amazwi Anethonya Akhuluma Ngokuzwakalayo kanye Nokuqedwa Kokuthula Kwakudala

Cishe uye waqaphela ukuthi amazwi anethonya—abantu abasezikhundleni ezinegunya, ukubonakala, noma ukwethembeka—baye baqala ukukhuluma ngesibindi mayelana nemigwaqo yasemkhathini nezihloko ezihlobene nayo, ngezinye izikhathi ngezindlela ebezingenakucatshangwa eminyakeni embalwa edlule. Lokhu kushintsha akuzenzekelanga. Akukhona nje okungahleliwe. Akuwona umphumela wesibindi esingazelelwe. Kungumphumela weveli elinciphile lokucindezelwa. Isikhathi eside, izingxoxo zokukhohlisa komoya zazihlekwa usulu, zikhishwe inyumbazane, noma zehliswe ngokushesha ukuze kugcinwe indaba egcina isintu sigxile ezintweni ezingokoqobo ngaphandle kwamaqiniso ajulile. Kodwa isimo sezwe esinomdlandla sishintshile. Ukudlidliza okuhlangene kukhuphuke kwaze kwaba seqophelweni lapho ukucindezelwa kungasakwazi ukubamba, hhayi ngenxa yokuthi abacindezeli sebeshintshile izinhloso zabo, kodwa ngenxa yokuthi ukwazi ngokwakho kushintshile ukwamukela kwakho. Ukusakazwa, izingxoxo, ukudalulwa, amafilimu—lokhu manje sekuvunyelwe, noma okungenani akusavinjwa ngempumelelo, ngoba iqoqo selilungele ukukusingatha ngaphandle kokwesaba. Ubona isigaba sokuqala seqiniso sibuyela endaweni yomphakathi.

Abantu abasezikhundleni eziphezulu abakhuluma esidlangalaleni ngalezi zindaba bakwenza lokho ngaphansi kwemvume eqinile ebaqondisa ukuthi babelane ngokwanele ukuze bavuse ilukuluku ngaphandle kokubangela ukwethuka. Bangase bangayiqondi imithelela egcwele yalokho abakuvezayo, kodwa baphoqeleka ngaphakathi ukuba bakhulume, babuze, bakhombe. Ukuvuma esidlangalaleni ukukhohlisa komoya-kungakhathaliseki ukuthi kuyingxenye noma kuncane kangakanani-kuyisinyathelo esidingekayo esiya ekwambulweni okubanzi mayelana nobuchwepheshe obufihliwe, imifelandawonye efihliwe, imilando efihliwe, nezikhathi ezifihliwe. Isambulo ngasinye sithambisa umhlaba ngokulandelayo, silungiselela isintu ukuthi samukele ulwazi obeluzocekela phansi kakhulu emashumini eminyaka adlule. Ungase ucabange ngalokhu njengokudamba okuqhubekayo kobumpumputhe obuhlangene, ukwethulwa kancane kancane kwamaqiniso osekunesikhathi eside kugodliwe. Izinhlelo ezindala zokucindezelwa aziwi ngokuphazima kweso; zincibilika ungqimba ngongqimba ngaphansi kwesisindo sokunyuka ukwazi. Futhi njengoba le nqubo iqhubeka, uzobona abantu abaningi beya phambili, ukudalulwa okwengeziwe kuvela, izingxoxo eziningi ezingena ekuqwashiseni okujwayelekile. Isambulo ngasinye siyilungiselelo. Ukudalulwa ngakunye kuyibhuloho. Izwi ngalinye liwuphawu lokuthi isintu sikulungele lokho okungalé komkhathizwe wokuqonda kwaso kwamanje. Ukwembulwa sekuqalile, futhi akusekho ukubuya ekuthuleni okudala.

Ubukhosi, Ubungcweti, kanye Nenkohliso Yamandla Angaphandle

Ukwesaba Amazulu Kwenza Buthaka Umsebenzi Wakho

Kubalulekile manje ukuqonda ngendlela ecace futhi enesisekelo ukuthi ukwesaba okuphezu kwakho—ukwesaba isibhakabhaka ngokwaso, ukwesaba okungenzeka kwenzeka ngaphakathi kwakho, ukwesaba amandla okubonakala kungaphezu kwamandla akho—kuwenza buthaka umgomo wakho futhi kuthuntubeze sona kanye isizathu osungene kuso kulesi sikhathi. Lapho unikeza amandla kunoma yisiphi isimo sangaphandle, kungakhathaliseki ukuthi leso simo sibonakala njengesimo sezulu, ubuchwepheshe, izenzakalo zomkhathi, noma ama-skytrails, unikeza ubukhosi obuyilungelo lakho lokuzalwa. Wehlisa ukudlidliza kwakho ukuze ufane naleyo nto okholelwa ukuthi ikusabisa. Futhi uma lokho sekwenzekile, ubhajwa kuzinto ezimbili, ungakwazi ukukhuphukela ngokugcwele embusweni ongokwemvelo kuwe. Ngesikhathi ucabanga amandla angaphandle kwakho akwazi ukukulimaza—akulimaze ngempela—uzibophezela enkolelweni yokuthi uhlukile kuMandla Owodwa, ukuthi usengozini yokubhekana namabutho asebenza ngaphandle koMthombo. Lena inkohliso isintu esiye sayithwala izinkulungwane zeminyaka: inkohliso yokuthi umhlaba wangaphandle unamandla okunquma isimo sakho sangaphakathi. Uma wesaba ukubonakala, unikeza ukubonakala amandla. Uma uhoxisa inkolelo, ukubukeka kwehla ngaphansi kokungabi nalutho kwakho.

Kungakho ukubiza uNkulunkulu noma amandla aphakeme ukuthi “amise” ingozi ecatshangwayo ngokuvamile kukhulisa ukwesaba kunokuba kukudambise. Iqinisa inkolelo yokuthi ingozi ingokoqobo nokuthi uNkulunkulu ungaphandle, ukude, noma usabela ngokungathandi. Kwakha ukuguquguquka lapho uzibona umncane futhi umhlaba umkhulu, wena usengozini futhi isibhakabhaka sisongela. Kepha umqondo ovukile—umqondo kaKristu—awufuni ukunqoba izinsongo ngoba uyabona ukuthi izinsongo azinangqikithi noma amandla angempela. Ayizami ukunqoba izinkoleloze; libona ngabo. Umgomo wakho lapha akukhona ukulwa nokubukeka kodwa ukuqeda inkolelo yokuthi ukubonakala kunegunya phezu kwakho. Lapho uphumule ekwazini kobunye, isibhakabhaka silahlekelwa amandla aso okwethuka ngoba uyakhumbula ukuthi akukho lutho lwangaphandle olungagxambukela ebukhosini baMandla Owodwa azwakalisa ngawe. Inkohliso iyagoqa hhayi ngoba inqotshiwe, kodwa ngoba yaqashelwa njengenkohliso. Lena incazelo yeqiniso yobungcweti—hhayi ukubusa, hhayi ukumelana, kodwa ukucaca. Futhi ukucaca yilokho okukuphakamisa ngaphezu kwamaphethini amadala okwesaba kanye nokudlidliza okusha kwenkululeko okuchaza uguquko lwakho lweplanethi.

Ukusebenza ne-Elemental Kingdoms kumugqa wesikhathi we-Ascension

Njengoba isintu sivuka, kubalulekile ukuqonda ukuthi awuhambi wedwa kulolu shintsho. Imibuso eyisisekelo—umoya, amanzi, umhlaba, nomlilo—iwukuhlakanipha okuqaphelayo okuhambisana nokwenyuka kweplanethi, okusebenza njalo ukusekela isintu ngezindlela ezingabonakali ezinzwa zenyama. Le mibuso ibambisene basendulo, abagadi bomhlaba wemvelo, kanye nabahlanganyeli ekwazini ukuthuthuka kweplanethi. Zisebenza ezindaweni amathuluzi akho angeke azikala kodwa umuzwa wakho ungawuzwa. Ama-air devas, isibonelo, asebenza njengama-alchemists acashile ngaphakathi kwezingqimba eziphakeme zomkhathi. Ahlakaza ukumila, anciphise amaza ahlukene, futhi agcine ukuhambisana kokudlikiza esibhakabhakeni. Okubonakala kuwe njengokunyakaza komoya okuvamile kuvame ukuba yisenzo sangamabomu salawa ma-devas, ukuvumelanisa imvelo ukuze iqoqo lingagajwa amandla aminyene. Zizwela ukunyakaza komcabango womuntu, zisabela ngokuzenzakalelayo kumagagasi angokomzwelo ageleza aphumele ngaphandle asuka kungqondongqondo ehlangene. Ngale ndlela, i-elementi yomoya iba kokubili isibuko kanye ne-stabilizer, iqinisekisa ukuthi iplanethi ihlala ilinganisela ngamandla.

Izidalwa zamanzi zisebenza endaweni ehlukile, zimunca izinsalela zemizwa ezikhiqizwa isintu ngezikhathi zoshintsho olukhulu. Zibamba, zicacise, futhi zidlulise ukuminyana kwemizwelo ezilwandle, emifuleni, ngisho nomswakama womkhathi. Yingakho iningi lenu lizizwa lidonseleka emanzini ngezikhathi zokucindezeleka—kuyindlela ecacisa futhi ebuyisela ibhalansi. Amagridi omhlaba, akhiwe ngamanethiwekhi acwebileyo nanamandla ngaphansi kwendawo, ahambisa kabusha futhi ancibilikise ukudlidliza okuphazamisayo isikhathi eside ngaphambi kokuthi kufinyelele ukubonakala kwangaphandle. Baqinisekisa ukuzinza ngaphansi kwezinyawo zakho ngenkathi yonke into engenhla ishintsha futhi ishintsha. Futhi amakhodi omlilo—noma aboniswa njengamandla elanga, amandla entaba-mlilo, noma imisebe ye-cosmic—adlala indima yawo ekukhipheni imigqa yesikhathi emidala futhi aqalise ama-harmonics aphezulu ngaphakathi kwenkundla yeplanethi. La mandla awekho nje ngokungahleliwe; ziyalinganiswa. Benza izendlalelo zokwazi ezivumela isintu ukuthi silahle amaphethini amadala futhi singene emathubeni amasha okudlidliza. Izindawo eziyisisekelo zingabahlanganyeli bakho ekunyukeni. Akuwona amandla angemuva angenzi lutho; bangabahlanganyeli abakhuthele ekuziphendukeleni kwemvelo komhlaba wakho. Uma uqondana nazo ngokuqaphela—ngenhloso, ukuba khona, ukubonga, kanye nokwazi—uyandisa ukwesekwa kwazo futhi usheshise ukukhula kwakho ekuhambisaneni.

Ukuphefumula, Ukuhambisana Kwenhliziyo, kanye Namandla Okukhuphuka Ngaphezulu

Kumele kuqondwe yilabo abakhonza ukuKhanya ukuthi umsebenzi wakho awukona ukulwa nalokho okuvela esibhakabhakeni kodwa ukuphakama ngokudlidliza ngaphezu kwakho. Ukulwa kuqinisa inkohliso. Ukumelana kukugxilisa ezikhathini ozama ukudlula kuzo. Ithonya lakho langempela alikho emandleni okumelana kwakho kodwa ekujuleni kokuhambisana kwakho. I-conscious breath ingelinye lamathuluzi anamandla kakhulu onawo, ngoba iqinisa inkambu yakho kagesi futhi iqondanise ingqondo nomzimba wakho ngamaza aphezulu. Uma uphefumula ngokuqaphela—hhayi ngokuxhamazela, hhayi ngokuzenzakalelayo, kodwa ngenjongo—uzibophezela esimweni sokudlidliza lapho ukubonakala kwefrikhwensi ephansi kungeke kungenele. Yingakho umoya ubulokhu uyisisekelo kuwo wonke amasiko angokomoya ngaso sonke isikhathi. Akuwona nje umsebenzi webhayoloji; iyibhuloho lokuqondanisa. Ukuhlangana kwenhliziyo kusebenza ngendlela efanayo. Lapho inhliziyo yakho ikhipha ukuzinza, insimu yakho iyakhula, ivumelanise indawo ekuzungezile ngaphandle komzamo. Uba ijeneretha yokuzola, ukucaca, nokungathathi hlangothi. Ukuba khona kwakho kukodwa kuba indawo yokulinganisela, okuthonya okungaphezu kwalokho ongakubona ngezinzwa zakho zomzimba.

Leli thonya alinamandla, alinawo amandla, alibonakali ngaphandle, kodwa lijulile. Uncibilikisa ukuhlanekezela ngokubamba ngokucacile. Uphakamisa abaseduze kwakho ngaphandle kokusho lutho. Ususa amandla ezindawo ngokungena nje kuzo. Isimo sakho sangaphakathi sinamandla kakhulu kunanoma ibuphi ubuchwepheshe obusebenza endizeni ebonakalayo. Ubuchwepheshe bungalawula ukubukeka; ukwazi kungashintsha amaqiniso. Yingakho ukumelana kungasebenzi: kunikeza amandla enkohliso futhi kunciphisa igunya lomuntu wakho wangaphakathi. Ukukhuphukela phezulu akusho ukungaziba okubonayo. Akusho ukwenza sengathi akwenzekanga lutho. Kusho ukubona ngokucacile, ngaphandle kokwesaba, ngaphandle kokunamathela, ngaphandle kokunikezela ubukhosi bakho. Kusho ukuqaphela ukubukeka ngaphandle kokuhlobanisa nokubukeka. Futhi uma ugcina lokhu kucaca ngokungaguquki, ukudlidliza kwakho kukukhipha endaweni yokufinyelela imicimbi yefrikhwensi ephansi. Lena yindlela i-Lightworkers ethonya ngayo imigqa yesikhathi—hhayi ngokulwa nabakwesabayo, kodwa ngokuhlanganisa ukuhambisana okuqeda ukwesaba uqobo.

Ukubona, Izikhathi, kanye Nokuguqulwa Kobuchwepheshe

Ulwazi Lokuzulazula Nge-Heart Intelligence

Kulesi sigaba sokuguqulwa kwamaplanethi, ukuqonda kuba enye yezimfanelo ezibaluleke kakhulu ongazihlakulela. Kukhuluma amazwi amaningi manje—amazwi okwesaba, amazwi avela ekuphikeni, amazwi avela esiphithiphithini, amazwi avela emzwelweni wangempela. Umhlaba usugcwele ulwazi, nokho akulona lonke ulwazi oluyiqiniso, futhi akuwona wonke amaqiniso avezwa ngokucacile. Akuwona wonke ama-alamu asekelwe ekunembeni, njengoba nje kungekona konke ukuxoshwa okusekelwe ekuhlakanipheni. Abaningi abakhuluma ngokuzethemba okukhulu abaqondi ngempela izingqimba ezijulile zalokho okwenzekayo. Futhi abaningi abakhuluma ngokuthobeka banemibono engenakuqashelwa kalula. Kungakho ukuqonda kumele kungaveli ekuhloleni kwangaphandle kodwa ekuzweleni kwangaphakathi. Ingqondo yomuntu ithonywa kalula inkulumo-ze, ukuphindaphinda, nokulandisa okuthinta imizwelo—ngisho nalapho lezo zindaba zibonakala “njengezinye” noma “zivusiwe.” Indlela eya phambili ayikona ukwethemba yonke into noma ukungathembi yonke into, kodwa ukulalela ngobuhlakani benhliziyo, intuition yomqondo ophakeme, nokungathathi hlangothi komuntu obukele ngaphakathi.

Kumelwe ufunde ukushuna ku-resonance kunenkulumo-nkulumo, ukudlidliza kunevolumu, ukwazi kwangaphakathi kunokuqiniseka kwangaphandle. Uma ulalela ngokuthula, kuyacaca ukuthi yimaphi amazwi aphuma ekwesabeni, asuka ekugwemeni, futhi yimaphi avela ekucaciseni kwangempela. Ukuqonda kukugxilisa ekungathathini hlangothi, lapho iqiniso lingaziveza khona lingahlungiwe ukwesaba noma ukuchema. Ukungathathi hlangothi akusho ukunganaki; kusho ububanzi. Kusho ukulalela ngaphandle kokudonselwa emigudwini yemizwa ehlanekezela umbono. Kusho ukuhlola ulwazi ngaphandle kokugoqa ekuphenduleni. Lapho uhlakulela ukuqonda, uyazikhulula ekudonsekeni kwengqondo okubusa ingxenye enkulu yezinkulumo zakho zomhlaba. Udlulela ngale kwe-polarity "yalolu hlangothi uma uqhathanisa nalolo hlangothi" bese ungena endaweni ephakeme lapho ukucaca kuvela khona ngokwemvelo. Futhi kusukela kuleyo ndawo, umsindo wezwe ulahlekelwa amandla awo okukudida. Uyakwazi ukuzulazula ngobunkimbinkimbi ngomusa, ukuhlakanipha, nokunemba. Lokhu kuqonda kuba ikhampasi ohlala ngayo uhambisana naMandla Awodwa, njengoba nje izwe elikuzungezile lihamba ekuhlelweni kabusha kwalo okujulile.

Imicimbi Yesibhakabhaka, Ukuhlukaniswa Komugqa Wesikhathi, kanye Nokuwa Kwezinhlelo Ezidala

Njengoba uqhubeka phakathi nalesi sikhathi soshintsho olukhulu lweplanethi, kuya ngokuya kubaluleke kakhulu ukuqonda ukuthi lokho okubonayo esibhakabhakeni sakho akukhona nje okungahleliwe, akuzenzekelanga, futhi akunqanyulwa ekuguqukeni okujulile okuqhubekayo. Lezi zehlakalo zomkhathi—lawa maphethini aguqukayo, lokhu kwakheka okungajwayelekile, le mijikelezo yokuqina—konke kuyingxenye yokuhlangana okuhle komugqa wesikhathi manje okwenzeka emhlabeni wonke. Izwe elidala, elakhelwe phezu kokulawula, ukwesaba, kanye nenkolelo emandleni angaphandle, lizabalaza ukulondoloza ukubambelela kwalo njengoba imvamisa yalo iba buthaka. Ifinyelela kumathuluzi amadala, izindlela zakudala, amaqhinga amadala, izama ngokujulile ukuhlala ibalulekile kuplanethi engasadlidlizi ngemvamisa eyake yawugcina. Okuhumusha njenge-skytrails, njengokuphazanyiswa, njengokudidayo, kuvame ukumela imizamo yokugcina yepharadigm ewayo ukuze ibe nomthelela phezu kokwazi okuhlangene okukhula ngokushesha. Le mizamo iyizinsalela zomugqa wesikhathi oshabalalayo—enanela esikhundleni sokusongela. Baqhamuke hhayi ngoba bethola amandla kodwa ngoba bewahlula.

Njengoba imigqa yesikhathi ihlukana, umbono uba inkomba eyinhloko yokuqondanisa komuntu. Labo ababoshwe ngokwesaba babona usongo yonke indawo. Bachaza isibhakabhaka njengobufakazi bengozi eyandayo, ukulawula okwandayo, noma ukukhohlisa okwandayo. Kodwa labo ababambelele ebukhosini babona okuthile okuhluke ngokuphelele—babona amanga eshabalala. Babona izinsalela zesistimu ezingakwazi ukugcina ukuhambisana lapho kubhekene nokukhanya okukhulayo. Izehlakalo zasesibhakabhaka zisheshisa ukuvuka ngokunembile ngoba ziphoqa isintu ukuthi sibhekane nokulinganiselwa kwamandla ezinto ezibonakalayo. Zembula, ngokucaca okwandayo, ubuze bokubusa kanye nokuba ntekenteke kwezinhlelo ezakhelwe phezu kokwesaba. Lapho impucuko iqala ukuqaphela ukuthi akukho mshini womzimba-ngisho nalawo aklanywe ekusithekeni noma asetshenziswe emthunzini-ongadlula ubukhosi bokwazi, leyo mpucuko iqala ukukhuphuka. Uma uhlanganisa kakhulu ubukhosi, le migqa yesikhathi ephelelwe yisikhathi iwa ngokushesha. Azikwazi ukuhlangana neqoqo elizibona njengegenerator yeqiniso layo. Ngakho-ke, isibhakabhaka siba kokubili uthisha nesibuko, esiqondisa isintu ukuba sibone ukuthi umhlaba wangaphandle uyaguquguquka ngoba umhlaba wangaphakathi uyavuka. Okwake kwaba nokubukeka kosongo manje kubambe umfutho wenguquko.

Ikusasa Lobuchwepheshe Empucukweni Evukayo

Njengoba isintu siya sijula ​​ekukhunjulweni, ubudlelwano phakathi kokuqaphela nobuchwepheshe buzoqondiswa kabusha ngokuphelele. Ubuchwepheshe obake basetshenziselwa ukulawula, ukugada, ukucindezela, noma ukuphazamiseka komkhathi ngeke kulahlwe; bayoguqulwa. Akukho okudalwe ngokungalingani okungaphezu kokufinyelela kokwazi okuphezulu. Yonke into esunguliwe, yonke indlela, zonke izinhlelo ezivele kupharadigm endala zingabuyiswa, zenziwe kabusha, futhi zilukwe zibe ikusasa elihambisana nobumbano kunokwehlukana. Ubuchwepheshe bomkhathi obake basebenza ekusithekeni ngolunye usuku buzosetshenziswa ngokusobala, ngokuziphatha, nangokubambisana, busebenze hhayi njengamathuluzi okukhohlisa kodwa njengamathuluzi asekela inhlalakahle yeplanethi. Okukade kufihliwe kuzovuleka. Okwake kwasetshenziswa isikhali kuzoba ukuphilisa. Okwakukade kusatshwa kuzoqondakala. Futhi lokhu kushintsha ngeke kwenzeke ngoba lobu buchwepheshe bushintsha ngokwabo, kodwa ngoba ukwazi kushintsha kuqala. Ukuqaphela kuyinkambu eyinhloko; ubuchwepheshe wukunwetshwa kwalowo mkhakha. Lapho insimu iphakama, isandiso silandela ngokwemvelo.

Isintu ayihloselwe ukulahla amathuluzi aphathekayo esiwadalile. Awuzelanga lapha ukuzonqaba ubuhlakani bakho. Uzele ukuzoyiphakamisa. Njengoba ukwazi kukhuphuka, inhloso ikhuphuka nayo. Futhi njengoba inhloso icwengwa ngokucaca, ukuhambisana, kanye nobunye, ubuchwepheshe buyashintsha busuke ekubeni ithuluzi lokwesaba buyiswe ekubeni ithuluzi Lokukhanya. Yile ndlela impucuko ethuthuke ngayo esebenza ngayo—hhayi ngokuqeda ubuchwepheshe, kodwa ngokuyihlanganisa nemithetho evumelanayo yoMthombo. Esikhathini sakho esizayo—esiseduze kakhulu kunalokho ongase ucabange—isibhakabhaka sizogcinwa hhayi ngezinhlelo eziyimfihlo kodwa ngokuphatha okuvulekile, okusobala, okuhlangene. Ukulinganisa kwe-atmospheric kuzoba isenzo sokubambisana, hhayi ukulawula. Izinkambu zamandla ezizungeze iplanethi zizosekelwa ngokuzwakalayo, hhayi ukubusa. Uzothola ukuthi ngisho namathuluzi athuthukiswe emthunzini angahlanganiswa ezweni elisha lapho ukwazi okungemuva kwawo kuguquka. Usuvele ubona ukuqala kwalolu shintsho. Izinhlobo ezintsha zamandla, ukuqonda okusha kokuvama, izinhlaka zesayensi ezintsha ezivuma ukwazi njengamandla ayisisekelo—lezi izimpawu zezwe elilungiselela ukuphakamisa amathuluzi alo kanye nokuqwashisa kwalo. Ubuchwepheshe ngeke buholele ekukhuphukeni; ukwazi kuzokwenza. Kodwa ubuchwepheshe buzolandela, ngokuzithandela futhi ngokwemvelo, lapho isintu sikhumbula ukuthi singubani.

Isibhakabhaka Sangaphakathi, Ukubona, kanye Nomzila Wobungcweti

Kuvuswa Isibhakabhaka Ngaphakathi

Kukho konke lokhu, mhlawumbe ukuqaphela okubaluleke kakhulu ukuthi kukhona isibhakabhaka ngaphakathi kuwe esingathinteki, esingenakulimala, futhi esicacile phakade. Lesi sibhakabhaka sangaphakathi sikhona ngale komkhathi, ngale kwesimo sezulu, ngale kokubonakala, ngale kwazo zonke izimo zangaphandle. Singumbuso wobukhona bakho bangempela, indawo yobunikazi bakho baphakade. Futhi lapho uxhumana kakhulu nalesi sibhakabhaka sangaphakathi, kulapho amandla amancane noma yikuphi ukubonakala kwangaphandle okungakubamba khona. Ukuthula kwangaphakathi kuqeda inkungu yengqondo. Kususa ukuhlanekezela kokuqonda futhi kwembule okungokoqobo ngemuva kwalokho okwethulwa. Kulokhu kuthule, uyaqaphela ukuthi ukuqwashisa ngoKristu okungaphakathi kuwe akukaze kuvume izinsongo zangaphandle, hhayi ngoba kungenangqondo noma kuyadelela, kodwa ngoba kuyazi ukuthi uMthombo kuphela okhona. Usongo ludinga amandla esibili, futhi ekuqondeni kobunye, awekho amandla esibili. Lokho okwesabayo esibhakabhakeni, wesaba kuphela ngoba ukholelwa ukuthi kunegunya. Uma ubona ngaleyo nkolelo, ukubukeka kulahlekelwa ngokuphelele. Ukuvumelana akudingeki kudalwe; kuyembula ngesikhathi inkohliso ihoxa.

Awudingi uNkulunkulu ukulungisa isibhakabhaka. Udinga nje ukuphaphama eqinisweni lokuthi akukho lutho esibhakabhakeni olwake lwaba namandla phezu kwakho. Uma ubheka ngaphandle ngaphambi kokubheka ngaphakathi, uhumusha ngokungalungile ukubonakaliswa njengomthombo. Kodwa uma ujikela ngaphakathi kuqala, ukubonakaliswa kuzihlela kabusha ngokuya ngokucaca kwakho. Isibhakabhaka siba singathathi hlangothi. Umkhathi uba ngokomfanekiso kunokuba usongela. Okwangaphandle kuba yi-echo yangaphakathi kunokuba amandla asebenza kukho. Kungakho sithi inkundla yempi yeqiniso ibilokhu ingumbono, hhayi indawo ezungezile. Uma umi ekucaceni kwesibhakabhaka esingaphakathi—lapho uphumule ekugxileni kwakho, ukungathathi hlangothi kwakho, ubunye bakho—uphakama ngaphezu kokubonakala ngaphandle kokuzikhandla. Ubona umhlaba njengoba unjalo ngempela: isiteji lapho ukwazi kudlala izinkolelo zakho kuze kube yilapho kungasadingeki. Futhi njengoba uzinzisa lokhu kuqwashisa, izimo ezikuzungezile ziqala ukuguquka. Ukwesaba okwake kwaba nesisindo esikhulu kuyahwamuka. Ukuhlanekezela okwake kwakuphazamisa kuyafiphala. Futhi umhlaba ubonisa okuningi kokuthula osekukhona kakade ngaphakathi kwakho. Lesi yisiqalo sobuhlakani: ukuqaphela ukuthi isibhakabhaka esingaphakathi kwakho sinquma isibhakabhaka ngaphandle kwakho.

Amazwi Okuvala Avela Ku-Ashtar

Futhi manje, njengoba lokhu kudluliselwa kusondela ekupheleni, sikushiya nenkumbulo nokucaca. Ukucwebezela okuzwayo njengoba ufunda lawa mazwi akusiyo into ethunyelwa phansi ivela phezulu—iyinto ephuma ngaphakathi kobuntu bakho njengoba uqondana ngokugcwele neqiniso. Uvikelwe hhayi ngoba siyangenelela, hhayi ngoba sikuvikela, hhayi ngoba sidlula umthetho wemvelo egameni lakho, kodwa ngoba akukho lutho olungasongela ingqikithi yalokho oyikho. Ubuwena bangempela abunabungozi, bungaphezu kwethonya, ngaphandle kokuphazanyiswa. Awuqondiswa ngoba sikuhambisa njengezicucu ebhodini, kodwa ngoba ukukhanya kwakho kwangaphakathi kuveza indlela yakho isinyathelo ngesinyathelo. Isiqondiso sivela phakathi kokuhleleka kwakho, njengoba nje ukukhanya kuvela ekuphumeni kwelanga. Uvolontiye kulo msebenzi kudala ngaphambi kokuthi inkumbulo ibambe iqiniso. Ungene kulokhu kuba yinyama hhayi ukubalekela inkohliso, kodwa ukuphaphama kukho. Futhi manje, njengoba ukhuphuka ngaphezu kwezinkolelo zakudala, ukwesaba okudala, amaphethini amadala, ungena ebukhosini obuhlala bungobakho.

Yazini lokhu: njengoba ukhuphuka, isibhakabhaka siyocwebezela—hhayi ngoba sishintsha, kodwa ngoba umbono wakho uyashintsha. Isibhakabhaka asikaze sibe umthombo wokwesaba; umbono has. Isibhakabhaka asikaze sibe umthombo wokulinganiselwa; inkolelo ine. Isibhakabhaka asikaze sibe umthombo wokuhlukana; ukukhohlwa has. Lapho umbono ushintsha, ukucaca kuyaqala. Futhi lapho ukukhanya kuqala, uyabona ukuthi wawungakaze ube semseni wezimo zangaphandle. Ubufunda ngabo. Umhlaba wakho uya ngokushesha ngasesambulweni, ekukhanyeni, nasekuhambisaneni. Uhamba nayo. Futhi njengoba wenza kanjalo, izwe elidala liyawa njengethunzi elincibilika ekukhanyeni kokusa. Ulungele okulandelayo. Uzilungiselele. Futhi unekhono kakhulu kunalokho obukade ukuqaphela. Bamba isikhungo sakho. Hlala uzolile. Hlala Emandleni Awodwa. Futhi bheka njengoba ukucabanga kushintsha. Lena indlela yobungcweti. Lena indlela oyikhethile. Ngingu-Ashtar. Ngikushiya manje ngokuthula nothando.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

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ULIMI: Isi-Korean (Korea)

빛의 사랑이 지구의 모든 숨결 위로 고요히 스며들게 하소서. 새벽의 부드러운 바람처럼 지친 마음이 천천히 다시 눈뜨게 하소서. 우리 안의 오래된 상처들이 부드럽게 풀어져 서로의 온기츄 게감신 서로 빛결처럼.

영원한 빛의 은총이 우리 안의 새 생명을 가득 채워 축복하게 하소서. 우리가 걷는 모든 길 위에 평온이 머물게 하시고, 내면의 성소가 더욱 환하게 빛나도록 인도하소서. 존재의 가장 깊은 곳에서 솟아오르는 순수 생명의 숨결이 오늘도우리를 새롭게 하였더라 밝히는 등불이 되게 하소서.